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The European Union in Prophecy by Ellen White

The European Union in Prophecy provides insightful perspectives on the E.U. both as a political project in integration and a transformation of an ancient order. One would discern that the aligned and centralised powers, which firmly resolved on unification, conceived and instituted united kingdoms, united states and united nations, still persevere in their efforts for a more robust and resilient E.U. However, unknown to most, the territorial aggrandisement, economic and military supremacy and global dominance of the E.U. have all been foretold in prophecy, millennia before the reign of the first European monarch. Spiritual forces that engineered the rise of the European thrones, also calculated the suppression of dissidence and incited merciless carnage. Although now paraded as an industrialised paragon of progress and self-made sophistication, this book elucidates on the enigmatic and clandestine alliances, decrees and dogmas that consolidated Eurocentricity that moulded modern civilisation. Indeed, despite rooted religiopolitical tensions and divergences, a peculiar one-minded homogenisation facilitates the unification process. Keywords

The European Union in Prophecy provides insightful perspectives on the E.U. both as a political project in integration and a transformation of an ancient order. One would discern that the aligned and centralised powers, which firmly resolved on unification, conceived and instituted united kingdoms, united states and united nations, still persevere in their efforts for a more robust and resilient E.U. However, unknown to most, the territorial aggrandisement, economic and military supremacy and global dominance of the E.U. have all been foretold in prophecy, millennia before the reign of the first European monarch. Spiritual forces that engineered the rise of the European thrones, also calculated the suppression of dissidence and incited merciless carnage. Although now paraded as an industrialised paragon of progress and self-made sophistication, this book elucidates on the enigmatic and clandestine alliances, decrees and dogmas that consolidated Eurocentricity that moulded modern civilisation. Indeed, despite rooted religiopolitical tensions and divergences, a peculiar one-minded homogenisation facilitates the unification process. Keywords

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<strong>The</strong> <strong>European</strong> <strong>Union</strong> <strong>in</strong> <strong>Prophecy</strong><br />

14. England’s Reforms<br />

While Luther was open<strong>in</strong>g a closed Bible to the people of Germany, Tyndale was<br />

impelled <strong>by</strong> the Spirit of God to do the same for England. Wycliffe's Bible had been<br />

translated from the Lat<strong>in</strong> text, which conta<strong>in</strong>ed many errors. It had never been<br />

pr<strong>in</strong>ted, and the cost of manuscript copies was so great that few but wealthy men or<br />

nobles could procure it; and, furthermore, be<strong>in</strong>g strictly proscribed <strong>by</strong> the church, it<br />

had had a comparatively narrow circulation. In 1516, a year before the appearance of<br />

Luther's theses, Erasmus had published his Greek and Lat<strong>in</strong> version of the New<br />

Testament. Now for the first time the word of God was pr<strong>in</strong>ted <strong>in</strong> the orig<strong>in</strong>al tongue.<br />

In this work many errors of former versions were corrected, and the sense was more<br />

clearly rendered. It led many among the educated classes to a better knowledge of the<br />

truth, and gave a new impetus to the work of reform. But the common people were<br />

still, to a great extent, debarred from God's word. Tyndale was to complete the work<br />

of Wycliffe <strong>in</strong> giv<strong>in</strong>g the Bible to his countrymen.<br />

A diligent student and an earnest seeker for truth, he had received the gospel<br />

from the Greek Testament of Erasmus. He fearlessly preached his convictions, urg<strong>in</strong>g<br />

that all doctr<strong>in</strong>es be tested <strong>by</strong> the Scriptures. To the papist claim that the church had<br />

given the Bible, and the church alone could expla<strong>in</strong> it, Tyndale responded: "Do you<br />

know who taught the eagles to f<strong>in</strong>d their prey? Well, that same God teaches His<br />

hungry children to f<strong>in</strong>d their Father <strong>in</strong> His word. Far from hav<strong>in</strong>g given us the<br />

Scriptures, it is you who have hidden them from us; it is you who burn those who<br />

teach them, and if you could, you would burn the Scriptures themselves."-D'Aubigne,<br />

History of the Reformation of the Sixteenth Century, b. 18, ch. 4.<br />

Tyndale's preach<strong>in</strong>g excited great <strong>in</strong>terest; many accepted the truth. But the<br />

priests were on the alert, and no sooner had he left the field than they <strong>by</strong> their threats<br />

and misrepresentations endeavoured to destroy his work. Too often they succeeded.<br />

"What is to be done?" he exclaimed. "While I am sow<strong>in</strong>g <strong>in</strong> one place, the enemy<br />

ravages the field I have just left. I cannot be everywhere. Oh! if Christians possessed<br />

the Holy Scriptures <strong>in</strong> their own tongue, they could of themselves withstand these<br />

sophists. Without the Bible it is impossible to establish the laity <strong>in</strong> the truth."-- Ibid.,<br />

b. 18, ch. 4.<br />

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