JK PANORAMA
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Is the gun our friend or foe?<br />
ike a good physician, a political<br />
leader keeps a constant watch<br />
Lover his people. He makes<br />
prescriptions according to the changing mood<br />
of the people as does the physician prescribe<br />
according to Health State of his patient. When a<br />
nation begins its struggle for realization of its<br />
rights, the leadership takes full care that the<br />
people are made to make as little sacrifice as is<br />
possible. If the objectives are not realized<br />
through civil disobedience, then the<br />
prescription for political struggle can be<br />
changed. In 1918, Gandhiji had launched the<br />
struggle against the colonial power. A crowd in<br />
Calcutta got enraged and set a police station on<br />
fire in which a few Englishmen and some local<br />
police personnel were killed. Gandhiji<br />
immediately stopped his movement saying that<br />
he would not place the foundation of his<br />
freedom movement on the blood of innocent<br />
people. He knew that a violent movement<br />
would consume the lives of millions of people.<br />
Unfortunately, pseudo-leadership leads the<br />
people in Kashmir. It is neither able to diagnose<br />
the disease nor prescribe a proper remedy. Their<br />
prescription at the moment is violence and the<br />
use of gun, which serves the interests of many<br />
actors on the scene. They do not mind if the<br />
patient dies by inches just for the improper<br />
treatment meted out to him. In a struggle of<br />
violence when weapons are used, one with<br />
larger resources, weaponry, manpower and<br />
better technology has the upper hand. However,<br />
in some cases, the world opinion did help the<br />
weaker struggling nations to achieve their goal<br />
as in Vietnam and in Afghanistan. The truth is<br />
that at both the places, the real fighting was<br />
between two super powers of the day, the USA<br />
HASHIM QURESHI<br />
and the erstwhile Soviet Union.<br />
The gun has brought an end to the<br />
culture of coexistence in Kashmir society. It has<br />
exacerbated extremism and sown the seeds of<br />
communalism secular polity has been devoured<br />
by the monster of communalism. The gun has<br />
consumed the generation of Kashmiri youth in<br />
streets and market places, in mountains and<br />
gorges, in streams and over glaciers. Thousands<br />
of young women have been widowed and<br />
thousands of children have been rendered<br />
orphans. The gun has actually strengthened the<br />
criminal elements in society. Family feuds and<br />
personal vendetta are being settled through the<br />
use of gun. On the basis of gun, properties have<br />
been acquired forcibly and declared the act as<br />
legal and permissible. The weapon is being<br />
used for petty purposes and interests to the<br />
extent that under the fear of gun, matrimonial<br />
relations have been imposed upon unwilling<br />
partners. The gun has destroyed all such<br />
institutions as are essential infrastructure for the<br />
social and cultural development of a society<br />
like the schools, colleges, hospitals, bridges and<br />
other structures. The gun has closed the path to<br />
reason and found a short cut to the resolution of<br />
political differences by liquidating the political<br />
opponents. This difference of opinion has<br />
consumed many a distinguished scholar,<br />
intellectual, physician, and many others whom<br />
the society finds after centuries of waiting and<br />
expectation. What a tragedy that this enormous<br />
national treasure has been reduced to dust by the<br />
gun. Take whatever dimension of Kashmir<br />
politics during the last one decade, you will find<br />
that violence and gun culture have spread<br />
nothing but wholesale destruction of Kashmir<br />
and the new generation of Kashmir's. Indian<br />
13 July 2017 Panorama