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JK PANORAMA

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Is the gun our friend or foe?<br />

ike a good physician, a political<br />

leader keeps a constant watch<br />

Lover his people. He makes<br />

prescriptions according to the changing mood<br />

of the people as does the physician prescribe<br />

according to Health State of his patient. When a<br />

nation begins its struggle for realization of its<br />

rights, the leadership takes full care that the<br />

people are made to make as little sacrifice as is<br />

possible. If the objectives are not realized<br />

through civil disobedience, then the<br />

prescription for political struggle can be<br />

changed. In 1918, Gandhiji had launched the<br />

struggle against the colonial power. A crowd in<br />

Calcutta got enraged and set a police station on<br />

fire in which a few Englishmen and some local<br />

police personnel were killed. Gandhiji<br />

immediately stopped his movement saying that<br />

he would not place the foundation of his<br />

freedom movement on the blood of innocent<br />

people. He knew that a violent movement<br />

would consume the lives of millions of people.<br />

Unfortunately, pseudo-leadership leads the<br />

people in Kashmir. It is neither able to diagnose<br />

the disease nor prescribe a proper remedy. Their<br />

prescription at the moment is violence and the<br />

use of gun, which serves the interests of many<br />

actors on the scene. They do not mind if the<br />

patient dies by inches just for the improper<br />

treatment meted out to him. In a struggle of<br />

violence when weapons are used, one with<br />

larger resources, weaponry, manpower and<br />

better technology has the upper hand. However,<br />

in some cases, the world opinion did help the<br />

weaker struggling nations to achieve their goal<br />

as in Vietnam and in Afghanistan. The truth is<br />

that at both the places, the real fighting was<br />

between two super powers of the day, the USA<br />

HASHIM QURESHI<br />

and the erstwhile Soviet Union.<br />

The gun has brought an end to the<br />

culture of coexistence in Kashmir society. It has<br />

exacerbated extremism and sown the seeds of<br />

communalism secular polity has been devoured<br />

by the monster of communalism. The gun has<br />

consumed the generation of Kashmiri youth in<br />

streets and market places, in mountains and<br />

gorges, in streams and over glaciers. Thousands<br />

of young women have been widowed and<br />

thousands of children have been rendered<br />

orphans. The gun has actually strengthened the<br />

criminal elements in society. Family feuds and<br />

personal vendetta are being settled through the<br />

use of gun. On the basis of gun, properties have<br />

been acquired forcibly and declared the act as<br />

legal and permissible. The weapon is being<br />

used for petty purposes and interests to the<br />

extent that under the fear of gun, matrimonial<br />

relations have been imposed upon unwilling<br />

partners. The gun has destroyed all such<br />

institutions as are essential infrastructure for the<br />

social and cultural development of a society<br />

like the schools, colleges, hospitals, bridges and<br />

other structures. The gun has closed the path to<br />

reason and found a short cut to the resolution of<br />

political differences by liquidating the political<br />

opponents. This difference of opinion has<br />

consumed many a distinguished scholar,<br />

intellectual, physician, and many others whom<br />

the society finds after centuries of waiting and<br />

expectation. What a tragedy that this enormous<br />

national treasure has been reduced to dust by the<br />

gun. Take whatever dimension of Kashmir<br />

politics during the last one decade, you will find<br />

that violence and gun culture have spread<br />

nothing but wholesale destruction of Kashmir<br />

and the new generation of Kashmir's. Indian<br />

13 July 2017 Panorama

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