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community and subject to the rules and the ethos of said<br />

community. It has no "objective" or ontological weight.<br />

Events and actions are classified as achievements, in other<br />

words, as a result of value judgements within given<br />

historical, psychological and cultural contexts. Judgement<br />

has to be involved: are the actions and their results<br />

negative or positive in the said contexts. Genocide, for<br />

instance, would have not qualified as an achievement in<br />

the USA – but it would have in the ranks of the SS.<br />

Perhaps to find a definition of achievement which is<br />

independent of social context would be the first<br />

achievement to be considered as such anywhere, anytime,<br />

by everyone.<br />

Affiliation and Morality<br />

The Anglo-Saxon members of the motley "Coalition of<br />

the Willing" were proud of their aircraft's and missiles'<br />

"surgical" precision. The legal (and moral) imperative to<br />

spare the lives of innocent civilians was well observed,<br />

they bragged. "Collateral damage" was minimized. They<br />

were lucky to have confronted a dilapidated enemy.<br />

Precision bombing is expensive, in terms of lives - of<br />

fighter pilots. Military planners are well aware that there<br />

is a hushed trade-off between civilian and combatant<br />

casualties.<br />

This dilemma is both ethical and practical. It is often<br />

"resolved" by applying - explicitly or implicitly - the<br />

principle of "over-riding affiliation". As usual, Judaism<br />

was there first, agonizing over similar moral conflicts.<br />

Two Jewish sayings amount to a reluctant admission of<br />

the relativity of moral calculus: "One is close to oneself"

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