july2015 (1)

In the Name of Allah, the Compassionate, the Merciful and the Blessings of Imam al-Mahdi [a.s.]
JAFARI OBSERVER MAHE RAMAZAN-SHAWWAL 1436 VOL. VII NO. 6
Patron: Hon’ble Sayyed Mohammed Moosawi Saheb
President, World Ahlul Bayt Islamic League (WABIL)
in this issue . . .
Editorial: Difference between ‘Servant of Allah’ and
‘Enemy of Allah’.......................................................... 4
Cover Feature: Lailatul Qadr - The Night of Destiny... 5
Ahlulbait (a.s.): Why Imam Hasan al-Mujtaba (a.s.)
entered into a peace treaty with Muawiyah?............. 9
Personalities: The True Mother of Believers – Hazrat
Khadijah (s.a.)........................................................... 11
Good Manners: Imam Ali (a.s.)’s Will ...................... 15
Nearness to Allah (s.w.t.):
Reward and Recompense for Fasting........................ 17
History: Jannat ul Baqi ............................................. 19
Ethics: Forgive and Forget......................................... 23
Health Guide: Mahe Ramazan : A Month Of Fasting Or
Feasting?................................................................... 25
Taaqibaat: Merits of the Surahs of the Holy Quran.. 26
Snippets.................................................................28
Your Questions Answered.......................................30
To Allah (s.w.t.) belong all months: Mahe Ramazan.....32
Shawwal.................................................................... 33
News - Happenings................................................ 34
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JAFARI OBSERVER • July 2015
Difference between ‘Servant of Allah’ and
‘Enemy of Allah’
In the traditions, the Holy month of Ramazan has
been given the title - ‘Month of Allah’. Allah (s.w.t.) has
called it ‘month of forgiveness’. It is narrated in the
traditions that the worst person is the one who is not
forgiven in this month.
Supplicating, reciting the Holy Quran, establishing
prayers, etc. have been emphasised a lot in this month.
Similarly, remembering the Holy Ahlul Bayt (a.s.) is also
important. The 10th of this month is remembered as
the Death Anniversary of Lady Khadija (s.a.) - the
illustrious wife of the Holy Prophet (s.a.w.a.) and the
mother of Sayyedah Fatemah (s.a.), the 15th as the
Birth Anniversary of the Second Holy Imam Hasan ibn
Ali (a.s.), the 19th is the day of Zarbat (striking of
sword) on the head of Ameer al-Momineen Imam Ali
ibn Abi Talib (a.s.) while the 21st as the Death
Anniversary of the Holy Imam Ali ibn Abi Talib (a.s.) -
an inestimable loss to the whole of humanity till
Qayamat - for which any amount of mourning can only
be seen as less. It is the mourning on the Martyrdom
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Editorial
Maulana Zaki Hasan
of that Imam (a.s.) for whom the entire universe is
proud. The Holy Imam Ali ibn Abi Talib (a.s.) has been
mentioned by the agnomen of ‘Ameenullah’ in the
Ziyaaraat i.e. ‘Trustworthy of Allah’. For acquiring the
trusts of Allah (s.w.t.) one has to come to him (a.s.).
The world is searching here and there for guidance of
Allah (s.w.t.), while it can be obtained from His genuine
representative only. Allah (s.w.t.) has made the Holy
Imam Ali ibn Abi Talib (a.s.) ‘leader of the pious’
therefore every person who is adorned with piety has
to mourn for him (a.s.). At the time of ‘zarbat’ Jibraeel
(a.s.) had cried aloud that ‘pillars of guidance’ has
fallen. That is why guidance has to be acquired only
from Imam Ali (a.s.) and the Holy Imams (a.s.) from his
household and none else.
In light of the above discussion it is crystal clear
that the person or the group who killed the ‘trustee of
Allah’ and the centre of guidance - Ameerul Momineen
(a.s.) – is not associated with the religion of Allah. This
is the difference between ‘servant of Allah’ and ‘enemy
Continued on page 22
4

July 2015 • JAFARI OBSERVER
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Cover Feature
Lailatul Qadr - The Night of Destiny
Yasin T. al-Jibouri
The Messenger of Allah (s.a.w.a.) said:
“Allah (s.w.t.) has favored Friday all over other
days, the Month of Holy Ramazan over all
other months, and the Night of Destiny
(Lailatul-Qadr) over all other nights and Allah
(s.w.t.) has favored the Holy Quran over all
other Books which he revealed.”
(Muftahul Jannat of al-Ameen, vol. 3, p. 265)
Ibrahim, one of the companions of Imam Ja’far as-
Sadiq (a.s.) asked the Imam (a.s.) about how the Holy
Quran was revealed during Lailatul-Qadr, knowing that
it took more than twenty years to reveal. The Imam
(a.s.) answered by saying:
“The Holy Quran was revealed as a whole
during the Month of Holy Ramazan at the
Ancient House (the Ka’ba), and then from there
it was revealed along the span of (more than)
twenty years.”
(Behaar al-Anwaar, vol. 94, p. 25)
Then he (a.s.) cited the Messenger of Allah
(s.a.w.a.) saying: “The Books of Ibrahim (a.s.) were
revealed on the first night of the Month of Holy
Ramazan; the Torah was revealed on the sixth of the
Month of Holy Ramazan; the Gospel (Injil, i.e. the Bible)
was revealed on the thirteenth of the Month of Holy
Ramazan; the Psalms (Zabur) was revealed on the
eighteenth of the Month of the Holy Ramazan, and the
Holy Quran was revealed on the twenty-fourth of the
Month of Holy Ramazan.”
[Ibid.; Tafseer al-Ayyashi]
The name was used for Lailatul-Qadr because
Allah, the Almighty determines in it for everyone all
what will happen the entire next year. The “Qadr” in
this sense means destiny. According to al-Qummi’s
Tafseer, as explained on pg. 432 vol. 2, such destiny
includes life and death, sustenance, abundance of
crops or famine and everything good or bad. This
means that Allah the Glorified and Exalted determines
in this Night each and every event to occur during the
next year to all of His creation.
Al-Majlisi quotes his father who quoted Imam Ja’far
as-Sadiq (a.s.) saying: “During Lailatul-Qadr, the Angels,
the spirit, and the trusted scribes all descend to the lower
Heavens and write down whatever Allah (s.w.t.) decrees
that year, and if Allah (s.w.t.) wishes to advance something
or postpone it or add thereto, He orders the Angel to
erase it and replace it with whatever He decrees.”
(Behaar al-Anwaar, vol. 94, p. 12)
Sulayman al-Marzawi asked Imam Ali Reza (a.s.):
“Could you please tell us why the Chapter of Qadr was
revealed?” The Imam (a.s.) said:
“O Sulayman! Lailatul-Qadr is the night when
Allah, the most Exalted, the most Great,
decrees what will take place from one year to
another of life or death, good or evil, or
regarding sustenance, and whatever He then
decrees is sure destiny.”
(Oyoon Akhbar al-Reza, vol. 1, p. 182; Behaar al-Anwaar, Vol. 94, p. 14)
Imam Ali (a.s.) said:
“Once the Messenger of Allah (s.a.w.a.) asked
me “O Ali! Do you know the implication of
Lailatul-Qadr? “Allah (s.w.t.), the Praised One,
the Most Glorified, decreed in it what will take
place till the Day of Judgment, and among
what He, the most Exalted, the Most Great,
5

JAFARI OBSERVER • July 2015
decreed was your own Imamate and Wilayat
and the Imamate and Wilayat of your offspring
till the Day of Resurrection.”
(Ma’ani al-Akhbar, p. 315; Behaar al-Anwaar, vol. 94, p. 18)
When the Chapter of Qadr was mentioned in the
presence of Abu Abdullah Imam Ja’far as-Sadiq (a.s.),
he was asked about its merits over the other chapters,
and he (a.s.) said,
“It was revealed with reference to the Wilayat
of the Commander of the Faithful Imam Ali
(a.s.), and it is the night in which the Heavens
and the Earth were determined, and the
Wilayat of the Commander of the Faithful (a.s.)
was decreed.”
(Ibid.)
Ahmed ibn Muhammad and Ahmed ibn Ishaq, as
recorded on p. 21, vol. 94, of Behaar al-Anwaar, quote
al-Qasim ibn Yahya quoting others citing Imam Abu
Abdullah (a.s.) saying that Ali ibn Abu Talib (a.s.) quite
often used to say,
“We saw the Messenger of Allah (s.a.w.a.)
once in the company of al-Taymi and a friend
of his while the latter was reciting Chapter al-
Qadr. He (s.a.w.a.) was profoundly moved and
he kept weeping to the extent that he (s.a.w.a.)
was asked, ‘How so deeply moved by this
Chapter your heart is!’
He (s.a.w.a.) said, ‘My heart is deeply impressed
because of what my eyes had witnessed, and
what my mind had comprehended, and
because of what the heart of this man [meaning
Ali (a.s.)] will go through after me.’ Both men
asked the Messenger of Allah (s.a.w.a.), ‘Did
you really see all of that?! And what will he
(Ali) see?’ He (s.a.w.a.) would then recite the
verse saying, ‘The angels and the Spirit
descend therein with the permission of their
Lord for every affair; peace, it is, till the break
of the morn.’
Then he (s.a.w.a.) would pause and ask them,
‘Is there anything left after the Almighty having
verbally said ‘every affair’?’ They would both
answer in the negative, and he (s.a.w.a.) would
then ask them, ‘Do you both know regarding
whom it is revealed?’ They would both say,
‘No, by Allah, O Messenger of Allah!’
He (s.a.w.a.) would then say, ‘Yes; is there
going to be a Lailatul-Qadr after me (I.e., after
my demise)?’ They would answer in the
affirmative, and he (s.a.w.a.) would then ask
them, ‘Will every affair descend therein?’ They
said: ‘Yes.’ He then asked them, ‘To whom will
it descend?’ They answered, ‘We do not know.’
He (s.a.w.a.), with his hand on my head, pushed
me gently forward and said, ‘If you do not
know, then it is regarding this person after me.’
Both men, ever since the demise of the
Messenger of Allah (s.a.w.a.), used to be filled
with awe whenever that night approached.’”
The Almighty says,
“Therein every wise affair is made distinct”
(Surah Dokhaan (44) : Verse 4)
This means that in this night, the Exalted One
decrees everything that will happen next year. It is also
said in Arabic that someone has a “qadr,” a social status
or a certain prestige, which he enjoys among people.
The “Qadr” in this sense, therefore, also connotes
prestige and significance.
The Almighty also says in the Holy Qur’an, “They
did not honor Allah as He ought to be honored,” that
is, they did not glorify Him as He ought to be glorified;
thus, “qadr” in this verse implies glorification. Lailatul-
Qadr, then, is the great night which enjoys a great deal
of prestige and high esteem with Allah and in which He
determines and decrees the fate and sustenance of all
His creation. It has a special status simply because
obedience to Him during it is regarded with great
seriousness and urgency, and a great reward awaits
those who honor the month wherein it falls.
It is also said that it was so named because a Book
from Allah which enjoys greatness of status was
revealed to a Prophet who also enjoys a great honor
6

July 2015 • JAFARI OBSERVER
and prestige. Another view is that it was named so
because the earth becomes straitened due to the
number of angels on it. “Qadr,” according to this view,
carries the meaning of straitness due to the fact that
the Almighty has said “... and whoever He decides to
straiten his sustenance...,” and Allah knows best.
The Almighty has addressed His servant and
Messenger, our master, Muhammad (s.a.w.a.), saying,
“And what will make you comprehend what Lailatul-
Qadr is? Lailatul-Qadr is better than a thousand
months;” that is, “How would you know the greatness,
significance, and sanctity of this night which I have
decreed to be better than a thousand months?”
There are indications that the Holy Qur’an was
revealed as a whole to the Messenger (s.a.w.a.). In the
Holy Qur’an, we read:
“Haa, Meem. By the Book that makes (the
truth) manifest, surely We revealed it on a
blessed night”
(Surah Dokhaan (44): Verses 1-3)
and also,
“Surely We revealed it on Lailatul-Qadr.”
(Surah Bayyenah (98): Verse 1)
[Surah Maaedah (5): Verse 3]
Why is Lailatul-Qadr better than a thousand
months? Why not better than ten or a hundred
thousands?!
Al-Qummi indicates on p. 432, vol. 2, of his Tafseer,
that the Messenger of Allah (s.a.w.a.) once saw in a
vision monkeys climbing over his pulpit, and he felt
very distressed; thereupon, the chapter of Qadr was
revealed to remove his distress. The period of Banu
Umayyad’s government lasted roughly a thousand
months: from 661 to 750 A.D., with the first ruler being
Abu Sufyan and the last Mu’awiyah al-Himar.
Both al-Kulayni in his Al-Kaafi and al-Majlisi in his
Behaar al-Anwaar quote Imam Abu Abdullah al-Sadiq
(a.s.) saying,
“The Messenger of Allah (s.a.w.a.) was shown
in a vision how Banu Umayyah climbed over
his pulpit (like monkeys climb over trees), so he
felt very unhappy, whereupon Jibraeel (a.s.)
descended upon him and asked him why he
was so forlorn.
He (s.a.w.a.) said, ‘I have seen (in a vision)
tonight Banu Umayya ascending my pulpit
after having misled people from the Straight
Path.’ Jibraeel (a.s.) said,
‘I swear by the One Who has sent me (as a
messenger) with the truth, this is something
with which I am not familiar.’ Having said so,
he ascended to the heavens. After a short
while, he brought him one verse to remove
thereby his grief; it said: ‘Have you considered
if We would let them enjoy themselves for (a
few) years, then that with which they are
threatened comes to them, so much so that
whatever they were permitted to enjoy shall
not avail them (in the least)?’
(Surah Sho’ara (26): Verses 205-207)
And he also brought him: ‘We revealed it in
Lailatul-Qadr, and what will make you
comprehend what Lailatul-Qadr is? Lailatul-
Qadr is better than a thousand months..., etc.’”
Lailatul-Qadr is a blessed night also because the
Almighty brings down during it goodness, bliss, and
forgiveness for His servants. One tradition of the
greatest of all prophets Muhammad ibn Abdullah
(s.a.w.a.) states that when Lailatul-Qadr approaches,
the Almighty orders Jibraeel (a.s.) to descend
accompanied by a crowd of angels to the earth with a
green banner.
He would mount the banner atop the Holy Ka’ba
while having six hundred wings one of which is not
spread except on Lailatul-Qadr; so, he would spread
them during that night, and he and all other angels
would greet everyone who is standing for his prayers,
sitting, adoring, or reciting the Holy Qur’an. They
would shake hands with them and pray the Almighty
to accept their pleas, and they would continue doing so
till daybreak.
It is then that they would ask Jibraeel (a.s.): “What
7

JAFARI OBSERVER • July 2015
has the Almighty Allah done with the wishes of the
believers among the nation of Muhammad (s.a.w.a.)?”
He would answer, “The Almighty Allah has looked upon
them on this night and forgiven them, all of them,
except the following: one who is addicted to drinking,
one who severs his ties with his kin, and one who is a
trouble-maker.”
The Almighty has said, “Lailatul-Qadr is better
than a thousand months,” meaning, mathematically,
that this night, which is comprised of a few hours, is
honored by Allah the Exalted and Praised over about
eighty-three years which is the equivalent of a
thousand months. The Umayyads fought Islam since
its inception, then they fought the family of the Holy
Prophet (s.a.w.a.), that is, Ahl al-Bayt, the whole time
they were in power.
The first self-declared Umayyad ruler was Abu
Sufyan, and the last was Mu’awiya al-Himar. If you trace
the period extending from the first year during which
Abu Sufyan forced his authority on the Muslims until
the Umayyad lost grip over power, you will come to a
figure equivalent to a thousand months. It is as if the
Holy Qur’an is saying that one night in the sight of Allah
is better than all the thousand months those corrupt
Umayyads ruled the Muslim masses by sheer force.
The Almighty has also said, “Peace, it is, till the
break of the morn,” that is, “Lailatul-Qadr is a night of
peace and tranquility against all evils, tribulations, and
the mischief of the devils. No evil can take place during
it, nor can a demon practice his evil designs. It is peace
for the devotees who are greeted whenever they are
met by the angels. The angels greet them and greet
you, O Muhammad! And so does My Spirit, since the
moment they descend from heavens and till the time
of daybreak.”
The Holy Prophet (s.a.w.a.) said:
“Whoever remains awake during Lailatul-Qadr
and spends it in adoration will have his penalty
postponed till the next year.”
(al-Iqbal cites from Kanzul Yawaqeet by Abul-Fadl ibn Muhammad
al-Harwi)
According to the same reference, the Holy Prophet
(s.a.w.a.) says that Moosa (a.s.) once addressed the
Almighty saying, “Lord! I desire to be near to You.” The
Almighty said, “Whoever desires nearness to Me is
one who remains awake during Lailatul-Qadr (worshipping
Me).” He said , “Lord I wish to earn your Mercy”.
The Almighty said: “My Mercy is granted to anyone
who is merciful to the indigent during Lailatul-Qadr.”
He said, “Lord! I wish to pass on the right path” He
(s.w.t.) said, “This is granted to anyone who spends
alms during Lailatul-Qadr”. He said, “Lord! I wish to
enjoy the trees and fruits of Paradise”. The Almighty
said: “This is granted to anyone who praises Me
during Lailatul-Qadr.” He said: “Lord I wish to achieve
salvation from the fire!” He (s.w.t.) said: “This is
granted to anyone who seeks forgiveness during
Lailatul-Qadr.” He said: “Lord I wish to achieve Your
Pleasure”! The Almighty said: “I shall be pleased with
anyone who prays two (optional) rakats during
Lailatul-Qadr.”
(Ibid.)
The same book quotes the Holy Prophet (s.a.w.a.)
saying that the gates of heaven will be opened during
Lailatul-Qadr; every devotee who performs prayers
during it will receive a tree in Paradise for each
prostration he makes, a tree under whose shade a rider
may keep riding for a hundred years without leaving its
shade. And he will receive for each rak’at a mansion in
Paradise of pearls, sapphires, chrysolites and diamonds.
For each verse he recites he will receive one of the
crowns of Paradise. The tradition is lengthy and it
contains quite a generous reward indeed.
Al-Dooryasti, in Kitab al-Husna, relying on the
authority of Abu Ja’far al-Jawad who quotes his
forefathers quoting Imam al-Baqir, peace be upon all
of them, the Messenger of Allah (s.a.w.a.) is quoted
saying that whoever spends Lailatul-Qadr adoring his
Lord will have all his sins forgiven even if they had
numbered as many as the stars in the heavens, the
weight of the mountains, or the measures of the seas.
Continued on page 24
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July 2015 • JAFARI OBSERVER
Ahlulbait (a.s.)
Why Imam Hasan al-Mujtaba (a.s.) entered
into a peace treaty with Muawiyah?
Syed Mohammed Saqib
Some Muslims claim that Imam Hasan (a.s.), by
entering into a peace treaty with Muawiyah, submitted
to the latter’s superior claim to caliphate. Thus, by
making peace with other Muslims, we can achieve the
larger goal of Islamic unity.
Reply
Anyone who claims Muawiyah’s superiority is a
poor student of Islamic history. It was Muawiyah who
went to war with Ameerul Momineen Ali b. AbiTalib
(a.s.) in Siffeen and killed Ammar (r.a.) the venerable
companion of the Holy Prophet (s.a.w.a.) – thus
fulfilling the prophecy regarding the rebellious group
that would slay him (r.a.). How can Muawiyah, who
had many other crimes to his name, turn superior to
Imam Hasan (a.s.), the Prophet (s.a.w.a.)’s son and a
chief of the youths of Paradise?
As regards Islamic unity, the less said the better.
After Jamal, Siffeen, Naharwaan, Karbala in the earlier
era and the numerous conflicts like the Osmani-Safavi,
Iraq-Iran battles of the modern era and the continuous
unabashed slaughtering of innocent and unarmed
Shiites in Pakistan, Afghanistan, Bahrain, Iraq, Syria,
etc. for no other reason except their belief, Islamic
unity is nothing more than a political slogan to achieve
their nigh impossible dream of dominating the Muslim
world!
Regarding the peace treaty, there is an interesting
sermon of Imam Hasan (a.s.) where he explains the
reasons behind the treaty. The sermon should put to
rest all absurd and baseless theories advanced by the
Muslims for the treaty.
Imam Hasan (a.s.) registers his protest against
Muawiya
It is narrated from Sulaym Ibn Qais al-Hilaali, the
trusted companion of Ameerul Momineen Ali Ibn Abi
Talib (a.s.), that one day in an assembly of Muawiya
and the Muslims, Imam Hasan (a.s.) ascended the
pulpit and after glorifying Allah said:
“O People! It is Muawiyah’s false assumption
that I am considering him eligible for caliphate
and preferred him over myself. He has lied. On
the basis of categorical verses of the Holy
Quran and the narrations of the Noble Prophet
(s.a.w.a.), I am superior and worthier than all
the people for caliphate. By Allah! Had people
paid allegiance to me and helped me by
obeying me, the heavens and the earth would
have blessed them with their auspiciousness. O
Muawiyah! (In such a condition) you would
never have been greedy for it (caliphate) as the
Messenger of Allah (s.a.w.a.) has said – When
people hand over their affairs to such a person
(who is less knowledgeable) whereas more
knowledgeable people are present among
them, their affairs will certainly proceed
towards failure. So much so that they will go
9

JAFARI OBSERVER • July 2015
out of the religion and enter the custom of calf
worship.
The Bani Israel abandoned (Prophet) Haroon and
started worshiping the calf even though they were
aware of the fact that Haroon was the successor of
(Prophet) Moosa (a.s.). In the same way this nation
also abandoned Ali (a.s.) even though they themselves
had heard the Messenger (s.a.w.a.) say – You are to me
as Haroon was to Moosa except that there is no
prophet after me.
The Messenger (s.a.w.a.) himself left his people
and went to the Sheb-e-Abi Taalib while he was inviting
the people towards Allah. If he had helpers and
companions he (s.a.w.a.) would have never taken to
the cave. Likewise, if I would have got helpers I would
have never made peace with you.
When the Bani Israel weakened Haroon so much
so that they were close to killing him, Allah considered
his silence as valid as he also did not have any helper
and friend. In the same way when the Messenger
(s.a.w.a.) did not have any helper, Allah granted him
the freedom to visit the Sheb-e-Abi Taalib. It is the
same for me and my father (a.s.) that when people
abandoned us, paid allegiance to others and we did
not find any helpers, then this (silence) is valid for us
from the side of Allah. Certainly, these types of denials
and arguments (against the treaty) will continue.
O People! If you will search for the progeny of
the Messenger (s.a.w.a.) in the East and the
West, you will find none except me and my
brother who are the children of Allah’s
Messenger (s.a.w.a.).
It is narrated in that when Imam Hasan (a.s.) made
peace with Muawiya the people approached Imam
Hasan (a.s.) and rebuked him, at which he (a.s.)
retorted:
Woe unto you! You all do not know what I have
done. By Allah! I have done what is better and more
suitable for our Shiites than anything over which the
sun rises and sets. Don’t you know that I am your Imam
whose obedience is obligatory upon you?
Have you forgotten that Allah’s Messenger
(s.a.w.a.) had said: I am one of the two Leaders of the
Youths of Paradise?
Everybody said: Yes!
Imam Hasan (a.s.) said:
Don’t you know that when Khizr (a.s.) made a
hole in the boat, repaired the wall and killed a
small child, all these actions proved to be
difficult and tough for (Prophet) Moosa (a.s.)
because the wisdom behind all this was not
clear and apparent for him but near Allah it
was full of wisdom and righteousness?….
(Prophet) Isa (a.s.) will pray behind him (a.t.f.s.)
because Allah will keep his birth confidential
and his personality hidden so that even
momentarily nobody’s allegiance will be upon
his (Qaim (a.t.f.s.)) neck.
(Behaar al-Anwaar, vol. 44, p. 19, Chapter 18 narrating from
Al-Ehtejaaj, vol. 2, p. 289)
Conclusion
1. Imam Hasan’s (a.s.) peace treaty was only
because he could not find helpers and supporters
– a situation also witnessed by his father Ameerul
Momineen (a.s.) and grandfather – the Holy
Prophet (s.a.w.a.) before him.
2. The other reasons attributed to the peace treaty
– like Imam Hasan (a.s.) submitting to Muawiyah’s
superiority or forging unity among the Muslims
is a pack of malicious lies and an allegation
against the Chief of the Youths of Paradise.
3. Imam Hasan (a.s.) being Allah’s Proof has perfect
judgement and doubting him is akin to doubting
Allah’s Prudence. Our thinking must submit to
his actions, we should not make Imam (a.s.)
submit to our thinking.
4. The Imam (a.s.) must be obeyed under all
conditions, be it in peace or in battle.
5. The Imam (a.s.) always charts a course that is in
the best interests of his Shiites even though they
may not realize it initially.
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Personalities
The True Mother of Believers – Hazrat
Khadijah (s.a.)
Islam is the eternal charter of humanity. It has
witnessed many personalities who have participated
in, whatever manner possible, spreading the message
of Islam. In this way, they have earned the respect of
other Muslims for their sacrifice in the way of Islam.
Amongst these great personalities, the eminent
personality of Ummul Momineen – Hazrat Khadijah
(s.a.) stands out for offering everything at her disposal
in the way of Islam and the Holy Prophet (s.a.w.a.).
Family
Nobility ran in the family of Hazrat Khadijah (s.a.),
the mother of Hazrat Fatimah Zahra (s.a.). Over the
years, her family had earned distinction in the Quraysh
for its knowledge and recognition.
(Al-Rauz al-Anaf, vol. 1, p. 213)
Asad b. Abdul Uza is her bequeather. He is amongst
the associates of Hilf al-Fuzula. And one of the
associates of Hilf al-Fuzula is the Holy Prophet
(s.a.w.a.) himself.
(Seerat-e-Ibn-e-Hesham, vol. 1, p. 141)
Hazrat Khadijah (s.a.) inherited a lot of wealth
from her father. She ran a flourishing trading business
and there were many people under her employment.
She had more than 80,000 camels. Her business
interests extended up to Ethiopia and Egypt.
(Behaar al-Anwaar, vol. 16, p. 22)
Managing such a huge business underlines her
business acumen and managerial capabilities.
Selecting the Holy Prophet (s.a.w.a.), who was known
for his trustworthiness, for her business manifests her
judgment of character. The Holy Prophet (s.a.w.a.)
traveled to Syria for business at the age of 25 years.
(Ummul Momineen Khadijah al-Tahera, p. 15)
On employing the Holy Prophet (s.a.w.a.) for her
trading business, she recognized him (s.a.w.a.) even
better over a period of time as a man of extraordinary
character and piety.
Marriage
S.Z.Rizvi
Her business dealings with the Holy Prophet
(s.a.w.a.) gave her the opportunity to witness his
(s.a.w.a.) remarkable personality from close quarters.
She was the wealthiest lady of Makkah. Wealthy men
were regularly proposing marriage to her, but she did
not pay any heed to them. She selected the Holy
Prophet (s.a.w.a.) as her life partner despite her
contemporaries mocking her for marrying an orphan.
Selecting a person devoid of worldly
embellishments as her husband underscores that
despite being wealthy, Hazrat Khadijah (s.a.) was not
inclined towards the world; rather, she was
predisposed towards ethics and spirituality and hence
chose the Holy Prophet (s.a.w.a.), who outranked all
men in Arabia on this count.
The marriage ceremony was held under the
auspices of the Holy Prophet(s.a.w.a.)’s guardian and
uncle, Hazrat Abu Talib (a.s.). He (a.s.) performed the
marriage rites on behalf of the Holy Prophet (s.a.w.a.),
while Waraqah b. Naufal did so on behalf of Hazrat
Khadijah (s.a.).
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Hazrat Abu Talib (a.s.)’s role in the Holy Prophet
(s.a.w.a.)’s marriage is a direct response to those who
are skeptical about his faith. He was a monotheist and
if he was anything else, Allah and His Prophet (s.a.w.a.)
would never have allowed him to be associated with
the latter’s marriage to Hazrat Khadijah (s.a.).
Likewise, Waraqah was amongst the scholars of
that era and was not an idol worshipper. Thus, two
monotheists laid the foundation of a marriage which
was to give Islam, a monotheist religion of the highest
order, its most immaculate personalities starting from
Hazrat Fatimah Zahra (s.a.) and ending in Imam Mahdi
(a.t.f.s.).
(Behaar al-Anwaar, vol. 16, p. 65)
When the marriage ceremony concluded, Holy
Prophet (s.a.w.a.) proceeded towards his house. At
that moment Hazrat Khadijahh (s.a.) declared:
Proceed towards Your house, my house is your
house and I am your slave.
(Safinah al-Behaar, vol. 16, p. 279)
These words of Hazrat Khadijah (s.a.) manifest her
recognition of the Holy Prophet (s.a.w.a.) and her selfsacrificing
personality. Her offering all her wealth to
the Holy Prophet (s.a.w.a.) proves that the temporal
world held no meaning for her and she was constantly
aiming for the hereafter.
Many researchers are of the opinion that Hazrat
Khadijah (s.a.)’s marriage with the Holy Prophet
(s.a.w.a.) was her first and only marriage.
The greatest event in the history of humanity
occurred fifteen years after this marriage when the
Holy Prophet (s.a.w.a.) proclaimed. Due to her
enlightened heart, she was the first to declare her
faith in the message of Islam.
Ameerul Momineen Ali b. Abi Talib (a.s.) says:
In those days Islam was observed only in one
house, in which Holy Prophet (s.a.w.a.) and
Hazrat Khadijah (s.a.) resided and I was the
third one (in the house).
(Nahjul Balagah, Khutbah-e-Qase’aa)
None but these three personalities could claim to
be the first Muslims.
Hazrat Khadijah (s.a.) offered all her wealth to the
Holy Prophet (s.a.w.a.) and declared:
Whatever belongs to me is present before you,
and it is at your disposal; you use it as you like in the
path of glorifying the Words of Allah, and for the
propagation of His Religion.
(Ummul Momeneen Khadijah al-Tahera, p. 32)
The harmony in her words and her actions by
offering herself and all the wealth in the way of Allah
is proof of the esteem she accorded Allah and His
Religion. The sacrifices that she offered in the way of
Islam were the cause of Allah conveying salutations to
her through Hazrat Jibrael (a.s.).
Hazrat Khadijah (s.a.)’s contribution can be
summarized as follows:
1. Financial support
Hazrat Khadijah (s.a.) offered her wealth without
a moment’s hesitation to the Holy Prophet (s.a.w.a.)’s.
She never demanded anything in return and never
interfered in his (s.a.w.a.) decisions. On the contrary,
she supported him at each and every step. History
does not mention a single incident wherein she spoke
arrogantly about her wealth or embarrassed the Holy
Prophet (s.a.w.a.) by reminding him (s.a.w.a.) about
her favors.
2. Spiritual support
When the Holy Prophet (s.a.w.a.) commenced his
mission of Islam, there was a storm of opposition
against him. He was attacked spiritually (he was called
insane, magician soothsayer, relations were severed
by near ones etc) and physically (economic boycott,
stone-pelting, etc). At such a crucial juncture, she
supported him and soothed him with her affection,
which in turn energized him to face the opposition. If
she had not created a favorable environment inside
the house and God forbid, he (s.a.w.a) also had to face
opposition from within the family, it would have
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severely impaired his efforts to spread the message of
Islam. She was not just the Holy Prophet (s.a.w.a.)’s
partner in his (s.a.w.a.) material life; she was also his
(s.a.w.a.) confidante in his (s.a.w.a.) spiritual life. It
will not be an exaggeration to state that she partnered
him (s.a.w.a.) in propagating the message of Islam.
3. Consulting support
Numerous incidents underscore that Hazrat
Khadijah (s.a.) was also involved in critical discussions
with the Holy Prophet (s.a.w.a.). This highlights her
position and the loftiness of her beliefs.
Holy Prophet (s.a.w.a) got comfort from her and
discussed important matters with her.
(Behaar al-Anwaar, vol. 16, p. 10)
None can deny the role of Hazrat Khadijah’s (s.a.)
wealth in the propagation of Islam. This is the reason
that the famous Maaleki scholar Muhammad b.
Ilamovi claimed:
Islam was established with the sword of Ali
(bravery) and the wealth of Khadijah.
(Manaqib-e- Khadijaht al-Kubra, Preface p. 3)
Holy Prophet (s.a.w.a.) declared:
I have not benefited from any wealth like the
wealth of Khadijah.
(Amaali-e-Shaikh-e-Tusi (r.a.), p. 468)
The noteworthy point of Hazrat Khadijah’s (s.a.)
character is that she never displayed any vanity
despite possessing huge wealth.
Gift of Allah
Allah, the Almighty, bestowed a very precious gift
on Hazrat Khadijah (s.a.). This blessed and precious
gift was the birth of Hazrat Sidiqqah al-Tahera Fatimah
Zehra (s.a.). Allah made a special provision for this
gift. For granting this gift Allah invited Holy Prophet
(s.a.w.a.) to Me’raaj (ascent to Paradise) and conferred
on him a perfumed fruit of Paradise. The Holy Prophet
(s.a.w.a.) handed over this trust to Hazrat Khadijahh
(s.a.). When the time of Hazrat Fatimah’s (s.a.) birth
neared, she sought help from the ladies of the
Quraysh. They declined to help her citing her
stubbornness in ignoring their advice and marrying an
orphan.
At that moment, four ladies entered her room and
introduced themselves thus as Sarah, wife of Hazrat
Ibrahim (a.s.), Aasiya, wife of Firaun, Maryam, mother
of Hazrat Isa (a.s.) and Kulsoom, sister of Hazrat
Moosa (a.s.).
They said, “Allah has sent us to help you and we
bring you glad tidings of a girl. Allah has reserved lot
of bounties in the progeny of this child.”
(Aamali-e-Saduq (r.a.), p. 470)
This depicts the honor enjoyed by Hazrat Khadijah
(s.a.) in front of Allah. When the obstinate women of
this world refused to help her, Allah sent forth the
pure ladies from Paradise to assist her thereby
actualizing the verse of the Holy Quran:
If you help Allah, He will help you.
(Surah Muhammad (47): 7)
Jealousy
Great personalities not only suffer from physical
and spiritual attacks but also from the envy of the
people. Hazrat Khadijah (s.a.) enjoyed a unique
position among the wives of the Holy Prophet
(s.a.w.a.). This became a cause of envy for some of the
wives who followed. They manifested their jealousy in
different ways viz. taunts, hurtful comments (directed
at the Prophet (s.a.w.a.)’s fond memories of her). On
his part, the Holy Prophet (s.a.w.a.) rebutted these
envious comments and praised Hazrat Khadijah (s.a.).
However, even this did little to stem the envy.
Ayesha narrates: “The Holy Prophet (s.a.w.a.)
always remembered Hazrat Khadijah (s.a.) fondly. He
(s.a.w.a.) used to praise her and often mentioned her
great stature. One day, I could not control myself and
taunted ‘Khadijah was an old woman. Allah has
granted you with much better wives.’”
When he (s.a.w.a.) heard this, he (s.a.w.a.) became
furious and said:
By Allah! Allah has not given me a better wife
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than her. She accepted faith when people were
disbelievers. She verified my truthfulness when
people denied me. She gave her wealth when
people deprived me. Allah has bestowed me
children through her while others have not
been blessed similarly.
(Usud al-Ghaabah, vol. 5, p. 436)
Then Ayesha says I decided that “By Allah! I will
not remember her with venom in future.”
(Tazkerah al-Khawaas, p. 303)
Respect and honor of Holy Prophet (s.a.w.a.)
for her
Till the time she was alive, the Holy Prophet
(s.a.w.a.) did not marry any other woman as a respect
to her. He married again only after her demise. He
(s.a.w.a.) always remembered her fondly according
much respect to her memories. His respect for her
was to an extent that he never abandoned her friends
so much so that whenever he (s.a.w.a.) sacrificed an
animal he (s.a.w.a.) sent the meat to them.
It is narrated from Anas b. Maalik that whenever
the Holy Prophet (s.a.w.a.) received a gift, he used to
say: Go and give this to so and so person, she was a
friend of Khadijah and Khadijah loved her.
(Safinah al-Behaar, vol. 1, p. 380)
We have already discussed her extraordinary
merits. In this regard, few incidents are notable:
1. Hazrat Jibraeel (a.s.) came in the presence of
the Holy Prophet (s.a.w.a.) and informed:
O Muhammad! Khadijah is coming in your
presence; convey salutations of Allah to her
and give her glad tidings that Allah has made
a house for her in Paradise wherein there is
neither grief nor sorrow.
(Tazkerah al-Khawaas, p. 302)
2. Holy Prophet (s.a.w.a.) informed Hazrat
Khadijah (s.a.)
O Khadijah! Surely Allah, the Almighty prides
Himself, over the respected angels, many
times in a day because of you.
(Behaar al-Anwaar, vol. 16, p. 78)
There are many such traditions that underscore
the outstanding position of Hazrat Khadijah (s.a.) in
front of Allah and His Prophet (s.a.w.a.).
Conclusion
The number of people coming in the fold of Islam
increased because of the efforts of Holy Prophet
(s.a.w.a.). Similarly, the oppression of the disbelievers
also increased. The zenith of oppression was the
economic and social boycott which forced the Muslims
to take shelter in the Cave of Abu Talib (a.s.). The
difficulties increased by the day. There was a
prohibition on Muslims to interact with the masses.
This continued till the tenth year of Proclamation
(Besat of the Prophet s.a.w.a.). During that difficult
period, the existence of the Muslims hinged on Hazrat
Khadijah’s (s.a.) wealth and Hazrat Abu Talib’s (a.s.)
backing. Finally a situation came when the Muslims
exhausted Hazrat Khadijah’s (s.a.) wealth.
At that time, Islam and Holy Prophet (s.a.w.a.)
suffered a dual setback with the demise of Hazrat Abu
Taalib (a.s.) and Hazrat Khadijah (s.a.). This calamity
was so great that the Holy Prophet (s.a.w.a.) named
the year ‘Aamul Huzn’ (Year of Grief).
Over the last fourteen centuries, we have seen
many personalities who have served Islam but we are
hard pressed to find anyone more exemplary than
Hazrat Khadijah (s.a.).
Even though the Salafis have demolished her
shrine in Jannatul Moalla on the pretext of
‘safeguarding Tauheed’, like they have demolished the
shrines of her children (a.s.) in Jannatul Baqee, her
remembrance is forever fresh in the hearts of those
who feel the pain of Islam and the Holy Prophet
(s.a.w.a.).
We wait for the day when her son, Hazrat Hujjat
Ibn al-Hasan al-Askari (a.s.) will reappear and avenge
the injustice meted out to her and her children!
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Imam Ali (a.s.)’s Will – some selections
Good Manners
The following are from the will of Imam Ali bin Abi
Talib (a.s.):
“I advise the believers to declare that there is
no god but Allah exclusively without any
associate and that Muhammad is His servant
and messenger. He sent him with guidance and
the right religion so as to make it prevail all the
other religions even if the polytheists detest it.
Allah’s blessings and compliments be upon
Mohammed. Then my prayer, sacrifice, life,
and death are all for Allah, the Lord of the
universe. Nothing is equal to Him. Thus are the
commandments, which I have received and I
am the first Muslim (submitted to the will of
Allah)”
“I advise you, O Hasan, as well as all my sons,
family members, and every believer who
receives this will, to fear Allah, your Lord and
do not die before you are Muslims. Cling to the
tie of Allah altogether and do not be discrepant
for I have heard the Holy Prophet (peace be
upon him and his family) saying: “Settlement
of mutual differences is better than the general
prayers and fasting, while the true fatal thing,
which is also the shaver of the religion (deen),
is the rupture of the mutual relations.” All
power belongs to Allah.
Look after your relatives and build good
relations with them and Allah will make your
trial – on the Day of Resurrection - easy.
(Fear) Allah (and) keep Allah in view in the
matter of orphans. So, they should not be
ruined in your presence. I heard the Prophet
(peace be upon him and his family) saying:
“For him whoever provides for an orphan till he
attains independency, Allah will make Paradise
his inevitable abode as He will make Hell the
inevitable abode of those who wrongfully
consume the property of orphans.”
(Fear) Allah (and) keep Allah in view in the
matter of the Quran. No one should excel you
in acting upon it.
(Fear) Allah (and) keep Allah in view in the
matter of your neighbors, because they were
the subject of the Prophet’s advice. He went on
advising in their favor till we thought he would
allow them a share in inheritance.
(Fear) Allah (and) keep Allah in view in the
matter of your Lord’s House (Kaaba). Do not
forsake it so long as you live, because if it is
abandoned you will not be spared. The least
thing that the pilgrim will gain after returning
from hajj is the forgiveness of all his past sins.
(Fear) Allah (and) keep Allah in view in the
matter of prayer, because it is the best of the
{
The Holy Prophet (s.a.w.a.) informed: There is not a hoopoe but it is written under its wings in
the Syriac language – Muhammad’s progeny (a.s.) is the best of creation.
(Behaar al-Anwaar, v. 27, p. 261 from Amaali of Shaikh Tusi (r.a.))
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deeds and the pillar of your religion.
(Fear) Allah (and) keep Allah in view in the
matter of the zakat because it extinguishes the
wrath of your Lord.
(Fear) Allah (and) keep Allah in view in the
matter of fasting for the month of Ramadan
because it is a protection against the fire of
Hell.
(Fear) Allah (and) keep Allah in view in the
matter of the paupers and the poor. You should
make them have shares in your livings.
(Fear) Allah (and) keep Allah in view in the
matter of jihad with the help of your property,
lives and tongues in the way of Allah. Those
who practice jihad are only two categories—
either an imam of guidance or an obedient of
an imam who pursues his guidance.
(Fear) Allah (and) keep Allah in view in the
matter of the progeny of your Prophet (peace
be upon him and his family). They should never
let them be wronged among you when you are
able to protect them.
(Fear) Allah (and) keep Allah in view in the
matter of the companions of your Prophet
(peace be upon him and his family) who neither
commit a dissent nor did they succor a heretic.
The Prophet (peace be upon him and his family)
ordered to keep them and cursed those who
commit a dissent or succor a heretic whether
among them or among others.
(Fear) Allah (and) keep Allah in view in the
matter of your women and bondmaids. The
last word of your Prophet was his saying: “I
advise you to keep the two weak— women and
bondmaids.”
Keep the prayers, keep the prayers, keep the
prayers. Do not care for any blame from
anybody in the sake of Allah so that Allah will
protect you against whoever intends to hurt or
wrong you. Use good wording with people as
Allah ordered you.
Do not give up bidding for good and forbidding
from evil lest the mischievous gain positions
over you, and then if you will pray to Allah
against them, the prayers will not be granted.
O my sons, you should keep to a respect for
kinship, spending for others, and mutual
collaboration. Avoid turning away from one
another, severing mutual relations, and
discrepancy. Co-operate with each other in
righteousness and piety, not in sin and hostility.
Have fear of Allah; He is stern in His retribution.
May Allah save you, as a household, and save
your Prophet among you. I deposit you with
Allah and recite upon you peace and Allah’s
mercy and blessings.
He (a.s.) then kept saying: “There is no god but
Allah,” till he passed away.
(‘Tohaf al-Uqool an Aal al-Rasool’ compiled by Abu Muhammad al-Hasan
bin Ali bin al-Husain bin Sho’b al-Harrani; translated by Badr Shahin)
Continued from page 21
q
q
q
q
q
The Raj’at as-Shams Mosque in Madina
The House of the Holy Prophet (s.a.w.a.) in
Madina, where he lived after migrating from
Makkah
The complex (mohalla) of Banu Hashim in
Madina
The House of Imam Ali (a.s.) where Imam Hassan
(a.s.) and Imam Husain (a.s.) were born
The house of Janabe Hamza, uncle of the Holy
Prophet (s.a.w.a.)
We observe the 8th of Shawwal as a Day of
Mourning and Day of Protest against the
Wahabbis’ vandalism, desecration, and
Destruction of the Graveyard of Jannat Al-
Baqi and other Revered Graves/Shrines/Sites
that are held in Reverence and as Sacred by
all Muslims who love the Holy Prophet
(s.a.w.a.) and his Pure Ahlul Bayt (a.s.)
It is a 100 Years of Shame for all Muslims that
these Sacred Places lay destroyed to this day.
(The Gems of Ja’fari, Vol. 2, printed by Ja’fari Propagation Centre)
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Nearness to Allah (s.w.t.)
Reward and Recompense for Fasting
The sawm (fasting) is one of the Furu’ al-Din (the
duties to be performed according to Islamic Shari’ah)
of the holy religion of Islam. It is wajib (mandatory)
upon every mukallaf to have sawm in the month of
Ramazan. In order to obey the command of Allah
(s.w.t.), from the time of Salatal-Fajr to the time of
Salat al-Maghrib one must refrain from muftirat
(certain acts which break or invalidate the sawm)
which make the sawm batil (invalid).
In Islam, much importance has been attached to
sawm. Islam maintains a great deal of value for this
holy act. The reward and recompense of sawm is so
vital in Islam that the Almighty Allah (s.w.t.) without
His prior specifying the sawab and the recompense of
sawm, ascribes its reward to Himself.
The Holy Prophet (s.a.w.a.) said that Allah (s.w.t.)
stated:
“The sawm is for Me and I will give reward for
it.”
With its specific characteristics, the sawm plays an
exceptionally effective role in the liberation of man
from the servitude of ambitions, carnal desires,
voluptuousness as well as in the purification of the
soul from involvement in sinful acts.
The Holy Prophet (s.a.w.a.) told Jabir ibn ‘Abdillah
Sayyid Muhammad Husayn Tabatabaei
al-Ansari:
“O Jabir, this is the month of Ramazan and the
one who has sawm (observes fasting) during
the day and stays awake at night to commune
with Allah, abstains from eating haram food,
and guards against evils and using abusive
language, gets out of sins as he leaves the
month of Ramazan behind.”
Jabir said: “O Prophet of Allah, what a good news
is it!”
The Holy Prophet (s.a.w.a.) stated:
“O Jabir, how demanding and exacting are the
conditions for the sawm!”
Al-Imam Ja’far ibn Muhammad al-Sadiq (a.s.) has
stated:
“The sawm serves as a strong shield against
the fire of the Hell.”
Ramazan, The Month of Allah
In Islamic ahadith many praiseworthy and
interesting names such as “the auspicious month” and
“the best period for the recital of Qur’an” have been
mentioned for the month of Ramazan. But the name
“the month of Allah” is the most outstanding name
and the most beautiful title which has been used for
the month of Ramazan.
{
Imam Hasan b. Ali (a.s.) said:
I have heard from my grandfather, the Holy Prophet (s.a.w.a.) that he used to say: ‘I have been
created from the Light of Allah and my Ahle Bait have been created from my Light and the
lovers of Ahle Bait have been created from their Light. All other people are from hellfire.’
(Hayaat al-Quloob, v. 2, chap. 1)
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In spite of the fact that every month is “Allah’s
month”, this month is specifically called “the month of
Allah” due to its great importance. Thus this name has
in itself endowed this month with a special superiority
and a specific spirituality. In this month, the greatest
Divine Book (the Holy Qur’an) has been revealed.
With the advent of the holy month of Ramazan,
Allah bestows His servants with His blessings. A special
enlightenment and serenity generate in the spirit of
man. For the worshipping of Allah, the purification of
the soul, and moral reformation, a special preparedness
becomes manifest in those who have sawm.
On the last Friday of the month of Sha’ban, the
Holy Prophet (s.a.w.a.) stated the following concerning
the magnificence and value of “the month of Allah”:
“O people, the month of Allah, along with its
blessings and salvation, has revealed itself to
you. It is a month which is regarded as the best
of all the months by Allah. Its days, nights, and
hours are the best of all. It is a month in which
you are invited to be the guest of Allah and are
entitled to His favour and generosity.”
“In this month, your breathing will have the
sawab of tasbih saying “Subhanallah” (Glory
be to Allah) and zikr and your sleeping will
have the sawab of the worship of Allah.”
“If you resort to Allah in this month and worship
Him, Allah will grant your prayers. Therefore, with all
your truthfulness and sincerity and with a pure heart
pray to Allah to grant you His Divine dispensations for
having sawm and reciting the Holy Qur’an, for one
who remains deprived of the forgiveness and blessings
of Allah in this bountiful and blessed month is indeed
unfortunate.”
Sawm Leads To Taqwa
The Almighty Allah states in the Holy Qur’an:
“O you who believe! the sawm is prescribed
for you, as it was prescribed for those before
you, so that you may have taqwa.”
(The Holy Qur’an, 2:183)
Islam enjoins its followers to have sawm for a
complete month (during the month of Ramazan). By
having sawm for one month, Muslims prepare
themselves for the state of taqwa in its entirety,
because when a man refrains from satisfying his
natural physical desires, he can very well abstain from
satisfying his carnal desires.
In order to attain such a degree of perfection, Islam
surely does not consider only abstaining from eating
and drinking to be sufficient for the sawm, rather it
orders a person who has sawm to abstain from
whatever causes indulgence in evils and the
commitment of sins or leads him to satanic temptations
and indulgence in his unruly carnal desires.
Muftirat that Render the Sawm invalid
Several muftirat (certain acts which invalidate the
sawm) render the sawm batil. These include the
following:
(i) Eating and drinking, although these things may
not be usual drinks or eatables such as soil or the
gum of trees.
(ii) The sexual intercourse renders the sawm batil.
(iii) Masturbation, that is, engagement in any sexual
activity which leads to seminal ejaculation.
(iv) Ascribing a lie to Allah, the Holy Prophet
(s.a.w.a.), and the successors of the Holy Prophet
(a.s.).
(v) Allowing thick dust to reach one’s throat.
(vi) Immersing the head entirely in water.
(vii) Remaining in the state of janabah, hayd and nifas
up to the Adhan for Salat al-Fajr.
(viii) Application of an enema with a liquid substance.
(ix) Vomiting, provided that it is done deliberately.
For further information, reference should be made
to al-risalat al-’amaliyyah (Islamic treatises written by
mujtahidin for use by their muqallidin for performing
Islamic duties).
[Source: Imam Reza Network, Shiastudies.net]
18

July 2015 • JAFARI OBSERVER
Jannat ul Baqi - History of The Cemetery at
Madina
Jannat ul Baqi - where Sayyedah Fatema (a.s.),
Imam Hasan (a.s.), Imam Ali ibn Husain (a.s.), Imam
Muhammad al-Baqir (a.s.) and Imam Ja’far as-Sadiq
(a.s.) are buried
On 8th Shawwal, Wednesday, in the year 1345
A.H. (April 21, 1925), the Mausoleums in Jannatul al-
Baqi (Madina) were demolished by ibn Saud. In the
same year (1925), he also demolished the Tombs of
Holy personages at Jannat al-Mualla (Makkah
Mukarama) where the Holy Prophet (s.a.w.a.)’s mother,
wife, grandfather, and other ancestors are buried.
Destruction of sacred sites in Hijaz by the Saudi
Wahhabis continues even today. According to some
scholars, what is happening in Hijaz is actually a
conspiracy plotted by the Jews against Islam, under
the guise of Tawheed. The idea is to eradicate the
Islamic legacy and heritage, and to systematically
remove all its vestiges so that in the days to come,
Muslims will have no affiliation with their Religious
history.
The Origins of Al-Baqi
Literally, “al-Baqi” means a garden of trees. It is
also known as “Jannat al-Baqi” due to its sanctity, since
in it are buried many of our Prophet’s relatives and
companions.
The first companion buried in al-Baqi was Usman
b. Madhoon who died on the 3rd of Sha’ban in the 3rd
year of Hijrah. The Holy Prophet (s.a.w.a.) ordered
certain trees to be felled, and in its midst, he buried his
dear companion, placing two stones over the grave.
In the following years, the Holy Prophet (s.a.w.a.)’s
son Ibrahim (a.s.), who died in infancy and over whom
the Prophet (s.a.w.a.) wept bitterly, was also buried
there. The people of Madinah then began to use that
site for the burial of their own dead, because the Holy
Prophet (s.a.w.a.) used to greet those who were buried
in al-Baqi by saying “Peace be upon you, O Abode of
the faithful! Allah willing, we should soon join you. O’
Allah, forgive the fellows of al-Baqi”
The site of the burial ground at al-Baqi was
gradually extended, nearly seven thousand companions
of the Holy Prophet (s.a.w.a.) were buried there, not to
mention those of the Ahlul-Bayt (a.s.). Imam Hasan b.
Ali (a.s.), Imam Ali b. al-Husain, Imam Muhammad al-
Baqir (a.s.) and Imam Ja’far as-Sadiq (a.s.) were all
buried there. The other relatives of the Prophet
(s.a.w.a.) who were also buried at al-Baqi include his
Aunts Safiya, and Aatika, and his Aunt Fatima bint
Asad, the Mother of Imam Ali (a.s.). The third caliph
Uthman was buried outside al-Baqi, but with later
extensions, his grave was included in the area. In the
later years, great Muslim scholars like Malik bin Anas
and many others were buried there too. Thus, al-Baqi
became a well-known place of great historic
significance to all Muslims.
The First Destruction of Al-Baqi
History
Iqbal Husain
The Wahhabis believe that visiting the graves and
the shrines of the Holy Prophet (s.a.w.a.), the Imams
(a.s.) or the saints was a form of idolatry and totally
19

JAFARI OBSERVER • July 2015
un-Islamic. Those who did not conform to their belief
were killed and their property confiscated. Since their
first invasion of Iraq, and in fact even to this day, the
Wahhabis, as well as other rulers of self-proclaimed
Muslim states, have been carrying out massacres from
which no Muslim who disagreed with them was
spared. Obviously, the rest of the Islamic world viewed
those graves with deep reverence. Had it not been so,
the two caliphs Abu Bakr and Umar would not have
expressed their desire for burial near the grave of the
Holy Prophet (s.a.w.a.).
From 1205 A.H. to 1217 A.H., the Wahhabis made
several attempts to gain foothold in Hijaz, but failed.
Finally, in 1217 A.H., they somehow emerged victorious
in Taif where they spilled the innocent blood of
Muslims. In 1218 A.H., they entered Makkah and
destroyed all sacred places and domes there, including
the one which served as a canopy over the well of
Zamzam. In 1221 (circa 1806 A.D.), the Wahhabis
entered Madina to desecrate al-Baqi as well as every
Mosque they came across. An attempt was even made
to demolish the Holy Prophet (s.a.w.a.)’s tomb, but for
one reason or another, the idea was abandoned. In
subsequent years, the Muslims from Iraq, Syria, and
Egypt, were refused entry into Makkah for Hajj. King
Al-Saud set a pre-condition that those who wished to
perform the pilgrimage would have to accept
Wahhabism or else be branded as non-Muslims,
thereby becoming ineligible for entry into the Haram
(Holy Precincts).
Al-Baqi was razed to the ground, with no sign of
any grave or tomb whatsoever, But the Saudis were
still not quite satisfied with doing all of that. Their King
ordered the three African attendants at the Holy
Prophet (s.a.w.a.)’s shrine to show him where the
treasure of valuable gifts was stored. The Wahhabis
plundered the treasure for their own use.
Thousands of Muslims fled Makkah and Madina in
a bid to save their lives and escape from the mounting
pressure and persecution at the hands of the Wahhabis.
Muslims from all over the world denounced this Saudi
savagery and exhorted the Caliphate of the Ottoman
Empire to save the sacred shrines from total
destruction. Then, as it is known, Muhammad Ali
Basha attacked Hijaz and, with support of local tribes,
managed to restore law and order in Makkah and
Madina, dislodging the Al-Saud clansmen. The entire
Muslim world celebrated this victory with great fanfare
and rejoicing. In Cairo, the celebrations continued for
five days. No doubt, the joy was due to the fact that
pilgrims were once more allowed freely to go for Hajj,
and the sacred shrines were once again restored.
In 1818 A.D., the Ottaman Caliph Abdul Majid and
his successors, Caliphs Abdul Hamid and Mohammed,
carried out the reconstruction of all sacred places,
restoring the Islamic heritage at all important sites. In
1848 and 1860 A.D. further renovations were made at
the expense of nearly seven hundred thousand
pounds, most of which came from the donations
collected at the Holy Prophet (s.a.w.a.)’s tomb.
The Second Plunder by the Wahhabis
The Ottoman Empire had added to the splendor of
Madina and Makkah by building religious structures of
great beauty and architectural value. It became as a
small beautiful city resembling Istanbul, with white
walls, golden slender Minarets and green fields.
In 1924 A.D., the Wahhabis entered Hijaz for a
second time and carried out another merciless plunder
and massacre. People were killed in the streets. Houses
were razed to the ground. Women and children too
were not spared. Awn bin Hashim (Sharif of Makkah)
writes: “Before me, a valley appeared to have been
paved with corpses, dried blood staining everywhere
all around. There was hardly a tree, which didn’t have
one or two dead bodies near its roots.”
In 1925, Madina was surrendered to the Wahhabis
onslaught. All Islamic heritages were destroyed. The
only shrine that remained intact was that of the Holy
Prophet (s.a.w.a.)
Ibn Jabhan said: “We know that the tomb standing
20

July 2015 • JAFARI OBSERVER
on the Holy Prophet (s.a.w.a.)’s grave is against our
principles, and to have his grave in a Mosque is an
abominable sin.”
Tombs of Janabe Hamza and other Martyrs were
demolished at Uhud. The Holy Prophet (s.a.w.a.)’s
Mosque was bombarded. On protest by Muslims,
assurances were given by Ibn Saud that it will be
restored but the promise was never fulfilled. A promise
was given that Hijaz will have an Islamic multinational
government. This was also abandoned.
In 1925 A.D. Jannat al-Mu’alla, the scared cemetery
at Makkah was destroyed along with the house where
the Holy Prophet (s.a.w.a.) was born. Since then, this
day is the day of mourning for all Muslims.
It is not strange that the Wahhabis find it offensive
to have the tombs, shrines and other places of
importance preserved, while the remains of their
Saudi kings are being guarded at the expense of
millions of dollars.
Protest from Indian Muslims
In 1926, shocked Muslims held protest gatherings
all over the world. Resolutions were passed and a
statement outlining the crimes perpetrated by
Wahhabis was issued and included the following:
The destruction and desecration of the Holy places,
i.e. the birthplace of the Holy Prophet (s.a.w.a.),
the graves of Banu Hashim in Makkah and in
Jannat al-Baqi (Madina)
q The refusal of the Wahhabis to allow Muslims to
recite Surah al-Fatiha and Ziyarah at those graves
q The destruction of the places of worship i.e.
Masjid Janab-e-Hamza, Masjid Janab-e-Abu
Rasheed, in addition to the Tombs of Imams
(a.s.) and the Sahaba (Prophet’s companions)
q Interference in the performance of Hajj rituals
q Forcing the Muslims to follow the Wahhabi
innovations and to abandon their own ways
according to the guidance of the Imams they
follow.
q
q
The massacre of Sayyids in Taif, Madina, Asha,
and Qatif
The demolition of the grave of the Imams (a.s.)
at al-Baqi, which deeply offended and grieved all
Shias
Protest from other Countries
Similar protests were lodged by Muslims in Iran,
Iraq, Egypt, Indonesia, and Turkey, all of them
condemned the Saudi Wahhabis for their barbaric
acts. Some scholars wrote tracts and books to tell the
world the fact that what was happening in Hijaz was
actually a conspiracy plotted by the Jews against Islam,
under the guise of Tawheed. The idea was to eradicate
the Islamic legacy and heritage and to systematically
remove all its vestiges so that in the days to come,
Muslims will have no affiliation with their Religious
history.
A partial list of the demolished graves and shrines
apart from Jannat al-Baqi:
Al-Mualla graveyard in Makkah including:
q The grave of Sayyida Khadija Kubra bint Khuwailid
(a.s.), the wife of the Holy Prophet (s.a.w.a.)
q The grave of Janabe Amina bint Wahab, Mother
of the Holy Prophet (s.a.w.a.)
q The grave of Janabe Abu Talib, uncle of the Holy
Prophet (s.a.w.a.) and father of Imam Ali (a.s.)
q The grave of Janabe Abdul Muttalib, grandfather
of the Holy Prophet (s.a.w.a.)
q The grave of Janabe Hamza, uncle of the Holy
Prophet (s.a.w.a.) at Uhud
q The graves of the other martyrs of Uhud
q The grave of Bibi Hawa (Eve), the mother of all
mankind, at Jeddah
q The grave of Abdullah ibn Abdul Muttalib, the
father of the Holy Prophet (s.a.w.a.) in Madina
q The House of Sorrows (Bayt al-Ahzan) of Sayyida
Fatima (a.s.) in Madina
q The Janabe Salman al-Farsi Mosque in Madina
Continued on page 16
21

JAFARI OBSERVER • July 2015
Continued from page 4
of Allah’. The killer of the representatives of Allah (a.s.)
is the ‘enemy of Allah’. Even today, some people with
the same guile appearance are seen. They consider
those who demolished the shrine of Samarrah and
intend to demolish the shrines of Karbala and Najaf as
‘true’ Muslims. Which religion can the group which
sheds the blood of the innocents and disrespects the
dead bodies represent? Which school can they be
affiliated to? Islam has suffered enormously by these
mercenary pens and sold-out consciences in the past
and is still suffering to this day. The need of the hour is
that the people should stand up against these lumpen
group and express their distaste otherwise they will
have to regret as per the proverb ‘whoever digs a pit
will fall into it’.
O Allah! Protect the land of Iraq in this holy month
and include us in amongst the best of the servants.
Aameen.
Pain of the honoured (month of) Shawwal
Nobody in the world is more oppressed than the
Ahlul Bayt (a.s.). Before their martyrdom they were
the target of oppression but even after their martyrdom
they do not get tranquillity. Whether it is the Dome of
Jannatul Baqee in Madinah or Samarrah where the
shrine of the Holy Imams (a.s.) were destroyed.
Similarly, futile efforts to destroy the shrines of Karbala,
Najaf and Syria are seen arising in recent times. The
notorious group ‘ISIS’, has made the territory of Iraq
‘the land of no peace’ and they consider the views and
ideologies of all religions other than their own as false
and harbor special hatred for the beliefs of the school
of Ahlul Bayt (a.s.). Their ambition is to destroy the
shrines of the Holy Ahlul Bayt (a.s.) and also they have
plans to demolish the Holy Kaaba. History has testified
that after the martyrdom of Imam Husain (a.s.), Yazeed
ibn Moawiyah had performed two additional dark
feats: One is the devastation of Madinah and the other
– setting fire to the Holy Kaaba. Following suit of his
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House No. 11, 2nd A Cross, Anepalya, Bangalore - 560030. Ph - +919742241350
grandfather the so-called ‘caliph’ Abu Bakr al-Baghdadi
has desired to destroy Makkah and Madinah. When
the Saudi government – who themselves destroyed
the Holy Shrines of Ahlul Bait (a.s.) in Baqee, Madinah
– heard the ISIS’s declared intention of destroying the
Holy Kaaba, they immediately gave comments against
the ISIS and declared them terrorist group. These
remarks is not due to religious feeling but due to the
fear that if the House of Allah, the Holy Kaaba is
destroyed, Muslims will stop coming to Hajj and the
amount which is gained in the form of tax from the
Hajis shall not be received by the Saudis. Evidently this
is not religious pain but commercial pain. Otherwise
disgust from ISIS was not possible for Saudi because
both have the same goal and destination. Both have
hatred towards the lovers of Ahlul Bayt (a.s.) and both
have the mission to destroy the tombs and shrines of
the Ahlul Bayt (a.s.) and oppressing the Shias - the true
lovers of the Holy Ahlul Bayt (a.s.).
But people should know that there is a limit to
wrongdoing. As per the Holy Qur’an:
“And they who act unjustly shall know to
what final place of turning they shall turn
back.”
(Surah Shoa’ra (26): Verse 227)
Soon the stage of oppression will be turned. Just
government will be established. Reappearance of
Imam Mahdi (a.t.f.s.) is near and leadership of the
school of Ahle Bait (a.s.) is soon to come. On that day
victory will be for justice and equity. There will remain
neither oppression nor the oppressed, only the
government of the just Twelfth Imam (a.s.) will prevail
in complete peace where the lion and the goat will
drink water from the same pond. The goat will not fear
the lion nor will the lion look at the goat.
O Allah! Hasten the return of Your representative.
OUR REPRESENTATIVE IN U.K.
Mrs. Nighat Panjwani
125, Goshawk Drive, Chelmsford, Essex CM2 8AP, England, U.K. Tel. : (0245) 35 7577
22

July 2015 • JAFARI OBSERVER
Ethics
Forgive and Forget
Whether it is personal, family, or community,
grudges hold us back from so much progress. Forgiving
someone, and being able to reunite, is a fight against
the ego.
It’s that time again: the month of forgiveness, the
month of blessings, the Holy month of Ramadhan. We
are constantly told that this is the special month in
which Allah (s.w.t.) has invited us to beseech His
forgiveness for all of our wrong actions and that we
will be forgiven. How awesome is that? We have a
whole month to cleanse out our past year of slips and
mistakes, and Allah (s.w.t.) is going to be cool with us!
He really is Merciful. It is a shame that we cannot take
those qualities into our own lives.
We are told that one who knows himself knows his
Lord. And when one begins to know himself and his
Lord, in which we can refer to His 99 names, one begins
to adopt those qualities in one’s life. For example, if a
person begins to know himself and his/her stance, or
“level of” generosity, introspection will allow the
person to realize how beautiful a characteristic
generosity is, as we see in the Grace of Allah (s.w.t.).
Imam Ja’far as-Sadiq (a.s.) says in ‘Lantern of the
Path’,
“‘They should pardon and turn away. Do you
not love that Allah should forgive you? And
Allah is forgiving, merciful.’ (The Holy Qur’an,
24:22) If you do not pardon another mortal like
yourself, how can you hope for the pardon of
the Compelling King?”
Whether it is personal, family, or community,
Shaikh Muslim Bhanji
grudges hold us back from so much progress. Forgiving
someone, and being able to reunite, is a fight against
the ego. When we do not feel like, or are not willing to
forgive someone, we are placing ourselves very high
above. If Allah (s.w.t.) forgives His creations for their
every mistake, how can we not forgive our own brother
or sister for a mistake against us? Are we comparing,
or placing, ourselves on the same level as Him? I will
never forget our Sunday school shirt one year. On the
back in bold letters it said, “God Gives and Forgives,
Man Gets and Forgets.” It’s true, isn’t it? We forget
who we really are sometimes, or think we’re something
we are not.
Of course it is a hard process, but doing good things
always has to be forced. Naturally, it is hard for someone
to let go of the pain they are feeling due to someone
else’s slip, mistake, or misunderstanding. The reasons
are many, but we all know it is the right thing to do. It is
what will prepare us for bigger trials and tribulations.
For if we lose our brothers and sisters over minute
infractions, mishaps, and situations, we do not
understand the true message that Ashura has left us.
We need to be able to see the bigger picture. The
stronger our ties are with our brothers and sisters, the
stronger our communities and, Insha’Allah, our
Ummah. If we continue to hold grudges, spite, and
dislike for our own people, whatever the reason, it will
take us a long, long time to get anywhere as a
progressing Ummah which will spread and teach Islam
around the world.
Sometimes it is better to look at it in a different
light. Instead of thinking “they hurt me so bad, how
23

JAFARI OBSERVER • July 2015
can I forgive them?”, we need to think of it in a manner
as to why did the situation occur. This will then allow
us to go back to the narration which states:
“Ubayy ibn Ka’b said, ‘When you see a quality
which you disapprove of in one of your brothers, then
give it seventy interpretations and see if your heart
can be at peace with one of them. If it is not, then
blame yourself if you cannot excuse him. If you yourself
have a quality which will easily make for seventy
interpretations, then you should disapprove of yourself
more than you do of him.’”
(Excerpt from Lantern of the Path, “On Pardon”)
Seventy excuses! Wow! Let us all think back to how
Continued from page 8
Al-Harwi reported a similar tradition which is recorded
in Kanz al-Yawaqeet.
Zad al-Ma’ad quotes a few scholars who believe in
its perpetuity, indicating that some of them say that it
is at the conclusion of the year; therefore, it has to be
observed during all nights of the year so that one of
them will be it. Others say that it is in Sha’ban and the
month of Ramazan, while still others say that it is the
night of the middle of Sha’ban.
Others say that it is the beginning of the month of
Ramazan, while others say it is the middle of it; yet
others say it is the seventeenth. Still others say it is the
twenty-ninth of it, while others say it is the last night of
it, and most Sunnis of our time are of the view that it is
the twenty-seventh. This proves that the reason why it
was not determined exactly is due to the purpose of
observing the entire month.
On Lailatul-Qadr did the night journey (Israa) to
Heavens take place, and the Almighty Allah raised
Prophet Isa (a.s.) son of lady Maryam (a.s.). On this
night, His servant and Prophet Moosa (a.s.) died, and
so did Joshua son of Noon (a.s.), the wasi of Moosa
(a.s.). Also on it was the Commander of the Faithful
Imam Ali ibn Abi Talib (a.s.) martyred.
Relying on the authority of Abu Ja’far (a.s.) a few
narrators of hadees have indicated that the Prophet
(s.a.w.a.) had been asked once about Lailatul-Qadr. So
often we have done so. My point being, that instead of
crying “poor old me”, and thinking “why would my
own brother/sister do this to me”, will create a thought
process in which we begin to realize that everyone is
human, everyone makes mistakes, and we are in this
world to make it a better place, not to dislike each
other. There really are bigger fish to fry!
Insha’Allah in this blessed month, but not only in
this month, we will take the time to sit back, look at
ourselves, and also try our best to be patient and
strong when it comes to our situations and scuffles.
Forgiveness: one small step for you, one huge step
for the Ummah – be the first.
he (s.a.w.a.) ascended the pulpit and, having praised
the Almighty, he (s.a.w.a.) said,
“You have asked me about the Night of Destiny.
I have not concealed the knowledge of it from
you out of ignorance thereof. Be informed, O
people, that whoever during the Month of Holy
Ramazan is healthy, and he fasts during its days
and performs Prayers during a portion of its
nights and is punctual regarding the obligatory
Prayers, and makes an effort to attend
congregational Prayers on Fridays during it and
attends the Eid Prayers as well, he will then
have honored the Night of Destiny duty, and he
will receive his reward from the Creator.”
Do you need any more clues regarding the
greatness of Lailatul-Qadr? Then let us tell you that the
authors of Sawaab al-A’amaal and Behaar al-Anwaar
have cited Imam Abu Abdullah al-Sadiq (as), the men
whose truthfulness is not doubted even by the most
skeptic scholar, saying that whoever recites Surah al-
Ankabut and Surah al-Room during the 23rd night of
the month of Ramazan will secure admission into
Paradise without any exception.
On p. 19, vol. 94, of Behaar al-Anwaar, the Imam (a.s.)
is quoted adding, “I do not fear lest Allah should record
that I have committed a sin for having said s; surely these
two Chapters enjoy a great status with Allah.”
(Excerpts from the book ‘Fast of the Month of Ramazan”)
24

July 2015 • JAFARI OBSERVER
Mahe Ramazan : A Month Of Fasting Or
Feasting?
Mahe Ramazan is the ninth month in the Islamic
calendar. During the whole month, faithful observers
of Islam fast from sunrise (Sahour) to sunset (Iftar).
During the fast, no food or drink is consumed, and
thoughts must be kept pure. Followers of Islam believe
that fasting helps the Muslim learn patience, modesty,
and spirituality. Mahe Ramazan is not just about fasting
but also about overcoming their temptation for food
and all other wrong desires. Apart from physical health,
Mahe Ramazan is more about your spiritual well being.
During meal times in Mahe Ramadan, Muslim
families will typically gather round to enjoy a rich
spread. After all, there is no better way to mark the
start or end of fasting than with your favorite savory
foods. Or is there?
When deciding what to eat during Mahe Ramadan,
remember that Iftar and Suhoor help sustain your fast
the following day, so consuming the right food is
important.
Consuming wrong kind of food, will only make you
feel heavy and bloated and not provide you with the
essential nutrients required during this period.
Here is a list of foods that one can consume for the
entire month, it is absolutely general and for healthy
individuals.
Sehri - Starter (As soon as you wakeup): One Glass
of water is compulsory first thing as you wake up. One
Fresh Fruit (Banana) or Handful of nuts (almonds/
walnuts) /Dates
Benefits: Antioxidants, Protein, Omega-3
Sehri - Main Course: Eggs / Vegetables + Toast /
Health Guide
foodnutrihealth.blogspot.in
whole wheat bread or Rice flakes / Oats Porridge or
Dosa / Veg or plain Paratha/pancakes + Curd / Plain
Milk / Milkshake / mixed sprouts
Benefits: Proteins, Fibre, probiotics
lftaar - Starter: Dates + Fresh Fruits or fruit yoghurt
(homemade) + Buttermilk/lemon water/Fresh coconut
water/Fresh fruit juice(homemade)
Benefits: Iron, Vitamin C, probiotics, potassium
lftaar - Main Course: Chicken / Fish / Lean Meat /
Cooked Vegetables (any) with cottage cheese / Whole
wheat bread / Rice / Veg Pulao + Pulses (dal) /beans +
Vegetable or sprout salad with curds /buttermilk
Benefits: Proteins, Fibre, Iron, Omega-3
Later Post Prayers: Fruit custard / Pudding or
Milkshake / Sweet Lassi / Curd
Total Water Intake: At least 2-2.5 Litres between
Iftaar & Sehri
Benefits: Add Electrolytes if dehydrated.
This Balanced meal plan will help maintain your
energy levels and also provide you with the necessary
calories, proteins, fats, vitamins & minerals required.
Things to be kept in Mind this Mahe Ramazan:
r Do not over consume or in excess anything.
r Avoid oily, fried items.
r Avoid outside food or any Junk food in suhoor,
iftaar or anytime during Ramadan. Consume
homemade food.
r Increase your Water intake, and if dehydrated
add electrolytes to it.
r Restrict consuming carbonated beverages,
sodas, colas or any sugary drink during Ramadan.
r Restrict packed and processed food items as it
25

JAFARI OBSERVER • July 2015
Taaqibaat
Merits of the Surahs of the Holy Quran
Surah Mulk
1. Ibne Baabwayh has related through his own
authorities from Imam Ja’far Sadiq (a.s.) that he
said: Whoever recites Surah Mulk before sleeping
would remain in Almighty Allah’s protection and
safety till morning; and the reciter of Surah Mulk
is in Almighty Allah’s protection uptil the Day of
Judgment till Almighty Allah the Glorious makes
him enter Paradise.
2. Muhammad bin Yaqub has written through his
own authorities the tradition that Imam
Muhammad Baqir (a.s.) said: Whoever recites
Surah Mulk this Surah provides him protection
from the chastisement of grave. This is written in
Taurait. Whoever recites Surah Mulk in the night
would achieve much of what he seeks and he
would not be included among careless persons
during that night. Imam Muhammad Baqir (a.s.)
says: My father Imam Zainul Abedeen (a.s.) used
to recite Surah Mulk in the day as well as in the
night. And whoever recites Surah Mulk and dies
and Angels Munkar and Nakeer enter his grave
and stand towards his feet the feet say to them:
You two have nothing to do here because this
man gets up and sits with our help and used to
recite Surah Mulk in the day as well as in the
night. When Munkar and Nakeer turn towards
his stomach it says to them: What have you to do
here? This man always fed me by reciting Surah
Mulk day and night When Munkar and Nakeer
turn to his tongue it says: I have nothing for you
because this man used to recite Surah Mulk day
and night with me (i.e. with the tongue).
3. In the book “Khawaassul Quran” it is said that
the Holy Prophet (s.a.w.a.) said: Whoever recites
Surah Mulk becomes protected against
chastisement of the grave. There is another
tradition from the Holy Prophet (s.a.w.a.) that
for the reciter of Surah Mulk there is reward like
the man who spends the whole of the night
preceding Eid-ul-Fitr in worshipping. And
whoever memorizes Surah Mulk, the Surah
becomes his companion and consoler in the
grave and wards off every chastisement that is to
be given to him in the grave, and saves him from
all these hardships upto the Day of Judgment, it
intercedes for him before Almighty Allah and
remains near him till it sees him enter Paradise in
peace and safety, and the man enters Paradise
remaining safe from the desolateness and
loneliness of the grave.
4. The Holy Prophet (s.a.w.a.) said: If someone
memorizes Surah Mulk then Surah Mulk would
be his companion and consoler in the grave and
would intercede for him before Almighty Allah till
it would take him to Paradise with peace and
safety. And if one recites Surah Mulk and presents
its reward to his brothers-in-faith it reaches them
with the fastness of lightning, consoles them and
serves as the cause for diminution of chastisement
in the grave.
5. Imam Ja’far Sadiq (a.s.) said: If Surah Mulk is
26

ecited on a dead body Almighty Allah would
allow comfort and ease for that dead person and
remove his hardship. If Surah Mulk is recited and
presented to a dead person it would reach him
with the fastness of lightning.
Surah Qalam
1. Ibne Baabwayh has written through his own
authorities that Imam Ja’far Sadiq (a.s.) said:
Whoever recites Surah Qalam in his obligatory or
supererogatory Namaz Almighty Allah would
ever keep him safe and protected from destitution
and poverty, and when that man dies Almighty
Allah would grant him exemption from
chastisement.
2. In the book “Khawaassul Quran” it is said that
the Holy Prophet (s.a.w.a.) said: Whoever recites
Surah Qalam Almighty Allah would give him
reward like those persons whose good wishes
are likeable in His view. And if Surah Qalam is
written and hung in the neck of a person who
might be having pain in his teeth because of
some injury, by Command of Almighty Allah his
pain would disappear instantly.
3. The Holy Prophet (s.a.w.a.) said: If one writes
Surah Qalam and hangs it in the neck of a person
who has pain in his teeth, by Command of
Almighty Allah, the pain would instantly subside.
4. This tradition is also related from Imam Ja’far
Sadiq (a.s.) namely that: If someone has pain in
the teeth and Surah Qalam is written and hung in
his neck, then by Command of Almighty Allah he
would become comfortable.
Surah Haaqqah
July 2015 • JAFARI OBSERVER
authorities that Imam Ja’far Sadiq (a.s.) said:
Recite Surah Haaqqah very often because
recitation of Surah Haaqqah in obligatory and
supererogatory Namaz is the sign of belief in
Almighty Allah and belief in the Holy Prophet
(s.a.w.a.), and this Surah came down about
Imam Ali (a.s.) and Muawiya, and the religion of
its reciter would not remain doubtful and
uncertain till he meets Almighty Allah.
2. It is said in the book “Khawaassul Quran” that
the Holy Prophet (s.a.w.a.) said: Whoever recites
Surah Haaqqah Almighty Allah would shorten his
Reckoning on the Day of Judgment. And if Surah
Haaqqah is written and put in the neck of a
pregnant woman, then whatever is in her womb
would remain in protection (i.e. the child would
remain safe). And if Surah Haaqqah is written
and washed with water and that water is made
to be drunk by a child at the time of his weaning,
that child would become very intelligent and he
would be able to memorise every word and
everything (some people take it to mean that the
child would become a memoriser of the Holy
Quran).
3. The Holy Prophet (s.a.w.a.) also spoke out the
same tradition with the addition that: Whatever
that child would hear he would keep it in memory
and would not forget it.
4. Imam Ja’far Sadiq (a.s.) said: When Surah
Haaqqah is written and hung in the neck of a
pregnant woman the child in her womb would
remain quite safe, by Command of Almighty
Allah, and when the child is born then by
Command of Almighty Allah its growth would be
on the soundest lines.
1. Ibne Baabwayh has written through his own
{
The Holy Prophet (s.a.w.a.) informed: …Allah ordained that after me, till Judgment Day,
caliphate should remain in my Ahle Bait. So anyone who disbelieves in my words has disbelieved
in Allah.
(Hayaat al-Quloob, vol. 2, chap. 9)
27

JAFARI OBSERVER • July 2015
Snippets
Hazrat Faatemah Zahra (s.a.) and Shab-e-Qadr
The Messenger of Allah (s.a.w.a.) informs that in
the world of souls, under the Arsh (Throne), Hazrat
Faatemah Zahra (s.a.)’s nourishment was praising and
glorifying Allah, which is commonly referred to as the
Tasbeeh of Faatemah Zahra (s.a.) and hence, the
nomenclature ‘heavenly tasbeeh’.
The light of Hazrat Zahra (s.a.) was preserved in
the treasures of Arsh; her food was praising and
glorifying Allah. Likewise in this world, she would be so
engrossed in worship in the payer-niche that her feet
would become swollen.
There was none in this nation who would
worship more than Faatemah (s.a.). She would
stand and worship so much that her feet would
swell.
(Al-Manaaqeb of Ibne Shahr Aashoob vol 3 p. 389)
Her worship in this world points towards the fact
that she continued to praise and glorify Allah in the
same vein as she did in the world of souls.
Imam Sadiq (a.s.) informs,
The one who is fortunate to gain the real
recognition of Hazrat Faatemah Zahra (s.a.)
then he has discovered (the real) Night of
Destiny (Shab-e-Qadr).
(Behaar al-Anwaar vol 43 p. 66; Tafseer al-Furaat p. 581)
The Noor (light) of Lady Fatema Zahra (s.a.)
overcomes the new moon of month of Ramazan
From the book “Fazail of Shahr-Ramazan of Shaikh
Sadooq”
Imam Raza (a.s.) said (part of a lengthy narration):
“When the new moon of the month of
Ramadhan would come up, the noor (light) of
Fatema Zahra (s.a.) would over come the new
moon and the moon would be hidden and
when she (s.a.) would go then the moon would
become visible.”
[Behaar al-Anwaar, Vol. 43. p. 57]
Necessity of Tabarra against Enemies of
Ameerul Momineen (a.s.) whoever they may
be
One hears the strangest of objections when it
comes to Tabarra against the enemies of Ameerul
Momineen (a.s.). One group claims that we should
avoid Tabarra because the enemies of Ameerul
Momineen (a.s.) are revered by some sections of the
Muslim community. These Muslims are likely to get
offended by Tabarra. So for the sake of these Muslims
and the broader demands of ‘Muslim Unity’, we must
avoid Tabarra against enemies of Ameerul Momineen
(a.s.) and on the contrary, we should respect them
because they are revered by their followers!
Reply
To the proponents of this suggestion, we have only
question:
Are these Muslims willing to forgive and forget
when it comes to their own opponents and enemies?
Why do they hunt down their own enemies,
imprison them and even kill them?
Are they bigger than Ameerul Momineen (a.s.),
whose enemies must be loved while their own enemies
must be killed?
Let us turn to an incident involving Imam
Muhammad Baqir (a.s.) which highlights the
28

July 2015 • JAFARI OBSERVER
importance of Tabarra, making it obligatory for all
lovers of Ameerul Momineen (a.s.).
Imam Muhammad Baqir (a.s.) on Tabarra
‘…then Imam Baqir (a.s.) told him: (O servant
of Allah), how excessive is the oppression of
this nation against Ali b. Abi Talib (a.s.) and
how little is their justice towards him (a.s.)!
They deprived him (Ali (a.s.)) of virtues (instead)
granting it to the companions, although Ali
(a.s.) was the best of them. Then, how can they
keep Ali (a.s.) away from this position that they
have bestowed on others?
He (a.s.) was asked: How was that, O son of Allah’s
Prophet (s.a.w.a.)?
Imam Baqir (a.s.) said: You accept the mastership
of the lovers of Abu Bakr b. Abi Quhaafa and do Tabarra
against his enemies, whoever they may be.
Likewise, you accept the mastership of Umar b.
Khattaab and do Tabarra against his enemies, whoever
they may be.
Also, you accept the mastership of Usman b. Affaan
and do Tabarra against his enemies, whoever they may
be.
Until the matter reaches Ali b. AbiTalib (a.s.) when
they say – you have Wilayat of his friends but don’t do
Tabarra against his enemies, rather (you claim) we love
them!
And how is it permitted for them to claim thus
when the Holy Prophet (s.a.w.a.) has said regarding Ali
(a.s.) – ‘O Allah love him who loves Ali (a.s.) and take as
an enemy who takes Ali as an enemy and help him
who helps him and abandon him who abandons him.’
Then do you see them – they do not take as enemy
the enemy of Ali (a.s.), nor they abandon them (those
who have abandoned Ali a.s.)?
This is not justice!
Another (injustice) is that when the virtues, with
which Allah has distinguished Ali (a.s.) with the prayers
of the Prophet (s.a.w.a.) and his nobility near Allah the
Almighty, are mentioned they deny it. But whatever is
mentioned for the companions of the Prophet
(s.a.w.a.), they accept it. What is it that has made them
reject it for Ali (a.s.) and attribute it to the other
companions of the Holy Prophet (s.a.w.a.)?
(Tafseer Imam Hasan Askari (a.s.), p. 562; Al-Ehtejaaj, vol. 2, p. 330;
Behaar al-Anwaar, vol. 21 p. 239 narrating from Tafseer al-Ayyaashi
under the verse of Surah Taubah (9): Verse 118)
It is evident from this and many other reports that
Muslims do not have any way out but to do Tabarra
against the enemies of Ameerul Momineen (a.s.),
regardless of the status and respect of the enemies. If
these enemies include the companions and wives and
are revered by certain sections of Muslims so be it.
Doesn’t Allah order in the Holy Quran
‘It is not (fit) for the Prophet and those who
believe that they should ask forgiveness for
the polytheists, even though they should be
near relatives, after it has become clear to
them that they are inmates of the flaming
fire…. but when it became clear to him that
he was an enemy of Allah, he declared himself
to be clear of him…’
(Surah Taubah (9): Verses 113 and 114)
If even one’s nearest relatives are not to be spared,
where is the question of respecting the enemies of Ali
b. Abi Talib (a.s.) or as outrageously suggested to even
love them?
Continued from page 25
r
r
r
r
contains more sodium, which will trigger more
thirst.
Don’t drink large amounts of water at iftaar time.
Take sips at iftaar then a glass of water after
every 1-2 hours gap.
Consume more of whole carbohydrates like
whole cereals, good quality protein like chicken,
fish, eggs or pulse & cereal combination and
whole vegetables and fruits for fibre, vitamins
and minerals.
Avoid Exercising immediately after iftaar. Exercise
after 2 hours of eating.
Remember Fasting is about controlling your
temptations.
29

JAFARI OBSERVER • July 2015
Your Questions Answered
Answers by Allama Sayyed Mohammad Moosawi Saheb
Q. What if a person were to travel three or four
times a week during the year, not because his
job demands travelling, but for other purposes
like sight-seeing and tourism or for treating a
patient, visiting the shrines of the Imams (a.s.),
etc. What is the ruling on his prayers?
A. He should perform complete prayers and
observe the fasts, since given his situation he is
considered a frequent traveller according to
convention. If he were to travel twice a week
and stay five days in his hometown [then it is
obligatory for him to offer both the short (qasr)
and the complete (prayers); and, in the month
of Ramazan, to combine observance of the fasts
in it (Ramazan) and their qaza after it].
Q. Can one swim during the fasting of month of
Ramazan wearing a plastic cap?
A. Yes. Fasting will not be invalidated.
Q. Can a Muslim forgo fasting in the month of
Ramazan if the nature of work entails
hardship?
A. The Muslim who cannot work if he observes
fasting should abstain from working. He may
take a loan, if need arises, but he is not
permitted to forego fasting in the month of
Ramazan.
Q. I cannot concentrate in my studies if I were to
fast in the month of Ramazan. My final exams
are near. Can I keep Qaza for the Ramazan
fasts later on?
A. The fasts of the month of Ramazan are wajib
(obligatory) and the reason you have mentioned
cannot justify your not fasting. Your fears are
baseless. If you obey Allah Ta’ala, He will help
you in your studies.
Q. What should a person do who had deliberately
not kept fast for 3 months of Ramazan?
A. The person will have to give Kaffara (expiation)
for every day of the month of Ramazan fasting
which he has deliberately not observed. The
expiation for one day is either to set free a
slave, feed sixty poor people or fast for 60 days,
of which 31 days must be fasted consecutively.
The person will also have to keep one day’s fast
as Qaza for each day of the Ramazan fast.
As a precaution, the Qaza of the fasting of
Ramazan should not be delayed upto the next
Ramazan. If one has to fast the Qaza for two or
more complete Ramazan, a fidyah (ransom) will
be incumbent on him for each day of the
Ramazan month of the year or years before the
last Ramazan. The fidyah is three quarters of a
kilogram of food or a kilogram & a half for each
day.
Q. Is it Wajib (obligatory) for a person, to pay for
the Kaffara of the fasting before embarking for
the Hajj?
A. If the person has sincere intentions of keeping
fasts as Kaffara for the Ramazan & other fasting,
he can proceed for Hajj. But if he has intention
of feeding the poor as Kaffara, it will be Wajib
(obligatory) for him to fulfill the Kaffara first,
which is similar to a debt on the person, before
embarking for the Hajj.
Q. A person can either give Kaffara or go for Hajj.
Can he proceed for Hajj if the time for Hajj (i.e.
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July 2015 • JAFARI OBSERVER
from Shawwal onward) has neared, without
paying the Kaffara?
A. The person should pay the Kaffara, irrespective
of the fact that the months for the Hajj rites
have arrived. It will not be proper to proceed
for Hajj without giving the Kaffara.
Q. Which is the time for performing Umra-e-
Mufrada? I am told that if we perform after
the 1st of Shawwal then Hajj is Wajib
(obligatory) for that year. Please clarify this.
A. If you have already performed Hajj, then it will
not be Wajib (obligatory) again on you to
perform Hajj. But if you have never performed
Hajj, and you performed Umrah in Shawwal,
then this means that you can perform Hajj also.
This makes Hajj Wajib (obligatory) on those
who did not perform Hajj before.
Q. A lady wishes to know that while performing
Namaz, is it permissible to prostrate
immediately after Ruku’ without standing up?
A. If one deliberately goes into Sajdah after Ruku’
without standing up, the Namaz will be void. If
it is done unintentionally, it will not affect the
Namaz.
Q. If a Muslim who is fasting on the 30th of
Ramzan comes to know that today is Eid after
Zohr, what should he do?
A. As soon as he comes to know about Eid whether
before Zohr or even before Maghrib, he should
immediately break his fast. The time of Namaze-Eid
is from sunrise up to noon-time. Eid
Namaz cannot be prayed after Zohr. If he comes
to know after Zohr, there is no Namaz-e-Eid for
him. Moreover it is not Wajib (obligatory) in the
Ghaybat of Imam-e-Zaman (a.t.f.s.). Performing
Namaz-e-Eid on the next day is haraam. It is like
praying Namaz-e-Jumah on Saturday.
Q. A person doing taqlid of a Marja who expires
faces a new problem. Can he do taqlid of a live
Marja completely or in that which concerns
new problems?
A. The person has to do taqlid of the Marja who is
alive, concerning new problem.
Q. What is the fate of non-Muslims in aakherat
[hereafter] who love Imam Husain (a.s.)?
A. The primary requirement is to believe in
‘wahdaniyat’ (Unity) of Allah and to accept
Prophet Mohammad (s.a.w.a.) as Allah’s
prophet. Of course Allah is just and any good
done by any one will be compensated by him
either in this world or in the hereafter. May be
he is compensated in this world for his good
action.
Q. Will it amount to backbiting if I discuss the
behaviour of my brother with other members
of the family?
A. Gheebat is that which is disliked by the person
who is being discussed. As long as it does not
amount to “Gheebat”, the discussion will be
permissible.
Continued from page 33
recommended to have a breakfast of dates. Zakat-e-
Fitrah should be paid before Namaz-e-Eid.
The important historical days of this month are:
1. Idd-ul-Fitr, Pisar Saad died
8. Holy Shrines in Jannat-ul-Baqi destroyed by Ibne
Saud in 1343 A.H. (1925 A.D.)
10. Ghaibat (occultation) of Imam Saheb-uz-Zaman
began 328 A.H. (939 A.D.)
15. Martyrdom of Imam Jafar Sadiq (a.s.) 148 A.H.
(765 A.D.) (Mafatih, Behar)
- Wafat of Hazrat Abu Talib (a.s.) at the age of 80
years 10 Be’sat (According to Al-Yaqubi, Tarikh-e-
Khamis & Kasir-e-Tawarikh)
20. Imam Musa Kazim (a.s.) was imprisoned by
Khalifa Harun al-Rashid. (Al-Kafi)
25. Martyrdom of Imam Jafar Sadiq (a.s.) 148 A.H.
(765 A.D.) (Al-Mizan, Saazmane Tabligha-e-Islami
and Allama Jawadi)
31

JAFARI OBSERVER • July 2015
To Allah (s.w.t.) belong all months
Mahe Ramazan
The month of Ramazan is the most august of all
months and is very dear to Allah (s.w.t.). The importance
of this month can be gauged with the fact that this is
the only month which has been mentioned in the Holy
Qur’an with its name.
In Surah al-Baqarah, Allah (s.w.t.) says,
“The month of Ramazan is that in which the
Qur’an was revealed...”.
(2:185)
The examplary virtues of this month can’t be
counted. The obedient servants of Almighty Allah
eagerly look forward to its commencement. Do not let
its nights go waste in slumbers its days in careless
omission or loss of remembrance of Allah.
Fasting throughout the month has been made
obligatory. The sawab (reward) of fasting is in the
treasures of Allah (s.w.t.), it is a zakat of the body,
protection against hell and Satan and cause for the
achievement of paradise. There are supplications to be
recited at all times and those on particular days and
nights. Pledging to discard all sinful activities, giving
charities to poor Mo’menin recitation of Durood a
great deal every day and reading the complete Qur’an
are some of the highly recommended activities in this
month.
Common Aamaal (supplications)
of Shab-e-Qadr
As either the 19th or the 21st or the 23rd night of
this month is the ‘Laylatul Qadr’, there are aamaal
which should be done during all the said nights. It is
sunnat (desirable) to have bath on all the three nights.
On Shab-e-Qadr one should perform two Rak’at
namaz in each rakat after the recitation of Surah al-
Hamd, recite Surah Ahad 7 times and after finishing
the namaz to recite 70 times ‘ASTAGHFERULLAAHAA WA
ATOOBO ELAIHE.’
Then to open Qur’an and place it before you and
say: ‘ALLAAHUMMA INNEE ASALOKA BE KETAABEKAL MUNZAL
WA MAA FEEHE WA FEEHIS MOKAL AKBAR WA ASMAAOKAL
HUSNAA WA MAA YOKHAAFO WA YURJAA AN TAJ-A’LANEE MIN
O’TAQA’AEKA MENAN NAAR. WA TAQZEYA HAWAAEJI LID-DUNYA
WAL AAKHERAH.’ (Then invoke Allah to fulfill your
legitimate desires).
Afterwards keep the Holy Qur’an on your head and
say : ‘ALLAAHUMMA BE HAQQE HAAZAL QUR’AN WA BE HAQQE
MAN ARSALTAHU BEHI WA BE HAQQE KULLE MOAMENIN
MADAHTAHU FEEHE WA BE HAQQEKA A’LAYHIM FALAA AHADA
AA’ARAFO BE HAQQEQA MINKA.’
Then say each of the following ten times : BEKA YAA-
ALLAAH, BE MOHAMMAD, BE ALI, BE FAATEMAH, BIL HASAN, BIL
HUSAIN, BE ALI-IBNE-HUSAIN, BE MOHAMMAD-IBNE-ALI, BE
JA’FAR-IBNE MOHAMMAD, BE MOOSAA-IBNE JA’FAR, BE ALI-
IBNE-MOOSAA, BE MOHAMMAD-IBNE ALI, BE ALI-IBNE-
MOHAMMAD, BIL-HASAN-IBNE-ALI, BIL-HUJJATE ALAIHIS
SALAAM. (Then invoke Allah to fulfill your legitimate
desires).
Reciting Ziarat of Imam Husain (a.s.) on all the
three nights is Sunnat-e-Mowakkeda (highly desirable).
It is also highly desirable to remain awake and pray
dua’s and salaats in these nights. One should beseech
Allah (s.w.t.) for mercy and forgiveness for one’s
ownself, parents, relatives, living and dead sisters and
brothers-in-faith.
Once someone asked the Holy Prophet (s.a.w.a.)
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July 2015 • JAFARI OBSERVER
what to ask from Allah (s.w.t.) in the ‘night of Qadr’ if
he got a chance. The Holy Prophet (s.a.w.a.) advised
him to beseech Almighty Allah for his deliverance (on
the day of Judgement).
Pray 100 raka’t namaaz like Fajr Namaz in two
Raka’ts. In each rakat, after surah al-Hamd to recite
Surah Ahad and after each two rak’ats to say salaam. If
one’s prayers are in pending (Qaza) it is better to
perform those during these nights.
Aamaal of the night of 19th Ramazan
In addition to above-mentioned common Aamaal
one should also perform the following:
1) To recite 100 times, ‘Astaghferullaha wa atoobo
elaihe.’
2) To recite 100 times: ‘Allaahummal an qatalata
Ameeril Mo’menin.’
Recitation of Surah Ankaboot, Dukhaan and Room
and 100 times surah Qadr, Dua-e-Jawshan-e-Kabir and
Dua-e-Maqaaremul Akhlaaq from Sahife-Kaamelah
have also been highly recommended on the night of
23rd.
For some of the most beneficial Dua’s and
recommended prayers, kindly refer to ‘Mafaatihul
Jinaan.’
The important historical days of this month
are:
1. Khalifa Mamun-al-Rashid appointed Imam Ali
Reza (a.s.) his crown prince. 201 A.H. (Taqwimul-
Mohsenin & Maulana Najmul Hasan)
10. The Holy Prophet (s.a.w.a.) conquered Mecca 8
A.H. (Tarikh-e-Khamis, Vol. 2, p. 92)
- Death of Ummul Mo’menin Sayyeda Khadija (the
first wife of Holy Prophet s.a.w. & the first lady in
Islam) at the age of 65 years (10 Be’sat) The year
was declared by Holy Prophet (s.a.w.a.) as
Aammul Huzn.
15. Birth of Imam Hasan (a.s.) 3 A.H. (11-3-625 A.D.)
(Unanimous)
17. Battle of Badr was conquered.
19. Imam Ali (a.s.) wounded in the mosque at Kufa,
40 A.H.
20. Mecca was conquered.
21. Martyrdom of Imam Ali (a.s.) 40 A.H. (28-1-661
A.D.) (Unanimous)
23. Shab-e-Qadr, The Holy Qur’an was revealed.
Shawwal
The night preceding Eid is of great sanctity and
profound virtues, and should be spend in prayers; dua,
seeking forgiveness and in wakefulness. Taking ghusl
(bath) at sunset is also recommended.
The Holy Prophet (s.a.w.) said :
“One who offers six raka’t prayer on this night
reciting in each raka’t surah al-Hamd and
Surah Tawhid five times, Allah (s.w.t.) will
pardon his sins.”
Recite the following Takbeeraat at the end of
Maghrib and Isha prayers and also on Eid day after Fajr
and Eid prayers :
‘ALLAHO AKBAR ALLAHO AKBAR LAA ELAAHAA
ILLALLAAHO WALLAAHO AKBAR WA LILLAAHIL HAMD
ALHAMDO LILLAAHE A’LAA MAA HADAANAA WA
LAHUSH SHUKRO A’LAA MAA AWLAANAA.’
After maghrib prayers and its ‘Naafelah’ raise your
hands towards sky and say :
‘YA ZAL MANNE WAT TAWLE YA ZAL JUDE YA
MUSTAFEYA MOHAMMADIN WA NAASERAHU SALLE
A’LAA MOHAMMADIN WA AALE MOHAMMADIN WAGH-
FIR LEE KULLA ZANBIN AHSAYTAHU WA HOWA INDAKA
FEE KITAABIN MUBEEN.’
Then prostrate and say 100 times in Sajdah,
‘Atoobo Elallaah.’
Then invoke Allah (s.w.t.) to fulfil your legitimate
desires.
Eid day : Ghusl on Eid day is sunnat. Fasting on this
day is haraam. Before offering Eid Namaz it is
Continued on page 31
33

JAFARI OBSERVER • July 2015
News – Happenings
Ayatollah Hajj Sheikh Mehdi Asefi Passed
Away
Ahlul Bayt News Agency - “Ayatollah Hajj Sheikh
Mehdi Asefi”, a member of the Supreme Council of the
Ahlulbayt (a.s.) World Assembly and a representative
of Iran’s supreme leader in Iraq, died today on age 78
after suffering various diseases.
The statement of his office is as follows:
“It is with great sadness that we announce the
death of longtime companion of Ayatollah Khomeini
and representative of Iran’s supreme leader in Iraq,
Ayatollah Hajj Sheikh Mehdi Asefi, to the Iranian
nation, especially the scholars and seminaries of the
Islamic world.”
His funeral ceremony will be held tomorrow (June
5, 2015) in Qom and after that his body will be
transferred to Najaf for burial.
Ayatollah Makarem Shirazi: People should not
be divided over nuclear talks, parliamentary
elections
Senior cleric Ayatollah Nasser Makarem Shirazi
said on Wednesday that discord is a fatal poison and
advised people to be watchful that the ongoing nuclear
talks or even parliamentary elections would divide
them.
Addressing a group of clerics in Qom, he said
discord under such sensitive circumstances will be
regarded as a fatal poison in dealing with avarice
polices of the enemies who wish to collapse nuclear
deal between Iran and the west.
Our enemies bring many new excuses even after
clinching the final nuclear deal, he said and expressed
the hope that the Iranian nation to take advantage of
holy month of Ramadan to purify themselves.
‘We are in dire need of unity more than ever,’ he
said adding that it will be naive to assume that after
final agreement in nuclear talks the avarice and
bullying western states to leave us alone as they will
put the issue of human rights on the table.
‘As long as Iran has not given in and has not
recognized the Zionist regime, the enemies will never
leave us alone,’ he warned.
The enemies never lets a powerful and independent
Iran stand against them in the Middle East region as
our independency and government bother them, he
said.
The Americans have recently advised the Iraqi
government not to allow Jihadi people to take part in
the war on ISIL in a bid to prepare grounds for the
defeat of Iraqi army and disintegration of the country,
Ayatollah Makarem said.
{
Ibn Abbas said: I asked the Prophet (s.a.w.a.) about the words by which Adam’s prayers were
accepted when he repented.
The Prophet (s.a.w.a.) replied: Adam (a.s.) asked Allah to accept his repentance by the
rightfulness of Muhammad, Ali, Fatima, Hasan and Husain!
(Al-Khesaal, chap. 5, trad. 8)
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