The shout of the Phoenix
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This story almost a thousand years ago now by <strong>the</strong> Basilian monaco Pantaleone<br />
within <strong>the</strong> Otranto mosaic contains a very criprato story because <strong>the</strong> monaco used<br />
symbolic animals that were not those <strong>of</strong> <strong>the</strong> bestiary canonical but invented by<br />
him; story that monaco could possibly do on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> documents found<br />
those nine Knights Crusaders, later became <strong>the</strong> Knights Templar, how legend has<br />
it, under <strong>the</strong> temple <strong>of</strong> Solomon; <strong>the</strong> tale told by Michelangelo in <strong>the</strong> Last<br />
Judgment, which was probably aware <strong>of</strong> <strong>the</strong>se facts, it is devoted primarily to<br />
explain who represented in this Game <strong>of</strong> Life on Earth and what really made Jesus<br />
and Mary.<br />
<strong>The</strong> artist describes <strong>the</strong> work as Mary and Jesus made now over two thousand<br />
years ago about this important fact on which rests <strong>the</strong> Christian religion, that is <strong>the</strong><br />
death and resurrection <strong>of</strong> Jesus. He reveals who <strong>the</strong>y represented in <strong>the</strong> Game <strong>of</strong><br />
Life on Earth and, in <strong>the</strong> lower part <strong>of</strong> <strong>the</strong> work shows us what could happen in <strong>the</strong><br />
- end times that we are living. We do not understand what narrated by<br />
Michelangelo in <strong>the</strong> work because <strong>the</strong> story has it that <strong>the</strong> artist is different from<br />
what we know ... for example, why does <strong>the</strong> same appearance <strong>of</strong> <strong>the</strong> risen Christ to<br />
two o<strong>the</strong>r figures <strong>of</strong> <strong>the</strong> work <strong>of</strong> which is older?<br />
It is to <strong>the</strong>se three figures <strong>the</strong> same facial features, <strong>the</strong> same red hair and <strong>the</strong> same<br />
aquiline nose, it is clear that <strong>the</strong> three intend to depict <strong>the</strong> same person; that means<br />
<strong>the</strong> artist placing <strong>the</strong> same character at different points <strong>of</strong> <strong>the</strong> work and making it<br />
even older? Maybe that Jesus did not die on <strong>the</strong> cross, much less is risen?<br />
Decrypting <strong>the</strong> story <strong>of</strong> Michelangelo we will see how this is so.<br />
Let's try to write a story that makes seguenzialità to Michelangelo, before<br />
recovering some element <strong>of</strong> time, <strong>the</strong>n seeing what <strong>the</strong> artist wants to tell us in <strong>the</strong><br />
Last Judgment, proving <strong>the</strong> correctness <strong>of</strong> <strong>the</strong> story read with <strong>the</strong> decrypted by <strong>the</strong><br />
story told by <strong>the</strong> monaco in <strong>the</strong> mosaic <strong>of</strong> Otranto, from which also we will resume<br />
some sections.<br />
One question I have read numerous researchers have made, it is because in Eden<br />
painting <strong>the</strong> ceiling <strong>of</strong> <strong>the</strong> Sistine, instead <strong>of</strong> <strong>the</strong> famous apple tree, Michelangelo<br />
has put