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ISSN 1324-685E<br />

wish you were here


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STAFF<br />

TECHNOLOGY CULTURE & CONSCIOUSNESS<br />

EXECUTIVE EDITOR<br />

Nathaniel Bergstein<br />

ASSOCIATE EDITOR<br />

Jill Vartenigian, Julia McNamara<br />

ART DIRECTOR<br />

Nathaniel Bergstein<br />

COPY EDITOR<br />

Nathaniel Bergstein<br />

LAYOUTS<br />

Nathaniel Bergstein<br />

ADVERTISING MANAGER<br />

Nathaniel Bergstein<br />

WRITERS AND CONTRIBUTERS<br />

Kevin Kelly, Loren Eiseley, Tom Chatfield, Jacqueline Howard,<br />

Peter Opaskar, Jesse Singal<br />

VOL 1 | JUNE 2017<br />

CONTACT US<br />

1701 Broadway, Seattle, WA 98112<br />

Contact@UserMagazine.com<br />

UserMagazine.com<br />

/UserMagazine<br />

ADVERTISERS<br />

Nathaniel@UserMagazine.com<br />

206.555.1234


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18<br />

26<br />

38<br />

What DOES Technology Want?<br />

Neo-luddite Kevin Kelly explores the link<br />

between natural evolution and the Techium<br />

The Bird and The Machine<br />

Naturalist, Loren Eiseley’s wonderful essay<br />

about life and reductionism.<br />

The Attention Economy<br />

Tom Chati eld thinks we are selling<br />

ourselves too cheap.<br />

13 FRACTALS<br />

Images of our self-similar world<br />

Starlings and Television Snow<br />

15 FEEDBACK<br />

Texting is supercharging the part of our<br />

brains connected to our thumbs<br />

17 Data<br />

The numbers don’t lie, we spend more<br />

of our lives on screens than ever<br />

46<br />

FILM REVIEW<br />

Werner Herzog’s Lo And Behold: Reveries<br />

of the Connected World<br />

51 EVENTS 54 NEXT ISSUE<br />

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FRACTALS<br />

STARLINGS & TELEVISION SNOW<br />

By Nathaniel Bergstein<br />

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FEEDBACK<br />

Texting Is Supercharging the Part of<br />

Our Brain Connected to Our Thumbs<br />

By Jesse Singal<br />

Opposable thumbs are a pretty cool appendage<br />

that has served humanity well since our<br />

earliest tool-making days, and one that, over<br />

the last 15 years or so, has been given a new<br />

kind of workout by the advent of texting. There’s<br />

probably never been a batch of humans, in fact,<br />

whose thumbs have been used for so many precise<br />

movements. And, if a new study is any indication, all<br />

this texting is leaving an imprint on our brains.<br />

In research published in Current Biology (I’ll add<br />

a link to the study itself when it’s available), a team<br />

led by Arko Ghosh of the University of Zurich took<br />

a bunch of texters and hooked them up to EEG machines<br />

to measure the activity in their sensorimotor<br />

cortices. The cool thing about this particular region<br />

of the brain is that speciic parts of it are connected<br />

to speciic body parts, and its activity relects how<br />

intensely those body parts are used. Among violinists,<br />

for example, the parts of the sensorimotor<br />

cortex connected to the ingers they use to play<br />

their instruments are larger than they are among us<br />

non-violinists.<br />

So how did this apply to texters? As the press release<br />

notes, “The more the Smartphone had been<br />

used in the previous ten days, the greater the signal<br />

in the brain. This correlation was the strongest …<br />

in the area that represented the thumb.” We are<br />

rapidly hurtling toward a future in which people<br />

text at a thousand words a minute and never leave<br />

their homes, and the sensorimotor cortex is nothing<br />

but a giant thumb-controlling device. <<br />

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DATA<br />

SCREEN TIME<br />

By Jacqueline Howard<br />

The average American spends nearly half a day<br />

staring at a screen according to a new Nielsen<br />

Company audience report. The report reveals<br />

that adults in the United States devoted<br />

about 10 hours and 39 minutes each day to consuming<br />

media during the i rst quarter of this year.<br />

The report, which was released Monday, included<br />

how much time we spend daily using our tablets,<br />

smartphones, personal computers, multimedia devices,<br />

video games, radios, DVDs, DVRs and TVs.<br />

“The overall results don’t surprise me,” said Steve<br />

Gortmaker, a professor of sociology at Harvard<br />

University who was not involved in the report.<br />

“The number of devices we have proliferate the<br />

overall time spent with screens, and the number of<br />

devices is increasing,” he added. “A lot of people<br />

have been thinking about how or whether this time<br />

spent is a good use of their time, which becomes a<br />

deep issue.” he added. “If people are spending over<br />

50 hours a week with media for entertainment purposes,<br />

then there’s really no time left for any of the<br />

other things we value.”<br />

The report reveals a dramatic one-hour increase<br />

over 2015 in how often the average American adult<br />

gorges on media in a day. During the same time period<br />

last year, people spent about nine hours and 39<br />

minutes engaging with gadgets.<br />

This jump could be credited to the rise in smartphone<br />

and tablet usage, the report shows. Nielsen<br />

collects data on media consumption only, so time<br />

spent on a smartphone or tablet doing other things,<br />

from taking photos to texting, was not included in<br />

the report’s data.<br />

About 81% of adults in the United States have<br />

smartphones, according to the report, which are<br />

used about one hour and 39 minutes daily on average<br />

to consume media. <<br />

Hours per Day<br />

Mobile<br />

Desktop/Laptop<br />

Other Connected Devices<br />

TV<br />

9.4<br />

9.0<br />

8.2<br />

7.6<br />

0.4<br />

2.4<br />

0.4<br />

1.6<br />

2.3<br />

0.8<br />

9.6<br />

9.9<br />

2.6<br />

2.8<br />

2.6 2.5<br />

2.3 2.4 2.4<br />

0.3 0.3<br />

0.3<br />

0.3 0.4<br />

4.4 4.6 4.6 4.4 4.5 4.3<br />

2010 2011 2012 2013 2014 2015<br />

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System evolution: Top left is a map of the internet from 2000 created by William Cheswick and Hal<br />

Burch of The Internet Mapping Project started by at Bell Labs in 1997on the bottom, the tree of life.


What D0es<br />

TEchn0l0gy<br />

WanT?<br />

BY KEVIN KELLY<br />

YOUR DOG WANTS TO<br />

GO OUTSIDE. YOUR<br />

CAT WANTS TO BE<br />

SCRATCHED. BIRDS<br />

WANT MATES. WORMS<br />

WANT MOISTURE.<br />

BACTERIA WANT FOOD.<br />

<br />

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Left: Diatoms arranged by researchers at the University Of<br />

California. Below a 5th generation micro-processor developed<br />

by Intel corporation.<br />

The wants of a microscopic<br />

single-celled organism are<br />

less than the wants of you or<br />

me, but all organisms share<br />

a few fundamental desires:<br />

to survive, to grow. The<br />

wants of a protozoan are unconscious,<br />

unarticulated, and more like an urge, or<br />

possibly, a tendency. A bacterium tends to<br />

drift toward nutrients with no awareness<br />

of its needs. There is no room beneath its<br />

membrane for a will as we know it, yet in<br />

a dim way it chooses to satisfy its wants by<br />

heading one way and not another.<br />

Perhaps not much room is needed to<br />

want. The astrophysicist Freeman Dyson<br />

claims that we should view the smallest<br />

known bits of organized matter — quantum<br />

particles — as making choices. For millions<br />

of years a particle will exist and then<br />

suddenly it decays. Why then? Dyson says<br />

that from the individual particle’s viewpoint,<br />

this moment can only look like a choice, a<br />

satisfaction of a want. It is only on the scale<br />

of statistics with millions of particles that<br />

a particle’s choice shapes up as a predictable<br />

radiation half-life. But even individual<br />

human wants and desires average out to<br />

weirdly predictable laws in aggregate.<br />

If a little one-celled protozoan — a very<br />

small package — can have a choice, if a l ea<br />

has urges, if a stari sh has a bias towards<br />

THE TECHNIUM IS<br />

THE SPHERE OF<br />

VISIBLE TECHNOLOGY<br />

AND INTANGIBLE<br />

ORGANIZATIONS<br />

THAT FORM WHAT<br />

WE THINK OF AS<br />

MODERN CULTURE.<br />

IT IS THE CURRENT<br />

ACCUMULATION OF<br />

ALL THAT HUMANS<br />

HAVE CREATED.<br />

certain things, if a mouse can want, then<br />

so can the growing, complexifying technological<br />

assemblage we have surrounded<br />

ourselves with. Its complexity is approaching<br />

the complexity of a microscopic<br />

organism. This tissue consists (so far) of<br />

billions of dwellings, millions of factories, billions<br />

of hectares of land modii ed by plant<br />

and animal breeding, trillion of motors,<br />

thousands of dammed rivers and artii cial<br />

lakes, hundred of millions of automobiles<br />

coursing along like cells, a quadrillion computer<br />

chips, millions of miles of wire, and it<br />

consumes 16 terawatts of power.<br />

None of these parts operate independently.<br />

No mechanical system can function<br />

by itself. Each bit of technology<br />

requires the viability and growth of all the<br />

rest of technology to keep going. There is<br />

no communication without the nerves of<br />

electricity. There is no electricity without<br />

the veins of coal mining, uranium mining,<br />

or damming of rivers, or even the mining<br />

of precious metals to make solar panels.<br />

There is no metabolism of factories without<br />

the ingest of food from domesticated<br />

plants and animals, and no circulation of<br />

goods without vehicles. This global-scaled<br />

network of systems, subsystems, machines,<br />

pipes, roads, wires, conveyor belts, automobiles,<br />

servers and routers, institutions,<br />

laws, calculators, sensors, works of art,<br />

archives, activators, collective memory,<br />

and power generators — this whole grand<br />

system of interrelated and interdependent<br />

pieces forms a very primitive organism-like<br />

system. Call it the technium.<br />

The technium is the sphere of visible<br />

technology and intangible organizations that<br />

form what we think of as modern culture.<br />

It is the current accumulation of all that humans<br />

have created. For the last 1,000 years,<br />

this techosphere has grown about 1.5% per<br />

year. It marks the difference between our


lives now, verses 10,000 years ago. Our<br />

society is as dependent on this technological<br />

system as nature itself. Yet, like<br />

all systems it has its own agenda. Like all<br />

organisms the technium also wants.<br />

To head off any confusion, the technium<br />

is not conscious (at this point). Its wants are<br />

not deliberations, but rather tendencies.<br />

Leanings. Urges, Trajectories. By the nature<br />

of self-reinforcing feedback loops, any large<br />

system will tend to lean in certain directions<br />

more than others. The sum total of millions<br />

of amplifying relationships, circuits, and<br />

networks of inl uence is to push the total in<br />

one direction more than another.<br />

Every owner of a large complicated machine<br />

can appreciate this tendency. Your<br />

machine will “want” to stall in certain conditions,<br />

or want to “runaway” in others. Left<br />

to its own devices, complex systems will<br />

gravitate to specii c states. In mathematical<br />

terms this is called the convergence upon<br />

“strange attractors” — sort of gravity wells<br />

that pull in a complex system toward this<br />

state no matter where it starts.<br />

Of course we humans want certain<br />

things from the technium, but at the<br />

same time there is an inherent bias in the<br />

technium outside of our wants. Beyond our<br />

desires, there is a tendency within the technium<br />

that — all other things being equal<br />

— favors certain solutions. Technology will<br />

head in certain directions because physics,<br />

mathematics, and realities of innovation<br />

constrain possibilities. Imagine other worlds<br />

of alien civilizations. Once they discover<br />

electricity, their electronics will share some,<br />

but not all, attributes with our electrical devices.<br />

That which they share can be counted<br />

as the inherent agenda of electrical technology.<br />

Throughout the galaxy any civilization<br />

that invents nuclear power will hit upon a<br />

small set of workable solutions: that set is<br />

the inherent “agenda” of technology.<br />

It would be wonderful if we could survey<br />

all alien technological civilizations to extract<br />

the common tendencies in technological<br />

growth. A large number of technological<br />

evolutions would reveal the culture-free<br />

dynamics beneath them all. Since we have<br />

a solitary sample of one technium back on<br />

Earth, we have fewer methods of unraveling<br />

inherent system bias in technology. Three<br />

lines of evidence present themselves:<br />

OF COURSE WE HUMANS WANT CERTAIN<br />

THINGS FROM THE TECHNIUM,<br />

BUT AT THE SAME TIME THERE<br />

IS AN INHERENT BIAS IN THE<br />

TECHNIUM OUTSIDE OF OUR WANTS.<br />

01<br />

We<br />

02<br />

03<br />

can look back in history to when technological<br />

development was more culturally<br />

isolated. The pathways of technology in early<br />

China, South America, Africa, and Western<br />

Europe out with only minimal cross-over inl u-<br />

ence. Examination of their parallel developmental<br />

sequences can reveal inherent biases.<br />

More importantly, the major predecessor<br />

system to technology is organic life. Many of<br />

the dynamics of evolution and syntropy extend<br />

from living organisms into artii cial systems,<br />

primarily because they share similar disequilibrial<br />

states. We can see the direction of technology<br />

in the direction of life and evolution.<br />

The long-term history of our single technium<br />

shows high-level patterns which we can project<br />

forward. We can ignore individual inventions<br />

and chart long-term l ows which enable them.<br />

Much as we might want the compressed history<br />

of a growing creature and guess where it<br />

goes next. If the organism is a caterpillar we<br />

are out of luck; if it is a worm, it will succeed.<br />

<br />

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NO MECHANICAL SYSTEM CAN FUNCTION BY ITSELF.<br />

EACH BIT OF TECHNOLOGY REQUIRES THE VIABILITY<br />

AND GROWTH OF ALL THE REST OF TECHNOLOGY<br />

TO KEEP GOING. THERE IS NO COMMUNICATION<br />

WITHOUT THE NERVES OF ELECTRICITY.<br />

Looking at the evolution of life and the<br />

long-term histories of past technologies,<br />

what then are the long-term trajectories of<br />

the technium? What does technology want?<br />

Here are just some of the things technology<br />

wants. We don’t always have to<br />

do what technology wants, but I think we<br />

need to begin with what it wants so that<br />

we can work with these forces instead of<br />

against them.<br />

P0SSIBILITIES<br />

To increase diversity<br />

To maximize freedom<br />

To maximaze choices<br />

To expand the space of the possible<br />

C0MPLEXITY<br />

To increase complexity<br />

To increase social co-dependency<br />

To increase self-referential nature<br />

To align with nature<br />

EFFICIENCIES<br />

To increase specialization/uniqueness<br />

To increase power density<br />

To increase density of meaning<br />

To engage all matter and energy<br />

To reach ubiquity and free-ness<br />

To become beautiful<br />

EV0LVABILITY<br />

To accelerate evolvability<br />

To play the ini nite game<br />

<br />

As of 2016, there are nearly 350 undersea cables<br />

like this one (left) that are part of the physical<br />

internet. Some cross oceans, others follow coasts<br />

down along continents. The whole network of<br />

submarine cables spans more than 550,00 miles,<br />

with some as far underwater as Mount Everest<br />

towers above ground.


TEchn0l0gy’S<br />

TRAGECT0RY<br />

The varieties of whatever will increase. Those varieties that give humans<br />

more free choices will prevail.<br />

Technologies will start out general in their irst version, and specialize<br />

over time. Going niche will always be going with the low. There is<br />

almost no end to how specialized (and tiny) some niches can get.<br />

You can safely anticipate higher energy eficiency, more compact<br />

meaning and everything getting smarter.<br />

All are headed to ubiquity and free. What lips when everyone has one?<br />

What happens when it is free?<br />

Highly evolved forms become beautiful, which can be its own attraction.<br />

Over time the fastest moving technology will become more social,<br />

more co-dependent, more ecological, more deeply entwined with other<br />

technologies. Many technologies require scaffolding tech to be born irst.<br />

The trend is toward enabling technologies which become tools for<br />

inventing new technologies easiest, faster, cheaper.<br />

High tech needs clean water, clean air, reliable energy just as much as<br />

humans want the same.<br />

In general the long-term bias of technology<br />

is to increase the diversity of artifacts,<br />

methods, techniques. More ways, more<br />

choices. Over time technological advances<br />

invent more energy eficient methods,<br />

and gravitate to technologies which compress<br />

the most information and knowledge<br />

into a given space or weight. Also<br />

over time, more and more of matter on<br />

the planet will be touched by technological<br />

processes. Technologies tend toward<br />

ubiquity and cheapness. They also tend<br />

towards greater complexity (though many<br />

will get simpler, too). Over time technologies<br />

require more surrounding technologies<br />

in order to be discovered and to<br />

operate; some technologies become<br />

eusocial — a distributed existence — in<br />

which they are inert when solitary. In the<br />

long run, technology increases the speed<br />

at which it evolves and encourages its<br />

own means of invention to change. It aims<br />

to keep the game of change going.<br />

What this means is that when the<br />

future trajectory of a particular ield of<br />

technology is in doubt, “all things being<br />

equal” you can guess several things about<br />

where it is headed <<br />

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impresses with performance and best-in-class<br />

emissions of just 109 grams of CO2, per km. Be<br />

ahead of the times and experience one today.<br />

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25


the Bird<br />

the Machine


Isuppose their little bones have years ago<br />

been lost among the stones and winds of<br />

those high glacial pastures. I suppose their<br />

feathers blew eventually into the piles of<br />

tumbleweed beneath the straggling cattle<br />

fences and rotted there in the mountain<br />

snows, along with dead steers and all the other things<br />

that drift to an end in the corners of the wire. I do not<br />

quite know why, I should be thinking of birds over<br />

the New York Times at breakfast, particularly the<br />

birds of my youth half a continent away. It is a funny<br />

thing what the brain will do with memories and how<br />

it will treasure them and finally bring them into odd<br />

juxtapositions with other things, as though it wanted<br />

to make a design, or get some meaning out of them,<br />

whether you want it or not, or even see it.<br />

It used to seem marvelous to me, but I read now<br />

that there are machines that can do these things in a<br />

small way, machines that can crawl about like animals,<br />

and that it may not be long now until they do<br />

more things — maybe even make themselves —<br />

I saw that piece in the Times just now. And then<br />

they will, maybe — well, who knows — but you<br />

read about it more and more with no one making<br />

any protest, and already they can add better than<br />

we and reach up and hear things through the dark<br />

and finger the guns over the night sky.<br />

This is the new world that I read about at breakfast.<br />

This is the world that confronts me in my<br />

biological books and journals, until there are times<br />

when I sit quietly in my chair and try to hear the<br />

little purr of the cogs in my head and the tubes flaring<br />

and dying as the messages go through them and<br />

the circuits snap shut or open.<br />

This is the great age, make no mistake about it;<br />

the robot has been born somewhat appropriately<br />

along with the atom bomb, and the brain they say<br />

now is just another type of more complicated feedback<br />

system. The engineers have its basic principles<br />

worked out; it’s mechanical, you know; nothing<br />

to get superstitions about; and man can always<br />

improve on nature once he gets the idea. Well, he’s<br />

got it all right and that’s why, I guess, that I sit here<br />

in my chair, with the article crunched in my hand,<br />

remembering those two birds and that blue mountain<br />

sunlight. There is another magazine article on<br />

my desk that reads “Machines Are Getting Smarter<br />

Every Day.” I don’t deny it, but I’ll still stick with the<br />

birds. It’s life I believe in, not machines.<br />

Maybe you don’t believe there is any difference. A<br />

skeleton is all joints and pulleys, I’ll admit, and when<br />

man was in his simpler stages of machine building<br />

in the eighteenth century, he quickly, saw the<br />

resemblances. “What,” wrote Hobbes, “is the heart<br />

but a spring, and the nerves but so many strings, and<br />

the joints but so many wheels, giving motion to the<br />

whole body?” Tinkering about in their shops it was<br />

inevitable in the end that men would see the world<br />

Loren Eiseley<br />

Born, raised, and educated<br />

in Lincoln, Nebraska, Loren<br />

Eiseley (1907–77) was a<br />

naturalist and highly respected<br />

writer best known<br />

for explaining complex<br />

scientii c concepts in a way<br />

that could be easily read<br />

and understood by the<br />

general public. His work<br />

covered anthropology,<br />

ecology, and human evolution,<br />

topics in which Eiseley<br />

himself was extensively<br />

educated. Drawing inspiration<br />

from his midwestern<br />

upbringing Eiseley worked<br />

to bring science into the<br />

mainstream at a time when<br />

its understanding was<br />

restricted largely to those<br />

working directly in the i eld.<br />

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as a huge machine “subdivided into an infinite<br />

number of lesser machines.”<br />

The idea took on with a vengeance. little automatons<br />

toured the country — dolls controlled by clockwork.<br />

Clocks described as little worlds were taken<br />

on tours by their designers. They were made up of<br />

moving figures, shifting scenes and other remarkable<br />

devices. The life of the cell was unknown. Man,<br />

whether he was conceived as possessing a soul or<br />

not, moved and jerked about like these tiny puppets.<br />

A human being thought of himself in terms of his<br />

own tools and implements. He had been fashioned<br />

like the puppets he produced and was only a more<br />

clever model made by a greater designer.<br />

Then in the nineteenth century, the cell was<br />

discovered, and the single machine in its turn was<br />

found to be the product of millions of infinitesimal<br />

machines -the cells. Now, finally, the cell itself dissolves<br />

away into an abstract chemical machine —<br />

and that into some intangible, inexpressible flow of<br />

energy. The secret seems to lurk all about, the wheels<br />

get smaller and smaller, and they turn more rapidly,<br />

but when you try to seize it the life is gone — and<br />

so, by popular definition, some would say that life<br />

was never there in the first place. The wheels and<br />

the cogs are the secret and we can make them better<br />

in time - machines that will run faster and more accurately<br />

than real mice to real cheese.<br />

I have no doubt it can be done, though a mouse<br />

harvesting seeds on an autumn thistle is to me a fine<br />

sight and more complicated, I think, in his multiform<br />

activity, than a machine “mouse” running a<br />

maze. Also, I like to think of the possible shape of<br />

the future brooding in mice, just as it brooded once<br />

in a rather ordinary, mousy insectivore who became<br />

a man. It leaves a nice fine indeterminate sense of<br />

wonder that even an electronic brain hasn’t got,<br />

because you know perfectly, well that if the electronic<br />

brain changes, it will be because of something<br />

man has done to it. But what man will do to himself<br />

he doesn’t really know. A certain scale of time and<br />

a ghostly, intangible thing called change are ticking<br />

in him. Powers and potentialities like the oak in the<br />

seed, or a red and awful ruin. Either way, it’s impressive;<br />

and the mouse has it, too. Or those birds, I’ll<br />

never forget those birds — yet before I measured<br />

their significance, I learned the lesson of time first<br />

of all. I was young then and left alone in a great<br />

desert — part of an expedition that had scattered its<br />

men over several hundred miles in order to carry on<br />

research more effectively. I learned there that time<br />

is a series of planes existing superficially in the same<br />

universe. The tempo is a human, illusion, a subjective<br />

clock ticking in our own kind of protoplasm.<br />

As the long months passed, I began to live<br />

on the slower planes and to observe more<br />

readily what passed for life there. I sauntered,<br />

I passed more and more slowly up and down<br />

the canyons in the dry baking heat of midsummer.<br />

I slumbered for long hours in the shade of huge<br />

brown boulders that had gathered in tilted companies<br />

out on the flats. I had forgotten the world of<br />

men and the world had forgotten me. Now and then<br />

I found a skull in the canyons, and these justified my<br />

remaining there. I took a serene cold interest in these<br />

discoveries. I had come, like many a naturalist before<br />

me, to view life with a wary and subdued attention. I<br />

had grown to take pleasure in the divested bone.<br />

I sat once on a high ridge that fell away before me<br />

into a waste of sand dunes. I sat through hours of a<br />

long afternoon. Finally, as I glanced beside my boot<br />

an indistinct configuration caught my eye. It was a<br />

coiled rattlesnake, a big one. How long he had sat<br />

with me I do not know. I had not frightened him.<br />

We were both locked in the sleepwalking tempo of<br />

the earlier world, baking in the same high air and<br />

sunshine. Perhaps he had been there when I came.<br />

He slept on as I left, his coils, so ill discerned by me,<br />

dissolving once more among the stones and gravel<br />

from which I had barely made him out.<br />

Another time I got on a higher ridge among some<br />

tough little wind-warped pines half covered over<br />

Life<br />

The dei nition of life is controversial.<br />

Organisms which<br />

maintain homeostasis, are<br />

composed of cells, undergo<br />

metabolism, can grow,<br />

adapt to their environment,<br />

respond to stimuli, and<br />

reproduce are considered<br />

by scientists to posess<br />

life. However, many other<br />

dei nitions have been proposed,<br />

and borderline cases,<br />

such as viruses, further<br />

complicate the question.<br />

<strong>USER</strong><br />

29


with sand in a basin-like depression that caught<br />

everything carried by the air up to those heights.<br />

There were a few thin bones of birds, some cracked<br />

shells of indeterminable age, and the knotty fingers<br />

of pine roots bulged out of shape from their long<br />

and agonizing grasp upon the crevices of the rock. I<br />

lay under the pines in the sparse shade and went to<br />

sleep once more.<br />

It grew cold finally, for autumn was in the air<br />

by then, and the few things that lived thereabouts<br />

were sinking down into an even chillier scale of<br />

time. In the moments between sleeping and waking<br />

I saw the roots about me and slowly, slowly, a foot<br />

in what seemed many centuries, I moved my sleepstiffened<br />

hands over the scaling bark and lifted my<br />

numbed face after the vanishing sun. I was a great<br />

awkward thing of knots and aching limbs, trapped<br />

up there in some long, patient endurance that<br />

involved the necessity of putting living fingers into<br />

rock and by slow, aching expansion bursting those<br />

rocks asunder. I suppose, so thin and slow was the<br />

time of my pulse by then, that I might have stayed<br />

on to drift still deeper into the lower cadences of<br />

the frost, or the crystalline life that glistens pebbles,<br />

or shines in a snowflake, or dreams in the meteoric<br />

iron between the worlds.<br />

It was a dim descent, but time was present in it.<br />

Somewhere far down in that scale the notion struck<br />

me that one might come the other way. Not many<br />

months thereafter I joined some colleagues heading<br />

higher into a remote windy tableland where huge<br />

bones were reputed to protrude like boulders from<br />

the turf. I had drowsed with reptiles and moved with<br />

the century-long pulse of trees; now lethargically, I<br />

was climbing back up some invisible ladder of quickening<br />

hours. There had been talk of birds in connection<br />

with my duties. Birds are intense, fast-living<br />

creatures-reptiles, I suppose one might say, that have<br />

escaped out of the heavy sleep of time, transformed<br />

fairy creatures dancing over sunlit meadows. It is a<br />

youthful fancy no doubt, but because of something<br />

that happened up there among the escarpments of<br />

that range, it remains with me a lifelong impression.<br />

I can never bear to see a bird imprisoned.<br />

We came into that valley,<br />

through the trailing mists<br />

of a spring night. It was<br />

a place that looked as<br />

though it might never<br />

have known the foot of<br />

man, but our scouts had been ahead of us and we<br />

knew all about the abandoned cabin of stone that<br />

lay far up on one hillside. It had been built in the<br />

land rush of the last century and then lost to the<br />

cattlemen again as the marginal soils failed to take<br />

to the plow.<br />

There were spots like this all over that country.<br />

Lost graves marked by unlettered stones and old<br />

corroding rim-fire cartridge cases lying where<br />

somebody had made a stand among the boulders<br />

that rimmed the valley. They are all that remain of<br />

the range wars; the men are under the stones now. I<br />

could see our cavalcade winding in and out through<br />

the mist below us: torches, the reflection of the truck<br />

lights on our collecting tins, and the far-off bumping<br />

of a loose dinosaur thigh bone in the bottom of<br />

a trailer. I stood on a rock a moment looking down<br />

and thinking what it cost in money and, equipment<br />

to capture the past.<br />

We had, in addition, instructions to lay hands<br />

on the present. The word had come through to get<br />

them alive - birds, reptiles, anything. A zoo somewhere<br />

abroad needed restocking. It was one of those<br />

reciprocal matters in which science involves itself.<br />

Maybe our museum needed a stray ostrich egg and<br />

this was the pay off. Anyhow, my job was to help<br />

capture some birds and that was why I was there<br />

before the trucks.<br />

The cabin bad not been occupied for years. We<br />

intended to clean it out and live in it, but there were<br />

holes in the roof and the birds had come in and<br />

were roosting in the rafters. You could depend on it<br />

in a place like this where everything blew away, and<br />

even a bird needed some place out of the weather<br />

and away from coyotes. A. cabin going back to nature<br />

in a wild place draws them until they come in,<br />

listing at the eaves, I imagine, pecking softly among<br />

the shingles till they find a hole and then suddenly,<br />

the place is theirs and man is forgotten.<br />

Sometimes of late years I find myself thinking the<br />

most beautiful sight in the world might be the birds<br />

taking over New York after the last man has ran<br />

away to the hills. I will never live to see it, of course,<br />

but I know just how it will sound because I’ve lived<br />

up high and I know the sort of watch birds keep on<br />

us. I’ve listened to sparrows tapping tentatively on<br />

the outside of air conditioners when they thought<br />

no one was listening, and I know how other birds<br />

test the vibrations that come up to them through the<br />

television aerials.<br />

“Is he gone?” they ask, and the vibrations come<br />

up from below, “Not yet, not yet.”<br />

Well, to come back, I got the door open softly<br />

and I had the spotlight all ready to turn on and<br />

blind whatever birds there were so they couldn’t see<br />

to get out through the roof. I had a short piece of<br />

ladder to put against the far wall where there was


<strong>USER</strong><br />

31


a shelf on which I expected to make the biggest<br />

haul. I had all the information I needed just like any<br />

skilled assassin. I pushed the door open, the hinges<br />

squeaking only a little. A bird or two stirred - I could<br />

hear them- but nothing flew and there was a faint<br />

starlight through the holes in the roof.<br />

I padded across the floor, got the ladder up and the<br />

light ready, and slithered up the ladder till my head<br />

and arms were over the shelf. Everything was dark as<br />

pitch except for the starlight at the little place back of<br />

the shelf near the eaves. With the light to blind them,<br />

they’d never make it. I had them. I reached my arm<br />

carefully over in order to be ready to seize whatever<br />

was there and I put the flash on the edge of the shelf<br />

where it would stand by itself when I turned it on.<br />

That way I’d be able to use both hands.<br />

Everything worked perfectly except for one detail<br />

-I didn’t know what kind of birds were there. I never<br />

thought about it at all, and it wouldn’t have mattered<br />

if I had. My orders were to get something interesting.<br />

I snapped on the flash and sure enough there<br />

was a great beating and feathers flying, but instead<br />

of my having them, they, or rather he, had me. He<br />

had my hand, that is, and for a small hawk not much<br />

bigger than my fist he was doing all right. I heard<br />

him give one short metallic cry when the light went<br />

on and my hand descended on the bird beside him;<br />

after that he was busy with his claws and his beak<br />

was sunk in my thumb. In the struggle I knocked the<br />

lamp over on the shelf, and his mate got her sight<br />

back and whisked neatly through the hole in the<br />

roof and off among the stars outside. It all happened<br />

in fifteen seconds and you might think I would have<br />

fallen down the ladder, but no, I had a professional<br />

assassin’s reputation to keep up, and the bird, of<br />

course, made the mistake of thinking the hand was<br />

the enemy and not the eyes behind it. He chewed my<br />

thumb up pretty effectively and lacerated my hand<br />

with his claws, but in the end I got him, having two<br />

hands to work with.<br />

He was a sparrow hawk and a fine young male<br />

in the prime of life. I was sorry not to catch the<br />

pair of them, but as I dripped blood and folded his<br />

wings carefully, holding him by the back so that he<br />

couldn’t strike again, I had to admit the two of them<br />

might have been more than I could have handled<br />

under the circumstances. The little fellow had saved<br />

his mate by diverting me, and that was that. He<br />

was born to it, and made no outcry now, resting in<br />

my hand hopelessly, but peering toward me in the<br />

shadows behind the lamp with a fierce, almost indifferent<br />

glance. He neither gave nor expected mercy<br />

and something out of the high air passed from him<br />

to me, stirring a faint embarrassment.<br />

I quit looking into that eye and managed to get<br />

my huge carcass with its fist full of prey back down<br />

the ladder. I put the bird in a box too small to allow<br />

him to injure himself by struggle and walked out<br />

to welcome the arriving trucks. It had been a long<br />

day, and camp still to make in the darkness. In the<br />

morning that bird would be just another episode.<br />

He would go back with the bones in the truck to a<br />

small cage in a city where he would spend the rest of<br />

his life. And a good thing, too. I sucked my aching<br />

thumb and spat out some blood. An assassin has to<br />

get used to these things. I had a professional reputation<br />

to keep up.<br />

In the morning, with the change that comes on<br />

suddenly in that high country, the mist that had<br />

hovered below us in the valley was gone. The<br />

sky was a deep blue, and one could see for miles<br />

over the high outcroppings of stone. I was up early<br />

and brought the box in which the little hawk was<br />

imprisoned out onto the grass where I was building<br />

a cage. A wind as cool as a mountain spring ran<br />

over the grass and stirred my hair. It was a fine day<br />

to be alive. I looked up and all around and at the<br />

hole in the cabin roof out of which the other little<br />

hawk had fled. There was no sign of her anywhere<br />

that I could see.<br />

“Probably in the next county by now,” I thought<br />

cynically, but before beginning work I decided I’d<br />

have a look at my last nights capture.<br />

Secretively, I looked again all around the camp<br />

and up and down and opened the box. I got him<br />

right out in my hand with his wings folded properly<br />

and I was careful not to startle him. He lay limp in<br />

my grasp and I could feel his heart pound under the<br />

feathers but he only looked beyond me and up.<br />

I saw him look that last look away beyond me<br />

into a sky so full of light that I could not follow<br />

his gaze. The little breeze flowed over me again,<br />

and nearby a mountain aspen shook all its tiny<br />

leaves. I suppose I must have had an idea then of<br />

what I was going to do, but I never let it come up<br />

into consciousness. I just reached over and laid the<br />

hawk on the grass.<br />

He lay there a long minute without hope, unmoving,<br />

his eyes still fixed on that blue vault above him.<br />

It must have been that he was already so far away<br />

in heart that he never felt the release from my hand.<br />

He never even stood. He just lay with his breast<br />

against the grass.<br />

In the next second after that long minute he was<br />

gone. Like a flicker of light, he had vanished with<br />

my eyes full on him, but without actually seeing even<br />

a premonitory wing beat. He was gone straight into<br />

Sparrowhawk<br />

The Eurasian sparrowhawk<br />

is a small bird of prey with<br />

short, broad wings and a<br />

long tail, both adaptations<br />

to manoeuvring through<br />

trees. Females can be up to<br />

25% larger than males and<br />

weigh up to twice as much.<br />

Marked size difference in<br />

this direction is unusual in<br />

higher vertebrates but typical<br />

in birds of prey.<br />

<strong>USER</strong><br />

33


that towering emptiness of light and crystal that<br />

my eyes could scarcely bear to penetrate. For another<br />

long moment there was silence. I could not see him.<br />

The light was too intense. Then from far up somewhere<br />

a cry came ringing down.<br />

I was young then and had seen little of the world,<br />

but when I heard that cry my heart turned over. It<br />

was not the cry of the hawk I had captured; for, by<br />

shifting my position against the sun, I was now seeing<br />

further up. Straight out of the sun’s eye, where<br />

she must have been soaring restlessly above us for<br />

untold hours, hurtled his mate. And from far up,<br />

ringing from peak to peak of the summits over us,<br />

came a cry of such unutterable and ecstatic joy that<br />

it sounds down across the years and tingles among<br />

the cups on my quiet breakfast table.<br />

I saw them both now. He was rising fast to meet<br />

her. They met in a great soaring gyre that turned<br />

to a whirling circle and a dance of wings. Once<br />

more, just once, their two voices, joined in a harsh<br />

wild medley of question and response, struck and<br />

echoed against the pinnacles of the valley. Then<br />

they were gone forever somewhere into those upper<br />

regions beyond the eyes of men.<br />

I am older now, and sleep less, and have seen<br />

most of what there is to see and am not very much<br />

impressed any more, I suppose, by anything. “What<br />

Next in the Attributes of Machines?” my morning<br />

headline runs. “It Might Be the Power to Reproduce<br />

Themselves.”<br />

Ilay the paper down and across my mind a phrase<br />

floats insinuatingly: “It does not seem that there<br />

is anything in the construction, constituents, or<br />

behavior of the human being which it is essentially<br />

impossible for science to duplicate and synthesize.<br />

On the other hand…”<br />

All over the city the cogs in the hard, bright mechanisms<br />

have begun to turn. Figures move through<br />

computers, names are spelled out, a thoughtful<br />

machine selects the fingerprints of a wanted criminal<br />

from an array of thousands. In the laboratory an<br />

electronic mouse runs swiftly through a maze toward<br />

the cheese it can neither taste nor enjoy. On the<br />

second run it does better than a living mouse.<br />

“On the other hand…” Ah, my mind takes up,<br />

on the other hand the machine does not bleed, ache,<br />

hang for hours in the empty sky in a torment of<br />

hope to learn the fate of another machine, nor does<br />

it cry out with joy nor dance in the air with the fierce<br />

passion of a bird. Far off, over a distance greater<br />

than space, that remote cry from the heart of heaven<br />

makes a faint buzzing among my breakfast dishes<br />

and passes on and away.<br />

<strong>USER</strong><br />

35


Neat.


<strong>USER</strong><br />

37


MIND<br />

The<br />

Attention<br />

Economy<br />

BY TOM CHATFIELD


How many other things are you doing right<br />

now while you’re reading this piece?<br />

Are you also checking your email, glancing at your Twitter feed, and updating your<br />

Facebook page? What i ve years ago David Foster Wallace labelled ‘Total Noise’<br />

— ‘the seething static of every particular thing and experience, and one’s total<br />

freedom of ini nite choice about what to choose to attend to’ — is today just part<br />

of the texture of living on a planet that will, by next year, boast one mobile phone<br />

for each of its seven billion inhabitants. We are all amateur attention economists,<br />

hoarding and bartering our moments — or watching them slip away down the<br />

cracks of a thousand YouTube clips.<br />

If you’re using a free online service, the adage goes, you are the product. It’s an<br />

arresting line, but one that deserves putting more precisely: it’s not you, but your<br />

behavioral data and the quantii able facts of your engagement that are constantly<br />

blended for sale, with the aggregate of every single interaction (yours included)<br />

becoming a mechanism for ever-more-i nely tuning the business of attracting and<br />

retaining users. <br />

<strong>USER</strong><br />

39


Consider the confessional slide show released in December 2012 by Upworthy,<br />

the ‘website for viral content’, which detailed the mechanics of its online attentionseeking.<br />

To be truly viral, they note, content needs to make people want to click on<br />

it and share it with others who will also click and share. This means selecting stuff<br />

with instant appeal — and then precisely calibrating the summary text, headline,<br />

excerpt, image and tweet that will spread it. This in turn means producing at least<br />

25 different versions of your material, testing the best ones, and being prepared<br />

to constantly tweak every aspect of your site. To play the odds, you also need to<br />

publish content constantly, in quantity, to maximize the likelihood of a hit — while<br />

keeping one eye glued to Facebook. That’s how Upworthy got its most viral hit<br />

ever, under the headline ‘Bully Calls News Anchor Fat, News Anchor Destroys<br />

Him On Live TV’, with more than 800,000 Facebook likes and 11 million views on<br />

YouTube.<br />

But even Upworthy’s efforts pale into insignii cance compared with the algorithmic<br />

might of sites such as Yahoo! — which, according to the American author and marketer<br />

Ryan Holiday, tests more than 45,000 combinations of headlines and images<br />

every i ve minutes on its home page. Much as corporations incrementally improve<br />

This vision of puppeteers effortlessly pulling<br />

everyone else’s strings — however much it<br />

might fulfil both geek fantasies and Luddite<br />

nightmares — is distinctly dubious<br />

the taste, texture and sheer enticement of food and drink by measuring how hard<br />

it is to stop eating and drinking them, the actions of every individual online are fed<br />

back into measures where more inexorably means better: more readers, more<br />

viewers, more exposure, more inl uence, more ads, more opportunities to unfurl<br />

the integrated apparatus of gathering and selling data.<br />

Attention, thus conceived, is an inert and i nite resource, like oil or gold: a tradable<br />

asset that the wise manipulator auctions off to the highest bidder, or speculates<br />

upon to lucrative effect. There has even been talk of the world reaching ‘peak attention’,<br />

by analogy to peak oil production, meaning the moment at which there is<br />

no more spare attention left to spend.<br />

This is one way of conceiving of our time. But it’s also a quantii cation that tramples<br />

across other, qualitative questions — a fact that the American author Michael<br />

H Goldhaber recognised some years ago, in a piece for Wired magazine called<br />

‘Attention Shoppers!’ (1997). Attention, he argued, ‘comes in many forms: love,<br />

recognition, heeding, obedience, thoughtfulness, caring, praising, watching over,<br />

attending to one’s desires, aiding, advising, critical appraisal, assistance in developing<br />

new skills, et cetera. An army sergeant ordering troops doesn’t want the kind of attention<br />

Madonna seeks. And neither desires the sort I do as I write this.<br />

For all the sophistication of a world in which most of our waking hours are spent<br />

consuming or interacting with media, we have scarcely advanced in our understanding<br />

of what attention means. What are we actually talking about when we base


Attention is an inert and finite<br />

resource, like oil or gold: a tradable<br />

asset that the wise manipulator<br />

auctions off to the highest bidder<br />

both business and mental models on a ‘resource’ that, to all intents and purposes, is<br />

fabricated from scratch every time a new way of measuring it comes along?<br />

In Latin, the verb attendere — from which our word ‘attention’ derives — literally<br />

means to stretch towards. A compound of ad (‘towards’) and tendere (‘to<br />

stretch’), it invokes an archetypal image: one person bending towards another in<br />

order to attend to them, both physically and mentally.<br />

Attending is closely connected to anticipation. Soldiers snap to attention to signify<br />

readiness and respect — and to embody it. Unable to read each others’ minds, we<br />

demand outward shows of mental engagement. Teachers shout ‘Pay attention!’ at<br />

slumped students whose thoughts have meandered, calling them back to the place<br />

they’re in. Time, presence and physical attentiveness are our most basic proxies for<br />

something ultimately unprovable: that we are understood.<br />

The best teachers, one hopes, don’t shout at their students — because they are<br />

skilled at wooing as well as demanding the best efforts of others. For the ancient<br />

Greeks and Romans, this wooing was a sufi ciently i ne art in itself to be the<br />

central focus of education. As the manual on classical rhetoric Rhetorica ad Herennium<br />

put it 2,100 years ago: ‘We wish to have our hearer receptive, well-disposed,<br />

and attentive (docilem, benivolum, attentum).’ To be civilised was to speak persuasively<br />

about the things that mattered: law and custom, loyalty and justice.<br />

Underpinning this was neither honour nor idealism, but pragmatism embodied in a<br />

i ve-part process. Come up with a compelling proposition, arrange its elements in <br />

<strong>USER</strong><br />

41


if contentment and a sense of control<br />

are partial measures of success, many<br />

of us are selling ourselves far too cheap<br />

elegant sequence, polish your style, commit the result to<br />

memory or media, then pitch your delivery for maximum<br />

impact. Short of an ancient ‘share’ button, the similarities to<br />

Upworthy’s recipe for going viral are impressive. Cicero, to<br />

whom Rhetorica ad Herennium is traditionally attributed, also<br />

counted l attery, bribery, favour-bargaining and outright untruth<br />

among the tools of his trade. What mattered was results.<br />

However, when it comes to automated systems for garnering attention, there’s more<br />

at play than one person listening to another; and the processes of measurement<br />

and persuasion have some uncannily totalising tendencies. As far as getting the world<br />

to pay attention to me online, either I play by the rules of the system — likes, links,<br />

comments, clicks, shares, retweets — or I become ineligible for any of its glittering<br />

prizes. As the American writer and software engineer David Auerbach put it in n+1<br />

magazine, in a piece pointedly titled ‘The Stupidity of Computers’ (2012), what is on<br />

screen demands nothing so much as my complicity in its assumptions:<br />

Because computers cannot come to us and meet us in our world, we must continue<br />

to adjust our world and bring ourselves to them. We will dei ne and regiment our<br />

lives, including our social lives and our perceptions of our selves, in ways that are conducive<br />

to what a computer can ‘understand’. Their dumbness will become ours.<br />

In computing terms, to do things in a way the system does not ‘understand’ is to do<br />

nothing at all. It is to be incomprehensible, absurd, like trying to feed a banana instead<br />

of paper into a printer. What counts is synonymous ymous with what’s being counted.<br />

All of which seems to place immense power, not to mention responsibility, into<br />

the hands of the system architects: the coders, designers, advertisers, professional<br />

media manipulators and social media gurus devoted to proi table clicking.<br />

Yet this vision of puppeteers effortlessly pulling everyone else’s strings — however<br />

much it might fuli l both geek fantasies and Luddite nightmares — is distinctly dubious.<br />

As the British economist Charles Goodhart argued in 1975 in an aphorism<br />

that has come to be known as Goodhart’s law, ‘When a measure becomes a<br />

target, it ceases to be a good measure.’ There are few better summaries of the<br />

central l aw in attention economics. Attention-engineers are effectively distributing<br />

printing presses for a private currency — and with everyone else desperate to<br />

churn out as much as possible, by any means possible, what’s going on is more a<br />

chaotic scramble for advantage than a rational trade in resources.


No matter how cunning the algorithms and i lters, entire industries of manufactured<br />

attention bloom and fade around every possibility of proi t. As recent investigations<br />

have suggested, achievements in the i eld range from ‘click farms’ of low-paid workers<br />

churning out ersatz engagement to paid endorsements from social media celebrities,<br />

via bulk-purchased followers and fake grassroots activists. Every target is continually<br />

being moved, rei ned and undermined. Nobody is in control.<br />

And who is to say that they should be? Seeing data writ large, relations spelt<br />

out and chains of consequence snaked brightly across the recorded realm, we<br />

confuse information with mastery. Yet this is at best a category error, and at worst<br />

a submission to wishful bullshit: a mix of convenient propaganda and comforting<br />

self-deception that hails new kinds of agency, without pausing to acknowledge the<br />

speciousness of much of what’s on offer.<br />

There’s a similarly reductive exaltation in dei ning attention as the contents of a<br />

global reservoir, slopping interchangeably between the brains of every human being<br />

alive. Where is the space, here, for the idea of attention as a mutual construction<br />

more akin to empathy than budgetary expenditure — or for those unregistered mo-<br />

ments in which we attend to ourselves, to the space around us, or to nothing at all?<br />

From the loftiest perspective of all it is<br />

information itself that is pulling the strings:<br />

free-ranging memes whose ‘purposes’ are pure self-propagation, and whose frantic<br />

evolution outstrips all retrospective accounts. Consider yourself as interchangeable<br />

as the button you’re clicking, as automated as the systems in which you’re impli-<br />

cated. Seen from such a height, you signify nothing beyond your recorded actions.<br />

Like all totalising visions, it’s at once powerful and — viewed sufi ciently closely —<br />

ragged with illusions. Zoom in on individual experience, and something obscure<br />

from afar becomes obvious: in making our attentiveness a fungible asset, we’re not<br />

so much conjuring currency out of thin air as chronically undervaluing our time.<br />

We watch a 30-second ad in exchange for a video; we solicit a friend’s endorse-<br />

ment; we freely pour sentence after sentence, hour after hour, into status updates<br />

and stock responses. None of this depletes our bank balances. Yet its cumulative cost,<br />

while hard to quantify, affects many of those things we hope to put at the heart of a<br />

happy life: rich relationships, rewarding leisure, meaningful work, peace of mind.<br />

What kind of attention do we deserve from those around us, or owe to them in<br />

return? What kind of attention do we ourselves deserve, or need, if we are to be<br />

‘us’ in the fullest possible sense? These aren’t questions that even the most i nely<br />

tuned popularity contest can resolve. Yet, if contentment and a sense of control are<br />

partial measures of success, many of us are selling ourselves far too cheap.<br />

Are you still paying attention? I can look for signs, but in the end I can’t control<br />

what you think or do. And this must be the beginning of any sensible discussion.<br />

No matter who or what tells you otherwise, you have the perfect right to ignore<br />

me — and to decide for yourself what waits in each waking moment. <<br />

<strong>USER</strong><br />

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<strong>USER</strong><br />

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FILM<br />

Everyone gets the future wrong:<br />

Lo and Behold movie review<br />

Werner Herzog’s new documentary hits some sweet spots.<br />

By Peter Opaskar<br />

Hackers? Check. Driverless cars? Check. SpaceX? Check.<br />

Robots? Check. Elon Musk? Check. ARPANET? Check.<br />

Video game addicts? Check. Brainscans? Check. Internet of<br />

Things? Check. All we’re missing is a Fitbit review. Lo and<br />

Behold: Reveries of the Connected World is practically Ars Technica:<br />

The Movie, with Werner Herzog as our guide.<br />

You know about ilmmaker Werner Herzog, right? He’s famous<br />

not just for making movies but for being a lunatic. Starting in the<br />

‘60s, our mad Bavarian genius crazied his way into our hearts by<br />

stealing equipment, forging permits, getting shot during an interview,<br />

regularly endangering his cast and crew, and in the incredibe<br />

Fitzcaraldo with Klaus Kinski, dragging a 19th-century riverboat<br />

over a mountain. Even if you’ve never seen any of Herzog’s ilms,<br />

chances are you’ve heard someone parody him by calmly and<br />

precisely intoning how the universe is chaos, penguins go insane,<br />

and forests are full of misery. And Herzog’s not above making fun<br />

of his own image, as his appearances on The Simpsons, American<br />

Dad, Rick and Morty, Jack Reacher, The Boondocks, and numerous<br />

other appearences can attest.<br />

Herzog tends to make documentaries about weirdos that<br />

he views with equal parts admiration and baflement. The title<br />

character of Grizzly Man thought he could live with bears, while<br />

My Best Fiend is about actor Klaus Kinski, who starred in ive of<br />

Herzog’s most critically-acclaimed ilms, even though Herzog<br />

thought he was a “pestilence” who should have been murdered.<br />

Through interviews and archival footage, Lo and Behold sticks to<br />

this template, and it confronts the weirdest weirdo of them all: the<br />

Internet. Herzog never anthropomorphizes the Internet, but sees<br />

it instead as capable of one day becoming... well, something. I can’t<br />

seem to inish that sentence without trivializing the thing that is<br />

the Internet’s potential.<br />

Lo and Behold is divided into 10 chapters with names like “The<br />

Early Days,” “The Glory of the Net,” and “The Future.” Despite<br />

some Wagner on the soundtrack and a snide remark about an


ugly hallway, the movie begins as more-or-less straight reportage<br />

on how the Internet got started. Dr. Leonard Kleinrock, a<br />

co-creator of ARPANET, bangs away on an early machine like a<br />

maniac, while Bob Kahn talks excitedly about inventing some of<br />

the Internet’s core protocols.<br />

Somewhere along the way, in the midst of all the hackers,<br />

roboticists, security analysts, cosmologists, brain researchers, and<br />

astronomers, Lo and Behold turns darkly comic. Herzog loves<br />

to leave his camera on his subjects long enough for obsession<br />

to glimmer in their eyes, and an engineer doesn’t take much<br />

prodding to confess that he loves his soccer-playing robot. The<br />

dark side of the Internet — people struggling with video game<br />

addiction and online humiliation — shouldn’t come as a surprise.<br />

But what makes Lo and Behold more unsettling is that we have no<br />

real idea what an Internet-driven future may look like.<br />

With this in mind, it makes sense that Herzog is more subdued<br />

than usual during Lo and Behold. The bizarre running commentary<br />

that he typically uses to accompany his interviews with misits<br />

and eccentrics is relatively spartan, as if Herzog can’t wrap his<br />

head around the future the Internet will create. Herzog normally<br />

gets to see a subject’s life in totality (the subjects of Grizzly Man,<br />

My Best Fiend, and Into the Abyss died either before or during ilming).<br />

But a future fundamentally built around electronic interconnection<br />

won’t just outlive him. It’s immortal.<br />

“No one ever gets the future right,” cosmologist Lawrence<br />

Krauss tells Herzog. We never got our lying cars and Moonbases—we<br />

got the World Wide Web instead. The future is daunting<br />

because it’s something we haven’t thought of yet. It’s not going to<br />

be a utopian interplanetary society of jetpacks, but it’s not going<br />

to be The Hunger Games either. Even someone who says “we’re<br />

all going to hell in a handbasket!” is trying to put the future into a<br />

tidy little box. So it says a lot that Herzog, a ilmmaker who once<br />

threatened his leading man with a rile and ate his own shoe on a<br />

bet, can’t make up his mind where we’re headed. <<br />

<strong>USER</strong><br />

47


Noise-cancelling headphones<br />

<strong>USER</strong><br />

49


One character does it.<br />

Please don’t text and drive.


EVENTS<br />

7.11.17<br />

Rachel Dretzin: AMA<br />

reddit.com/r/AMA/RachelDretzin<br />

5 –7pm|pT<br />

Rachel Dretzin is an award-winning i lmmaker who<br />

has been producing documentaries for FRONTLINE<br />

since the mid-1990s, with a focus on i lms that<br />

critically explore contemporary American life and<br />

culture. Her latest project, Digital Nation, was a<br />

year-long, multiplatform initiative investigating how<br />

new technologies impact the way we live. Digital<br />

Nation, which is a follow-up to Dretzin’s Emmy<br />

nominated i lm Growing Up Online, makes use of<br />

user-generated content and an ongoing, transparent<br />

reporting process in a unique collaboration with the<br />

online audience.<br />

<strong>USER</strong><br />

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August<br />

VOLUME TWO<br />

SECOND NATURE<br />

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