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Worship Hindu Gods

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WEL COME<br />

TO<br />

Indian Scriptures


<strong>Hindu</strong> <strong>Gods</strong><br />

<strong>Hindu</strong>s believe in one Supreme Godhead called Brahman who is impersonal without form, shape or<br />

attributes, who is omnipotent, omnipresent and omniscient. He transcends time and space and he can<br />

be worshipped as the Supreme consciousness or Paramatma, as Light or Love. When God is viewed as<br />

a Personal Being he is called variously as Iswara or Bhagawan. He manifests as an image or Murti, idol<br />

or icon, which is viewed as a personification of Divinity. God is invoked through mantras, rituals,<br />

chants, Pujas, bhajans, songs etc, in short anything that lets a devotee tune in to thoughts of divinity<br />

and helps him focus his mind on <strong>Hindu</strong> <strong>Gods</strong>. He is worshipped out of love not fear. This is the most<br />

unique aspect of <strong>Hindu</strong>ism. His glory cannot be fathomed though we get glimpses through the<br />

outpourings of His saints and devotees. Thus a personal god helps a worshipper to easily comprehend<br />

and connect with the otherwise inscrutable, incomprehensible Supreme.


Jain Tirthankars<br />

In Jainism, Tirthankaras are human beings who have destroyed all their Ghati(destructive) karmas and<br />

become leaders and spiritual role models for those seeking salvation. They are entirely free of desires,<br />

passions and dwell exclusively within their soul. Due to their high degree of purity and spiritual<br />

advancement, they have unlimited powers which they use solely for the spiritual upliftment of mankind.<br />

At the end of their life span the Tirthankar becomes a Siddha ending the cycles of birth and death. Time<br />

or Kaal is beginningless and endless according to Jain philosophy. In each half cycle of time, 24<br />

Tirthankaras are born. Thus in every time cycle 48 Tirthankaras are born in two batches of 24. The<br />

previous lives of Tirthankars were usually royalty as recorded in Jain tradition and their clan was<br />

usually recorded in legendary <strong>Hindu</strong> history.


Sambhavnath-Birth and Childhood<br />

Sambhavnath in his previous birth was King Vipulvahan who ruled Kshempuri in the Airavat area of<br />

Mahavideh for a long time after the Nirvana of Bhagavan Ajitnath. He loved and cared for his subjects<br />

and was a compassionate and kind hearted ruler. Once during a drought in the kingdom there was no<br />

food and water so the King opened up his granaries for the people and used the money from his<br />

treasury to import food grains. He used his kitchen to feed all the monks and ascetics and was<br />

determined that none would be sent hungry advising his caretakers in the kitchen to see that no one<br />

who approached them were turned away.


Padmaprabh The 6th Tirthankar<br />

Padmaprabh in his earlier incarnation was King<br />

Aparajit who ruled over Susima town in the<br />

Purva Videha area. He was a pious and peace<br />

loving person. Once listening to a discourse on<br />

the goal of human life and its earthly bondage he<br />

became detached and taking diksha from<br />

Acharya Pihitashrava embraced ascetism. His<br />

soul through countless lifetimes had undergone<br />

rigorous spiritual penances and achieved an<br />

exalted state of enlightenment hence he was<br />

reborn as the next Tirthankar. His soul<br />

descended into the womb of Queen Sushima, wife<br />

of King Dharan of Kaushambi. During her<br />

pregnancy, the Queen had a desire to sleep on a<br />

bed made up of lotus flowers.


Suparshvanath 7TH Tirthankar<br />

Suparshvanath in his earlier incarnation was King Nandisen of Kshetrapuri. He was highly spiritually<br />

enlightened and due to his rigorous penances and disciplines he was reborn as a Tirthankar. His soul<br />

entered the womb of Queen Prithvi Devi, wife of king Pratishthasen of Varanasi. It is said that the Kingdom<br />

was in danger of being attacked by neighbouring kingdoms but when the child was in the womb suddenly the<br />

attitude of the Kings changed and everyone wished to have friendly relations with King Nandisen. The King<br />

was very happy and realised that it was the power of divinity in the unborn child that spread good vibrations<br />

everywhere resulting in peace and brotherhood in the kingdom which would soon spread to neighbouring<br />

Kingdoms.<br />

Soon the Queen gave birth to a son on the twelfth day of the Jyeshta Shukla paksh of Visakha month. There<br />

was love, peace and prosperity everywhere. Since the Kings or enemies (Parsh) who wanted to attack their<br />

kingdom now became friends (Suparsh), the child was named Suparshva. After some years as he grew up,<br />

they got him married. Later his father decided to hand over the Kingdom to him and went away to the forest<br />

to meditate and pursue spiritual practices. Suparshva then ruled the kingdom wisely for many years<br />

conducting the affairs of the state ably and looking after his subjects well.


Suparshvanath 7TH Tirthankar<br />

Pushpadanta or Suvidhinath was King Mahapadma of Pushkalvati Vijay in his earlier incarnation. His soul had<br />

already undergone rigorous spiritual disciplines in earlier lifetimes due to which he had reached an exalted<br />

state of spiritual enlightenment. Therefore he was reborn as the next Tirthankar. His soul descended into<br />

the womb of Queen Rama Devi who was the wife of King Sugriv of Kakandi town. The queen then saw the<br />

auspicious sixteen dreams which meant that the child in her womb was a Tirthankar.<br />

Their Muni Shri Shantipriya explained to them the<br />

auspiciousness of the birth and the good fortune that they both<br />

had to become the parents of a Tirthankar. Both the King and<br />

Queen were overjoyed. The Queen gave birth to a son on the<br />

fifth day of the Magashirsha month at Krishna Paksh of the<br />

<strong>Hindu</strong> calendar. During the pregnancy the Queen discovered<br />

that she could perform even the most difficult tasks with great<br />

ease and in the correct procedure which everyone around her<br />

noticed to their great astonishment. The royal priest declared<br />

that this was due the quality of the child in her womb and so the<br />

child was named Suvidhi(correct process).


Dharmanath 15TH Tirthankar<br />

Dharmanath in his previous incarnation was King Dridhrath of Baddilpur town in Mahavideha area. He was a<br />

very pious and religious King. Due to severe penances of a number of births he had achieved a very high<br />

state of spiritual enlightenment due to which he was reborn as a tirthankar. He reincarnated as God in the<br />

Vijyanta dimension after which his soul descended into the womb of Suvrata Devi who was the wife of King<br />

Bhanuraja of Ratnapuri.<br />

The King knew about the dreams of King Rishabdeva’s mother<br />

so he realised that the child in the Queen’s womb was a<br />

Tirthankar. Both of them were overjoyed at their good<br />

fortune. The Queen soon gave birth to a son on the third day<br />

of the bright half of the month of Magh(according to the <strong>Hindu</strong><br />

calendar). During the pregnancy the King and queen including<br />

the subjects devoted all their time to religious activities like<br />

charity, penances and other noble activities. Realising that it<br />

was due to the influence of the purity and Godliness of the<br />

unborn soul, the new born was named Dharmanath.


Kunthunath 17TH Tirthankar<br />

Kunthunath in his earlier incarnation was King Simhavaha of Khadgi town in Mahavideha area. He was<br />

highly religious and God loving. After some time he gave up his kingdom and took Diksha from<br />

Samvaracharya. He had been undergoing rigorous spiritual penances over several lifetimes and had<br />

reached a very exalted state of enlightenment due to which he was reborn as a Tirthankar. He<br />

reincarnated in the Sarvarthasiddha dimension of the <strong>Gods</strong> and then his soul descended into the womb<br />

of Queen Shri Devi who was the wife of King Shursen of Hastinapur.<br />

When she informed the King, he recognised the<br />

signs of a Tirthankar and informed her and both of<br />

them were overjoyed that they were blessed to be<br />

the parents of a Tirthankar. Soon time passed and<br />

the Queen was blessed with a son on the<br />

fourteenth day of Krishna Paksh of the month of<br />

Vaisakh of the <strong>Hindu</strong> calendar. As the Queen had<br />

dreamt of a heap of gemstones known as Kunthu<br />

during her pregnancy the child was named<br />

Kunthunath. He soon grew up and was married.<br />

The King then handed over the kingdom to him and<br />

went to the forest for spiritual practices.


Mallinath 19TH Tirthankar<br />

It is said that Mallinath in his previous life was King Mahabal of Vitshoka. He had six other Kings who were<br />

very close friends of his. All of them had led a close knit life together and they decided to take up ascetism.<br />

They took Diksha from Varadharma Muni and began their spiritual penances sincerely. But Mahabal always<br />

wished to be ahead of his friends hence would secretly practise without their knowledge. When asked he<br />

would pretend otherwise.<br />

When asked he would pretend otherwise. Therefore he<br />

had to be reborn as a woman due to his deception. But he<br />

had reached a very high state of spiritual advancement<br />

and hence along with the other six other friends<br />

reincarnated in the Anuttar dimension of <strong>Gods</strong>. But the<br />

soul of Mahabal being highly evolved descended into the<br />

womb of Queen Prabhavati who was the wife of King<br />

Kumbh of Mithila. During the pregnancy the Queen had a<br />

desire to smell flowers all the time so she slept on a bed<br />

of five different colours of fragrant flowers. On the<br />

eleventh day of the bright half of the month of<br />

Margashirsh, everyone was surprised to see that the<br />

Queen had given birth to a beautiful girl.


Mahavir 24TH Tirthankar<br />

Bhagavan Mahavir’s birth is traced back from his 27th life when he was a village elder and forester named<br />

Nayasar who was pious and compassionate and served some ascetics with great devotion who blessed<br />

him and from this time it is said that Samyaktva or the seeds of righteousness were sowed in him .This is<br />

the starting point of spiritual evolution when a soul lost in the darkness of illusion gets the first glimpse of<br />

spiritual light. Mahavir’s evolution is thus traced from this period. He was then reborn as a God in the<br />

Saudharm dimension of the <strong>Gods</strong>. He then reincarnated as Marichi, the son of Bharat and the grandson of<br />

Rishabhdeva, the first Tirthankar.


Arahnath 18th Tirthankar<br />

Arahnath in his earlier incarnation was King Dhanpati of Sushima city in Mahavideha area. After ruling for a<br />

number of years he took Diksha from Samvar Muni. He had done rigorous penances for a number of<br />

lifetimes and had attained a very exalted state of enlightenment. Thus his soul was reborn as the next<br />

Tirthankar. He reincarnated in the Graiveyak dimension of the <strong>Gods</strong> and then descended into the womb of<br />

Queen Mitradevi who was the wife of King Sudarshana of Hastinapur.<br />

Both of them were overjoyed to hear that the child to be born would be a<br />

Tirthankar. The Queen soon thereafter gave birth to a son on the tenth day<br />

of the Krishna Paksh of the month of Margashirsh according to the <strong>Hindu</strong><br />

calendar. The Queen had also dreamt of a gem studded wheel(Arah) and<br />

hence the child was named Arahnath. Time passed by and the boy grew up<br />

and they got him married.<br />

Time passed by and the boy grew up and they got him married. The King then<br />

handed over the Kingdom to his son and retired to the forest to practice<br />

spiritual disciplines. Arahnath ruled the Kingdom wisely. Soon the disc<br />

weapon ‘Chakra’ appeared in his armoury and he proceeded to conquer the<br />

kingdom with his mighty army. It is said that he conquered the six continents<br />

and in his attendance were thirty two thousand Kings, thus he became a<br />

Chakravarti.


Parshvanath 23rd Tirthankar<br />

Parshvanath was born in the Ikshvaku dynasty to Queen Vama Devi and King Aswasena of Varanasi.<br />

The Queen witnessed fourteen dreams which are the signs of the advent of the birth of a Tirthankar.<br />

In his earlier incarnation he was Marubhuti, the son of Purohit Vishnubhuti of Potanpur city and then<br />

he was reborn as an elephant in the forests of Vindhyachal. His soul then reincarnated as a god in the<br />

Sahasrar dimension and then he was born as Prince Kiranveg in the Mahavideha area who became an<br />

ascetic.<br />

All these births of performing rigorous spiritual penances led<br />

to his having reached a very exalted state hence after<br />

reincarnating in the Pranat dimension of <strong>Gods</strong> his soul<br />

descended into the womb of Queen Vama Devi who was the wife<br />

of King Ashwasena of Varanasi. He was born on the tenth day of<br />

the dark half of the month of Paush. During her pregnancy the<br />

Queen had seen a snake slithering on the bed near the flank of<br />

the King and she had woken him up and saved him from the<br />

impending danger so they named him Parshva(flank).


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