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הישראלי לדמוקרטיה- מרץ 2017

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Terrorism in the<br />

digital age<br />

How does Israel confront terrorist threats in an era of online<br />

incitement and lone-wolf attacks? By Terrance J. Mintner<br />

THE VIDEOS posted on social media during<br />

the so-called “knife intifada” of 2015/16<br />

are hard to forget. In one viral video, a man<br />

wrapped up in a Palestinian keffiyeh demonstrates<br />

how to subdue and stab a victim. After<br />

each jab, he applies a final twist to the knife<br />

– adding insurance to the life-ending aim of<br />

his actions.<br />

For many observers, it was social media like<br />

this that fueled incitement.<br />

Today, a year since those fateful events, Israel<br />

has ramped up online surveillance. But as<br />

it grapples with preventing another wave of<br />

attacks, what is it doing to safeguard democracy?<br />

What price must Israel pay to be safe?<br />

Researchers at the Israel Democracy Institute<br />

have proposed answers for protecting the<br />

queen of democratic rights: free speech. They<br />

include recommendations for better understanding<br />

incitement, monitoring threats, prosecuting,<br />

ensuring transparency and fostering<br />

social values for this era of interconnectedness.<br />

The notion of incitement has become commonplace<br />

among policymakers; they see it as<br />

ground zero in the fight against digital terrorism.<br />

The Removal of Criminally Offensive<br />

Content from the Internet bill, known as the<br />

“Facebook bill,” is the government’s attempt<br />

to regulate social media. As the bill inches<br />

closer to becoming law, it continues to raise<br />

heated debate.<br />

One point of agreement among analysts is<br />

that incitement is always incitement to something,<br />

and if that something is a clear call<br />

to violence or terrorism, then such content<br />

should be taken down immediately and criminal<br />

charges should be weighed.<br />

Anyone familiar with social media knows<br />

we are talking about tens of thousands of posts;<br />

monitoring them requires further criteria.<br />

Dr. Amir Fuchs, head of the Israel Democracy<br />

Institute's Defending Democratic Values<br />

program, says the law includes a probability<br />

clause – if content is probable to cause violence<br />

it should be targeted. For authorities, he<br />

says, “This makes sense. They try to find the<br />

inciting posts that have the most reach, likes<br />

and shares.” They can then evaluate such<br />

threats without having “to issue an indictment<br />

for everything.”<br />

In doing so, he adds, authorities must “try<br />

to maintain a coherent policy about when they<br />

indict and when they do not.” They are starting<br />

to do this, but Fuchs recommends that the<br />

government publicly disclose this policy in<br />

detail. The move would be a win for democratic<br />

transparency.<br />

While incitement to violence and terrorism is<br />

fairly clear-cut, incitement to racism is a much<br />

stickier issue; though it’s certainly not new, it is<br />

endemic on both sides of the conflict. For example,<br />

during the recent period of heightened<br />

tensions, there were reported cases of Israelis<br />

chanting “death to Arabs” or posting similar<br />

content online. Most posters did not write this<br />

with an intention to kill, says Fuchs, explaining<br />

that for free speech purists being prosecuted for<br />

such a statement would be problematic. But it<br />

could happen. Currently, the only legal criteria<br />

for prosecuting racial inciters are that their<br />

words must be “purposeful.”<br />

That’s admittedly vague, says Fuchs. The<br />

more important factor is how much danger<br />

racial speech can cause.<br />

“Only the most heinous speech about violence<br />

and racism should be criminal,” he says.<br />

Dr. Tehilla Shwartz Altshuler, director of<br />

IDI’s Center for Democratic Values and Institutions,<br />

agrees that for Israel, “a country based<br />

on the memory of the Holocaust, it’s more<br />

difficult not to criminalize racist speech.” But<br />

like Fuchs, she says it should only be enforced<br />

in “extreme cases.”<br />

Col. (res.) Liron Libman, a senior IDI researcher<br />

and former head of the IDF’s International<br />

Law division, shares this concern.<br />

“In the ’30s and ’40s, racial incitement was<br />

the beginning, and where it ends makes us<br />

more careful about such speech,” he says. It<br />

can’t just be tolerated, as some fierce advocates<br />

of free speech would like. “If you’re<br />

more pessimistic about human nature and the<br />

ability to spread fear and hate among people,<br />

then you’ll be a bit more careful, instead of<br />

just leaving it to the marketplace of ideas.”<br />

A more careful approach is evident in the<br />

Facebook bill. The Israeli government “wants<br />

to have the power to issue court orders to<br />

Facebook or Twitter,” says Fuchs. As it stands<br />

now, he explains, it does not have this authority<br />

and can only request that these platforms<br />

take down posts it deems dangerous.<br />

Altshuler understands why the government<br />

is preoccupied with stemming incitement<br />

from abroad.<br />

“A Palestinian kid can look through his<br />

Facebook feed and view a guy in Yemen calling<br />

on Palestinians to take up knives and kill<br />

Jews in Gush Etzion,” she says.<br />

Little can be done in this case. Technology<br />

and its interconnectedness bring opportunities<br />

and dangers, notes Altshuler. But she believes<br />

social media platforms already understand this<br />

and quickly remove violent or racist content.<br />

10<br />

DEMOCRACY 3.0 APRIL <strong>2017</strong>

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