Understanding Taqlid by Mufti Muhammad Sajaad
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understanding taqlīd<br />
of following a madh-hab. He answered categorically that all four<br />
schools are permissible to follow. Furthermore, he added, if a<br />
person was a Shafi, or a follower of any of the other three schools,<br />
and the people of his city or locality were on that school, then it is<br />
“not permitted” (Lā Yajooz) for him as a layman to choose another<br />
opinion contrary to the opinion of that school, as that is following<br />
one’s desires. The non-madh-habists paint taqlīd and the following<br />
of the four schools as something alien to Islam. Here Shaikh Al-<br />
Sadlān, a highly respected and greatly learned authority, on the<br />
contrary, states the same legal position we have (in this book), which<br />
is the position of the majority of the Muslims. This requires each<br />
of us to ask, is there any room left for non-madh-habism (Salafism/<br />
“Jamāt Ahl-Al-Hadith”) to deny that taqlīd of the four schools is<br />
a valid view, and moreover it is actually the orthodox position of<br />
Sunni Islam? Is it not time that this minority group that has taken<br />
a position against the majority of Muslims, reject this idea that<br />
breeds division, confusion and reflects, to the wider non-Muslim<br />
community, an image of the Muslim community as a disunited<br />
community at odds with themselves, there<strong>by</strong> enabling the enemies<br />
of Islam to mock Islam as a false religion of sectarianism and hate?<br />
They argue: “How can Islam unite mankind when you are so split<br />
amongst yourselves?” How much strength will our Religion gain<br />
and how pleased would Allah u and His Messenger a be, if this<br />
unfortunate mistake was corrected and the community united?<br />
VVIn one of the most authoritative juristic commentaries of<br />
the Qur’an, Al-Jami‘ li-ahkam al-Qar’an, <strong>by</strong> the scholar Imam<br />
Qurtubi, commenting on verse 7 in Sura Anbiya, he writes:<br />
“The scholars did not disagree that it is obligatory for the<br />
non-scholars (al-‘Āmah) to do taqlīd of their scholars and they<br />
are meant in the verse: Ask the people of Remembrance if you do<br />
http://www.youtube.com/watch?v=_ZtNJcn3XgI&feature=related)<br />
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