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The shout of the Phoenix

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This story almost a thousand years ago now by <strong>the</strong> Basilian monaco Pantaleone<br />

within <strong>the</strong> Otranto mosaic contains a very criprato story because <strong>the</strong> monaco used<br />

symbolic animals that were not those <strong>of</strong> <strong>the</strong> bestiary canonical but invented by<br />

him; story that monaco could possibly do on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> documents found<br />

those nine Knights Crusaders, later became <strong>the</strong> Knights Templar, how legend has<br />

it, under <strong>the</strong> temple <strong>of</strong> Solomon; <strong>the</strong> tale told by Michelangelo in <strong>the</strong> Last<br />

Judgment, which was probably aware <strong>of</strong> <strong>the</strong>se facts, it is devoted primarily to<br />

explain who represented in this Game <strong>of</strong> Life on Earth and what really made Jesus<br />

and Mary.<br />

<strong>The</strong> artist describes <strong>the</strong> work as Mary and Jesus made now over two thousand<br />

years ago about this important fact on which rests <strong>the</strong> Christian religion, that is <strong>the</strong><br />

death and resurrection <strong>of</strong> Jesus. He reveals who <strong>the</strong>y represented in <strong>the</strong> Game <strong>of</strong><br />

Life on Earth and, in <strong>the</strong> lower part <strong>of</strong> <strong>the</strong> work shows us what could happen in <strong>the</strong><br />

- end times that we are living. We do not understand what narrated by<br />

Michelangelo in <strong>the</strong> work because <strong>the</strong> story has it that <strong>the</strong> artist is different from<br />

what we know ... for example, why does <strong>the</strong> same appearance <strong>of</strong> <strong>the</strong> risen Christ to<br />

two o<strong>the</strong>r figures <strong>of</strong> <strong>the</strong> work <strong>of</strong> which is older?<br />

It is to <strong>the</strong>se three figures <strong>the</strong> same facial features, <strong>the</strong> same red hair and <strong>the</strong> same<br />

aquiline nose, it is clear that <strong>the</strong> three intend to depict <strong>the</strong> same person; that means<br />

<strong>the</strong> artist placing <strong>the</strong> same character at different points <strong>of</strong> <strong>the</strong> work and making it<br />

even older? Maybe that Jesus did not die on <strong>the</strong> cross, much less is risen?<br />

Decrypting <strong>the</strong> story <strong>of</strong> Michelangelo we will see how this is so.<br />

Let's try to write a story that makes seguenzialità to Michelangelo, before<br />

recovering some element <strong>of</strong> time, <strong>the</strong>n seeing what <strong>the</strong> artist wants to tell us in <strong>the</strong><br />

Last Judgment, proving <strong>the</strong> correctness <strong>of</strong> <strong>the</strong> story read with <strong>the</strong> decrypted by <strong>the</strong><br />

story told by <strong>the</strong> monaco in <strong>the</strong> mosaic <strong>of</strong> Otranto, from which also we will resume<br />

some sections.<br />

One question I have read numerous researchers have made, it is because in Eden<br />

painting <strong>the</strong> ceiling <strong>of</strong> <strong>the</strong> Sistine, instead <strong>of</strong> <strong>the</strong> famous apple tree, Michelangelo<br />

has put

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