The Proof of Prophethood
In this precious book written by Imâm-ı Rabbânî Ahmed Fârûkî Serhendi, one of the greatest savants of Islam, explained are the proof of Prophethood, the special features of a Prophet that distinguish him from other men, a miracle, the Prophethood of Muhammad ׳alayhissalâm. In addition to this, the lives of great savants of Islam such as Sayyed Abdülhakîm-i Arvâsî, Sayyed Fehîm-i Arvâsî, Sayyed Tâhâ-i Hakkârî and Hüseyn Hilmi bin Sa’id Effendi are briefly narrated.
In this precious book written by Imâm-ı Rabbânî Ahmed Fârûkî Serhendi, one of the greatest savants of Islam, explained are the proof of Prophethood, the special features of a Prophet that distinguish him from other men, a miracle, the Prophethood of Muhammad ׳alayhissalâm. In addition to this, the lives of great savants of Islam such as Sayyed Abdülhakîm-i Arvâsî, Sayyed Fehîm-i Arvâsî, Sayyed Tâhâ-i Hakkârî and Hüseyn Hilmi bin Sa’id Effendi are briefly narrated.
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“<strong>The</strong> Great Prophet <strong>of</strong> Islam (’alaihi ’s-salâm) explained<br />
everything by saying. ‘Work for the next world as if you were to<br />
die tomorrow, and work for this world as if you would never die!’<br />
Islam has control over not only the material but also the spiritual.<br />
<strong>The</strong>refore, these two cannot be separated from each other. How<br />
can they be separated since Islam states: ‘Learn knowledge even if<br />
it is in China,’ and ’Scientific knowledge is the lost groperty <strong>of</strong> the<br />
Believer; he should get it wherever he finds it!’ Knowledge and<br />
working are not limited in Islam. Possessing no limits concerning<br />
these two facts, which bewilder the world, Islam has bewildered<br />
the world.<br />
“By defining man to be ‘the superior and the most honourable<br />
creature,’ Islam means that he should not be exploited. It is a<br />
conglomerate <strong>of</strong> systems that disapproves extravagance,<br />
ostentation and luxury, defines income as those earnings obtained<br />
thru the sweat <strong>of</strong> one’s brow, transfers growing capital to the poor<br />
by means <strong>of</strong> a well-balanced and moral rule, prohibits interest, a<br />
cause <strong>of</strong> laziness, and thereby destroys unlawful wealth. Islam has<br />
made it obligatory that the Caliph and the slave shall share the<br />
same rights. <strong>The</strong>re was the case <strong>of</strong> the ‘camel’ which is a reality<br />
sharper than a king’s sword: Hadrat ’Umar and his slave rode a<br />
camel by taking turns as they travelled from one town to another,<br />
the halter being held by the Caliph and by the slave alternately...<br />
Here is the revolution <strong>of</strong> Islam in the field <strong>of</strong> justice and law.<br />
“Both Marxism and capitalism are systems that exploit man. In<br />
contrast to them, Islam is a heavenly religion that restores human<br />
prestige to humanity.”<br />
– 76 –