Worship Hindu Gods
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WEL COME<br />
TO<br />
Indian Scriptures
<strong>Hindu</strong> <strong>Gods</strong><br />
<strong>Hindu</strong>s believe in one Supreme Godhead called Brahman who is impersonal without form, shape or<br />
attributes, who is omnipotent, omnipresent and omniscient. He transcends time and space and he can<br />
be worshipped as the Supreme consciousness or Paramatma, as Light or Love. When God is viewed as<br />
a Personal Being he is called variously as Iswara or Bhagawan. He manifests as an image or Murti, idol<br />
or icon, which is viewed as a personification of Divinity. God is invoked through mantras, rituals,<br />
chants, Pujas, bhajans, songs etc, in short anything that lets a devotee tune in to thoughts of divinity<br />
and helps him focus his mind on <strong>Hindu</strong> <strong>Gods</strong>. He is worshipped out of love not fear. This is the most<br />
unique aspect of <strong>Hindu</strong>ism. His glory cannot be fathomed though we get glimpses through the<br />
outpourings of His saints and devotees. Thus a personal god helps a worshipper to easily comprehend<br />
and connect with the otherwise inscrutable, incomprehensible Supreme.
Jain Tirthankars<br />
In Jainism, Tirthankaras are human beings who have destroyed all their Ghati(destructive) karmas and<br />
become leaders and spiritual role models for those seeking salvation. They are entirely free of desires,<br />
passions and dwell exclusively within their soul. Due to their high degree of purity and spiritual<br />
advancement, they have unlimited powers which they use solely for the spiritual upliftment of mankind.<br />
At the end of their life span the Tirthankar becomes a Siddha ending the cycles of birth and death. Time<br />
or Kaal is beginningless and endless according to Jain philosophy. In each half cycle of time, 24<br />
Tirthankaras are born. Thus in every time cycle 48 Tirthankaras are born in two batches of 24. The<br />
previous lives of Tirthankars were usually royalty as recorded in Jain tradition and their clan was<br />
usually recorded in legendary <strong>Hindu</strong> history.
Sambhavnath-Birth and Childhood<br />
Sambhavnath in his previous birth was King Vipulvahan who ruled Kshempuri in the Airavat area of<br />
Mahavideh for a long time after the Nirvana of Bhagavan Ajitnath. He loved and cared for his subjects<br />
and was a compassionate and kind hearted ruler. Once during a drought in the kingdom there was no<br />
food and water so the King opened up his granaries for the people and used the money from his<br />
treasury to import food grains. He used his kitchen to feed all the monks and ascetics and was<br />
determined that none would be sent hungry advising his caretakers in the kitchen to see that no one<br />
who approached them were turned away.
Padmaprabh The 6th Tirthankar<br />
Padmaprabh in his earlier incarnation was King<br />
Aparajit who ruled over Susima town in the<br />
Purva Videha area. He was a pious and peace<br />
loving person. Once listening to a discourse on<br />
the goal of human life and its earthly bondage he<br />
became detached and taking diksha from<br />
Acharya Pihitashrava embraced ascetism. His<br />
soul through countless lifetimes had undergone<br />
rigorous spiritual penances and achieved an<br />
exalted state of enlightenment hence he was<br />
reborn as the next Tirthankar. His soul<br />
descended into the womb of Queen Sushima, wife<br />
of King Dharan of Kaushambi. During her<br />
pregnancy, the Queen had a desire to sleep on a<br />
bed made up of lotus flowers.
Suparshvanath 7TH Tirthankar<br />
Suparshvanath in his earlier incarnation was King Nandisen of Kshetrapuri. He was highly spiritually<br />
enlightened and due to his rigorous penances and disciplines he was reborn as a Tirthankar. His soul<br />
entered the womb of Queen Prithvi Devi, wife of king Pratishthasen of Varanasi. It is said that the Kingdom<br />
was in danger of being attacked by neighbouring kingdoms but when the child was in the womb suddenly the<br />
attitude of the Kings changed and everyone wished to have friendly relations with King Nandisen. The King<br />
was very happy and realised that it was the power of divinity in the unborn child that spread good vibrations<br />
everywhere resulting in peace and brotherhood in the kingdom which would soon spread to neighbouring<br />
Kingdoms.<br />
Soon the Queen gave birth to a son on the twelfth day of the Jyeshta Shukla paksh of Visakha month. There<br />
was love, peace and prosperity everywhere. Since the Kings or enemies (Parsh) who wanted to attack their<br />
kingdom now became friends (Suparsh), the child was named Suparshva. After some years as he grew up,<br />
they got him married. Later his father decided to hand over the Kingdom to him and went away to the forest<br />
to meditate and pursue spiritual practices. Suparshva then ruled the kingdom wisely for many years<br />
conducting the affairs of the state ably and looking after his subjects well.
Suparshvanath 7TH Tirthankar<br />
Pushpadanta or Suvidhinath was King Mahapadma of Pushkalvati Vijay in his earlier incarnation. His soul had<br />
already undergone rigorous spiritual disciplines in earlier lifetimes due to which he had reached an exalted<br />
state of spiritual enlightenment. Therefore he was reborn as the next Tirthankar. His soul descended into<br />
the womb of Queen Rama Devi who was the wife of King Sugriv of Kakandi town. The queen then saw the<br />
auspicious sixteen dreams which meant that the child in her womb was a Tirthankar.<br />
Their Muni Shri Shantipriya explained to them the<br />
auspiciousness of the birth and the good fortune that they both<br />
had to become the parents of a Tirthankar. Both the King and<br />
Queen were overjoyed. The Queen gave birth to a son on the<br />
fifth day of the Magashirsha month at Krishna Paksh of the<br />
<strong>Hindu</strong> calendar. During the pregnancy the Queen discovered<br />
that she could perform even the most difficult tasks with great<br />
ease and in the correct procedure which everyone around her<br />
noticed to their great astonishment. The royal priest declared<br />
that this was due the quality of the child in her womb and so the<br />
child was named Suvidhi(correct process).
Dharmanath 15TH Tirthankar<br />
Dharmanath in his previous incarnation was King Dridhrath of Baddilpur town in Mahavideha area. He was a<br />
very pious and religious King. Due to severe penances of a number of births he had achieved a very high<br />
state of spiritual enlightenment due to which he was reborn as a tirthankar. He reincarnated as God in the<br />
Vijyanta dimension after which his soul descended into the womb of Suvrata Devi who was the wife of King<br />
Bhanuraja of Ratnapuri.<br />
The King knew about the dreams of King Rishabdeva’s mother<br />
so he realised that the child in the Queen’s womb was a<br />
Tirthankar. Both of them were overjoyed at their good<br />
fortune. The Queen soon gave birth to a son on the third day<br />
of the bright half of the month of Magh(according to the <strong>Hindu</strong><br />
calendar). During the pregnancy the King and queen including<br />
the subjects devoted all their time to religious activities like<br />
charity, penances and other noble activities. Realising that it<br />
was due to the influence of the purity and Godliness of the<br />
unborn soul, the new born was named Dharmanath.
Kunthunath 17TH Tirthankar<br />
Kunthunath in his earlier incarnation was King Simhavaha of Khadgi town in Mahavideha area. He was<br />
highly religious and God loving. After some time he gave up his kingdom and took Diksha from<br />
Samvaracharya. He had been undergoing rigorous spiritual penances over several lifetimes and had<br />
reached a very exalted state of enlightenment due to which he was reborn as a Tirthankar. He<br />
reincarnated in the Sarvarthasiddha dimension of the <strong>Gods</strong> and then his soul descended into the womb<br />
of Queen Shri Devi who was the wife of King Shursen of Hastinapur.<br />
When she informed the King, he recognised the<br />
signs of a Tirthankar and informed her and both of<br />
them were overjoyed that they were blessed to be<br />
the parents of a Tirthankar. Soon time passed and<br />
the Queen was blessed with a son on the<br />
fourteenth day of Krishna Paksh of the month of<br />
Vaisakh of the <strong>Hindu</strong> calendar. As the Queen had<br />
dreamt of a heap of gemstones known as Kunthu<br />
during her pregnancy the child was named<br />
Kunthunath. He soon grew up and was married.<br />
The King then handed over the kingdom to him and<br />
went to the forest for spiritual practices.
Mallinath 19TH Tirthankar<br />
It is said that Mallinath in his previous life was King Mahabal of Vitshoka. He had six other Kings who were<br />
very close friends of his. All of them had led a close knit life together and they decided to take up ascetism.<br />
They took Diksha from Varadharma Muni and began their spiritual penances sincerely. But Mahabal always<br />
wished to be ahead of his friends hence would secretly practise without their knowledge. When asked he<br />
would pretend otherwise.<br />
When asked he would pretend otherwise. Therefore he<br />
had to be reborn as a woman due to his deception. But he<br />
had reached a very high state of spiritual advancement<br />
and hence along with the other six other friends<br />
reincarnated in the Anuttar dimension of <strong>Gods</strong>. But the<br />
soul of Mahabal being highly evolved descended into the<br />
womb of Queen Prabhavati who was the wife of King<br />
Kumbh of Mithila. During the pregnancy the Queen had a<br />
desire to smell flowers all the time so she slept on a bed<br />
of five different colours of fragrant flowers. On the<br />
eleventh day of the bright half of the month of<br />
Margashirsh, everyone was surprised to see that the<br />
Queen had given birth to a beautiful girl.
Mahavir 24TH Tirthankar<br />
Bhagavan Mahavir’s birth is traced back from his 27th life when he was a village elder and forester named<br />
Nayasar who was pious and compassionate and served some ascetics with great devotion who blessed<br />
him and from this time it is said that Samyaktva or the seeds of righteousness were sowed in him .This is<br />
the starting point of spiritual evolution when a soul lost in the darkness of illusion gets the first glimpse of<br />
spiritual light. Mahavir’s evolution is thus traced from this period. He was then reborn as a God in the<br />
Saudharm dimension of the <strong>Gods</strong>. He then reincarnated as Marichi, the son of Bharat and the grandson of<br />
Rishabhdeva, the first Tirthankar.
Arahnath 18th Tirthankar<br />
Arahnath in his earlier incarnation was King Dhanpati of Sushima city in Mahavideha area. After ruling for a<br />
number of years he took Diksha from Samvar Muni. He had done rigorous penances for a number of<br />
lifetimes and had attained a very exalted state of enlightenment. Thus his soul was reborn as the next<br />
Tirthankar. He reincarnated in the Graiveyak dimension of the <strong>Gods</strong> and then descended into the womb of<br />
Queen Mitradevi who was the wife of King Sudarshana of Hastinapur.<br />
Both of them were overjoyed to hear that the child to be born would be a<br />
Tirthankar. The Queen soon thereafter gave birth to a son on the tenth day<br />
of the Krishna Paksh of the month of Margashirsh according to the <strong>Hindu</strong><br />
calendar. The Queen had also dreamt of a gem studded wheel(Arah) and<br />
hence the child was named Arahnath. Time passed by and the boy grew up<br />
and they got him married.<br />
Time passed by and the boy grew up and they got him married. The King then<br />
handed over the Kingdom to his son and retired to the forest to practice<br />
spiritual disciplines. Arahnath ruled the Kingdom wisely. Soon the disc<br />
weapon ‘Chakra’ appeared in his armoury and he proceeded to conquer the<br />
kingdom with his mighty army. It is said that he conquered the six continents<br />
and in his attendance were thirty two thousand Kings, thus he became a<br />
Chakravarti.
Parshvanath 23rd Tirthankar<br />
Parshvanath was born in the Ikshvaku dynasty to Queen Vama Devi and King Aswasena of Varanasi.<br />
The Queen witnessed fourteen dreams which are the signs of the advent of the birth of a Tirthankar.<br />
In his earlier incarnation he was Marubhuti, the son of Purohit Vishnubhuti of Potanpur city and then<br />
he was reborn as an elephant in the forests of Vindhyachal. His soul then reincarnated as a god in the<br />
Sahasrar dimension and then he was born as Prince Kiranveg in the Mahavideha area who became an<br />
ascetic.<br />
All these births of performing rigorous spiritual penances led<br />
to his having reached a very exalted state hence after<br />
reincarnating in the Pranat dimension of <strong>Gods</strong> his soul<br />
descended into the womb of Queen Vama Devi who was the wife<br />
of King Ashwasena of Varanasi. He was born on the tenth day of<br />
the dark half of the month of Paush. During her pregnancy the<br />
Queen had seen a snake slithering on the bed near the flank of<br />
the King and she had woken him up and saved him from the<br />
impending danger so they named him Parshva(flank).
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