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Introduction -<br />
<strong>The</strong> pages <strong>of</strong> our Islamic history and heritage are filled with the lives <strong>of</strong> men and women<br />
whose influence on our history can only be retold by history itself. <strong>The</strong>y served as beacons<br />
<strong>of</strong> light, illuminating the path set by this Ummah’s Messenger (sallallaahu `alayhi wa<br />
sallam), and yet they were the heroes who protected this very path. <strong>The</strong>ir interests didn’t lie<br />
in worldly gain nor were their efforts for selfish reasons but they worked hard in sincerity<br />
and under burden to deliver this message <strong>of</strong> Islam to you and I. <strong>The</strong>y strove day and night<br />
purifying their societies and correcting what had become corrupt in this Ummah. <strong>The</strong>y were<br />
true ‘ubbaad (slaves) <strong>of</strong> <strong>Al</strong>lah who had put the Hereafter before their eyes and hence worked<br />
only towards this one goal.<br />
<strong>The</strong>ir nights were not the same as ours, nor are our days comparable to theirs – and it<br />
wouldn’t be far-fetched to say that a lifetime <strong>of</strong> ours could not equal a number <strong>of</strong> their days<br />
in virtue and achievement. For they were a people who valued time, knew how to live fully<br />
and work hard in ease and under pressure, in poverty and in health. <strong>The</strong>y knew no bounds<br />
when it came to aiding the religion <strong>of</strong> <strong>Al</strong>lah and they refused to acknowledge any limits to<br />
their efforts and struggles. <strong>The</strong>y were the Companions, the Tabi’in (successors), the Atba’ al-<br />
Tabi’in (successors <strong>of</strong> the Tabi’in), they were the righteous <strong>of</strong> this Ummah in the past and<br />
they are to be the righteous <strong>of</strong> those to come.<br />
From amongst such figures are those who excelled in certain fields be they in leadership,<br />
scholarship, political thought, arts <strong>of</strong> war, business and literature to name but a few. You<br />
could say that one was a leading figure in such-and-such field; another would be an Imam<br />
on a different platform. However, rarely has history in the post-Prophethood era witnessed<br />
personalities who had gathered all these characteristics and succeeded across numerous<br />
fields and avenues. Rarely has it witnessed lives that were so enriched and yet enriching, so<br />
influential and inspiring, so powerful and empowering, so humble and yet so humbling.<br />
One <strong>of</strong> these rarities lies in the very being <strong>of</strong> that scholar from Khurasan, the Mujahid<br />
between the army ranks, the faqeeh (jurist) and muhaddith (narrator) <strong>of</strong> his time, the righteous<br />
‘aabid (worshipper) <strong>of</strong> his Lord, the successful merchant across cities, the well-known zahid<br />
(ascetic), the poet and writer, the grammarian and linguist, the respected and the leader <strong>of</strong><br />
the Pious – ‘<strong>Abdullah</strong> <strong>ibn</strong> al-<strong>Mubarak</strong>.<br />
But who was ‘<strong>Abdullah</strong> <strong>ibn</strong> al-<strong>Mubarak</strong>? Who is he about whom Isma’il <strong>ibn</strong> ‘Ayyash, the<br />
scholar <strong>of</strong> al-Sham said, “<strong>The</strong>re is none like ‘<strong>Abdullah</strong> <strong>ibn</strong> al-<strong>Mubarak</strong> on the face <strong>of</strong> this earth, nor<br />
do I know <strong>of</strong> a single good characteristic created by <strong>Al</strong>lah except that He has put it in ‘<strong>Abdullah</strong> <strong>ibn</strong><br />
al-<strong>Mubarak</strong>.”<br />
Let us delve into learning more about the life <strong>of</strong> this man whose input into Islamic<br />
Scholarship and history still benefits not just the masses today, but even the heirs to<br />
Prophethood; the scholars themselves.<br />
Farhia Yahya<br />
Ramadan 1431<br />
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