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Belief and Islam

BELIEF AND ISLAM star This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.[1894]. Our bookstore had it translated again from the Persian original into Turkish and, some explanations and three chapters, published it with the title Imân ve Islâm in 1966. German, French and Arabic versions are also published by our bookstore. This book, explains five fundamentals of Islam, six fundamentals of îmân and the contemporary information about the matter and refutes those who are against Islam and those who are lâ-madbhabî.

BELIEF AND ISLAM

star This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.[1894]. Our bookstore had it translated again from the Persian original into Turkish and, some explanations and three chapters, published it with the title Imân ve Islâm in 1966. German, French and Arabic versions are also published by our bookstore. This book, explains five fundamentals of Islam, six fundamentals of îmân and the contemporary information about the matter and refutes those who are against Islam and those who are lâ-madbhabî.

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e one, but there should be no change in Him. If His power were<br />

not infinite, if He were not omniscient, He would not have been<br />

able to create creatures in such a regular <strong>and</strong> calculated order. If<br />

there were more than one creators, <strong>and</strong> when their wishes for<br />

creating something would not concur, the ones whose wishes were<br />

left undone would not be creators <strong>and</strong> the things that would have<br />

been created would be all mixed up. For further information,<br />

please read the Arabic <strong>and</strong> Turkish commentaries to ’Alî Ûshî’s<br />

(d. 575 A.H. [1180]) Qasîdat al-Amâlî.<br />

No change occurs in the Creator. Before creating the universe<br />

He was the same as He is now. As He created everything out of<br />

nothing, likewise He always <strong>and</strong> still cerates everything; otherwise,<br />

any change would indicate being a creature <strong>and</strong> having been<br />

created from nothing. We have explained above that He always<br />

exists <strong>and</strong> will never cease to exist. Therefore, no change occurs in<br />

Him. As creatures needed Him in their creation initially, so they<br />

need Him every moment. He alone creates everything, makes<br />

every change. He creates everything through a means so that men<br />

can survive <strong>and</strong> be civilized, <strong>and</strong> so that everything will be in order.<br />

As He creates causes, likewise He creates the power, the effect in<br />

causes. Man cannot create anything. Man’s work is only to be a<br />

medium in causes’ affecting substances.<br />

To eat when hungry, to take medicine when sick, to strike a<br />

match for lighting a c<strong>and</strong>le, to pour some acid on zinc for obtaining<br />

hydrogen, to mix lime with clay <strong>and</strong> to heat the mixture up for<br />

making cement, to feed the cow for getting milk, to build a hydroelectric<br />

power-station for generating electricity <strong>and</strong> to construct<br />

any kind of factory are all examples of acting as mediums, using<br />

the causes, so that Allâhu ta’âlâ will create new things. Man’s will<br />

<strong>and</strong> power, too, are the means created by Him. And men are<br />

means for Allâhu ta’âlâ’s creating. Allâhu ta’âlâ wants to create in<br />

this manner. As is seen, it would be an ignorant, absurd word<br />

incompatible with reason <strong>and</strong> science to say, “So <strong>and</strong> so created,”<br />

or “We created.”<br />

Men have to love the unique Creator, Who creates them,<br />

makes them survive <strong>and</strong> creates <strong>and</strong> sends the things they need.<br />

They should be His servants <strong>and</strong> slaves. That is, every creature has<br />

to worship <strong>and</strong> obey <strong>and</strong> respect Him. This fact is written at length<br />

in the letter in the introduction to the current book. He Himself<br />

declared that the Name of this Wâjib al-wujûd, of this Deity, of this<br />

God, who is One, is Allah. Men have no right to change His Name<br />

which He Himself made known. An act which would be done<br />

– 99 –

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