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Belief and Islam

BELIEF AND ISLAM star This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.[1894]. Our bookstore had it translated again from the Persian original into Turkish and, some explanations and three chapters, published it with the title Imân ve Islâm in 1966. German, French and Arabic versions are also published by our bookstore. This book, explains five fundamentals of Islam, six fundamentals of îmân and the contemporary information about the matter and refutes those who are against Islam and those who are lâ-madbhabî.

BELIEF AND ISLAM

star This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.[1894]. Our bookstore had it translated again from the Persian original into Turkish and, some explanations and three chapters, published it with the title Imân ve Islâm in 1966. German, French and Arabic versions are also published by our bookstore. This book, explains five fundamentals of Islam, six fundamentals of îmân and the contemporary information about the matter and refutes those who are against Islam and those who are lâ-madbhabî.

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sallam’ reported that these will happen. It is for certain that what<br />

he said is true. All will certainly happen.<br />

The deed-books of the pious (sâlih) <strong>and</strong> good people will be<br />

given from their right, <strong>and</strong> those of the sinful (fâsiq) <strong>and</strong> bad<br />

people will be given from their back or left. Every action, good or<br />

evil, big or little, done secretly or openly, will be in that book. Even<br />

those deeds unknown to the kirâm kâtibîn angels will be revealed<br />

by the human organs’ witnessing <strong>and</strong> by Allâhu ta’âlâ, who knows<br />

everything, <strong>and</strong> there will be questioning <strong>and</strong> settlement of<br />

accounts on every action. During the Day of Judgment, every<br />

secret action will be revealed if Allâhu ta’âlâ wills it so. Angels will<br />

be questioned on what they have done on the earth <strong>and</strong> in<br />

heavens, Prophets ‘’alaihimus-salâm’ on how they announced<br />

Allâhu ta’âlâ’s comm<strong>and</strong>s <strong>and</strong> His religion to men, <strong>and</strong> people on<br />

how they adapted themselves to Prophets, how they lived up to the<br />

duties revealed to them, <strong>and</strong> on how they took care of one<br />

another’s rights. On the Day of Judgment, people who have îmân<br />

<strong>and</strong> whose actions <strong>and</strong> morals are beautiful will be rewarded <strong>and</strong><br />

blessed, <strong>and</strong> people with a bad behaviour <strong>and</strong> wrong deeds will be<br />

punished severely.<br />

Allâhu ta’âlâ, with His Justice, will torment some Muslims for<br />

their venial sins <strong>and</strong> He will, with His Mercy, forgive grave <strong>and</strong><br />

venial sins of some other Muslims whom He chooses. Except<br />

disbelief (kufr) <strong>and</strong> polytheism (shirk), He will forgive every sin if<br />

He wills, <strong>and</strong> He will torment for a venial sin if He wills. He<br />

declares that He will never forgive disbelief <strong>and</strong> polytheism.<br />

Disbelievers with or without a heavenly Book, i.e., people who do<br />

not believe that Muhammad ‘’alaihis-salâm’ is the Prophet for all<br />

human beings <strong>and</strong> who disapprove even one of the rules<br />

[comm<strong>and</strong>s <strong>and</strong> prohibitions] he communicated, will certainly be<br />

put into Hell <strong>and</strong> tormented eternally.<br />

On the Day of Judgment, there will be a Mîzân (‘balance’),<br />

different from those we know, for weighing deeds <strong>and</strong> conduct. It<br />

will be so large that one of its scales can hold the earth <strong>and</strong> the sky.<br />

The scale for good deeds will be bright <strong>and</strong> to the right of the ’Arsh<br />

where Paradise is, <strong>and</strong> the scale for sins will be dark <strong>and</strong> to the left<br />

of the ’Arsh where Hell is. Actions, words, thoughts <strong>and</strong> looks that<br />

are done in the world will take shapes there, <strong>and</strong> the good deeds in<br />

bright figures <strong>and</strong> the evils in dark <strong>and</strong> ugly figures will be weighed<br />

on this balance, which does not resemble worldly balances; it was<br />

said that the scale carrying the heavier load will go up <strong>and</strong> the one<br />

carrying the lighter load will go down. According to some scholars,<br />

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