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The Fountain magazine Issue 04, August 2016

The fourth issue of The Fountain magazine, produced in 2016 by Fountains of Christ Ministry: www.focministry.org

The fourth issue of The Fountain magazine, produced in 2016 by Fountains of Christ Ministry: www.focministry.org

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6 7<br />

LEGAL MATTERS<br />

Sometime not too long ago<br />

while I was pursuing my law<br />

studies in campus, I spent some<br />

time in the library trying to “find<br />

the law”, as they say in law school.<br />

While at this pursuit which would<br />

have earned me the approbation<br />

of any conscientious teacher of<br />

the 21st century, I came across an<br />

LL.B dissertation from 2003 by one<br />

student whose name I remember<br />

well was Nellie. Recently my eyes<br />

caught a short interview with a<br />

young achiever in one of the dailies,<br />

and it was this same person. She<br />

had graduated with a doctorate 10<br />

years down the line and secured<br />

a teaching job in the UK. For this<br />

reason if not any other, you can be<br />

sure her piece was worth the read. It<br />

was entitled “Kenya Anti-Corruption<br />

Commission; the panacea to the<br />

vice?” <strong>The</strong> budding researcher went<br />

on to give a detailed analysis of the<br />

anatomy of corruption in Kenya<br />

dating back to pre-independence<br />

times. She further went on to<br />

examine the legal and institutional<br />

infrastructure that then was in place<br />

to respond to corruption – this was<br />

very scanty. She concluded that<br />

those who conceived the idea of the<br />

KACC were in deed heaven sent, it<br />

was the country’s real hope.<br />

You will readily recall that it was<br />

about the year 2003 that the Kenya<br />

Anticorruption Commission was<br />

formed. Its establishment was<br />

greeted with an almost palpable<br />

sense of hope that at last the country<br />

was on a steady path to effectively<br />

dealing with the monster that<br />

is corruption. Hitherto, corruption<br />

had straddled the national landscape<br />

like a colossus – unhindered,<br />

unbowed, unmoved and unchecked.<br />

Our short independence<br />

history was littered with major<br />

scandals most prominent of which<br />

was the Goldenberg scandal of the<br />

TEDDY Onyango GIVES YOU Insights on corruption and its panacea<br />

1990s. <strong>The</strong> powers that then were<br />

presided over corruption eyes, ears<br />

and mouth closed - as though it<br />

was national heritage! For these<br />

reasons and more, the formation<br />

of the Commission heralded a new<br />

dawn.<br />

THIS MAN, ZACHEAUS!<br />

Let us consider this man Zacheaus.<br />

Inspiration permanently captured<br />

his moving story in the book of<br />

Luke, the Chapter is 19. Ellen<br />

White says in that timeless book –<br />

“Education”1905, that these things<br />

were written “not that we may<br />

merely read and marvel, but that<br />

the same faith may be seen in us.”<br />

<strong>The</strong> Bible<br />

tells<br />

us that<br />

Zacheaus<br />

was chief<br />

of the tax<br />

collectors,<br />

it further<br />

specifically mentions that “he was<br />

rich”. Well, my friend Joe reminds<br />

me that we must read the Bible<br />

“with a scientific mind and a forensic<br />

eye”. That the scriptures spare<br />

space to mention Zacheaus as<br />

rich really means that he was just<br />

that, rich! A quick internet search<br />

confirmed to me that this class of<br />

Jewish citizens, also called “tax<br />

farmers” were indeed fabulously<br />

rich. In modern times,<br />

they would have easily made it to<br />

Forbes’ Ranking of World’s richest,<br />

from Israel.<br />

Tax collectors were<br />

hated by the Jews because<br />

they represented<br />

subjugation to Roman<br />

authority – willing<br />

instruments of foreign<br />

oppression. This<br />

greatly irked<br />

Jewish pride and their<br />

great sense of exclusive nationalism,<br />

especially for the fact that they<br />

boasted of God’s great promises to<br />

Abraham as asserting their superiority<br />

over other heathen nations.<br />

For this reason, tax collectors were<br />

classed in the same category with<br />

prostitutes.<br />

That the Bible records that Jesus ate<br />

with tax collectors was a sign that<br />

he had welcomed their fellowship.<br />

In so doing, Jesus went against the<br />

prevailing social norms, for which<br />

he incurred the enmity of the leaders<br />

and suspicion of the people. But<br />

none of this could divert him from<br />

his mission, He came to seek and<br />

to save that which was lost (Luke<br />

19:10)<br />

<strong>The</strong> real ‘Githongo’<br />

In Zacheus Jesus saw a heart that<br />

was susceptible to divine influence,<br />

a heart that though outwardly it<br />

appeared as hardened and excluded<br />

from all grace and religion, was<br />

inwardly craving for a higher, a<br />

deeper and a better experience.<br />

It was to answer to this call that<br />

Jesus made his way through Jericho.<br />

We can almost picture in our<br />

imagination that multitude of people<br />

that eagerly throng his footsteps as<br />

the procession makes its winding way<br />

through the streets of Jericho,<br />

the people are speaking in excited<br />

tones. <strong>The</strong>y are probably speculating<br />

the events to unfold at his next scene<br />

of action. I can imagine a few are<br />

trying to convince their unbelieving<br />

friends to bring their sick and<br />

dying to this great Teacher, what’s<br />

more, they are beginning to wonder<br />

whether he could be the promised<br />

and long awaited Messiah. But<br />

this thought they cannot entertain<br />

too long, his puritan and spartan<br />

lifestyle walking with a small band<br />

of unlearned fishermen from Galilee<br />

does not tally with the prevailing<br />

picture, at least not as painted by the<br />

scribes and teachers of the law. <strong>The</strong>irs<br />

is a picture of a glorious Messiah<br />

coming to preside over the throne of<br />

David with awful majesty and almost<br />

celestial splendor, and who will make<br />

Israel’s enemies her footstool.<br />

LEGISLATIVE EFFORTS<br />

You need not be a lawyer but you<br />

will easily appreciate that remarkable<br />

efforts have been made to<br />

fight corruption in this country. To<br />

demonstrate this, one need not go<br />

any further than the Constitution<br />

of Kenya 2010 which devotes an<br />

entire chapter to Leadership and<br />

Integrity. <strong>The</strong>se provisions are the<br />

precursor to the new look Ethics<br />

& Anticorruption Commission<br />

whose establishment was<br />

punctuated with much hue and cry,<br />

that our politicians had watered<br />

down the enabling statute. This<br />

country has passed at least six Acts<br />

of Parliament to deal with corruption<br />

and allied offences. I will tell<br />

you this is a high number for one<br />

matter needful of regulation. It all<br />

goes to show our commitment to<br />

fight the vice, or in the alternative,<br />

the pervasiveness of the vice!<br />

A BETTER DEAL<br />

An encounter with Jesus turned<br />

Zacheaus’ life round, literally. Beholding<br />

his highly unlikely guest,<br />

the rich man perceived in Him love<br />

that made the very person of his<br />

being gravitate towards a higher<br />

ideal. This ideal was exemplified in<br />

his guest. Beneath that calm dignified<br />

look in Jesus was also a heart<br />

of tender pity and undying love for<br />

men like Zacheaus, men for whom<br />

he had traded the worship and adoration<br />

of angels to walk the dusty<br />

paths of earth. He had given up the<br />

atmosphere of joy and love for the<br />

cruel hatred of Pharisees who were<br />

inspired by the very spirit of the<br />

arch rebel. A catalogue of virtues,<br />

no matter how complete would but<br />

mechanically portray the excellences<br />

resident in Zacheaus’ Chief<br />

Guest of the day. He was the very<br />

majesty of Heaven, God’s best gift<br />

to man’s greatest need, even Immanuel<br />

– God with us! He who had<br />

called him by name and bid him<br />

“make haste, come down, for today<br />

I must dwell in your house.”<br />

(Luke 19:5)<br />

THE REAL TZAR<br />

While our country has taken commendable<br />

steps in setting up a<br />

legislative, policy and institutional<br />

framework for combatting corruption,<br />

which sadly does not show<br />

commensurate results in arresting<br />

the vice, I posit to us, Jesus is the<br />

real anti-corruption tzar. <strong>The</strong> problem<br />

is certainly greater than meets<br />

the eye, the government may deal<br />

with the symptoms, Jesus alone can<br />

and does squarely deal with the<br />

cause.<br />

<strong>The</strong> Bible and the Bible only gives<br />

a correct account of the genesis of<br />

this condition, which is to be found<br />

in the tragic story of the fall of man<br />

in Genesis 3. <strong>The</strong> prophet Jeremiah<br />

squarely places a finger on the<br />

condition of the human heart as<br />

no other religion does; “<strong>The</strong> heart<br />

[is] deceitful above all [things],<br />

by TEDDY ONYANGO<br />

An FoC member since its inception, and a<br />

young lawyer by profession.<br />

and desperately wicked: who can<br />

know it?”- Jer. 17.9. Equally, the<br />

Bible alone provides the antidote<br />

to the corruption of the human<br />

heart, inviting all to “Behold the<br />

Lamb of God who takes away<br />

the sin of the<br />

world”- (John 1:29). And while<br />

men refuse to acknowledge Him<br />

as the creator and supreme superintendent<br />

of the universe, they<br />

unwittingly welcome a cruel tyrant<br />

whose only aim is to dishonor God<br />

and to cause misery and destruction<br />

to men.<br />

<strong>The</strong> <strong>Fountain</strong> <strong>magazine</strong> | <strong>Issue</strong> <strong>04</strong> - august <strong>2016</strong> <strong>The</strong> <strong>Fountain</strong> <strong>magazine</strong> | <strong>Issue</strong> <strong>04</strong> - august <strong>2016</strong>

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