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T<br />
HE COMPLEXITIES of London’s electricity network were such that a few motes of nighttime<br />
brightness remained in Saeed and Nadia’s locality, at properties on the edges, near where<br />
barricades and checkpoints were manned by armed government forces, and in scattered pockets that<br />
were for some reason difficult to disconnect, and in the odd building here and there where an<br />
enterprising migrant had rigged together a connection to a still-active high-voltage line, risking and in<br />
some cases succumbing to electrocution. Overwhelmingly, though, around Saeed and Nadia it was<br />
dark.<br />
Mykonos had not been well lit, but electricity had reached everywhere there were wires. In their<br />
own fled city, when the electricity had gone, it had gone for all. But in London there were parts as<br />
bright as ever, brighter than anyplace Saeed or Nadia had seen before, glowing up into the sky and<br />
reflecting down again from the clouds, and in contrast the city’s dark swaths seemed darker, more<br />
significant, the way that blackness in the ocean suggests not less light from above, but a sudden dropoff<br />
in the depths below.<br />
From dark London, Saeed and Nadia wondered what life must be like in light London, where they<br />
imagined people dined in elegant restaurants and rode in shiny black cabs, or at least went to work in<br />
offices and shops and were free to journey about as they pleased. In dark London, rubbish accrued,<br />
uncollected, and underground stations were sealed. The trains kept running, skipping stops near Saeed<br />
and Nadia but felt as a rumble beneath their feet and heard at a low, powerful frequency, almost<br />
subsonic, like thunder or the detonation of a massive, distant bomb.<br />
At night, in the darkness, as drones and helicopters and surveillance balloons prowled<br />
intermittently overhead, fights would sometimes break out, and there were murders and rapes and<br />
assaults as well. Some in dark London blamed these incidents on nativist provocateurs. Others<br />
blamed other migrants, and began to move, in the manner of cards dealt from a shuffled deck during<br />
the course of a game, reassembling themselves in suits and runs of their own kind, like with like, or<br />
rather superficially like with superficially like, all the hearts together, all the clubs together, all the<br />
Sudanese, all the Hondurans.<br />
Saeed and Nadia did not move, but their house began to change nonetheless. Nigerians were<br />
initially the largest among many groups of residents, but every so often a non-Nigerian family would<br />
relocate out of the house, and their place would almost always be taken by more Nigerians, and so the<br />
house began to be known as a Nigerian house, like the two on either side. The elder Nigerians of<br />
these three houses would meet in the garden of the property to the right of Saeed and Nadia’s, and this<br />
meeting they called the council. Women and men both attended, but the only obvious non-Nigerian<br />
who attended was Nadia.<br />
The first time Nadia went the others seemed surprised to see her, not merely because of her<br />
ethnicity but because of her relatively young age. Momentarily there was a silence, but then an old<br />
woman with a turban who lived with her daughter and grandsons in the bedroom above Saeed and