הישראלי לדמוקרטיה- מרץ 2017
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Terrorism in the<br />
digital age<br />
How does Israel confront terrorist threats in an era of online<br />
incitement and lone-wolf attacks? By Terrance J. Mintner<br />
THE VIDEOS posted on social media during<br />
the so-called “knife intifada” of 2015/16<br />
are hard to forget. In one viral video, a man<br />
wrapped up in a Palestinian keffiyeh demonstrates<br />
how to subdue and stab a victim. After<br />
each jab, he applies a final twist to the knife<br />
– adding insurance to the life-ending aim of<br />
his actions.<br />
For many observers, it was social media like<br />
this that fueled incitement.<br />
Today, a year since those fateful events, Israel<br />
has ramped up online surveillance. But as<br />
it grapples with preventing another wave of<br />
attacks, what is it doing to safeguard democracy?<br />
What price must Israel pay to be safe?<br />
Researchers at the Israel Democracy Institute<br />
have proposed answers for protecting the<br />
queen of democratic rights: free speech. They<br />
include recommendations for better understanding<br />
incitement, monitoring threats, prosecuting,<br />
ensuring transparency and fostering<br />
social values for this era of interconnectedness.<br />
The notion of incitement has become commonplace<br />
among policymakers; they see it as<br />
ground zero in the fight against digital terrorism.<br />
The Removal of Criminally Offensive<br />
Content from the Internet bill, known as the<br />
“Facebook bill,” is the government’s attempt<br />
to regulate social media. As the bill inches<br />
closer to becoming law, it continues to raise<br />
heated debate.<br />
One point of agreement among analysts is<br />
that incitement is always incitement to something,<br />
and if that something is a clear call<br />
to violence or terrorism, then such content<br />
should be taken down immediately and criminal<br />
charges should be weighed.<br />
Anyone familiar with social media knows<br />
we are talking about tens of thousands of posts;<br />
monitoring them requires further criteria.<br />
Dr. Amir Fuchs, head of the Israel Democracy<br />
Institute's Defending Democratic Values<br />
program, says the law includes a probability<br />
clause – if content is probable to cause violence<br />
it should be targeted. For authorities, he<br />
says, “This makes sense. They try to find the<br />
inciting posts that have the most reach, likes<br />
and shares.” They can then evaluate such<br />
threats without having “to issue an indictment<br />
for everything.”<br />
In doing so, he adds, authorities must “try<br />
to maintain a coherent policy about when they<br />
indict and when they do not.” They are starting<br />
to do this, but Fuchs recommends that the<br />
government publicly disclose this policy in<br />
detail. The move would be a win for democratic<br />
transparency.<br />
While incitement to violence and terrorism is<br />
fairly clear-cut, incitement to racism is a much<br />
stickier issue; though it’s certainly not new, it is<br />
endemic on both sides of the conflict. For example,<br />
during the recent period of heightened<br />
tensions, there were reported cases of Israelis<br />
chanting “death to Arabs” or posting similar<br />
content online. Most posters did not write this<br />
with an intention to kill, says Fuchs, explaining<br />
that for free speech purists being prosecuted for<br />
such a statement would be problematic. But it<br />
could happen. Currently, the only legal criteria<br />
for prosecuting racial inciters are that their<br />
words must be “purposeful.”<br />
That’s admittedly vague, says Fuchs. The<br />
more important factor is how much danger<br />
racial speech can cause.<br />
“Only the most heinous speech about violence<br />
and racism should be criminal,” he says.<br />
Dr. Tehilla Shwartz Altshuler, director of<br />
IDI’s Center for Democratic Values and Institutions,<br />
agrees that for Israel, “a country based<br />
on the memory of the Holocaust, it’s more<br />
difficult not to criminalize racist speech.” But<br />
like Fuchs, she says it should only be enforced<br />
in “extreme cases.”<br />
Col. (res.) Liron Libman, a senior IDI researcher<br />
and former head of the IDF’s International<br />
Law division, shares this concern.<br />
“In the ’30s and ’40s, racial incitement was<br />
the beginning, and where it ends makes us<br />
more careful about such speech,” he says. It<br />
can’t just be tolerated, as some fierce advocates<br />
of free speech would like. “If you’re<br />
more pessimistic about human nature and the<br />
ability to spread fear and hate among people,<br />
then you’ll be a bit more careful, instead of<br />
just leaving it to the marketplace of ideas.”<br />
A more careful approach is evident in the<br />
Facebook bill. The Israeli government “wants<br />
to have the power to issue court orders to<br />
Facebook or Twitter,” says Fuchs. As it stands<br />
now, he explains, it does not have this authority<br />
and can only request that these platforms<br />
take down posts it deems dangerous.<br />
Altshuler understands why the government<br />
is preoccupied with stemming incitement<br />
from abroad.<br />
“A Palestinian kid can look through his<br />
Facebook feed and view a guy in Yemen calling<br />
on Palestinians to take up knives and kill<br />
Jews in Gush Etzion,” she says.<br />
Little can be done in this case. Technology<br />
and its interconnectedness bring opportunities<br />
and dangers, notes Altshuler. But she believes<br />
social media platforms already understand this<br />
and quickly remove violent or racist content.<br />
10<br />
DEMOCRACY 3.0 APRIL <strong>2017</strong>