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1<br />
1819-1850<br />
Why the followers of Engineer “Ali: Mirza:<br />
calls him “Ali: Bhai [Brother “Ali:] and Not<br />
Muhammad “Ali: Bhai or Mirza Bhai.<br />
Historical context<br />
If one research the history of religious leaders one finds a Noun “Mirza: Muh:ammad “Ali:<br />
(1832CE,1937CE). He was the son of Baha:’ullah (1817CE,1892CE) and step brother of “Abdul Baha:<br />
(1844 CE,1921). He was also called Gh:usn e: ‘Akbar by his father. He was from the second wife of<br />
Baha:’ullah, and was the first born son of her. A dispute between him and his brother occurred over the<br />
leadership of of Baha:ism after Baha:’. Hwever he was unsuccessful and the majority followed “Abdul<br />
Baha:’.<br />
He was excommunicated from Baha:’sim by “Abdul Baha:’.<br />
Relation between two nouns<br />
The noun of Engineer Muha:mmad “Ali Mirza: and Mirza: Muh:ammad “Ali: OFJhelum is almost the<br />
same except the word Mirza is commuted. In the noun of t Engineer the word Mirza: is the last one<br />
and in the noun of Son of Baha: it is the first one.<br />
His followers may not know the fact but it I very likely that the Engineer “Ali: Mirza: knows it.<br />
Since his assistants use to inform him of such things and he also try to know such things. So this is<br />
unlikely that he is ignorant of Mirza: Muh:ammad “Ali: , a son of Baha:’ullah.<br />
An other historical figure is Muh:ammad “Ali: Lahori: (1874CE,1951CE), the founder of Lahori Mirza:’I<br />
group of Mirza:’ism.<br />
So it becomes very obvious that the compound noun Muh:ammad “Ali: may cause serious confusions in<br />
the case of a religious preacher.<br />
An other historical character which share some parts of the Proper Noun of “Ali: Mirza: is “Ali:<br />
Muh:ammad Shi:ra:zi: (1819 CE,1850) the founder of Babism. But in sub continent his Noun was<br />
commuted and he was known as Muh:ammad “Ali: Ba:. Even this noun is mensioned in D:arb e: Kali:m.<br />
Due to these reasons any person who preaches and teaches a new interpretation/version of ‘Isla:m<br />
becomes highlighted if he has the noun Muh:ammad “Ali:.<br />
Although it is a common noun and in Non Religious cases this Noun is quite Normal. Say Muh:ammad<br />
“Ali the heavy weight Champion of Boxing [1942CE,2016CE] . Although he reverted to ‘Isla:m he was not<br />
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a religious preacher. An other case is of Maulana Muh:ammad “Ali Jauhar [1878CE,1931CE] .But did not<br />
preached his own version of ‘Isla:m and was a political leader of Muslims. Similarly the same may be said<br />
for other such persons.<br />
An other part of the Noun is Mirza: which needs special discussion.<br />
It is also the part of the Noun of Mirza Muh:ammad “Ali:, Mirza Gh:ulam ‘Ahmad of Q:dia:n, Mirza:<br />
Mah:mu:d , the son of Mirza: of Qa:dian (1885CE,1965CE).<br />
Origin of the word Mirza:<br />
Mirza: is actually the word Mi:rza:<br />
The word Mī:rzā constituted from the Persian term ‘’Ami:r Za:dah which literally means "Son of the ‘Amīr" in Persian.But the<br />
term ‘Ami:rza:dah is constituted of “Arabic word ‘Ami:r and Persian word Zadah.<br />
,The “Arabic word ‘Ami:r means " Head of a community ,a Commander" or a "Prince", and the Persian word–Za:dah, means<br />
"birth" or born one "Son". The letter H-mzah or ‘Alif is some how dropped and the second Semi Vowel Ya: is also dropped<br />
resulting this word.<br />
It was used as a Title bestowed by Persian speaking monarchs to their Loyal Officers. It was approximately equal to the British<br />
Night. The Title of Sir.<br />
Latter it became a surname for a group of families.<br />
When Mirza Gh:ula:m ‘Ah:mad of Qa:dian claimed Prophethood [‘Astagh:farullah] this Noun became a source of doubt in the faith of any one who had this<br />
noun as a part of his Proper Noun.<br />
Even Mirza:s who did not have any faith in Mirza: used this part of their Nouns with care.<br />
Now we come to Muh:ammad “Ali: Mirza:<br />
In his case this word is a suffix and not a prefix. Yet the word is one and the same.<br />
So the followers of this person began to call him “Ali: Bhai instead of Muh:ammad “Ali: Bhai or Mirza: Bhai.<br />
A very cleaver trick indeed. It is most probable if not almost certain that this term with the epithet “Bhai” as a suffix is also<br />
coined by the Engineering mind of the Engineer.<br />
But why the second part of the compound Noun was taken to be used with the epithet.<br />
This may be exposed through a detail discussions.<br />
There are possible cases :=<br />
1] The Epithet could be used as a Suffix to the whole proper noun “ Muh:ammd “Ali: Mirza: “Ali: ” as “ Muh:ammad “Ali:<br />
Mirza: Bhai ” .<br />
2]The Epithet could be used with the First Part of the Noun as a Suffix.<br />
3] The Epithet could be used with the third Part of the Noun as a Suffix.<br />
4] The Epithet could be used with first two parts of the compoiund Proper Noun as “Muh:ammad “Ali: Bhai.<br />
5] The Epithet could be used with the Last two parts of the Noun as “Ali Mirza Bhai.<br />
6] The Epithet could be used with the second Part of the Noun as a Suffix.<br />
The First one was rejected due to following reasons.<br />
1.1] It would be very long .<br />
1.2] In the literate circle it would have reminded Mirza: Muh:ammad “Ali: Son of Bahaullah [For details see above].<br />
1.3] In the literate circle it would have reminded Muh:ammad “Ali: Ba:b (as known in Subcontinent) with the Noun Ba:b<br />
replaced by Bhai.<br />
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2] The Noun Muh:ammad is a Holy Noun and it cannot be used by any other person in the point of view<br />
of General Public. Using this noun with the Epithet would have caused unexpected problems for the<br />
Engineer.<br />
3] The third part of the compound Noun Mirza: would have inclined a normal person to consider him as<br />
a Mirza:’i: [Follower of Mirza: Gh:ula:m ‘Ahmad of Qa:diyan]. So he could not use this partial noun for<br />
this reason.<br />
4] The First Two Nouns with the Epithet would have reminded Muh:ammad “Ali: La:ho:ri:of La:ho:ri: cult of Miza:’ism. The<br />
Epithet Lahori changed by Bhai it could be very problematic for a religious lecturer and sermoner like the Engineer of Jhelum.<br />
So it would also cause confusions.<br />
5] The Epithet with the Suffix Bhai with the last two parts would have caused a confusion similar to the one discussed in 3.<br />
6.1] This leaves the only choice to select the second part of the noun to be used with the Epithet .<br />
6.2] But the conspiracy is not skin deep as it appears to be. There are some other reasons which are investigated and<br />
researched.<br />
It is as deep as the centre of the earth.<br />
Actually this is borrowed from the technique invented by Mirza: Mah:mu:d son of Mirza: Gh:la:m ‘Ahmad of Qa:dian.<br />
The Borrowed Scheme<br />
History of the Scheme.<br />
Noun of the founder of Mirza:’ism is Mirza: Gh:ula:m ‘Ah:mad . A proper noun with three components.<br />
The third Part was ‘Ah:mad.<br />
As this compound Noun was the Proper Noun of the person None of the Components was a Proper Noun of him.<br />
But his son Mirza: Mah:mu:d picked the third part of the noun that was ‘Ah:mad and claimed that his noun was ‘Ah:mad.<br />
Then based on this wrong supposition he proceeded to apply a Holy Verse (61,6)(1) on his father. [Na”udh:ubillah Va<br />
‘Astagh:farullah].<br />
(See :’Anva:rul”ulu:m, a collection of works of Bahi:ruddi:n Mah:mu:d ,Vol-iii)<br />
He was constantly refuted by scholars that if a compound Nouns consisting of several parts is a Proper Noun of a Person then<br />
No component of the Noun can be the Proper Noun of the person. But he did not listen.<br />
Borrowing of the Scheme with Modifications.<br />
Engineer of Jhelum borrowed this technique and used the very same technique . He selected the second part of his<br />
compound Noun and then epithetized it by thE WORD Bhai .<br />
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The technique invented by Mirza: Mah:mu:d was borrowed with some modifications.<br />
Aims and Objectives may be Different.<br />
Although the scheme is the same but the aim and objectives may not be the same.<br />
In the case of Mirza: Mah:mu:d his aim was to apply a verse( which is ONLY about Holy Prophet Muh:ammad since ‘Ah:mad<br />
is also his Proper Noun) , to his father [Na”u:dh:ubillah].<br />
But in this case the aim is different.<br />
The Engineer wants to attract a sect which consider Saiyiduna “Ali: as its First ‘Ima:m and Caliph. So he used this noun to<br />
attract the followers of the sect toward himself.<br />
One Technique and different aims.<br />
Although the technique is the same that to pick a component of o compound noun which is a proper noun of a person and<br />
consider the chosen component as a Proper Noun, yet the aims and objectives of using this technique is the same.<br />
The only apparent modification is that while Mirza: Mah:mu:d selected the third component, Engineer of Jhelum selected<br />
the second. But this modification is minute and subtle.<br />
As Mirza: Mah:mu:d died in1965 CE TWELVE years before the conception of the Engineer , this implies that it is impossible<br />
that Mirza: Mah:mu:d son of Mirza: of Qa:dian would have borrowed from him. On the contrary the only case which<br />
becomes certain is that it is Mirza: of Jhelum who have borrowed from Mirza Mah:mu:d of Qa:dian.<br />
SOME POSSIBLE RESPONSES <strong>AND</strong> <strong>THE</strong>IR COUNTER RESPONSES.<br />
1] It may be said that Mirza: of Jhelum did not invented this term but his followers began to use this term with out his<br />
permission.<br />
2] It may be said that it is a custom to use a component of noun as a noun.<br />
3]It may be said that as the technique is slightly modified it is not borrowed as it was. Hence it is not borrowed at all.<br />
4] It may be said that Engineer “Ali: Mirza: never tried to use a verse or a H:adi:th to apply on him or his followers as done by<br />
Mirza: Mah:mu:d and Mas”u:d ‘Ah:mad BSc. of Jama:”atul Muslimi:n [Ta: Tavi:lah].<br />
Answers:=<br />
A1] Engineer “Ali: Mirza: does borrow techniques from others and it is proved . So this is most probable that he has<br />
borrowed this one as well. But let it be supposed that it is the original work of his followers who independent of every thing<br />
invented this technique. But Engineer “Ali: Mirza: did not prevent them from using this Partial Noun and Epithet amalgam.<br />
So it cannot be accepted. If he accepted it after all then it is almost equivalent to the case he invented it.<br />
Even this argument is not original and is used by the Qa:dya:ni Mirza:’is that the followers of the Mirza: Of Qa:diyan used<br />
this argument. They say that although ‘Ah:mad was not the Noun of Mirza: Of Qa:diya:n, but when some followers used this<br />
noun for him he did not stop them, this means that he accepted it as his noun [‘Ism].<br />
The answer is that such a way cannot prove a noun as a proper noun of any person whether he be Mirza: of Qa:diya:n or<br />
else.<br />
2] It may be a custom yet even this custom cannot prove a noun as the proper noun.<br />
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3] To modify after borrowing does not negate the act of borrowing. In this case the modifying is just choosing the second<br />
component of the compound proper noun instead of the third. It is very subtle one.<br />
4] We have said initially that the aim and objective may differ but the technique is principly the same.<br />
ARGUMENTAGAINST BOTH <strong>MIRZA</strong>:S<br />
If A,B,C are three components of a Compound Proper Noun of a person [Rational Suppositum] who so ever he may be then<br />
Neither A is the Proper noun of the person, not B is the proper Noun Of the Person , not C is the Proper Noun of the Person,<br />
This can be generalized to a compound noun of any number of components what so ever, whether 4 of 5 and so on.<br />
With such powerful refutations , it has become very clear that the compound noun “Ali: Bhai” is not a proper noun of the<br />
Mirza: of Jhelum. One can never discard the possibility that this alleged nick name/noun is invented by the Mirza: of Jhelum<br />
himself and he motivated his followers to use it or compelled them to use it for him. This is not only Possible but also<br />
probable since the Mirza: of Jhelum is uses to coin new term using old words. So it is very likely that he has coined a Nick<br />
Name for him to be used as his proper noun in his circle of a small radius.<br />
It may be said that Engineer “Ali: Mirza: often use his Original Proper Noun “ Muh:ammad “Ali: Mirza: ” in his site “<br />
‘Ahlesunntpak ” .<br />
But this cannot falsify our research. Since Mirza:is of Qa:dian often use the full compound noun instead of a component of<br />
noun of Mirza: ” of Qa:diy:an. But still the use the component [short name] for their heretic aim.<br />
COMMENTS<br />
The Pseudo Noun “Ali: Bhai is used for him in his circle for some specific reasons. These reasons are apparently multiple , but<br />
the technique to invent a Pseudo Noun is borrowed on as investigated above.<br />
We have seen that this technique was developed in Subcontinent United India by Mirza: Mah:mu:d son of Mirza: Qa:diya:ni<br />
for an apostate purpose. The Mirza: of Jhelum who is a great borrower of such Anti ‘Isla:mic techniques , and uses such Anti<br />
‘Isla:mic Techniques with slight modification engineered by him once again did the very same thing, this time indirectly.<br />
It is possible that some deeply hidden purposes are yet to be discovered, yet the technique is identified and once it is<br />
identified his hidden purposes which are not identified yet may not useful to him and cease to be productive. This enucleate<br />
and elucidate the hidden and buried fact that what the Mirza: of Jhelum does do with the ‘Ah:adi:th: ‘Ass:ah:i:yah is similar<br />
to what Mirza:s of Qa:diyan did with the ‘A:ya:t of Holy Qur’a:n. One may just see the distorted meanings of ‘A:ya:t in their<br />
different works and almost a similar things are done by Mirza: of Jhelum with ‘Ah:a:di:th: when he requires distortions.<br />
Only those followers who have become ‘Akhva:n ‘Al Mubtadi: may like to continue to call him as “Ali: Bhai , other wise no<br />
sensible person after studying the source of his technique is supposed to use this Pseudo Noun for him.<br />
TO THOSE WHO STILL FOLLOW <strong>THE</strong> <strong>MIRZA</strong>: OF JHELUM <strong>AND</strong> CONSIDER HIM AS <strong>THE</strong> PREACHER <strong>AND</strong> TEACHER OF TRUE<br />
‘ISLA:M [‘ASTAGH:FARULLAH]<br />
If you are still not convinced then we request you to consult great scholars of ‘Isla:m. You shall now the truth. For example<br />
you may consult Maula:na: ‘Irsha:d ‘Al H:aqq ‘Ath:ari: and his students etc.<br />
A SIMPLE CRITERIA<br />
The Mirza: of Jhelum purports to represent ‘Isla:m free of sects , and purports that he is the correct representative of ‘Islam.<br />
But it may be seen that any one who comment on him or accuse him is declared as a False speaker and his allegation as false<br />
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one. If all the Muslim Scholars throughout the glob consider him as heretic inspite of all their diference this is a proof that a<br />
single person who oppose all others is a heretic, innovator, deviant and heterodox.<br />
If you still need any evidence then you may see that Engineer “Ali: Mirza: is opposed by every Scholar who comes to know<br />
some how about him and thus it implies an ‘Ijma:” of Muslims against him. The validity of ‘Ijma:” is recognized even be the<br />
Mirza: of Jhelum. As this establishes an ‘Ijma:” of Muslims against the Mirza: of Jhelum , this implies that he is a Heretic<br />
beyond the shadow of doubts.<br />
Do you still need some proofs on the heresy of Mirza: of Jhelum.<br />
Mirza:s throughout the world has a long history of heresies and we have witness one of them.<br />
For the sake of ‘ALLAH <strong>THE</strong> ONLY ‘ILAH, please drift away from is circle. If you are still cot convinced then the final request in<br />
this regard is to study yourself and then critically analyze the lectures of the heretic lecturer of Jhelum .<br />
‘’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’<br />
’’’’’’’’’’’’’’’’’’”””””’’’’’’’’<br />
Foot Note:<br />
(1) “ And when Iesous [“I:sa:] son of Merium [Maryam] said: O Children of Israel (‘Isra:’i:l)! Varily! I am the<br />
Messenger [Rasu:l]of ‘Allah unto you, confirming that which was (revealed) before me in the Torah, and<br />
bringing Good Tidings of a Messenger who cometh after me, whose Proper Noun is the ‘Ah:mad. Yet<br />
when He hath come unto them with clear proofs, they say: This is mere sorcery. ”(61:6)<br />
The word ‘Ism is generally used as a Proper Noun when it is used for a person unless and other wise there is an<br />
indicator which implies that is is not a proper noun but an adjective or an Attributive noun.<br />
Prophet Muhammad's prophetic Name, "Ahmed", was found in the Dead Sea Scrolls, and it was<br />
mentioned precisely in the Glorious Quran for the Prophet to be foretold by this very Name, Ahmed…<br />
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‘Ah:mad=Ahmed.<br />
[Note : We never use the Gospel of Barnaba since we do consider it is a false book<br />
written by some one who founded his own religion in the Holy Noun of ‘Isla:m , and<br />
contradicted ‘Isla:m at some places in his book. Although Maulana Maudu:di:<br />
supported this book but he some times commit great mistake in regard to the<br />
matter of history.]<br />
http://www.answering-christianity.com/predict.htm<br />
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