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mindofmahatmagandhi

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The Mind of Mahatma Gandhi<br />

silence or the expression of some other point of view from a national leader,<br />

but his answer to this charge is that it is every man's duty to express the truth<br />

as he sees it. If the motive is pure, no harm can result. 'I believe that if, in<br />

spite of the best of intentions, one is led into committing mistakes, they do not<br />

really result in harm to the world or, for the matter of that, any individual.' 1<br />

In matters spiritual he claims to apply the method of trial and error, the<br />

experimental method of the scientist, and though he may have achieved no<br />

finality, yet, like an astronomer who is undeterred by his knowledge of<br />

Einstein's Theory of Relativity from stating that the mean distance of the Moon<br />

from the Earth is 238,857 miles, Gandhiji has reached a stage, after a life of<br />

'experiments with truth', when his moral judgements are hard and assured. In<br />

his universe, he steers by the stars of Truth, Love and Labour. 'Having made a<br />

ceaseless effort to attain self-purification,' he says, T have developed some<br />

little capacity to hear 'the still small voice within' 2 ; and that inner voice is, for<br />

him, Truth. Love and God are interchangeable terms: 'My goal is friendship with<br />

the world. . . .' 3 'I refuse to suspect human nature. It will, is bound to, respond<br />

to any noble and friendly action.' 4 Lastly he believes 'there can never be too<br />

much emphasis placed upon work.' 5 'If all laboured for their bread and no more,<br />

then there would be enough food and leisure for all.' 1 Then, 'our wants would<br />

be minimized, our food would be simple. We should then eat to live, not live to<br />

eat.' 2 Gandhiji is concerned with the salvation of the individual soul, and for<br />

him high thinking is not to be separated from plain living. 'I do want growth, I<br />

do v/ant self-determination, I do want freedom, but I want all these for the<br />

soul.' 3<br />

It may be of interest to record how this work came to be composed. Over a<br />

dozen years ago, the idea occurred to one of us of making a systematic<br />

collection of the eternal verities' expressed by Gandhiji in his writings and<br />

speeches and stringing them together so as to bring into relief the philosophical<br />

thought behind them, and afford an insight into the Gandhian philosophy of<br />

life. A plan of a dozen volumes was drawn up, embodying Gandhiji's thoughts on<br />

such subjects as Truth, Non-violence, Satyagraha, Love, Faith, Non-possession,<br />

www.mkgandhi.org Page 12

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