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heilike mishpocha, mishpocha fun tsaddikim kedoshim el elyon, baalei mekubolim. menschen vos hot geshpilt a groise rolle nisht nor in Eretz Yisroel nor iber dem gantze velt. (Mrs Rickel bas haGaon Rav Moshe, you are going to Eretz Yisrael, and you will be together with your husband and your holy family, a family of holy tsaddikim, kabbalists, people who had a great role to play not just in Israel but in the whole world.) Mir beten aich a toive. Ershte zach ir zol zain a melitza yosher far dayne kinder, far ayer einiklach un ur einiklach. Ir zol zain a melitza yosher far aleis, far klal yisroel un eretz yisroel. (We ask you a favour. First be a righteous advocate on behalf of your children, your grandchildren and great grandchildren. Be a defender for everyone, for all Jews and for Eretz Yisrael.) De mesiras nefesh vos ir hot gehat, der ershte zach iz , bila hamovetz lenetzach. Ir hot zain moser nefesh geven fadem, ir hot zain moser nefesh geven far taharos. Haint is der b”h froyen, mir zolel nisht darfen onkumen, ober ven ir hot gevent ein eintziker, or mit noch a froi, mit Mrs Shidlow a”h, hoz du geshrigen vos vel zayn, de mesiros nefesh vos ir hot gehat, un ir hot mekayem geven a chesed shel emes, does vel aich bayshtelen ven dir geyen far dem kisei hakovod . Ich hob nisht kain tzfeifol az ze vil aich lozen far dem kisei hakovod un du daf zogen “Ribbono shel olom, ich bin a mumme un a boobe un an elte bobbe , hob rachmonus af am yisroel un klal yisroel un eretz yisroel. (Your self sacrifice, the first thing is that death should be eradicated. You were moser nefesh for taharos. Today, b”h there are a number of women who do it, we shouldn’t need them, but you were often alone, or with Mrs Szydlo a”h, and you used to cry “what will be?” Your mesiras nefesh and your chesed shel emes will stand you in good stead when you come before the Holy Throne. I have no doubt that they will let you approach the Holy Throne and you must say: “Ribbono shel Olam, I am a mother, a
grandmother and a great grandmother, have mercy on Am Yisroel, klal Yisrael and Eretz Yisroel.” Es zoll mekuyem zayn “hinneni nosen lo es brisi sholom. Shoin tzait az dem am yisroel un der eretz yisroel zol hobben sholom. Ir mit ayer tefillos, ir mit ayer umshtelen frier tzu gein in slichos, ir mit dayn davenning un dayn techinos un dayn licht bentching fun dem alter dor, Zol du oys poelen kol tuv, ois poelen teshuos un nechomos far dem mishposcha, far Melbourne far klal yisroel un am yisroel un eretz yisroel. Gey tzu ayer helike ort, vos dorten velt zayn sholom, un fages nisht vegen unz, un fagest nisht vegen ayer tayare chosheve mishpocha vos du host ois gehodevet, kulam berurim, kulam tehorim. You with your prayers, you who got up so early in the morning to go to Selichos, you with your davenning and your techinos, and your candlelighting as it was done in the Alte Heim, you should bring about all good, bring teshuos and nechamos for the family, for Melbourne, for klal Yisrael, for Am Yisrael and for Eretz Yisrael. Go to your holy place, where there will be peace, and do not forget us. And do not forget your dear important family which you raised. They are all special and pure. May death be consumed forever and Hashem wipe the tears from all faces.) Bila hamovet lenetzach, umoch elokim dima me’al kol ponim (The words “behold I give you a covenant of peace” should be fulfilled. It is time that the Jewish people and Eretz Israel should have peace.
Page 25 and 26: The following is a verbatim transcr
Page 27 and 28: In this week’s sedra we read V’
Page 29: correct. The Torah this week speaks

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