ISS-Magazine_v7

ISTRI SAT SANG
SINGAPORE
70th Anniversary Celebrations Dinner
Guest-of-Honour
MS INDRANEE RAJAH
Senior Minister of State for Finance and Law
Republic of Singapore
Grand Copthorne Waterfront Hotel | 2 April 2016

Contents
Foreword 2
Message from Ms Indranee Rajah 3
Senior Minister of State for Finance and Law, Singapore
Message from Mdm Jagir Kaur 4
Chairperson, Istri Sat Sang Singapore
Message from Mr Gurcharan Singh Kesail 5
President, Central Sikh Gurdwara Board, Singapore
ISS’ Vision and Mission 6
ISS’ Executive Council (2015 to 2017) 7
The Position of Women in Sikhism 8
Tracing the History of ISS 9
The Stalwarts of ISS 12
The Presidents of ISS 17
ISS’ Key Initiatives and Programmes
✦ SG25 Celebrations 18
✦ Prayers during SARS Outbreak 19
✦ Visit to Bishan Home for the Intellectually Disabled 19
✦ River Cruise 20
✦ Causeway Vesakhi Celebrations 20
✦ Diwali – Festival of Lights Celebrations 20
✦ Picnic and Healthy Lifestyle Outing 21
✦ Festival of Joy with Musical Performances 21
✦ Teeyan da Mela Celebration 22
✦ Appreciation High Tea 22
✦ Fundraising and Donations 23
✦ Weekly Sat Sangs 23
Unveiling the ISS Logo 24
Defining the Future of ISS 25
Acknowledgements 28
1

Foreword
Over the 70 years since its inception, Istri Sat Sang Singapore (ISS) has played an important function to Sikh women in
Singapore.
As a platform for them to network, socialise, build social support structures and practice their religious and traditional
values, ISS has been unprecedented in its reach and relevance to Sikh women here. As with any other organisation
though, milestones also provide an opportune time for reflection. In this regard, ISS has progressively leveraged on its
70th anniversary celebrations to both commemorate its history and contributions thus far as well as review its relevance
and chart its new directions.
The need for celebrations is more obvious than the impetus for a review and thus that strategy deserves greater
elaboration in this foreword. To begin with, the roles and profiles of Sikh women in Singapore have evolved significantly
since ISS was formed. Sikh women now have generally participated in education and the workforce more than their
predecessors had the opportunity to do so.
The pioneers of ISS were often restricted to domestic roles, due largely to the socio-economic status of many Sikh
immigrant families at that time. They therefore required a specific and separate platform for their social and community
involvement needs. This is no longer the case, as the Sikh women of recent times have other platforms for social and
support structures. During the earlier history of ISS, Sikh women in Singapore were also largely Punjabi-speaking since
many of them were not educated in other languages. As a result, this would have somewhat hindered their ability to
build significant networks among non-Sikhs, thereby creating a greater need for them to find more opportunities with
fellow Sikh women. ISS provided this convenient and comfortable platform. In more recent times though, Sikh women
have become conversant in English and other languages and, with the access they have to non-Sikhs in schools and
workplaces, they have various options to meet their social needs.
Another factor that has had an impact on ISS in contemporary times is the proliferation of other platforms where Sikh
women can contribute to, participate in and manage. Within the Sikh community alone, several gurdwaras (Sikh temples)
here have developed their own Istri Sat Sang wings, in addition to ladies wings established by other organisations in
the community. The emergence of other organisations in the community in the last three or four decades has also given
women more opportunities to participate in the community and since the principles of Sikhism advocate gender equality,
as you will read in a chapter in this publication on ‘The Position of Women in Sikhism’, they had access to such platforms.
In fact, Sikh women today fulfill leading roles in many of these organisations. Therefore, ISS has the challenge of keeping
pace with the changes in society.
In an effort to examine some of these challenges and to assess how ISS can continue to play a meaningful role within
the community, the organisation held a strategic retreat session in January 2016 to examine its challenges and to chart
the way forward. Some of these challenges and strategies going forward are covered in the chapter on ‘Defining the
Future of ISS’.
On this positive and forward-looking note, the year also gives us reason to celebrate the history and contributions of ISS.
In line with this, it has decided to hold a dinner event to bring together members, pioneers, partners and supporters to
commemorate and revel in these celebrations. At the same time, it wanted to document the functions and roles of ISS in
the Sikh community and some of the leading figures who have played instrumental roles in guiding the organisation over
these 70 years. The concept of this publication thus emerged out of this need to produce a document aimed at inspiring
current and future generations of Sikh women to pursue this vision, spirit and commitment to community development
that has been embodied by ISS and its members.
2

Message
It gives me great pleasure to offer this message on the occasion of the 70th anniversary of Istri
Sat Sang Singapore (ISS).
The Sikh community may be relatively smaller than other communities in Singapore but it is
a community that is extremely lively, vibrant and rich in culture, heritage and tradition. Having
Sikhs among us has enriched our society, our culture and our heritage. The community has
made tremendous progress over the decades and is an integral part of multi-ethnic Singapore.
Since its arrival to Singapore, the Sikh community has constantly and consistently developed
relevant platforms to address its concerns, challenges and needs. The aftermath of World War Two witnessed the arrival
of significant numbers of Sikhs and their families from Punjab to Singapore. It was therefore no surprise that ISS was
established in 1946 to cater to the women of the Sikh community.
Over the last 70 years, ISS has been providing an important platform for Sikh women in Singapore to participate in
service, devotion and community development. I understand that it has been organising a regular slate of activities.
These have included fundraising efforts for needy causes in Singapore and abroad as well as religious and socio-cultural
activities for Sikh women in Singapore. The efforts of this voluntary-based institution are laudable.
ISS marks seven decades of hard work and achievements this year. It has made great strides. As it rightfully celebrates
its key milestones, ISS, like any forward-looking organisation, must plan for the future so that it continues to remain
relevant. Among others, it needs to reach out to the younger generation of Sikh women so that it too plays its important
role in the progress of the Sikh community and Singapore society.
I congratulate ISS and the Dinner Reception Organising Committee for this highly commendable initiative. I look forward
to being part of the celebratory dinner.
Ms Indranee Rajah
Senior Minister of State for Finance and Law
Singapore
3

Message
Istri Sat Sang Singapore (ISS) celebrates its 70th anniversary this year. It is indeed a momentous
and joyous milestone, one which all of us can be proud of. I am pleased to offer my message
on this special occasion.
The organisation started as an informal outfit in 1946 with the aim of providing religious, social
and psychological support to newly-arrived Sikh women. The women, who came from Punjab,
could not speak local dialects and were often alone at home as their husbands worked hard
to make a living. ISS became an ideal platform to bring Sikh women together through the
organisation of religious, social and cultural activities.
Over the years, ISS grew and it was officially registered in 1964. Its key objectives included providing religious and
educational advancement, and organising social and religious activities as well as lending support to important Sikh
religious occasions. At the same time, it actively contributed to fundraising efforts in support of Sikh institutions. ISS
continues to remain true to these objectives till today.
The 70th anniversary celebrations are significant. They mark the launch of a logo for ISS and a refinement of its vision
and mission – all to reflect the current socio-cultural and religious environments so that ISS continues to remain relevant
to Singapore Sikh women. To mark the occasion, we have decided to organise a simple yet elegant dinner reception.
This publication, the first of its kind for ISS, is important for several reasons. Firstly, it is an opportunity to trace and
capture the history of our organisation. This is important as it will allow current and future generations to understand
the important role played by Sikh women in the socio-cultural and religious realms of the Sikh community in Singapore.
Secondly, it serves to celebrate the dedication and commitment of all the women who played an important role in the
establishment and subsequent growth of ISS.
I congratulate the Dinner Reception Organising Committee for taking the lead in the arrangements for the event. I also
thank the Publication Committee for spending much time and effort to publish this magazine. Both efforts are highly
commendable. I know that all the attendees at the dinner reception will appreciate their efforts.
ISS has done remarkably well in the last 70 years. I am extremely confident that it will continue to play its important role
in reaching out and catering to Sikh women in Singapore.
Mdm Jagir Kaur
Chairperson
Istri Sat Sang Singapore
4

Message
On behalf of the Central Sikh Gurdwara Board (CSGB), I would like to congratulate Singapore’s
leading Sikh women organisation, Istri Sat Sang Singapore (ISS), on its 70 years of sewa
(selfless service). ISS has been and continues to be an integral part of Central Sikh Temple’s
development. Many of us have heard stories of how the pioneer women who set up ISS in
1946 were young women who came together to support one another by creating a sadh
sangat (true congregation) and contributing to the gurdwara (Sikh temple) with their sewa.
With the basis of sewa, sadh sangat and prayers, the ISS women developed a sisterhood
which looked after one another, supported the gurdwara’s programmes and met the needs
of the sangat (congregation).
ISS has contributed to the lives of Singaporean Sikhs in many ways. ISS has a longstanding legacy of providing assistance
to our fellow Singaporeans and Sikhs in need. For instance, since the early days, ISS has been providing required
resources and dry provisions to homes as well as conducting fundraising for disaster relief efforts. When Central Sikh
Temple moved from Queen’s Street to Towner Road, ISS was able to rally the sangat (congregation), donating substantial
amounts for the construction. From 1946 till today, ISS has continued in its devotion in serving Guru Ji and the sangat in
its weekly sewa, langar (communal meal) and prayers.
Commemorating the accomplishments of the ISS, CSGB recognises the essential role the women have played in our
Singapore Sikh history. With today’s changing demographic and needs, I commend the ISS women for taking the steps
to continue to be relevant to the current and future needs of our Sikh women and girls. There is much to be gained from
joining a sadh sangat and I encourage all Sikh women to be part of ISS.
With Guru’s kirpa (blessings), I look forward to the long and dedicated road ahead in serving the Singapore sangat
together.
Mr Gurcharan Singh Kesail
President
Central Sikh Gurdwara Board, Singapore
5

ISS' Vision and Mission
Vision
An inclusive and supportive
Sikh community based on the values
of Sikhism and sewa.
Mission
To provide spiritual support,
foster the principles of the sadh sangat,
and share values and happiness
with all ladies through sewa.
6

ISS' Executive Council (2015 to 2017)
Seated (Left to Right): Mdm Gurmail Kaur (Secretary), Mdm Jagir Kaur (President) and Mdm Dalip Kaur Bhandal (Member)
Standing (Left to Right): Mdm Gurmukh Kaur (Vice President), Mdm Bhagwant Kaur (Member), Mdm Amarjit Kaur (Member), Mdm Gurdev Kaur (Assistant Treasurer),
Mdm Kartar Kaur (Member), Mdm Bhajan Kaur (Member), Mdm Kulwant Kaur (Member), Mdm Ranjit Kaur (Treasurer), Mdm Biba Kaur (Assistant Treasurer)
Mdm Gurnam Kaur (Member) and Mdm Amar Kaur (Member)
7

The Position of Women in Sikhism
Harsimar d/o Gurdip Singh 1
Sikhism is one of the few religions to describe God as gender neutral. Thus, in Sikhism, women are accorded the
same status as their male counterparts. In Sikh ideology, there are no differences between males and females as both
are considered to be spouses of the Eternal Lord, Suhagins, as the gender difference perishes with the physical body.
(Prahlad Singh, 1999: 74) Through equal rights of amrit (holy nectar) initiation and by declaring them as equal spouses
of the Eternal Lord, Sikh women have been relieved of these barriers of gender bias. The first Guru of the Sikhs, Sri
Guru Nanak Dev Ji, laid the foundation for the equality of women. A notable social reform achieved by him was the
emancipation of women. (Pruthi & Sharma, 1995: 1) For him, men and women were equal not only before God but also
before one another. He rebutted the practice in the Hindu and Muslim faiths that saw women as lower in position and
professed that they have to be on the same platform.
Elevating women to the same platform as men, Sikhism also strived to end the atrocities committed upon them,
especially in India. Sri Guru Nanak Dev Ji and his successors strongly condemned female infanticide that was rampant
in India during that period of time. Hence, gender equality effectively ended female feticide within Sikhism and also saved
widows from being compelled to live a life of deprivation. Similarly, women have the liberty to perform all religious tasks
in the gurdwara (Sikh temple). There is no task or religious function from which women are barred from participating in
or attending at any point of their lives. (Anand, 1996: 38)
Even in Sri Guru Granth Sahib Ji, many teachings on the role of women can also be found. There are many other quotes
and verses that sing the praises and equal treatment of women. In history as well, there are many women who till this
day symbolise bravery, valour and self-sacrifice, values usually associated with their male counterparts. (Prahlad Singh,
1999: 75)
Thus, as portrayed in the teachings of its Gurus, its ideology and in its history, women have been given the same status
as males in every aspect of Sikhism. Perhaps, the biggest accolade that can be awarded to women is described in Sri
Guru Granth Sahib Ji which shows the clear teachings of gender equality in Sikhism. The verse is as follows:
“Thou O Lord, art my Father and Thou my Mother. Thou art the Giver of peace to my soul and very life.” 2
This verse shows that in Sikhism, God is both masculine and feminine and that His qualities can be found in both a
mother and a father. Sikh women are not subservient to men in any field and are accorded equal status and respect.
Endnotes
1. The article is part a chapter of an Honour thesis submitted by Ms Harsimar Kaur d/o Gurdip Singh as part of her requirement for
the Degree of Bachelor of Social Sciences (Honours) to the Department of Sociology, National University of Singapore (2002/03).
The thesis is titled “Three Generations of Sikh Women”.
2. See http://www.sikhs.org/women_q.htm.
References
Anand, T. K. 1996. The Essence of Sikhism. New Delhi: Madhuban Educational Books.
Pruthi, Raj & Sharma, Bela Rani. 1995. Sikhism and Women. New Delhi: Anmol Publications Pvt. Ltd.
Singh, Prahlad. 1999. “Blest are the Sikh Women” in Abstracts of Sikh Studies, Vol. 1, Issue 3, July-September. Ed. Dr. Kharak Singh.
Chandigarh: Institute of Sikh Studies. Pp 72-77.
8

Tracing the History of ISS
Introduction 1
The earliest known gurdwara (Sikh temple) in Singapore was established by the Sikh police contingent at Pearls Hill.
Religious services were initially held at the barracks as the congregation was limited to the Sikh policemen and their
families. However, as the community grew, the temple facilities in the police barracks became increasingly inadequate.
The civilian section of the community wanted its own gurdwara and a decision was subsequently taken to establish
another temple outside the police premises.
In 1912, with the assistance of a Sindhi merchant named Wassiamul, a group of Sikhs bought a bungalow with a large
compound at 175 Queen Street and turned it into a gurdwara. The gurdwara became known as Central Sikh Temple
(CST). In 1937, the government decided to set up a corporate board of trustees for the temple. In 1940, the Queen Street
Gurdwara ordinance was enacted.
In the 1920s and 1930s, an increasing number of Sikhs made their way from Punjab to Singapore. As the Sikh community
grew, more gurdwaras were set up to meet the religious and social needs of the community. One of the key social
functions of the gurdwaras was the provision of the langar (communal meal) to one and all. In addition to serving as
a place of religious worship, the gurdwaras functioned as community centres, where social, educational and other
charitable activities were carried out. They were also rendezvous points where Sikhs converged to discuss events in
Punjab and the affairs of their community.
Establishment of Istri Sat Sang Singapore
At the turn of the century, the Sikh community in Singapore was predominantly male; its women population was very
small and comprised mainly wives of Sikh policemen. The kinds of work available in Singapore, living conditions and the
uncertainty of life in an alien environment restricted the migration of females in any significant numbers. Most importantly,
however, the early Sikh migrants were of the transitory type who had no intention of settling permanently in Singapore. It
was a common practice for those who came in search of work to leave their wives behind, and for the single ones, once
they have earned enough money, to return to India to get married. 2
9

Over time, an increasing number of Sikhs made the decision to settle in Singapore. This resulted in the arrival of their
spouses in Singapore. Hailing from India, these women found themselves in a foreign country where they could not
speak the language and had few or no friends and acquaintances. Their boundary was primarily their homes where they
spent time tending to household chores. Many of the male folks took on more than one job, thus being away from home
for much of the day and even night. As such, the women had little or no social interaction with the rest of the community.
After the Second World War, a group of concerned Sikh women came together to form Istri
Sat Sang Singapore (ISS). They wanted to create a platform to bring Sikh women together so
that they could meet and interact with one another. At the same time, they could participate in
religious, social and cultural activities. Oral history reveals that ISS was established at CST on 26
March 1946. It is believed that Mdm Rattan Kaur (mother of Dr Bhagwant Singh, now residing in
Adelaide, Australia) was its first president.
ISS was the only known Sikh-women platform at that time. It naturally became an important
Mdm Rattan Kaur
channel for Sikh women to meet, interact and participate in religious and social activities. Like
Sikh men using the gurdwaras as meeting points to discuss Punjab affairs, among others, Sikh
women also saw ISS as an important platform to meet other Sikh women and to exchange news and developments in
their homeland.
Formalisation and Inauguration
Since its establishment, ISS functioned as an informal organisation. On 17 July 1963, its members held a meeting and
decided to elect an Executive Council. Eleven Executive Council members were elected. This marked the formalisation
of ISS, some 17 years after its establishment.
The members then drew up the constitution and ISS was formally registered as a society on 2 March 1964. The key
appointment holders were:
Mdm Dyal Kaur
President
Mdm Gurcharan Kaur
Vice President
Mdm Kartar Kaur
Secretary
Mdm Surjit Kaur
Treasurer
Its key objectives were:
• To provide religious and educational advancement.
• To provide social and religious activities.
• To hold prayer meetings and organise religious programmes, for example, Sukhmani Sahib (Treasure of Peace).
• To participate and selflessly contribute to gurpurabs (celebration of an anniversary related to the Sikh Gurus’ lives)
at CST.
• To contribute to fundraising efforts in supporting building renovation initiatives not only at CST and Sikh institutions in
Singapore but also at other gurdwaras across the Causeway.
Following its formalisation, ISS became more organised, with regular meetings and election of Executive Council
members, as well as the organisation of a regular slate of programmes and activities.
Mission, Vision and Activities
In an effort to provide meaning and direction, ISS developed the vision of propagating Sikhism and being an active player
in providing support to initiatives at CST and the Central Sikh Coordinating Council.
10

ISS also made it its mission to help enhance sat sang (company of the truth/good) to an environment which is conducive
to experiencing the presence of God.
ISS has continued to play an important role in the lives of Sikh women. Among others, it has been carrying out sewa
(selfless service), simran (meditation) and sharing, and has, in the process, made an impactful contribution to the Sikh
community. Its members have led religious congregations. They have taken part in the akand path (continuous recital
of the Sikh Holy Book), performed kirtan (devotional singing) and actively participated in religious, cultural, social and
secular activities. It has continued to remain an important conduit for Sikh women to meet regularly and participate in
meaningful community events.
ISS-CST Relationship
When ISS was set up in 1946, its activities and programmes were carried out at and from CST. When it was formally
registered in 1964, it made CST its place of business. Till today, ISS has remained with CST. Wadda Gurdwara, as it is
commonly called, has been instrumental in providing the much-needed support to ISS since its inception.
On its part, Istri Sat Sang has been particularly active in fundraising efforts for CST through its various programmes. It
has made significant donations in support of gurpurab and building renovation initiatives at CST as well as other Sikh
institutions in Singapore. There is a particularly strong and affectionate bond between ISS and CST.
Current Status
Today, ISS remains the only formally-registered Sikh women society. It has developed from an informal body to an
organised institution, and has made great contributions to the Sikh community. It has created a remarkable history for
itself.
In early 2016, it undertook a retreat of its Executive Council. During the session, the team decided on a refinement of
its vision which is to create an inclusive and supportive Sikh community based on the values of Sikhism and sewa. At
the same time, it decided on the mission of providing spiritual support, fostering the principles of the sadh sangat (true
congregation), and sharing values and happiness with all ladies through sewa.
The exercise is important. Firstly, it showed the organisation’s effort to remain relevant in the face of a changing socioeconomic
and cultural environment. Secondly, the effort is aimed at reaching out to a more educated and sophisticated
younger Sikh women population. These women will be responsible for determining the future directions of ISS so that
it continues to play an important and necessary role in the lives of Sikh women in particular and the Sikh community in
general.
ISS celebrates its 70th anniversary this year. It is timely and opportune for the Sikh community in Singapore to
commemorate its achievements in the last seven decades as well as to work together to chart its future.
1. The introductory section has been taken from “An Introduction – The Sikhs in Singapore”, Singapore at 50 – 50 Sikhs and Their
Contributions, Tan Tai Yong, 2015. ISS expresses its gratitude to Young Sikh Association (Singapore) and Professor Tan for
allowing the inclusion of the excerpts in this magazine.
2. Ibid.
11

The Stalwarts of ISS
Mdm Dyal Kaur
President, Vice President and Member (1963 to 1980)
In 1963, Mdm Dyal Kaur became President of ISS. Following its official registration, she was elected its first President.
She stepped down in 1980.
Under her leadership, the Executive Council met regularly at Central Sikh Temple (CST) to work towards achieving
the objectives of ISS. When Mdm Dyal was President, ISS had 33 members who paid S$3 annually. Some of the key
milestones under her leadership included the following:
• Donations of S$100 to Singapore Khalsa Association and Sri Guru Nanak Sat Sang Sabha.
• Raising of money for Malacca Wadiala in 1975.
• Payment for the building of a new room in Patna Sahib Gurdwara in Punjab, India.
• Provision of rations by the members to needy families.
• Provision of sewing machines to families that needed to supplement their family income.
Some members of ISS were involved in the teaching of Gurumukhi for classes conducted by the Sikh Missionary
Society. At the same time, the members actively participated and selflessly contributed to gurpurabs (celebration of
an anniversary related to the Sikh Gurus’ lives) both financially and in the preparations of langar (communal meal) and
washing of utensils.
In 1979, the members of ISS commenced kirtan (devotional singing) by themselves instead of calling ragi jathas (group
of singers of sacred hymns).
During Mdm Dyal’s presidency, ISS’ membership unanimously adopted the position at its Annual General Meeting in
1979 that it would always remain with CST and this has been the case till the present day.
“Mdm Dyal was a cool-tempered and compassionate
individual who generously and selflessly contributed to the
early beginnings of ISS. She also laid the foundation for the
next leadership to bring ISS to greater heights in the spirit of
Sikhism in a profound, dignified and humble manner.
”
Mdm Sarjit Kaur w/o Madanjit Singh
12

The Stalwarts of ISS
Mdm Jaswant Kaur w/o Pritam Singh
President, Vice President and Member (1980 to 1990)
What qualities does a chairperson of a voluntary Executive Council need? A literature search shows that the person needs
to be sensitive to the feelings of members, impartial and objective. She also needs to focus on succession planning.
Mdm Jaswant Kaur epitomised all these qualities. She took over the presidency of ISS in 1980 and conscientiously
carried out her role till 1983. After passing the baton to Mdm Basant Kaur in 1983, Mdm Jaswant continued to serve as
Vice President till May 1984 when she was succeeded by Mdm Bhajan Kaur w/o Ujagar Singh. Even after she stepped
down as Vice President, she continued to serve as an Executive Council member till May 1990. This was a reflection of
a woman who was committed to service, regardless of the position she occupied in the Executive Council or institution.
Mdm Jaswant was a pleasant, amicable and humble person who worked very closely with all the members of the
Executive Council. This spirit of togetherness helped the team achieve significant success for ISS.
During her term as President, Mdm Jaswant increased the number of Executive Council members from five to nine,
believing that a larger team could do much more for the Sikh women in Singapore. She also introduced a life membership
fee of S$50. Under her term, ISS continued supplying rations to needy families and allowed ISS’ kirtan group to perform
prayers at the homes of families requiring such assistance.
Under Mdm Jaswant’s leadership, ISS also focussed on humanitarian support. In 1982, a donation of S$250 was
made to the Spastic Children’s Home. In March 1983, a sum of S$42,910 was contributed to the Central Sikh Temple
Building Fund.
“Mdm Jaswant’s compassionate nature, good team
leadership and capability of maintaining a high spirit of morale
was the key to the further success of ISS.
Executive Council
”ISS
13

The Stalwarts of ISS
Mdm Basant Kaur w/o Mal Singh
President (1983 to 2003)
Mdm Basant Kaur was the longest serving President of ISS. She served from 1983 to 2003. Fondly regarded as “Bebe
Ji”, she was inspiring, exemplary and humble, and she had a big heart. These are a few of the commendable qualities
that she was well known for.
Her compassion and devotion was epitomised by her being the first to arrive at functions and the last to leave, ensuring
that everything was taken care of. Her social interactions with the team as well as other members of the gurdwaras were
cordial. Juniors and seniors enjoyed working under her unbiased leadership.
Indeed, Mdm Basant was an inspiring role model. She was pivotal in enlarging ISS’ membership to well over 100
members during her tenure.
Her humanitarian spirit was portrayed in 1983 when she led her Executive Council to pay for the expenses for the langar
for the wedding of a poor widow’s daughter.
At the same time, she continued diligently with the key activities of her predecessors. These included visit to homes for
the underprivileged, taking over the langar for one day during gurpurab and consistently and cohesively raising funds,
including for the new CST building. During her tenure, a sum of S$25,000 was donated to the Silat Road Temple and
S$500 for a children’s seminar/workshop conducted at CST.
In 2003, Mdm Basant relinquished her post to Mdm Bimaljeet Kaur. With her admiral teamwork, she placed herself and
ISS proudly in the annals of Singapore Sikh women.
“Mdm Basant was an inspiring and humble leader, dedicated
to serve with unwavering spirit and commitment. She was charming
in her ways of managing the team and keeping the members united.
She was a lady of wisdom and unrelenting energy and she created a
legacy that has endured till the present time.
”
Mdm Gurmail Kaur w/o Harbhajan Singh
14

The Stalwarts of ISS
Mdm Sermit Kaur w/o Jeswant Singh Bandal
Member, Vice President and President (1983 to 2007)
Mdm Sermit Kaur was a committed member of ISS. An honest and straightforward person, she fought for her rights to
comment on policies when necessary with the end outcome of doing her best for ISS.
Mdm Sermit had no qualms about not holding important posts in ISS. She worked humbly as an ordinary member for a
number of years. Following years of experience and service, Mdm Sermit took on the post of Vice President in 2003 and
she was elected as President from 2005 to 2007.
Mdm Sermit was not one who favoured the sectional division of the Sikh community. She disallowed the mention of
different sections, that is, Majha, Malwa, Doaba, etc., at meetings of ISS. She regarded all as one Sikh community.
Being a person who had a soft spot for welfare and education, Mdm Sermit represented ISS on the Sikh Welfare Council
and Singapore Sikh Education Fund committees. A strong believer in Punjabi education, she led the fundraising of
S$1,100 for the Punjabi Education Fund, Malaysia. She held the view that Punjabi education, be it local or abroad, should
be supported so as to enable young Sikh students master their own mother tongue.
Mdm Sermit started as an ordinary member but eventually took on key leadership positions and contributed significantly
to the development of ISS.
“Mdm Sermit mixed well with the rest of the members.
She stood steadfast to her principles and performed sewa
diligently during gurpurabs. She also participated in the spring
cleaning of the gurdwara. She was an important member of ISS
and contributed much to its growth.
”
Mdm Jagir Kaur w/o Naranjan Singh
15

The Stalwarts of ISS
Mdm Kartar Kaur w/o Sham Singh
Secretary (1963 to 1990)
Mdm Kartar Kaur devoted almost three decades of her life in selfless service under the umbrella of ISS. She was the
Secretary of the organisation from 1963 to 1990.
Mdm Kartar was endearingly called “Mami” by her team and was well respected for her dedication and devotion, and
in the execution of her responsibilities. She was a strict disciplinarian who was steadfast in ensuring that the team
continuously worked towards the objectives of ISS.
She did not hesitate to correct and counsel when things were not going as planned. Through her work, she inspired
others to put their heart and soul into sewa. She would roll up her sleeves and work side by side with the team in spring
cleaning exercises and participation during gurpurabs.
Mdm Kartar’s selfless service to humanitarian needs was also highly commendable. She set the path and overcame
obstacles with patience, tact and skill so that the programmes and activities of ISS were successful. It is due to pioneers
such as Mdm Kartar that there is a vibrant ISS which contributes actively to the community at large.
“Mdm Kartar organised religious programmes,
Sukhmani sat sang, masia (moonless night) and other
jormelehs (religious fairs). She played a key role as a founding
member of ISS which is the only registered Sikh-women society
in Singapore. Her setting the examples of moral dignity, service
and self-sacrifice will remain a source of inspiration to the new
generations of Sikh women.
ISS
”
16
Executive Council

The Presidents of ISS
Mdm Dyal Kaur 1963 to 1980
Mdm Jaswant Kaur 1980 to 1983
Mdm Basant Kaur 1983 to 2003
Mdm Bimaljeet Kaur 2003 to 2005
Mdm Sermit Kaur 2005 to 2007
Mdm Gurnam Kaur 2007 to 2009
Mdm Jagir Kaur 2009 to 2011
Mdm Dalip Kaur 2011 to 2013
Mdm Ranjit Kaur 2013 to 2015
Mdm Jagir Kaur
2015 to-date
17

ISS' Key Initiatives and Programmes
Over the years, Istri Sat Sang Singapore (ISS) has initiated and organised numerous programmes in the pursuit of its
mission of providing spiritual support, fostering the principles of the sadh sangat (true congregation), and sharing values
and happiness with all women through sewa (selfless service).
Focusing on the religious, social, cultural and humanitarian realms, these programmes and initiatives have enabled ISS
to establish itself as an important women-member group within the Sikh community.
SG25 Celebrations
ISS organised a highly memorable event to mark Singapore’s 25th birthday
celebrations in 1990. It arranged a visit to the ‘Wish Well’ in Orchard Road. The
response was overwhelming with three buses being chartered for the visit.
During the visit, the participants had the opportunity to meet Singapore’s first Sikh
Member of Parliament, Mr Davinder Singh, who graced the occasion. They were
overjoyed – they posed for photographs with him and requested for his autograph.
The women sang the national anthem, danced and had an enjoyable time at the
‘Wish Well’. They then proceeded to the Botanical Gardens and ended the day with
a nice dinner at Singapore Khalsa Association.
Many of the women expressed great happiness in being able to come out of their
homes for this occasion. The interactions and social exchanges made them feel
happy and they hoped for more such programmes being arranged.
18

Prayers during SARS Outbreak
The Severe Acute Respiratory Syndrome (SARS) crisis hit Singapore in 2003
and almost paralysed the whole nation. While the entire nation sprang into
action in the fight against SARS, the women of ISS also showed national
spirit and determination in doing their part in this collective effort to combat
the deadly outbreak.
In Sikh doctrine, Sukhmani Sahib literally means Sukhaan Di Mani (Treasure
of Peace). The volunteers at Central Sikh Temple (CST) embarked on 40
days of Sukhmani Sahib daily recitals to give strength to the nurses, the
medical team and all those at the forefront in the battlefield to contain and
overcome the contagious virus. The volunteers also prayed for the frontline
staff’s well-being and that of their loved ones and called upon God to
give them renewed energy to battle SARS with selflessness, courage and
sacrifice, help them overcome their own fears, and enable them to emerge
victorious.
At the end of the day, in spite of 33 Singaporeans, including two doctors
and a nurse, succumbing to the disease, Singapore and Singaporeans
came out on top in the fight against SARS.
While the women of ISS were not at the forefront of the fight, they truly
demonstrated their appreciation for these workers and prayed daily for a peaceful end to this disastrous episode in
Singapore’s history.
Visit to Bishan Home for the Intellectually Disabled
ISS joined Khalsa Dharmak Sabha in organising a visit to Bishan Home for the Intellectually Disabled in 2008.
More than 100 ladies cooked food, conducted games, sang songs and fed the needy residents, all in the name of sewa.
The aim of the visit was to lift the spirits of the intellectually disabled through activities that brought smiles on their faces
and enlivened their spirits.
The Chief Executive Officer of the Home, Mr Dennis Lim, said: “I am pleased that the residents enjoyed themselves, not
only with the activities organised but also the sumptuous food prepared by the organisers. We look forward to more
interactive participants from these voluntary organisations.”
Apart from this Home, ISS women also visited Woodlands Home as well as homes for the visually handicapped and
spastic children.
19

River Cruise
In 2010, ISS organised a thrilling river cruise as a form of rest and recreation for its members.
The cruise started at Marina Centre and travelled to St John’s Island where the travellers had a half-hour break. During
the cruise, the women were also entertained by delightful songs and music from the disc jockey. The women danced
and had an enjoyable time.
Many among the 125 women had not been on a river cruise before and were extremely fascinated by the experience.
The cruise certainly left a lasting and memorable impression on all the women.
Causeway Vesakhi Celebrations
In 2011, ISS organised a Vesakhi outing for its members across the Causeway in Malaysia.
A total of three buses ferried the Singapore Sikh women to Johor where they were welcomed by the Sikh women at the
Johor Bahru Sikh Temple. Following a short prayer and breakfast, the women visited the Glass temple and did some
shopping. Thereafter, they were treated to a sumptuous lunch at the Pan Pacific Hotel.
The group had the opportunity to experience interactions with the Sikh women across the Causeway as well as gain a
social and cultural perspective of the city. The participants enjoyed the trip and provided complimentary feedback on
their day in Johor.
Diwali – Festival of Lights Celebrations
Diwali is one of the most significant festivals on the Indian calendar.
Celebrated worldwide, Diwali is, simply put, the festival of lights. While
it is celebrated for different reasons by different Indian groups, what
remains true and constant is the celebration of life, and its enjoyment
and goodness.
For the Sikhs, Diwali is particularly important because it celebrates the
release from prison of the Sixth Guru, Sri Guru Hargobind Ji, and 52
other princes with him, in 1619. Called Bandi Chhor (Day of Liberation),
Sikhs in India celebrated the return of the Guru by lighting the Golden
Temple. This tradition continues till today.
On this important occasion, ISS treated more than 120 participants to sweet Diwali delicacies in 2013 at Shahi Maharani
Restaurant at Raffles City. The beautifully-decorated restaurant and ambience truly brought Diwali cheer and festive joy
to the attendees. The participants were entertained by live Hindi/Punjabi songs by resident musicians. At the same time,
lively dancing, sumptuous food and door gifts further made the ocassion special for the participants.
Through the event, ISS celebrated a historic occasion in the Sikh history in a simple yet meaningful way.
20

Picnic and Healthy Lifestyle Outing
The Singapore government has always emphasised keeping fit and staying healthy among all Singaporeans, including
senior members of the community. The Health Promotion Board shares five dimensions of healthy lifestyle:
• Eat smart • Live well • Screen for life • Think positive • Feel positive
In support of this effort, ISS organised a healthy lifestyle outing at Changi Point in 2013. Two fully-packed coaches ferried
the members to the eastern shores of Singapore for the picnic and healthy lifestyle event. Several other members and
their families made their own way and joined the activity.
Amidst swimming and jogging, the participants sang and danced during the many games and musical activities. These
activities also helped team building and enhanced social relations as the participants were involved in collaborative tasks
in the course of the day. They were also treated to lunch and tea during the event.
In the full-day outdoor event, the members had great fun frolicking in the sun through activities suited for the various age
groups. ISS played its important role in promoting a healthy lifestyle among Sikh women.
Festival of Joy with Musical Performances
Singapore’s National Day 2014 was themed ‘Our People Our Home’. ISS
celebrated this important occasion with pomp and joy at the Royal Palm
Restaurant at the Singapore Flyer in 2014.
It was an afternoon of fun-filled activities for the women. Firstly, they were
tasked to design the national flag. There was also a video presentation
on Singapore’s history and growth. It brought back memories for many
of the older women. The celebrations also witnessed the singing of the
national anthem and musical performances, including the bhangra. At the
same time, there was cake-cutting by the women who were celebrating
their birthday.
The 155 participants, who included ISS members and their families, were
treated to a delightful lunch and tea reception. The event certainly served
as a great bonding session for the participants as many voices chorused
each and every song.
The event was a huge success. Apart from the fanfare and entertainment,
the celebrations certainly instilled a sense of shared values, aspirations
and commitment by the participants to a multiracial and multilingual
nation, and to a Singapore that is cohesive and united.
21

Teeyan da Mela Celebration
Sawan is a fifth month in the Nanakshahi calendar. It is the month of rain and, like all other months in the Indian calendar,
we have festivities attached to the month. In Punjab, we celebrate Teeyan da Mela (Fair of Daughters). Commonly called
Teeyan (Daughters), it is a celebration in the name of all women and particularly the daughters in the society.
ISS celebrated this auspicious month in 2014 with delicious servings of poode (sweet Indian bread) and kheer (rice
pudding) specially prepared by experienced members. The generous treats for the month of Sawan brought fond
memories and reminiscence of similar festivities in India.
The event attracted more than 150 participants. While celebrating an important event in the Sikh calendar, the occasion
also enabled us to keep alive the strong cultural links with our roots in India. It also helped to educate young Sikhs on the
different types of festivals on our calendars.
Appreciation High Tea
ISS believes that it is important to recognise the selfless service of its office bearers and members. This plays an important
role in fostering loyalty and commitment. At the same time, it makes the members feel good about the organisation and
keeps their morale high, thereby resulting in even greater contributions.
ISS has come a long way since its inception 70 years ago. During that period, many individuals and institutions have
supported its mission and activities. As a show of appreciation and recognition, a high tea was organised by ISS in 2015.
Several hundred members and their families attended the function.
During the event, video presentations showing past activities and contributions by the members were shown. Several
members rendered poetry to mark the significant contributions of each and every one of the members for their support
and contributions to ISS. At the same time, traditional dances and comedy sketches by talented members were presented
to the attendees.
22

It was an important occasion of recognition for the service
rendered by the members. The event further reinforced the
important message of the need for more Sikh women to come
forward and to support ISS’ efforts to cater to the needs of Sikh
women in Singapore.
Fundraising and Donations
ISS has been actively involved in various fundraising efforts and
donation drives for Sikh religious anniversaries and building
renovations not only for local institutions but those across the Causeway as well. At the same time, it has contributed to
charitable organisations and catastrophic disasters such as the tsunami and earthquakes.
Some of the notable fundraising drives and donation initiatives include:
• Contribution of S$226,410 to the CST.
• Donation of S$150,000 to other Sikh institutions and charitable organisations.
• Contribution of S$250,000 to the Sikh Welfare Council.
• Pledge of S$15,000 for the renovation of CST.
ISS has certainly been playing an exemplary role in supporting the causes of the Sikh community as well as other worthy
and charitable causes. It has been undertaking various fundraising efforts and donation drives, and its members and
other Sikh women have been contributing generously to these causes.
Weekly Sat Sangs
Since its inception, ISS has been conducting weekly sat sangs (company of the truth/good) for its members and families
as well as the sadh sangat (true congregation) where prayers, hymn-singing and sermons are shared to instil the Sikh faith
and values among all.
Members and well-wishers take turns to sponsor the langar and sewa at each diwan (court). Devotional prayers and
selfless service reinforce the positive values and spiritual health of all the attendees. Significant religious events and
gurpurabs (celebration of an anniversary related to the Sikh Gurus’ lives) are celebrated in these weekly sat sangs.
23

Unveiling the ISS Logo
Three key pillars of the Sikh faith – Sewa, (selfless service) Sadh Sangat (true congregation) and
Spirituality – underpin the logo of Istri Sat Sang Singapore (ISS).
The logo constitutes three women reaching out to one another while extending their arms further
afield. The fellowship of the women represents the shared values of belonging, equality and fraternity
with Sikh women while the outreach efforts reflect ISS’ mission to create an inclusive and supportive
Sikh community. In the process of reaching out, the logo forms a heart-shaped embrace, which
reflects ISS’ tenets of love, empathy, care and concern for all Sikh women.
Portraying unconditional love and understanding, the pink colour characterises compassion, nurture
and love. The turquoise colour exudes calm, energy, wisdom, wholeness, emotional balance,
spiritual grounding, friendship and tranquility. Together, these colours symbolise the quintessence
of ISS.
24

Defining the Future of ISS
The Sikh community in Singapore has come a long way since the first wave of Sikh immigrants touched the shores.
Against the backdrop of Singapore’s economic, political and social changes, the pioneer Sikhs built strong foundations
for future generations of Sikhs. As shared in this publication, Istri Sat Sang Singapore (ISS) is very much a part of the
history and development of the social and spiritual services provided within the Sikh community in Singapore.
However, ISS faces several challenges going forward – both in its immediate external environment as well as from
within the organisation. It needs to address these concerns and constraints effectively for its long-term relevance and
sustainability. These challenges – membership composition, succession planning, strengthening internal capabilities,
changing perceptions and staying relevant – are all arguably inter-dependent.
Changing Perceptions
ISS has had to endure stereotypical perceptions, rightly or wrongly, from segments of the Sikh community, specifically
that it basically caters to Sikh women more senior in age and that its main function is to primarily organise weekly
gurdwara (Sikh temple) programmes. ISS has little to offer apart from these ad hoc and informal sessions.
There is also a perception that the organisation is patronised by a select group of women and, is the case in many other
community organisations, that involvement in it is a thankless job, making one susceptible to brickbats. As a result, many
women, especially younger ones, have been less inclined to be part of ISS.
Staying Relevant
While ISS was started by a group of young women, as its members aged, its activities naturally catered to an older
membership base. Against the backdrop of rapid economic development and a more educated younger generation,
more Sikh women joined the workforce, thereby changing and diversifying the profiles and needs of the younger Sikh
women. As such, ISS’ programmes, most of which are held during office hours, have grown to become less applicable
to full-time working Sikh women.
For many years after its inception, ISS had the distinct advantage of being the primary community organisation where
Sikh women were members, participated in and organised activities, and were comfortable being a part of. This is no
longer the case. Many community organisations have been established over the last three to four decades in which Sikh
women are active members, including holding leadership positions. This raises an important point on ISS being the only
organisation for Sikh women to be involved in and contribute to society.
Membership Composition
The aforementioned two challenges lead to the difficulties ISS faces in attracting newer and more diverse group of
members. There are, however, other factors too that contribute to this trend.
Firstly, the number of youths, including Sikh women, visiting the gurdwara has visibly declined in recent times. This
reduces the ability of ISS to reach out to younger members on a wider level. Secondly, with Sikh women having greater
access to education now and participating more in the workforce than the generations before them, their networks and
social circles are more diverse, and include many non-Sikhs. As such, there is a lesser need to engage friends who are
only Sikhs or only women for that matter.
25

As a result of these two reasons, the membership of ISS currently consists largely of middle-aged and elderly women.
Its current activities have been centred on its members, such as the weekly Sukhmani Sahib (Treasure of Peace) prayer
programmes and regular outings. The lack of engagement and activities dedicated for this group was raised as one of
the main causes for the membership for ISS to change in demographics and fall in numbers. This was also an area cited
for improvement.
Strengthening Internal Capabilities and Succession Planning
The challenges of poor perceptions, staying relevant and membership base and diversity lead to two other consequent
and internal constraints. Firstly, for ISS to be able to sustain in the long term, its Executive Council members recognise
the need for a strong and capable core team. ISS also recognises that a variety of skill sets is necessary for the core
team to develop quality and relevant activities to support the sangat (congregation), including competent knowledge of
Sikh prayers, organisational processes, communication strategies and event planning.
As such, the involvement of a combined team of different generations of Sikh women will allow ISS to leverage on
these women’s diverse experiences and insights so as to develop better programmes and strengthen the organisation’s
internal capabilities. Such an approach will also facilitate the transfer of knowledge from one generation to the other,
thereby, empowering ISS and consequently the community.
26

Moving Forward
Understanding the current needs of the community and areas of organisational development, the current Executive
Council members had their first retreat and developed a vision and mission to guide their organisation forward in the
coming years. The vision and mission statements, presented below, pay tribute to the efforts put in by previous Executive
Council members as well as provide the much-needed beacon to steer ISS forward.
Vision
An inclusive and supportive Sikh community based on the values of Sikhism and sewa.
Mission
To provide spiritual support, foster the principles of the sadh sangat and share values and happiness
with all ladies through sewa.
To kick off the next era, ISS promises to improve and support
fellow Sikh women across different age groups. As women
form the integral component of a family unit, ISS believes that
it will be able to create a positive ripple effect for their family
unit and community, by strengthening the foundation for every
Sikh woman here. This will help create a more inclusive and
supportive Sikh community. ISS commits to reaching out to
more Sikh women, and to different age groups, and providing
rationale for them to join the organisation.
By creating a safe space for all ladies to come together, ISS
believes its members can benefit from the spiritual support,
sewa for others and by being part of the sadh sangat. ISS
will also facilitate younger generations of Sikh women to
form friendships, connections and support structures with
one another, which the older generation of women had by
being part of ISS. Many of these friendships blossomed from
women actively participating in ISS activities, which led to a
strong solidarity during challenging times. For these networks and support system to be passed down to successive
generations of Sikh women, ISS will look at developing and strengthening the trust it has with the larger Sikh community
and providing opportunities for Sikh women to get together.
To support the evolving needs of the sangat, ISS recognises that it needs to firstly reverse currently-held perceptions or
impressions by developing a more supportive and inclusive culture as well as expanding its range of activities to attract
a wider section of the Sikh community. Instead of working in a silo, ISS intends to enhance its existing partnerships and
build new ones with different Sikh organisations.
As a long standing stalwart of the community, ISS believes that it has a lot to offer to the Sikh community and intends
to actively engage the aforementioned issues head on. ISS would like to invite all Sikh women interested in creating a
difference to be come forward and be part of a team which is committed to creating an inclusive and supportive Sikh
community based on the values of Sikhism and sewa.
27

Acknowledgements
The Executive Council of Istri Sat Sang Singapore (ISS) expresses its heartfelt gratitude to
the following individuals and organisations:
✦
Ms Indranee Rajah, Senior Minister of State for Finance and Law, Singapore, for gracing
the anniversary dinner reception and for launching ISS’ logo.
✦
The Central Sikh Gurdwara Board for providing the space and facilities at Central Sikh
Temple to ISS for its programmes and activities since its inception.
✦
The Publication Committee for facilitating the magazine project.
✦
Members for contributing their time and effort in organising interviews, and collating
stories and photographs so as to make this magazine comprehensive and detailed.
✦
The Dinner Reception Organising Committee for spending countless hours planning and
executing the event.
✦
Ms Harsimar Kaur d/o Gurdip Singh for allowing ISS to include her study on the position
of women in Sikhism in this magazine.
✦
Khalsa Printers for designing and printing the magazine.
✦
Donors and sponsors for their generous support for the dinner reception.
✦
Naranjan Electronics Pte Ltd for kindly sponsoring the lucky draw prizes for the dinner
reception.
✦
Each and every one who helped in the programmes and activities of ISS and in making
the dinner reception a success.
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Design and Printed by Khalsa Printers Pte Ltd, Singapore

Istri Sat Sang Singapore
Central Sikh Temple
2 Towner Road
Singapore 327804