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The Mind of Mahatma Gandhi<br />

My imperfections and failures are as much a blessing from God as my successes<br />

and my talents, and I lay them both at His feet. Why should He have chosen<br />

me, an imperfect instrument, for such a mighty experiment? I think He<br />

deliberately did so. He had to serve the poor, dumb, ignorant millions. A<br />

perfect man might have been their despair. When they found that one with<br />

their failings was marching on towards ahimsa, they too had confidence in their<br />

own capacity. We should not have recognized a perfect man if he had come as<br />

our leader, and we might have driven him to a cave. May be he who follows me<br />

will be more perfect and you will be able to receive his message. (H, 21-7-<br />

1940, p211)<br />

No Gandhian Sect<br />

I claim to be a humble servant of India and humanity, and would like to die in<br />

the discharge of such service. I have no desire to found a sect. I am really too<br />

ambitious to be satisfied with a sect for a following. For I represent no new<br />

truths. I endeavor to follow and represent Truth, as I know it. I do claim to<br />

throw a new light on many an old truth. (YI, 25-8-1921, p267)<br />

I have presented no new principles, but tried to restate old principles. (YI, 2-<br />

12-1926, p419)<br />

There is no such thing as 'Gandhism', and I do not want to leave any sect after<br />

me. I do not claim to have originated any new principle or doctrine. I have<br />

simply tried in my own way to apply the eternal truths to our daily life and<br />

problems….<br />

I have nothing new to teach the world. Truth and Non-violence are as old as the<br />

hills. All I have done is to try experiments in both on as vast a scale as I could<br />

do. In doing so I have sometimes erred and learnt by my errors. Life and its<br />

problems have thus become to me so many experiments in the practice of truth<br />

and non-violence.<br />

By instinct I have been truthful, but not non-violent. As a Jain muni once rightly<br />

said, I was not so much a votary of ahimsa as I was of truth, and I put the latter<br />

in the first place and the former in the second. For, as he put it, I was capable<br />

of sacrificing non-violence for the sake of truth. In fact, it was in the course of<br />

my pursuit of truth that I discovered non-violence. (H, 28-3-1936, p49)<br />

www.mkgandhi.org Page 36

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