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ISSN 1324-685E<br />
wish you were here
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STAFF<br />
TECHNOLOGY CULTURE & CONSCIOUSNESS<br />
EXECUTIVE EDITOR<br />
Nathaniel Bergstein<br />
ASSOCIATE EDITOR<br />
Jill Vartenigian, Julia McNamara<br />
ART DIRECTOR<br />
Nathaniel Bergstein<br />
COPY EDITOR<br />
Nathaniel Bergstein<br />
LAYOUTS<br />
Nathaniel Bergstein<br />
ADVERTISING MANAGER<br />
Nathaniel Bergstein<br />
WRITERS AND CONTRIBUTERS<br />
Kevin Kelly, Loren Eiseley, Tom Chatfield, Jacqueline Howard,<br />
Peter Opaskar, Jesse Singal<br />
VOL 1 | JUNE 2017<br />
CONTACT US<br />
1701 Broadway, Seattle, WA 98112<br />
Contact@UserMagazine.com<br />
UserMagazine.com<br />
/UserMagazine<br />
ADVERTISERS<br />
Nathaniel@UserMagazine.com<br />
206.555.1234
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18<br />
26<br />
38<br />
What DOES Technology Want?<br />
Neo-luddite Kevin Kelly explores the link<br />
between natural evolution and the Techium<br />
The Bird and The Machine<br />
Naturalist, Loren Eiseley’s wonderful essay<br />
about life and reductionism.<br />
The Attention Economy<br />
Tom Chati eld thinks we are selling<br />
ourselves too cheap.<br />
13 FRACTALS<br />
Images of our self-similar world<br />
Starlings and Television Snow<br />
15 FEEDBACK<br />
Texting is supercharging the part of our<br />
brains connected to our thumbs<br />
17 Data<br />
The numbers don’t lie, we spend more<br />
of our lives on screens than ever<br />
46<br />
FILM REVIEW<br />
Werner Herzog’s Lo And Behold: Reveries<br />
of the Connected World<br />
51 EVENTS 54 NEXT ISSUE<br />
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FRACTALS<br />
STARLINGS & TELEVISION SNOW<br />
By Nathaniel Bergstein<br />
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FEEDBACK<br />
Texting Is Supercharging the Part of<br />
Our Brain Connected to Our Thumbs<br />
By Jesse Singal<br />
Opposable thumbs are a pretty cool appendage<br />
that has served humanity well since our<br />
earliest tool-making days, and one that, over<br />
the last 15 years or so, has been given a new<br />
kind of workout by the advent of texting. There’s<br />
probably never been a batch of humans, in fact,<br />
whose thumbs have been used for so many precise<br />
movements. And, if a new study is any indication, all<br />
this texting is leaving an imprint on our brains.<br />
In research published in Current Biology (I’ll add<br />
a link to the study itself when it’s available), a team<br />
led by Arko Ghosh of the University of Zurich took<br />
a bunch of texters and hooked them up to EEG machines<br />
to measure the activity in their sensorimotor<br />
cortices. The cool thing about this particular region<br />
of the brain is that speciic parts of it are connected<br />
to speciic body parts, and its activity relects how<br />
intensely those body parts are used. Among violinists,<br />
for example, the parts of the sensorimotor<br />
cortex connected to the ingers they use to play<br />
their instruments are larger than they are among us<br />
non-violinists.<br />
So how did this apply to texters? As the press release<br />
notes, “The more the Smartphone had been<br />
used in the previous ten days, the greater the signal<br />
in the brain. This correlation was the strongest …<br />
in the area that represented the thumb.” We are<br />
rapidly hurtling toward a future in which people<br />
text at a thousand words a minute and never leave<br />
their homes, and the sensorimotor cortex is nothing<br />
but a giant thumb-controlling device. <<br />
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DATA<br />
SCREEN TIME<br />
By Jacqueline Howard<br />
The average American spends nearly half a day<br />
staring at a screen according to a new Nielsen<br />
Company audience report. The report reveals<br />
that adults in the United States devoted<br />
about 10 hours and 39 minutes each day to consuming<br />
media during the i rst quarter of this year.<br />
The report, which was released Monday, included<br />
how much time we spend daily using our tablets,<br />
smartphones, personal computers, multimedia devices,<br />
video games, radios, DVDs, DVRs and TVs.<br />
“The overall results don’t surprise me,” said Steve<br />
Gortmaker, a professor of sociology at Harvard<br />
University who was not involved in the report.<br />
“The number of devices we have proliferate the<br />
overall time spent with screens, and the number of<br />
devices is increasing,” he added. “A lot of people<br />
have been thinking about how or whether this time<br />
spent is a good use of their time, which becomes a<br />
deep issue.” he added. “If people are spending over<br />
50 hours a week with media for entertainment purposes,<br />
then there’s really no time left for any of the<br />
other things we value.”<br />
The report reveals a dramatic one-hour increase<br />
over 2015 in how often the average American adult<br />
gorges on media in a day. During the same time period<br />
last year, people spent about nine hours and 39<br />
minutes engaging with gadgets.<br />
This jump could be credited to the rise in smartphone<br />
and tablet usage, the report shows. Nielsen<br />
collects data on media consumption only, so time<br />
spent on a smartphone or tablet doing other things,<br />
from taking photos to texting, was not included in<br />
the report’s data.<br />
About 81% of adults in the United States have<br />
smartphones, according to the report, which are<br />
used about one hour and 39 minutes daily on average<br />
to consume media. <<br />
Hours per Day<br />
Mobile<br />
Desktop/Laptop<br />
Other Connected Devices<br />
TV<br />
9.4<br />
9.0<br />
8.2<br />
7.6<br />
0.4<br />
2.4<br />
0.4<br />
1.6<br />
2.3<br />
0.8<br />
9.6<br />
9.9<br />
2.6<br />
2.8<br />
2.6 2.5<br />
2.3 2.4 2.4<br />
0.3 0.3<br />
0.3<br />
0.3 0.4<br />
4.4 4.6 4.6 4.4 4.5 4.3<br />
2010 2011 2012 2013 2014 2015<br />
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System evolution: Top left is a map of the internet from 2000 created by William Cheswick and Hal<br />
Burch of The Internet Mapping Project started by at Bell Labs in 1997on the bottom, the tree of life.
What D0es<br />
TEchn0l0gy<br />
WanT?<br />
BY KEVIN KELLY<br />
YOUR DOG WANTS TO<br />
GO OUTSIDE. YOUR<br />
CAT WANTS TO BE<br />
SCRATCHED. BIRDS<br />
WANT MATES. WORMS<br />
WANT MOISTURE.<br />
BACTERIA WANT FOOD.<br />
<br />
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Left: Diatoms arranged by researchers at the University Of<br />
California. Below a 5th generation micro-processor developed<br />
by Intel corporation.<br />
The wants of a microscopic<br />
single-celled organism are<br />
less than the wants of you or<br />
me, but all organisms share<br />
a few fundamental desires:<br />
to survive, to grow. The<br />
wants of a protozoan are unconscious,<br />
unarticulated, and more like an urge, or<br />
possibly, a tendency. A bacterium tends to<br />
drift toward nutrients with no awareness<br />
of its needs. There is no room beneath its<br />
membrane for a will as we know it, yet in<br />
a dim way it chooses to satisfy its wants by<br />
heading one way and not another.<br />
Perhaps not much room is needed to<br />
want. The astrophysicist Freeman Dyson<br />
claims that we should view the smallest<br />
known bits of organized matter — quantum<br />
particles — as making choices. For millions<br />
of years a particle will exist and then<br />
suddenly it decays. Why then? Dyson says<br />
that from the individual particle’s viewpoint,<br />
this moment can only look like a choice, a<br />
satisfaction of a want. It is only on the scale<br />
of statistics with millions of particles that<br />
a particle’s choice shapes up as a predictable<br />
radiation half-life. But even individual<br />
human wants and desires average out to<br />
weirdly predictable laws in aggregate.<br />
If a little one-celled protozoan — a very<br />
small package — can have a choice, if a l ea<br />
has urges, if a stari sh has a bias towards<br />
THE TECHNIUM IS<br />
THE SPHERE OF<br />
VISIBLE TECHNOLOGY<br />
AND INTANGIBLE<br />
ORGANIZATIONS<br />
THAT FORM WHAT<br />
WE THINK OF AS<br />
MODERN CULTURE.<br />
IT IS THE CURRENT<br />
ACCUMULATION OF<br />
ALL THAT HUMANS<br />
HAVE CREATED.<br />
certain things, if a mouse can want, then<br />
so can the growing, complexifying technological<br />
assemblage we have surrounded<br />
ourselves with. Its complexity is approaching<br />
the complexity of a microscopic<br />
organism. This tissue consists (so far) of<br />
billions of dwellings, millions of factories, billions<br />
of hectares of land modii ed by plant<br />
and animal breeding, trillion of motors,<br />
thousands of dammed rivers and artii cial<br />
lakes, hundred of millions of automobiles<br />
coursing along like cells, a quadrillion computer<br />
chips, millions of miles of wire, and it<br />
consumes 16 terawatts of power.<br />
None of these parts operate independently.<br />
No mechanical system can function<br />
by itself. Each bit of technology<br />
requires the viability and growth of all the<br />
rest of technology to keep going. There is<br />
no communication without the nerves of<br />
electricity. There is no electricity without<br />
the veins of coal mining, uranium mining,<br />
or damming of rivers, or even the mining<br />
of precious metals to make solar panels.<br />
There is no metabolism of factories without<br />
the ingest of food from domesticated<br />
plants and animals, and no circulation of<br />
goods without vehicles. This global-scaled<br />
network of systems, subsystems, machines,<br />
pipes, roads, wires, conveyor belts, automobiles,<br />
servers and routers, institutions,<br />
laws, calculators, sensors, works of art,<br />
archives, activators, collective memory,<br />
and power generators — this whole grand<br />
system of interrelated and interdependent<br />
pieces forms a very primitive organism-like<br />
system. Call it the technium.<br />
The technium is the sphere of visible<br />
technology and intangible organizations that<br />
form what we think of as modern culture.<br />
It is the current accumulation of all that humans<br />
have created. For the last 1,000 years,<br />
this techosphere has grown about 1.5% per<br />
year. It marks the difference between our
lives now, verses 10,000 years ago. Our<br />
society is as dependent on this technological<br />
system as nature itself. Yet, like<br />
all systems it has its own agenda. Like all<br />
organisms the technium also wants.<br />
To head off any confusion, the technium<br />
is not conscious (at this point). Its wants are<br />
not deliberations, but rather tendencies.<br />
Leanings. Urges, Trajectories. By the nature<br />
of self-reinforcing feedback loops, any large<br />
system will tend to lean in certain directions<br />
more than others. The sum total of millions<br />
of amplifying relationships, circuits, and<br />
networks of inl uence is to push the total in<br />
one direction more than another.<br />
Every owner of a large complicated machine<br />
can appreciate this tendency. Your<br />
machine will “want” to stall in certain conditions,<br />
or want to “runaway” in others. Left<br />
to its own devices, complex systems will<br />
gravitate to specii c states. In mathematical<br />
terms this is called the convergence upon<br />
“strange attractors” — sort of gravity wells<br />
that pull in a complex system toward this<br />
state no matter where it starts.<br />
Of course we humans want certain<br />
things from the technium, but at the<br />
same time there is an inherent bias in the<br />
technium outside of our wants. Beyond our<br />
desires, there is a tendency within the technium<br />
that — all other things being equal<br />
— favors certain solutions. Technology will<br />
head in certain directions because physics,<br />
mathematics, and realities of innovation<br />
constrain possibilities. Imagine other worlds<br />
of alien civilizations. Once they discover<br />
electricity, their electronics will share some,<br />
but not all, attributes with our electrical devices.<br />
That which they share can be counted<br />
as the inherent agenda of electrical technology.<br />
Throughout the galaxy any civilization<br />
that invents nuclear power will hit upon a<br />
small set of workable solutions: that set is<br />
the inherent “agenda” of technology.<br />
It would be wonderful if we could survey<br />
all alien technological civilizations to extract<br />
the common tendencies in technological<br />
growth. A large number of technological<br />
evolutions would reveal the culture-free<br />
dynamics beneath them all. Since we have<br />
a solitary sample of one technium back on<br />
Earth, we have fewer methods of unraveling<br />
inherent system bias in technology. Three<br />
lines of evidence present themselves:<br />
OF COURSE WE HUMANS WANT CERTAIN<br />
THINGS FROM THE TECHNIUM,<br />
BUT AT THE SAME TIME THERE<br />
IS AN INHERENT BIAS IN THE<br />
TECHNIUM OUTSIDE OF OUR WANTS.<br />
01<br />
We<br />
02<br />
03<br />
can look back in history to when technological<br />
development was more culturally<br />
isolated. The pathways of technology in early<br />
China, South America, Africa, and Western<br />
Europe out with only minimal cross-over inl u-<br />
ence. Examination of their parallel developmental<br />
sequences can reveal inherent biases.<br />
More importantly, the major predecessor<br />
system to technology is organic life. Many of<br />
the dynamics of evolution and syntropy extend<br />
from living organisms into artii cial systems,<br />
primarily because they share similar disequilibrial<br />
states. We can see the direction of technology<br />
in the direction of life and evolution.<br />
The long-term history of our single technium<br />
shows high-level patterns which we can project<br />
forward. We can ignore individual inventions<br />
and chart long-term l ows which enable them.<br />
Much as we might want the compressed history<br />
of a growing creature and guess where it<br />
goes next. If the organism is a caterpillar we<br />
are out of luck; if it is a worm, it will succeed.<br />
<br />
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NO MECHANICAL SYSTEM CAN FUNCTION BY ITSELF.<br />
EACH BIT OF TECHNOLOGY REQUIRES THE VIABILITY<br />
AND GROWTH OF ALL THE REST OF TECHNOLOGY<br />
TO KEEP GOING. THERE IS NO COMMUNICATION<br />
WITHOUT THE NERVES OF ELECTRICITY.<br />
Looking at the evolution of life and the<br />
long-term histories of past technologies,<br />
what then are the long-term trajectories of<br />
the technium? What does technology want?<br />
Here are just some of the things technology<br />
wants. We don’t always have to<br />
do what technology wants, but I think we<br />
need to begin with what it wants so that<br />
we can work with these forces instead of<br />
against them.<br />
P0SSIBILITIES<br />
To increase diversity<br />
To maximize freedom<br />
To maximaze choices<br />
To expand the space of the possible<br />
C0MPLEXITY<br />
To increase complexity<br />
To increase social co-dependency<br />
To increase self-referential nature<br />
To align with nature<br />
EFFICIENCIES<br />
To increase specialization/uniqueness<br />
To increase power density<br />
To increase density of meaning<br />
To engage all matter and energy<br />
To reach ubiquity and free-ness<br />
To become beautiful<br />
EV0LVABILITY<br />
To accelerate evolvability<br />
To play the ini nite game<br />
<br />
As of 2016, there are nearly 350 undersea cables<br />
like this one (left) that are part of the physical<br />
internet. Some cross oceans, others follow coasts<br />
down along continents. The whole network of<br />
submarine cables spans more than 550,00 miles,<br />
with some as far underwater as Mount Everest<br />
towers above ground.
TEchn0l0gy’S<br />
TRAGECT0RY<br />
The varieties of whatever will increase. Those varieties that give humans<br />
more free choices will prevail.<br />
Technologies will start out general in their irst version, and specialize<br />
over time. Going niche will always be going with the low. There is<br />
almost no end to how specialized (and tiny) some niches can get.<br />
You can safely anticipate higher energy eficiency, more compact<br />
meaning and everything getting smarter.<br />
All are headed to ubiquity and free. What lips when everyone has one?<br />
What happens when it is free?<br />
Highly evolved forms become beautiful, which can be its own attraction.<br />
Over time the fastest moving technology will become more social,<br />
more co-dependent, more ecological, more deeply entwined with other<br />
technologies. Many technologies require scaffolding tech to be born irst.<br />
The trend is toward enabling technologies which become tools for<br />
inventing new technologies easiest, faster, cheaper.<br />
High tech needs clean water, clean air, reliable energy just as much as<br />
humans want the same.<br />
In general the long-term bias of technology<br />
is to increase the diversity of artifacts,<br />
methods, techniques. More ways, more<br />
choices. Over time technological advances<br />
invent more energy eficient methods,<br />
and gravitate to technologies which compress<br />
the most information and knowledge<br />
into a given space or weight. Also<br />
over time, more and more of matter on<br />
the planet will be touched by technological<br />
processes. Technologies tend toward<br />
ubiquity and cheapness. They also tend<br />
towards greater complexity (though many<br />
will get simpler, too). Over time technologies<br />
require more surrounding technologies<br />
in order to be discovered and to<br />
operate; some technologies become<br />
eusocial — a distributed existence — in<br />
which they are inert when solitary. In the<br />
long run, technology increases the speed<br />
at which it evolves and encourages its<br />
own means of invention to change. It aims<br />
to keep the game of change going.<br />
What this means is that when the<br />
future trajectory of a particular ield of<br />
technology is in doubt, “all things being<br />
equal” you can guess several things about<br />
where it is headed <<br />
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The line between power and reason blurs. Tesla<br />
impresses with performance and best-in-class<br />
emissions of just 109 grams of CO2, per km. Be<br />
ahead of the times and experience one today.<br />
<strong>USER</strong><br />
25
the Bird<br />
the Machine
Isuppose their little bones have years ago<br />
been lost among the stones and winds of<br />
those high glacial pastures. I suppose their<br />
feathers blew eventually into the piles of<br />
tumbleweed beneath the straggling cattle<br />
fences and rotted there in the mountain<br />
snows, along with dead steers and all the other things<br />
that drift to an end in the corners of the wire. I do not<br />
quite know why, I should be thinking of birds over<br />
the New York Times at breakfast, particularly the<br />
birds of my youth half a continent away. It is a funny<br />
thing what the brain will do with memories and how<br />
it will treasure them and finally bring them into odd<br />
juxtapositions with other things, as though it wanted<br />
to make a design, or get some meaning out of them,<br />
whether you want it or not, or even see it.<br />
It used to seem marvelous to me, but I read now<br />
that there are machines that can do these things in a<br />
small way, machines that can crawl about like animals,<br />
and that it may not be long now until they do<br />
more things — maybe even make themselves —<br />
I saw that piece in the Times just now. And then<br />
they will, maybe — well, who knows — but you<br />
read about it more and more with no one making<br />
any protest, and already they can add better than<br />
we and reach up and hear things through the dark<br />
and finger the guns over the night sky.<br />
This is the new world that I read about at breakfast.<br />
This is the world that confronts me in my<br />
biological books and journals, until there are times<br />
when I sit quietly in my chair and try to hear the<br />
little purr of the cogs in my head and the tubes flaring<br />
and dying as the messages go through them and<br />
the circuits snap shut or open.<br />
This is the great age, make no mistake about it;<br />
the robot has been born somewhat appropriately<br />
along with the atom bomb, and the brain they say<br />
now is just another type of more complicated feedback<br />
system. The engineers have its basic principles<br />
worked out; it’s mechanical, you know; nothing<br />
to get superstitions about; and man can always<br />
improve on nature once he gets the idea. Well, he’s<br />
got it all right and that’s why, I guess, that I sit here<br />
in my chair, with the article crunched in my hand,<br />
remembering those two birds and that blue mountain<br />
sunlight. There is another magazine article on<br />
my desk that reads “Machines Are Getting Smarter<br />
Every Day.” I don’t deny it, but I’ll still stick with the<br />
birds. It’s life I believe in, not machines.<br />
Maybe you don’t believe there is any difference. A<br />
skeleton is all joints and pulleys, I’ll admit, and when<br />
man was in his simpler stages of machine building<br />
in the eighteenth century, he quickly, saw the<br />
resemblances. “What,” wrote Hobbes, “is the heart<br />
but a spring, and the nerves but so many strings, and<br />
the joints but so many wheels, giving motion to the<br />
whole body?” Tinkering about in their shops it was<br />
inevitable in the end that men would see the world<br />
Loren Eiseley<br />
Born, raised, and educated<br />
in Lincoln, Nebraska, Loren<br />
Eiseley (1907–77) was a<br />
naturalist and highly respected<br />
writer best known<br />
for explaining complex<br />
scientii c concepts in a way<br />
that could be easily read<br />
and understood by the<br />
general public. His work<br />
covered anthropology,<br />
ecology, and human evolution,<br />
topics in which Eiseley<br />
himself was extensively<br />
educated. Drawing inspiration<br />
from his midwestern<br />
upbringing Eiseley worked<br />
to bring science into the<br />
mainstream at a time when<br />
its understanding was<br />
restricted largely to those<br />
working directly in the i eld.<br />
<strong>USER</strong><br />
27
as a huge machine “subdivided into an infinite<br />
number of lesser machines.”<br />
The idea took on with a vengeance. little automatons<br />
toured the country — dolls controlled by clockwork.<br />
Clocks described as little worlds were taken<br />
on tours by their designers. They were made up of<br />
moving figures, shifting scenes and other remarkable<br />
devices. The life of the cell was unknown. Man,<br />
whether he was conceived as possessing a soul or<br />
not, moved and jerked about like these tiny puppets.<br />
A human being thought of himself in terms of his<br />
own tools and implements. He had been fashioned<br />
like the puppets he produced and was only a more<br />
clever model made by a greater designer.<br />
Then in the nineteenth century, the cell was<br />
discovered, and the single machine in its turn was<br />
found to be the product of millions of infinitesimal<br />
machines -the cells. Now, finally, the cell itself dissolves<br />
away into an abstract chemical machine —<br />
and that into some intangible, inexpressible flow of<br />
energy. The secret seems to lurk all about, the wheels<br />
get smaller and smaller, and they turn more rapidly,<br />
but when you try to seize it the life is gone — and<br />
so, by popular definition, some would say that life<br />
was never there in the first place. The wheels and<br />
the cogs are the secret and we can make them better<br />
in time - machines that will run faster and more accurately<br />
than real mice to real cheese.<br />
I have no doubt it can be done, though a mouse<br />
harvesting seeds on an autumn thistle is to me a fine<br />
sight and more complicated, I think, in his multiform<br />
activity, than a machine “mouse” running a<br />
maze. Also, I like to think of the possible shape of<br />
the future brooding in mice, just as it brooded once<br />
in a rather ordinary, mousy insectivore who became<br />
a man. It leaves a nice fine indeterminate sense of<br />
wonder that even an electronic brain hasn’t got,<br />
because you know perfectly, well that if the electronic<br />
brain changes, it will be because of something<br />
man has done to it. But what man will do to himself<br />
he doesn’t really know. A certain scale of time and<br />
a ghostly, intangible thing called change are ticking<br />
in him. Powers and potentialities like the oak in the<br />
seed, or a red and awful ruin. Either way, it’s impressive;<br />
and the mouse has it, too. Or those birds, I’ll<br />
never forget those birds — yet before I measured<br />
their significance, I learned the lesson of time first<br />
of all. I was young then and left alone in a great<br />
desert — part of an expedition that had scattered its<br />
men over several hundred miles in order to carry on<br />
research more effectively. I learned there that time<br />
is a series of planes existing superficially in the same<br />
universe. The tempo is a human, illusion, a subjective<br />
clock ticking in our own kind of protoplasm.<br />
As the long months passed, I began to live<br />
on the slower planes and to observe more<br />
readily what passed for life there. I sauntered,<br />
I passed more and more slowly up and down<br />
the canyons in the dry baking heat of midsummer.<br />
I slumbered for long hours in the shade of huge<br />
brown boulders that had gathered in tilted companies<br />
out on the flats. I had forgotten the world of<br />
men and the world had forgotten me. Now and then<br />
I found a skull in the canyons, and these justified my<br />
remaining there. I took a serene cold interest in these<br />
discoveries. I had come, like many a naturalist before<br />
me, to view life with a wary and subdued attention. I<br />
had grown to take pleasure in the divested bone.<br />
I sat once on a high ridge that fell away before me<br />
into a waste of sand dunes. I sat through hours of a<br />
long afternoon. Finally, as I glanced beside my boot<br />
an indistinct configuration caught my eye. It was a<br />
coiled rattlesnake, a big one. How long he had sat<br />
with me I do not know. I had not frightened him.<br />
We were both locked in the sleepwalking tempo of<br />
the earlier world, baking in the same high air and<br />
sunshine. Perhaps he had been there when I came.<br />
He slept on as I left, his coils, so ill discerned by me,<br />
dissolving once more among the stones and gravel<br />
from which I had barely made him out.<br />
Another time I got on a higher ridge among some<br />
tough little wind-warped pines half covered over<br />
Life<br />
The dei nition of life is controversial.<br />
Organisms which<br />
maintain homeostasis, are<br />
composed of cells, undergo<br />
metabolism, can grow,<br />
adapt to their environment,<br />
respond to stimuli, and<br />
reproduce are considered<br />
by scientists to posess<br />
life. However, many other<br />
dei nitions have been proposed,<br />
and borderline cases,<br />
such as viruses, further<br />
complicate the question.<br />
<strong>USER</strong><br />
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with sand in a basin-like depression that caught<br />
everything carried by the air up to those heights.<br />
There were a few thin bones of birds, some cracked<br />
shells of indeterminable age, and the knotty fingers<br />
of pine roots bulged out of shape from their long<br />
and agonizing grasp upon the crevices of the rock. I<br />
lay under the pines in the sparse shade and went to<br />
sleep once more.<br />
It grew cold finally, for autumn was in the air<br />
by then, and the few things that lived thereabouts<br />
were sinking down into an even chillier scale of<br />
time. In the moments between sleeping and waking<br />
I saw the roots about me and slowly, slowly, a foot<br />
in what seemed many centuries, I moved my sleepstiffened<br />
hands over the scaling bark and lifted my<br />
numbed face after the vanishing sun. I was a great<br />
awkward thing of knots and aching limbs, trapped<br />
up there in some long, patient endurance that<br />
involved the necessity of putting living fingers into<br />
rock and by slow, aching expansion bursting those<br />
rocks asunder. I suppose, so thin and slow was the<br />
time of my pulse by then, that I might have stayed<br />
on to drift still deeper into the lower cadences of<br />
the frost, or the crystalline life that glistens pebbles,<br />
or shines in a snowflake, or dreams in the meteoric<br />
iron between the worlds.<br />
It was a dim descent, but time was present in it.<br />
Somewhere far down in that scale the notion struck<br />
me that one might come the other way. Not many<br />
months thereafter I joined some colleagues heading<br />
higher into a remote windy tableland where huge<br />
bones were reputed to protrude like boulders from<br />
the turf. I had drowsed with reptiles and moved with<br />
the century-long pulse of trees; now lethargically, I<br />
was climbing back up some invisible ladder of quickening<br />
hours. There had been talk of birds in connection<br />
with my duties. Birds are intense, fast-living<br />
creatures-reptiles, I suppose one might say, that have<br />
escaped out of the heavy sleep of time, transformed<br />
fairy creatures dancing over sunlit meadows. It is a<br />
youthful fancy no doubt, but because of something<br />
that happened up there among the escarpments of<br />
that range, it remains with me a lifelong impression.<br />
I can never bear to see a bird imprisoned.<br />
We came into that valley,<br />
through the trailing mists<br />
of a spring night. It was<br />
a place that looked as<br />
though it might never<br />
have known the foot of<br />
man, but our scouts had been ahead of us and we<br />
knew all about the abandoned cabin of stone that<br />
lay far up on one hillside. It had been built in the<br />
land rush of the last century and then lost to the<br />
cattlemen again as the marginal soils failed to take<br />
to the plow.<br />
There were spots like this all over that country.<br />
Lost graves marked by unlettered stones and old<br />
corroding rim-fire cartridge cases lying where<br />
somebody had made a stand among the boulders<br />
that rimmed the valley. They are all that remain of<br />
the range wars; the men are under the stones now. I<br />
could see our cavalcade winding in and out through<br />
the mist below us: torches, the reflection of the truck<br />
lights on our collecting tins, and the far-off bumping<br />
of a loose dinosaur thigh bone in the bottom of<br />
a trailer. I stood on a rock a moment looking down<br />
and thinking what it cost in money and, equipment<br />
to capture the past.<br />
We had, in addition, instructions to lay hands<br />
on the present. The word had come through to get<br />
them alive - birds, reptiles, anything. A zoo somewhere<br />
abroad needed restocking. It was one of those<br />
reciprocal matters in which science involves itself.<br />
Maybe our museum needed a stray ostrich egg and<br />
this was the pay off. Anyhow, my job was to help<br />
capture some birds and that was why I was there<br />
before the trucks.<br />
The cabin bad not been occupied for years. We<br />
intended to clean it out and live in it, but there were<br />
holes in the roof and the birds had come in and<br />
were roosting in the rafters. You could depend on it<br />
in a place like this where everything blew away, and<br />
even a bird needed some place out of the weather<br />
and away from coyotes. A. cabin going back to nature<br />
in a wild place draws them until they come in,<br />
listing at the eaves, I imagine, pecking softly among<br />
the shingles till they find a hole and then suddenly,<br />
the place is theirs and man is forgotten.<br />
Sometimes of late years I find myself thinking the<br />
most beautiful sight in the world might be the birds<br />
taking over New York after the last man has ran<br />
away to the hills. I will never live to see it, of course,<br />
but I know just how it will sound because I’ve lived<br />
up high and I know the sort of watch birds keep on<br />
us. I’ve listened to sparrows tapping tentatively on<br />
the outside of air conditioners when they thought<br />
no one was listening, and I know how other birds<br />
test the vibrations that come up to them through the<br />
television aerials.<br />
“Is he gone?” they ask, and the vibrations come<br />
up from below, “Not yet, not yet.”<br />
Well, to come back, I got the door open softly<br />
and I had the spotlight all ready to turn on and<br />
blind whatever birds there were so they couldn’t see<br />
to get out through the roof. I had a short piece of<br />
ladder to put against the far wall where there was
<strong>USER</strong><br />
31
a shelf on which I expected to make the biggest<br />
haul. I had all the information I needed just like any<br />
skilled assassin. I pushed the door open, the hinges<br />
squeaking only a little. A bird or two stirred - I could<br />
hear them- but nothing flew and there was a faint<br />
starlight through the holes in the roof.<br />
I padded across the floor, got the ladder up and the<br />
light ready, and slithered up the ladder till my head<br />
and arms were over the shelf. Everything was dark as<br />
pitch except for the starlight at the little place back of<br />
the shelf near the eaves. With the light to blind them,<br />
they’d never make it. I had them. I reached my arm<br />
carefully over in order to be ready to seize whatever<br />
was there and I put the flash on the edge of the shelf<br />
where it would stand by itself when I turned it on.<br />
That way I’d be able to use both hands.<br />
Everything worked perfectly except for one detail<br />
-I didn’t know what kind of birds were there. I never<br />
thought about it at all, and it wouldn’t have mattered<br />
if I had. My orders were to get something interesting.<br />
I snapped on the flash and sure enough there<br />
was a great beating and feathers flying, but instead<br />
of my having them, they, or rather he, had me. He<br />
had my hand, that is, and for a small hawk not much<br />
bigger than my fist he was doing all right. I heard<br />
him give one short metallic cry when the light went<br />
on and my hand descended on the bird beside him;<br />
after that he was busy with his claws and his beak<br />
was sunk in my thumb. In the struggle I knocked the<br />
lamp over on the shelf, and his mate got her sight<br />
back and whisked neatly through the hole in the<br />
roof and off among the stars outside. It all happened<br />
in fifteen seconds and you might think I would have<br />
fallen down the ladder, but no, I had a professional<br />
assassin’s reputation to keep up, and the bird, of<br />
course, made the mistake of thinking the hand was<br />
the enemy and not the eyes behind it. He chewed my<br />
thumb up pretty effectively and lacerated my hand<br />
with his claws, but in the end I got him, having two<br />
hands to work with.<br />
He was a sparrow hawk and a fine young male<br />
in the prime of life. I was sorry not to catch the<br />
pair of them, but as I dripped blood and folded his<br />
wings carefully, holding him by the back so that he<br />
couldn’t strike again, I had to admit the two of them<br />
might have been more than I could have handled<br />
under the circumstances. The little fellow had saved<br />
his mate by diverting me, and that was that. He<br />
was born to it, and made no outcry now, resting in<br />
my hand hopelessly, but peering toward me in the<br />
shadows behind the lamp with a fierce, almost indifferent<br />
glance. He neither gave nor expected mercy<br />
and something out of the high air passed from him<br />
to me, stirring a faint embarrassment.<br />
I quit looking into that eye and managed to get<br />
my huge carcass with its fist full of prey back down<br />
the ladder. I put the bird in a box too small to allow<br />
him to injure himself by struggle and walked out<br />
to welcome the arriving trucks. It had been a long<br />
day, and camp still to make in the darkness. In the<br />
morning that bird would be just another episode.<br />
He would go back with the bones in the truck to a<br />
small cage in a city where he would spend the rest of<br />
his life. And a good thing, too. I sucked my aching<br />
thumb and spat out some blood. An assassin has to<br />
get used to these things. I had a professional reputation<br />
to keep up.<br />
In the morning, with the change that comes on<br />
suddenly in that high country, the mist that had<br />
hovered below us in the valley was gone. The<br />
sky was a deep blue, and one could see for miles<br />
over the high outcroppings of stone. I was up early<br />
and brought the box in which the little hawk was<br />
imprisoned out onto the grass where I was building<br />
a cage. A wind as cool as a mountain spring ran<br />
over the grass and stirred my hair. It was a fine day<br />
to be alive. I looked up and all around and at the<br />
hole in the cabin roof out of which the other little<br />
hawk had fled. There was no sign of her anywhere<br />
that I could see.<br />
“Probably in the next county by now,” I thought<br />
cynically, but before beginning work I decided I’d<br />
have a look at my last nights capture.<br />
Secretively, I looked again all around the camp<br />
and up and down and opened the box. I got him<br />
right out in my hand with his wings folded properly<br />
and I was careful not to startle him. He lay limp in<br />
my grasp and I could feel his heart pound under the<br />
feathers but he only looked beyond me and up.<br />
I saw him look that last look away beyond me<br />
into a sky so full of light that I could not follow<br />
his gaze. The little breeze flowed over me again,<br />
and nearby a mountain aspen shook all its tiny<br />
leaves. I suppose I must have had an idea then of<br />
what I was going to do, but I never let it come up<br />
into consciousness. I just reached over and laid the<br />
hawk on the grass.<br />
He lay there a long minute without hope, unmoving,<br />
his eyes still fixed on that blue vault above him.<br />
It must have been that he was already so far away<br />
in heart that he never felt the release from my hand.<br />
He never even stood. He just lay with his breast<br />
against the grass.<br />
In the next second after that long minute he was<br />
gone. Like a flicker of light, he had vanished with<br />
my eyes full on him, but without actually seeing even<br />
a premonitory wing beat. He was gone straight into<br />
Sparrowhawk<br />
The Eurasian sparrowhawk<br />
is a small bird of prey with<br />
short, broad wings and a<br />
long tail, both adaptations<br />
to manoeuvring through<br />
trees. Females can be up to<br />
25% larger than males and<br />
weigh up to twice as much.<br />
Marked size difference in<br />
this direction is unusual in<br />
higher vertebrates but typical<br />
in birds of prey.<br />
<strong>USER</strong><br />
33
that towering emptiness of light and crystal that<br />
my eyes could scarcely bear to penetrate. For another<br />
long moment there was silence. I could not see him.<br />
The light was too intense. Then from far up somewhere<br />
a cry came ringing down.<br />
I was young then and had seen little of the world,<br />
but when I heard that cry my heart turned over. It<br />
was not the cry of the hawk I had captured; for, by<br />
shifting my position against the sun, I was now seeing<br />
further up. Straight out of the sun’s eye, where<br />
she must have been soaring restlessly above us for<br />
untold hours, hurtled his mate. And from far up,<br />
ringing from peak to peak of the summits over us,<br />
came a cry of such unutterable and ecstatic joy that<br />
it sounds down across the years and tingles among<br />
the cups on my quiet breakfast table.<br />
I saw them both now. He was rising fast to meet<br />
her. They met in a great soaring gyre that turned<br />
to a whirling circle and a dance of wings. Once<br />
more, just once, their two voices, joined in a harsh<br />
wild medley of question and response, struck and<br />
echoed against the pinnacles of the valley. Then<br />
they were gone forever somewhere into those upper<br />
regions beyond the eyes of men.<br />
I am older now, and sleep less, and have seen<br />
most of what there is to see and am not very much<br />
impressed any more, I suppose, by anything. “What<br />
Next in the Attributes of Machines?” my morning<br />
headline runs. “It Might Be the Power to Reproduce<br />
Themselves.”<br />
Ilay the paper down and across my mind a phrase<br />
floats insinuatingly: “It does not seem that there<br />
is anything in the construction, constituents, or<br />
behavior of the human being which it is essentially<br />
impossible for science to duplicate and synthesize.<br />
On the other hand…”<br />
All over the city the cogs in the hard, bright mechanisms<br />
have begun to turn. Figures move through<br />
computers, names are spelled out, a thoughtful<br />
machine selects the fingerprints of a wanted criminal<br />
from an array of thousands. In the laboratory an<br />
electronic mouse runs swiftly through a maze toward<br />
the cheese it can neither taste nor enjoy. On the<br />
second run it does better than a living mouse.<br />
“On the other hand…” Ah, my mind takes up,<br />
on the other hand the machine does not bleed, ache,<br />
hang for hours in the empty sky in a torment of<br />
hope to learn the fate of another machine, nor does<br />
it cry out with joy nor dance in the air with the fierce<br />
passion of a bird. Far off, over a distance greater<br />
than space, that remote cry from the heart of heaven<br />
makes a faint buzzing among my breakfast dishes<br />
and passes on and away.<br />
<strong>USER</strong><br />
35
Neat.
<strong>USER</strong><br />
37
MIND<br />
The<br />
Attention<br />
Economy<br />
BY TOM CHATFIELD
How many other things are you doing right<br />
now while you’re reading this piece?<br />
Are you also checking your email, glancing at your Twitter feed, and updating your<br />
Facebook page? What i ve years ago David Foster Wallace labelled ‘Total Noise’<br />
— ‘the seething static of every particular thing and experience, and one’s total<br />
freedom of ini nite choice about what to choose to attend to’ — is today just part<br />
of the texture of living on a planet that will, by next year, boast one mobile phone<br />
for each of its seven billion inhabitants. We are all amateur attention economists,<br />
hoarding and bartering our moments — or watching them slip away down the<br />
cracks of a thousand YouTube clips.<br />
If you’re using a free online service, the adage goes, you are the product. It’s an<br />
arresting line, but one that deserves putting more precisely: it’s not you, but your<br />
behavioral data and the quantii able facts of your engagement that are constantly<br />
blended for sale, with the aggregate of every single interaction (yours included)<br />
becoming a mechanism for ever-more-i nely tuning the business of attracting and<br />
retaining users. <br />
<strong>USER</strong><br />
39
Consider the confessional slide show released in December 2012 by Upworthy,<br />
the ‘website for viral content’, which detailed the mechanics of its online attentionseeking.<br />
To be truly viral, they note, content needs to make people want to click on<br />
it and share it with others who will also click and share. This means selecting stuff<br />
with instant appeal — and then precisely calibrating the summary text, headline,<br />
excerpt, image and tweet that will spread it. This in turn means producing at least<br />
25 different versions of your material, testing the best ones, and being prepared<br />
to constantly tweak every aspect of your site. To play the odds, you also need to<br />
publish content constantly, in quantity, to maximize the likelihood of a hit — while<br />
keeping one eye glued to Facebook. That’s how Upworthy got its most viral hit<br />
ever, under the headline ‘Bully Calls News Anchor Fat, News Anchor Destroys<br />
Him On Live TV’, with more than 800,000 Facebook likes and 11 million views on<br />
YouTube.<br />
But even Upworthy’s efforts pale into insignii cance compared with the algorithmic<br />
might of sites such as Yahoo! — which, according to the American author and marketer<br />
Ryan Holiday, tests more than 45,000 combinations of headlines and images<br />
every i ve minutes on its home page. Much as corporations incrementally improve<br />
This vision of puppeteers effortlessly pulling<br />
everyone else’s strings — however much it<br />
might fulfil both geek fantasies and Luddite<br />
nightmares — is distinctly dubious<br />
the taste, texture and sheer enticement of food and drink by measuring how hard<br />
it is to stop eating and drinking them, the actions of every individual online are fed<br />
back into measures where more inexorably means better: more readers, more<br />
viewers, more exposure, more inl uence, more ads, more opportunities to unfurl<br />
the integrated apparatus of gathering and selling data.<br />
Attention, thus conceived, is an inert and i nite resource, like oil or gold: a tradable<br />
asset that the wise manipulator auctions off to the highest bidder, or speculates<br />
upon to lucrative effect. There has even been talk of the world reaching ‘peak attention’,<br />
by analogy to peak oil production, meaning the moment at which there is<br />
no more spare attention left to spend.<br />
This is one way of conceiving of our time. But it’s also a quantii cation that tramples<br />
across other, qualitative questions — a fact that the American author Michael<br />
H Goldhaber recognised some years ago, in a piece for Wired magazine called<br />
‘Attention Shoppers!’ (1997). Attention, he argued, ‘comes in many forms: love,<br />
recognition, heeding, obedience, thoughtfulness, caring, praising, watching over,<br />
attending to one’s desires, aiding, advising, critical appraisal, assistance in developing<br />
new skills, et cetera. An army sergeant ordering troops doesn’t want the kind of attention<br />
Madonna seeks. And neither desires the sort I do as I write this.<br />
For all the sophistication of a world in which most of our waking hours are spent<br />
consuming or interacting with media, we have scarcely advanced in our understanding<br />
of what attention means. What are we actually talking about when we base
Attention is an inert and finite<br />
resource, like oil or gold: a tradable<br />
asset that the wise manipulator<br />
auctions off to the highest bidder<br />
both business and mental models on a ‘resource’ that, to all intents and purposes, is<br />
fabricated from scratch every time a new way of measuring it comes along?<br />
In Latin, the verb attendere — from which our word ‘attention’ derives — literally<br />
means to stretch towards. A compound of ad (‘towards’) and tendere (‘to<br />
stretch’), it invokes an archetypal image: one person bending towards another in<br />
order to attend to them, both physically and mentally.<br />
Attending is closely connected to anticipation. Soldiers snap to attention to signify<br />
readiness and respect — and to embody it. Unable to read each others’ minds, we<br />
demand outward shows of mental engagement. Teachers shout ‘Pay attention!’ at<br />
slumped students whose thoughts have meandered, calling them back to the place<br />
they’re in. Time, presence and physical attentiveness are our most basic proxies for<br />
something ultimately unprovable: that we are understood.<br />
The best teachers, one hopes, don’t shout at their students — because they are<br />
skilled at wooing as well as demanding the best efforts of others. For the ancient<br />
Greeks and Romans, this wooing was a sufi ciently i ne art in itself to be the<br />
central focus of education. As the manual on classical rhetoric Rhetorica ad Herennium<br />
put it 2,100 years ago: ‘We wish to have our hearer receptive, well-disposed,<br />
and attentive (docilem, benivolum, attentum).’ To be civilised was to speak persuasively<br />
about the things that mattered: law and custom, loyalty and justice.<br />
Underpinning this was neither honour nor idealism, but pragmatism embodied in a<br />
i ve-part process. Come up with a compelling proposition, arrange its elements in <br />
<strong>USER</strong><br />
41
if contentment and a sense of control<br />
are partial measures of success, many<br />
of us are selling ourselves far too cheap<br />
elegant sequence, polish your style, commit the result to<br />
memory or media, then pitch your delivery for maximum<br />
impact. Short of an ancient ‘share’ button, the similarities to<br />
Upworthy’s recipe for going viral are impressive. Cicero, to<br />
whom Rhetorica ad Herennium is traditionally attributed, also<br />
counted l attery, bribery, favour-bargaining and outright untruth<br />
among the tools of his trade. What mattered was results.<br />
However, when it comes to automated systems for garnering attention, there’s more<br />
at play than one person listening to another; and the processes of measurement<br />
and persuasion have some uncannily totalising tendencies. As far as getting the world<br />
to pay attention to me online, either I play by the rules of the system — likes, links,<br />
comments, clicks, shares, retweets — or I become ineligible for any of its glittering<br />
prizes. As the American writer and software engineer David Auerbach put it in n+1<br />
magazine, in a piece pointedly titled ‘The Stupidity of Computers’ (2012), what is on<br />
screen demands nothing so much as my complicity in its assumptions:<br />
Because computers cannot come to us and meet us in our world, we must continue<br />
to adjust our world and bring ourselves to them. We will dei ne and regiment our<br />
lives, including our social lives and our perceptions of our selves, in ways that are conducive<br />
to what a computer can ‘understand’. Their dumbness will become ours.<br />
In computing terms, to do things in a way the system does not ‘understand’ is to do<br />
nothing at all. It is to be incomprehensible, absurd, like trying to feed a banana instead<br />
of paper into a printer. What counts is synonymous ymous with what’s being counted.<br />
All of which seems to place immense power, not to mention responsibility, into<br />
the hands of the system architects: the coders, designers, advertisers, professional<br />
media manipulators and social media gurus devoted to proi table clicking.<br />
Yet this vision of puppeteers effortlessly pulling everyone else’s strings — however<br />
much it might fuli l both geek fantasies and Luddite nightmares — is distinctly dubious.<br />
As the British economist Charles Goodhart argued in 1975 in an aphorism<br />
that has come to be known as Goodhart’s law, ‘When a measure becomes a<br />
target, it ceases to be a good measure.’ There are few better summaries of the<br />
central l aw in attention economics. Attention-engineers are effectively distributing<br />
printing presses for a private currency — and with everyone else desperate to<br />
churn out as much as possible, by any means possible, what’s going on is more a<br />
chaotic scramble for advantage than a rational trade in resources.
No matter how cunning the algorithms and i lters, entire industries of manufactured<br />
attention bloom and fade around every possibility of proi t. As recent investigations<br />
have suggested, achievements in the i eld range from ‘click farms’ of low-paid workers<br />
churning out ersatz engagement to paid endorsements from social media celebrities,<br />
via bulk-purchased followers and fake grassroots activists. Every target is continually<br />
being moved, rei ned and undermined. Nobody is in control.<br />
And who is to say that they should be? Seeing data writ large, relations spelt<br />
out and chains of consequence snaked brightly across the recorded realm, we<br />
confuse information with mastery. Yet this is at best a category error, and at worst<br />
a submission to wishful bullshit: a mix of convenient propaganda and comforting<br />
self-deception that hails new kinds of agency, without pausing to acknowledge the<br />
speciousness of much of what’s on offer.<br />
There’s a similarly reductive exaltation in dei ning attention as the contents of a<br />
global reservoir, slopping interchangeably between the brains of every human being<br />
alive. Where is the space, here, for the idea of attention as a mutual construction<br />
more akin to empathy than budgetary expenditure — or for those unregistered mo-<br />
ments in which we attend to ourselves, to the space around us, or to nothing at all?<br />
From the loftiest perspective of all it is<br />
information itself that is pulling the strings:<br />
free-ranging memes whose ‘purposes’ are pure self-propagation, and whose frantic<br />
evolution outstrips all retrospective accounts. Consider yourself as interchangeable<br />
as the button you’re clicking, as automated as the systems in which you’re impli-<br />
cated. Seen from such a height, you signify nothing beyond your recorded actions.<br />
Like all totalising visions, it’s at once powerful and — viewed sufi ciently closely —<br />
ragged with illusions. Zoom in on individual experience, and something obscure<br />
from afar becomes obvious: in making our attentiveness a fungible asset, we’re not<br />
so much conjuring currency out of thin air as chronically undervaluing our time.<br />
We watch a 30-second ad in exchange for a video; we solicit a friend’s endorse-<br />
ment; we freely pour sentence after sentence, hour after hour, into status updates<br />
and stock responses. None of this depletes our bank balances. Yet its cumulative cost,<br />
while hard to quantify, affects many of those things we hope to put at the heart of a<br />
happy life: rich relationships, rewarding leisure, meaningful work, peace of mind.<br />
What kind of attention do we deserve from those around us, or owe to them in<br />
return? What kind of attention do we ourselves deserve, or need, if we are to be<br />
‘us’ in the fullest possible sense? These aren’t questions that even the most i nely<br />
tuned popularity contest can resolve. Yet, if contentment and a sense of control are<br />
partial measures of success, many of us are selling ourselves far too cheap.<br />
Are you still paying attention? I can look for signs, but in the end I can’t control<br />
what you think or do. And this must be the beginning of any sensible discussion.<br />
No matter who or what tells you otherwise, you have the perfect right to ignore<br />
me — and to decide for yourself what waits in each waking moment. <<br />
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FILM<br />
Everyone gets the future wrong:<br />
Lo and Behold movie review<br />
Werner Herzog’s new documentary hits some sweet spots.<br />
By Peter Opaskar<br />
Hackers? Check. Driverless cars? Check. SpaceX? Check.<br />
Robots? Check. Elon Musk? Check. ARPANET? Check.<br />
Video game addicts? Check. Brainscans? Check. Internet of<br />
Things? Check. All we’re missing is a Fitbit review. Lo and<br />
Behold: Reveries of the Connected World is practically Ars Technica:<br />
The Movie, with Werner Herzog as our guide.<br />
You know about ilmmaker Werner Herzog, right? He’s famous<br />
not just for making movies but for being a lunatic. Starting in the<br />
‘60s, our mad Bavarian genius crazied his way into our hearts by<br />
stealing equipment, forging permits, getting shot during an interview,<br />
regularly endangering his cast and crew, and in the incredibe<br />
Fitzcaraldo with Klaus Kinski, dragging a 19th-century riverboat<br />
over a mountain. Even if you’ve never seen any of Herzog’s ilms,<br />
chances are you’ve heard someone parody him by calmly and<br />
precisely intoning how the universe is chaos, penguins go insane,<br />
and forests are full of misery. And Herzog’s not above making fun<br />
of his own image, as his appearances on The Simpsons, American<br />
Dad, Rick and Morty, Jack Reacher, The Boondocks, and numerous<br />
other appearences can attest.<br />
Herzog tends to make documentaries about weirdos that<br />
he views with equal parts admiration and baflement. The title<br />
character of Grizzly Man thought he could live with bears, while<br />
My Best Fiend is about actor Klaus Kinski, who starred in ive of<br />
Herzog’s most critically-acclaimed ilms, even though Herzog<br />
thought he was a “pestilence” who should have been murdered.<br />
Through interviews and archival footage, Lo and Behold sticks to<br />
this template, and it confronts the weirdest weirdo of them all: the<br />
Internet. Herzog never anthropomorphizes the Internet, but sees<br />
it instead as capable of one day becoming... well, something. I can’t<br />
seem to inish that sentence without trivializing the thing that is<br />
the Internet’s potential.<br />
Lo and Behold is divided into 10 chapters with names like “The<br />
Early Days,” “The Glory of the Net,” and “The Future.” Despite<br />
some Wagner on the soundtrack and a snide remark about an
ugly hallway, the movie begins as more-or-less straight reportage<br />
on how the Internet got started. Dr. Leonard Kleinrock, a<br />
co-creator of ARPANET, bangs away on an early machine like a<br />
maniac, while Bob Kahn talks excitedly about inventing some of<br />
the Internet’s core protocols.<br />
Somewhere along the way, in the midst of all the hackers,<br />
roboticists, security analysts, cosmologists, brain researchers, and<br />
astronomers, Lo and Behold turns darkly comic. Herzog loves<br />
to leave his camera on his subjects long enough for obsession<br />
to glimmer in their eyes, and an engineer doesn’t take much<br />
prodding to confess that he loves his soccer-playing robot. The<br />
dark side of the Internet — people struggling with video game<br />
addiction and online humiliation — shouldn’t come as a surprise.<br />
But what makes Lo and Behold more unsettling is that we have no<br />
real idea what an Internet-driven future may look like.<br />
With this in mind, it makes sense that Herzog is more subdued<br />
than usual during Lo and Behold. The bizarre running commentary<br />
that he typically uses to accompany his interviews with misits<br />
and eccentrics is relatively spartan, as if Herzog can’t wrap his<br />
head around the future the Internet will create. Herzog normally<br />
gets to see a subject’s life in totality (the subjects of Grizzly Man,<br />
My Best Fiend, and Into the Abyss died either before or during ilming).<br />
But a future fundamentally built around electronic interconnection<br />
won’t just outlive him. It’s immortal.<br />
“No one ever gets the future right,” cosmologist Lawrence<br />
Krauss tells Herzog. We never got our lying cars and Moonbases—we<br />
got the World Wide Web instead. The future is daunting<br />
because it’s something we haven’t thought of yet. It’s not going to<br />
be a utopian interplanetary society of jetpacks, but it’s not going<br />
to be The Hunger Games either. Even someone who says “we’re<br />
all going to hell in a handbasket!” is trying to put the future into a<br />
tidy little box. So it says a lot that Herzog, a ilmmaker who once<br />
threatened his leading man with a rile and ate his own shoe on a<br />
bet, can’t make up his mind where we’re headed. <<br />
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Noise-cancelling headphones<br />
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One character does it.<br />
Please don’t text and drive.
EVENTS<br />
7.11.17<br />
Rachel Dretzin: AMA<br />
reddit.com/r/AMA/RachelDretzin<br />
5 –7pm|pT<br />
Rachel Dretzin is an award-winning i lmmaker who<br />
has been producing documentaries for FRONTLINE<br />
since the mid-1990s, with a focus on i lms that<br />
critically explore contemporary American life and<br />
culture. Her latest project, Digital Nation, was a<br />
year-long, multiplatform initiative investigating how<br />
new technologies impact the way we live. Digital<br />
Nation, which is a follow-up to Dretzin’s Emmy<br />
nominated i lm Growing Up Online, makes use of<br />
user-generated content and an ongoing, transparent<br />
reporting process in a unique collaboration with the<br />
online audience.<br />
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