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Trade Chronicle July - August Issue 2017

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TRADE CHRONICLE<br />

Establishment of Pakistan is the<br />

result of the great effort of the<br />

Muslims of the sub-continent<br />

against the British imperialism.<br />

This effort consists of 200 years. It<br />

is not only a blessing of Allah<br />

Almighty but also the fruit of a<br />

historical struggle and countless<br />

sacrifices. The country that came<br />

into being as a result of Pakistan<br />

Movement (that covers the period<br />

of scores of years), has completed<br />

70 years of its freedom in spite of<br />

a l l c h a l l e n g e s , d a n g e r s ,<br />

conspiracies of enemies and<br />

weaknesses of its own people. We<br />

are grateful to Allah Almighty.<br />

The gift that was bestowed upon us<br />

on the 27th of Ramadan will exist<br />

and flourish Insha Allah. The<br />

objectives for which the Muslims<br />

of sub-continent struggled hard<br />

must be achieved. We should be<br />

thankful to Allah for this blessing.<br />

At the same time, we should also<br />

consider the losses and gains<br />

impartially. What were the real<br />

aims of the Pakistan Movement?<br />

What were the idea and the vision<br />

for which the Muslims of subcontinent<br />

struggled? How much we<br />

are close or far from it? We should<br />

analyze our positive and negative<br />

aspects honestly. How can we get<br />

rid of our negativity? It is the need<br />

of the hour that we should know the<br />

genuine vision, its complete<br />

understanding, and concrete<br />

planning for its achievement and<br />

determination for an effective and<br />

decisive struggle with a new spirit.<br />

We should keep in mind that the<br />

creation of Pakistan was not the<br />

result of the last seven years<br />

struggle of Pakistan movement<br />

only, but it is the fruit of the<br />

movement that covers the period of<br />

200 years. This movement started<br />

when the British rulers arrived in<br />

sub-continent. We can notice three<br />

major stages of this movement.<br />

First, to face the imperial rulers,<br />

militarily and the restoration of the<br />

Muslim rule.<br />

Second, the beginning of a political<br />

struggle. A struggle for political<br />

freedom all together with the other<br />

countrymen, in which Muslims<br />

could maintain their ideological,<br />

religious, political and cultural<br />

identity and could not be absorbed<br />

in non-Muslim majority. The<br />

development of the Two-Nation<br />

theory in comparison with the<br />

regional nationalism and the<br />

development of such a political<br />

system that could fulfil its<br />

requirements, could present an<br />

alternative paradigm of different<br />

nationalities of the state. It had<br />

become clear in 1938-39 that<br />

Indian National Congress which<br />

had remained under the control of<br />

Brahmans from the beginning to<br />

the ending, was not ready to accept<br />

this concept till today. Its aim was<br />

Hindu nationalism in the name of<br />

secularism. The govts that were<br />

made as a result of the elections<br />

held under the law of 1935, proved<br />

it practically.<br />

The third stage of the movement of<br />

the Muslims was started in the<br />

same background. The Two-Nation<br />

theory was presented literally and<br />

practically as a new political<br />

destination of Muslims, namely the<br />

division of India and the<br />

establishment of Pakistan as an<br />

independent Islamic state. The<br />

movement of Pakistan had two<br />

indivisible and inseparable aspects.<br />

First was the political freedom and<br />

14th <strong>August</strong>: A day of gratitude<br />

and renewal of pledges<br />

By: Prof. Khurshid Ahmad<br />

second was that the basis of this<br />

freedom was Islamic ideology,<br />

culture and civilisation. That’s why<br />

in order to understand the idea of<br />

Pakistan and the objectives, nature<br />

and identification of Pakistan<br />

Movement, it is necessary to study<br />

the following documents.<br />

1 The presidential address of<br />

Allama Iqbal in 1930.<br />

2 The Resolution of Lahore on 23rd<br />

March, 1940.<br />

3 The presidential address of the<br />

Quaid-i-Azam, the resolution of<br />

the convention of the elected<br />

members of national and provincial<br />

assemblies on 7 April, 1947 and the<br />

speech of the Quaid-i-Azam.<br />

4 The resolution of objectives was<br />

passed by the first elected<br />

constituent assembly on 3rd<br />

March, 1949 and the speeches of<br />

the PM Liaqat Ali Khan and the<br />

dignified members of assemblies,<br />

which were a part of Pakistan<br />

Movement. (The movement of<br />

objectives is a summary of the<br />

ideology of Pakistan Movement<br />

and is a beginning and a part of the<br />

constitution of Pakistan.)<br />

Six rules should be observed to<br />

make Pakistan an Islamic,<br />

democratic and welfare state in this<br />

background.<br />

1 The complete and exact<br />

awareness of the idea of Pakistan<br />

and its true destination. The first<br />

and the foremost need of this vision<br />

is a total clarity and focus. It can<br />

determine our destination. It is our<br />

identity. The struggle for freedom<br />

was launched for the protection and<br />

development of this identity.<br />

Finally, the freedom was achieved.<br />

TRADE CHRONICLE - <strong>July</strong> .~ Aug. <strong>2017</strong> - Page # 11

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