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HARIJAI SINGH PART 4

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CHAPTER 36<br />

It was a gala wedding but simple in America’s civil marriage<br />

procedure. All that is required is to sign as husband and wife.<br />

No religious credentials sought; no frivolous questions raised.<br />

Zaheer’s family had a limited presence of very close relations.<br />

His American and Indian friends made their presence felt in big<br />

numbers.<br />

We too had quite a large number of relations and friends of all<br />

nationalities. My Dadaji had developed quite a big network of<br />

friends and well-wishers.<br />

I too had a large number of friends from the University and<br />

some close personal friends like Suzie, Marie, Lolita.<br />

Of course, everything was different from childhood fantasies of<br />

doll brides and doll grooms attired in traditional Hindu style!<br />

Childhood dreams vanish as we grow up and come face to face<br />

with realities.<br />

Perhaps, every girl has her own dreams which evolve around<br />

her childhood friends.<br />

But then, life is not child’s play. Childhood is cute, innocent and<br />

simple.<br />

Nothing remains simple as we grow up. All that we carry at the<br />

back of our mind is our dreams. Those dreams are our sole<br />

personal property. No one can snatch them away. No one can<br />

crush them, whatever be the circumstances.<br />

As a young girl, I had a different set of fantasies, woven around<br />

my nomadic life, from Karachi to Mumbai to Deolali refugee<br />

camp to Logos and then amidst the glittering city of New York.<br />

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I have moved with time. My life’s secret mantra has been:<br />

Don’t live with regrets.<br />

Look back for life’s lesson or two.<br />

Look ahead with hope.<br />

Rays of hope give my life the sunshine to move on with courage<br />

and confidence.<br />

Sorry. I sound somewhat philosophical on my great wedding<br />

day.<br />

I know I have to face new realities, new faces some friendly and<br />

some not-so-friendly, if not hostile.<br />

I had decided to adopt a business-like attitude towards Zaheer’s<br />

family friends. First, assess them and then open a bit of your<br />

heart.<br />

This was a different world I had not bargained for. But then I<br />

have to face it with a sense of adventure, keeping my spirit<br />

high.<br />

I had decided not to be goody goody or docile.<br />

So, I kept my chin high, unlike a typical middle class Hindu<br />

bride.<br />

That evening of the wedding reception was quite an event for<br />

whispers and gossips.<br />

“Do you think this marriage will click, with boy and girl coming<br />

from different religious backgrounds?”<br />

“Forget about your world. We are today in a different world<br />

where money, understanding, your class matter, not religion,<br />

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especially when you work and live in a foreign country”. That<br />

was the response I overheard behind me.<br />

I dared not look behind. Our life is not to be decided by<br />

whispers and gossips one hears on such occasions. Life is more<br />

sublime than one can ever imagine!<br />

130


CHAPTER 37<br />

Our honeymoon destination is a far away Indian Ocean islandnation,<br />

Mauritius. A lovely place with beautiful beaches, oceankissed<br />

gentle breeze.<br />

I wanted to be at a place away from the jostling and maddening<br />

crowd of New York, where no one knows who we are and to<br />

which religion we belong.<br />

Of course, our faces tell all, that we are from the subcontinent,<br />

a modern Indian couple with dollar power.<br />

We checked in at a five-star hotel on the beach. The setting is<br />

fabulous – an ideal for honeymooning couple, irrespective of<br />

the mood of romancing which, even otherwise, varies from<br />

time to time and from one couple to another.<br />

As usual, my early morning starts with yoga, the life-line of my<br />

existence. This is what keeps me going, howsoever lofty might<br />

be waves of my life.<br />

At the end of one and a half hour of my pranayama and yoga<br />

asanas, I am at peace with myself as well as with serene<br />

surroundings.<br />

Life then flows at its own natural pace.<br />

Sh-Sh-Sh! Did I talk about my first night?<br />

NoNo. Not yet!<br />

The Night is still 12 hours away. Why waste time in imagination.<br />

Every young girl has her own fantasies and romantic concepts.<br />

So are mine. This is one area where Priests, Moulvis and Pandits<br />

do not creep in.<br />

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Every romantic and honeymooning couple is left to their<br />

fantasies and exploits.<br />

Ancient India has its own world famous Kamasutra. Sometimes<br />

I wonder how come a spiritual India could have such a treatise<br />

on Sex?<br />

How come some of our famous ancient temples could<br />

artistically depict sex postures so candidly?<br />

I have no rational explanation to such questions. This could be a<br />

very fascinating area for in-depth study.<br />

Not that this has not been done in ancient scriptures and<br />

modern literature. Still, I find the whole exercise somewhat<br />

intriguing.<br />

One philosophical theory is: Kamasutra teaches you self-control<br />

before you get into deeper quest for spiritual power and<br />

salvation.<br />

To be honest with you, I have no right answer. As a newlywedded<br />

person, I am surely fascinated by the range and<br />

dimensions of these sex postures.<br />

These have cast a spell on a number of Western authors who<br />

have written a number of pictorial books.<br />

I would be dishonest if I do not admit that I am too fascinated.<br />

This is my strictly personal matter. I do not share my inner<br />

thoughts and fantasies even with my husband.<br />

A Hindu girl is supposed to be sober and modest when it comes<br />

to sex matters.<br />

Of course, time is changing. Life and sound bites on the silver<br />

screen and on TV have changed everything, even in private<br />

walls of bedrooms.<br />

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I must say that Ancient India was more candid and transparent<br />

about sex panoramas. Otherwise, these would not have<br />

become an open wall windows of some of our temples, say,<br />

Konark in Odisha.<br />

Coming back to my honeymoon with Zaheer, we made the<br />

most of our sojourn.<br />

Forget about Kamasutra. I never realized that a Pathan could be<br />

so ferocious on bed, as he is supposed to be on the battlefield.<br />

The only saving grace is that in the bedroom, the Pathans could<br />

be ferociously aggressive, but does not “kill” the person at the<br />

other end. The rest I would leave to your imagination and the<br />

level of your fantasy. I am not supposed to share with you<br />

those passionate moments.<br />

Publicly, I have to live up to my modest image as a Hindu girl<br />

as is generally depicted on the silver screen!<br />

One secret, however, I must share with future honeymooners:<br />

Speak not in words, but through lips and eyes. They are more<br />

potent than words!<br />

Also, remember words uttered in unguarded moments can<br />

spoil the honeymoon rhythm, with serious consequences in the<br />

days and nights ahead.<br />

So complex is Human Nature!<br />

133


CHAPTER 38<br />

Back to New York, our married life picked up the work<br />

momentum, slowly but smoothly.<br />

Work and fantasy don’t go together, not in New York where the<br />

pace of life hardly gives you a chance to pause and look back.<br />

Life’s signal is sharp and clear: look ahead and look forward.<br />

This is a matter of survival.<br />

Survive all must, but in a harmonious way. This is how Zaheer<br />

and I have adjusted our life beautifully without any trace of<br />

friction. This was possible simply because there was no thirdparty<br />

intervention in our life.<br />

Zaheer’s parents and relations were back in Saharanpur. Right<br />

now, I won’t recall my mother-in-law’s partying advice to me. I<br />

shall share with you later, at an opportune time. Right now, my<br />

priority is to pick up the threads from my research work.<br />

As for Zaheer, he was awfully busy with his work. He was<br />

working hard since his promotion was on the cards. So, he had<br />

no time to think and talk about small, small things of life. I like<br />

this.<br />

I too do not wish to get lost in small matters of life. I always<br />

believe in Think Big and Act Big. This is what makes life<br />

challenging and stimulating.<br />

Weeks passed by. Months rolled into years. Life, by and large,<br />

has a smooth sailing. More than half of my research on intercommunity<br />

relations was through. I was happy with the<br />

progress. But I cannot build castles of harmony on certain set<br />

theories.<br />

Inter-community relationship is a live issue. It could vary from<br />

one set of persons to another. It could change in assessment<br />

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and evaluation from city to city, from an urban centre to a rural<br />

one, from one country to another and from one regional zone<br />

to another.<br />

As I have already said, human nature is a complex<br />

phenomenon. It cannot be cast in one mould. There would be<br />

variations and complexities. With these factors in mind, I realize<br />

that my most taxing and challenging task will be the second<br />

part of my study which has to be based on my observation and<br />

experience from my field tour which will take me to parts of the<br />

US as well as the subcontinent.<br />

I was mentally get set for my field study. I have already lots of<br />

ideas. But these have to be tested on the ground – on what<br />

people say and talk about; their hopes and apprehensions; their<br />

fears and reservations.<br />

One thing I have already come to realize, that is Dollar Power<br />

gives a new confidence to immigrants, prompting them to see a<br />

new deal in equality and liberty with the natives, sons of the<br />

soil.<br />

And the Muslims as a community does attract a special notice<br />

because of global complexities in West Asia, the Sub-Continent,<br />

especially.<br />

Well, everything globally is Power Game, whether calculated in<br />

dollars or petrodollars.<br />

In fact, global complexities made my research work difficult and<br />

taxing. This is simply because global complexities have had their<br />

fallout on human relationship.<br />

I have no idea how I would deal with these wheels within<br />

wheels in human nature to give my work a degree of coherence<br />

in thought process and presentation.<br />

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It is quite a job. But I am determined to make the best of these<br />

challenges and make my work noteworthy.<br />

I have also at the back of mind, my mother-in-law Begum<br />

Saira’s whispering but firm advice: “Having married my son,<br />

think of yourself as a Muslim bride. You cannot delink yourself<br />

from our family’s religious norms and ethos. It will be in your<br />

interest and peace of mind. Think about it seriously before you<br />

come to meet us at Saharanpur”.<br />

I did not react to her advice, though I must say I did not like it. It<br />

looked like a threat bordering on blackmail.<br />

When I told Zaheer about it, he dismissed it.<br />

“You are married to me. What will hold good is what we have<br />

decided between two of us. I stand by it, not just to please you<br />

but out of my personal conviction.<br />

“I don’t believe in the clash of civilizations or of religions”.<br />

“Religions should not divide us. They should be a binding force<br />

through silken threads of love, understanding, mutual respect<br />

and tolerance. I see no problem”.<br />

Zaheer was clear and categorical. However, our Partition<br />

experience and ground realities throw up a different picture<br />

before me. So, I have to be realistic, and not allow myself to be<br />

carried away. After all, I have to face Zaheer’s near and dear<br />

ones.<br />

I must confess that in my moments of solitude one thought<br />

kept bothering me. That is, why not adopt Islam and see for<br />

yourself any difference the way you see the world today.<br />

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I was just curious about it, just to understand how human<br />

attitudes and relations undergo any perspective change with a<br />

change of religious labels. I was not sure.<br />

All the same, it did strike me, why not? Perhaps, this change<br />

over might help me in my research work-to-see intercommunity<br />

relations through personal experience. This might<br />

add value to my doctorate thesis. I was not sure.<br />

But then, life is a gamble. And we all are, some time or the<br />

other, get caught in the gamble of life.<br />

You might call it Destiny. What is destined, happens, whether<br />

we like it or not.<br />

I was jolted out of my wandering thoughts by the musical sound<br />

of my mobile. It was Zaheer calling.<br />

137


CHAPTER 39<br />

At the earliest, I went to my parents’ house to share my inner<br />

thoughts.<br />

“Amma, I am toying with the idea of embracing Islam”.<br />

“What?”<br />

Amma’s scream was near hysterical. She must be wondering<br />

whether I was the same Priya!<br />

“How could you think on these lines? You have grounded all our<br />

emotions and passionate commitments to our own religion.<br />

How could you do it?”<br />

I could see my mother to be terribly disturbed by my intent.<br />

“Amma. Please calm down. Just listen to me. Nothing has and<br />

nothing will change within my inner self. I am the same Priya –<br />

physically, mentally, emotionally with as spiritually lore.<br />

Only my outer will undergo a change and that too for a great<br />

cause.<br />

“I want to see closely what divides humanity. Our Gods don’t<br />

divide us. Still, there is so much of turmoil, conflicts and<br />

violence around us in the name of Allah?”<br />

“Why should you waste your time and energy in these silly<br />

questions?” Amma continued to be agitated by my declaration<br />

of intent.<br />

“Amma, please try to understand. You know it well that mine it<br />

was not “love at first sight” that attracted me towards Zaheer.<br />

It was his overall outlook, disposition, attitude and human<br />

qualities which drew me towards him. I wish to understand why<br />

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Zaheer is one among lakhs of young Muslims. Why can’t we<br />

have more of Zaheer-like Muslim youngsters?”.<br />

“Priya. I understand what you wish to say. I know these days<br />

Islam means different things to different Muslims. But, why<br />

should this bother you? Just be happy and live life on your own<br />

set terms”, Amma said categorically.<br />

“But Amma, you know about my Ph.D. thesis. My conversion<br />

probably will give a greater authenticity to my work. Amma,<br />

just see this new Priya for the sake of my academic freedom to<br />

assess things freely and think freely from close quarters.<br />

“I value my academic freedom. I want to exercise it<br />

independently, in futuristic term, free from pre-conceived ideas<br />

and dogmas of Mullahs. I hope you will understand me, my<br />

darling Amma”.<br />

“I do see your point. Still, I find it difficult to reconcile myself to<br />

your thought. I have seen closely how we Hindus have suffered<br />

the tyranny and barbarism at the hands of fanatic Muslims<br />

during Partition. Those Partition scenes still haunt me”.<br />

“Amma, I understand your agony. But don’t think you are losing<br />

your Priya to the Muslim world. I am doing it for a tactical<br />

purpose, for an honest academic purpose of how Wahabisation<br />

of Sunni Islam and Khoneinisation of Shia Islam and related<br />

matters have sharpened Islam’s internal divisions and divided<br />

the lives of ordinary Muslims, leading to competitive<br />

radicalization of Islam and created hostility within and without<br />

vis-à-vis other faiths and beliefs”.<br />

The tone of Priya was sharp and candid like a Professor.<br />

“I understand you. Even Hinduism and Christianity have gone<br />

through the processes of upheavals and emerged stronger. I am<br />

139


not sure of the Muslim world. It is too complex for my<br />

understanding. I shudder to think of a regressive, insular and<br />

intolerant Islam thriving on hatred and violence. Even<br />

Ahmadiya’s are suffering on this count. The menace of violent<br />

vigilantism of Islam is now haunting the Western world. That is<br />

not all. We now see intra-Muslim intolerance. Even in the<br />

Middle-East, Muslims are killing fellow Muslims for not being<br />

Muslim enough!”<br />

“I understand Amma. Let me see this world through my own<br />

eyes. I assure you. I won’t do anything at the cost of values and<br />

ethos as a devout Hindu which is in my blood and upbringing.”<br />

“OK , Priya. Think coolly. It is your life. You have freedom to<br />

decide the course of your life. I only wish you well and all the<br />

happiness as a mother”.<br />

“I shall brief your father about your change of heart. In other<br />

words, the changeover to hijab for your external image for a<br />

bigger academic cause – for freedom towards understanding a<br />

better liberal society. Good luck and all success. This is your<br />

mother’s inner voice. I shall only think well of you and pray for<br />

your safety and honour”.<br />

“Thank you so much, Amma. I love you. I shall see Dadaji and<br />

you next week. Bye, Amma”.<br />

“Bye, Priya. God bless you!”<br />

140


CHAPTER 40<br />

Having made up my mind, I shared my thoughts with Zaheer.<br />

“What? have you gone crazy?Why this sudden change? I have<br />

loved you and accepted you as Priya. Let it be so”.<br />

Zaheer could not simply believe this sudden change in me.<br />

“Is there any pressure from my parents? Hope they are not<br />

blackmailing you”. Zaheer’s anxiety was written on his face.<br />

“No. nothing of the sort. I had told you your mother’s parting<br />

words before she left for Saharanpur. That’s all”, I told Zaheer.<br />

“But Priya. For the first time I fail to grasp this abrupt decision. I<br />

could never get any clue”, Zaheer said.<br />

“Yes. You are right. It is my decision. No pressure from any<br />

quarters,” I said.<br />

But I want to understand why this change of heart. I must know<br />

the reason.” Zaheer’s words were assertive.<br />

“As I said, it was my decision. I must tell you honestly that I just<br />

wish to feel the difference between Priya as a Hindu bride<br />

married to a Muslim bridegroom and Priya as whatever be my<br />

name after Nikahon conversion! I am telling you honestly. Does<br />

this make any difference in me as a human being? I wish to<br />

resolve my academic dilemma. Of course, I shall oppose<br />

vehemently any forcible conversion. I love my religion. I respect<br />

other religious faiths without any malice or rancur. But no<br />

change by force.<br />

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“Hinduism does not believe in this. I know what my country has<br />

gone through because of our own weaknesses. We have given a<br />

heavy price on this count. That’s a different matter.<br />

“I also know. Love does not go by religious boundaries. Still, we<br />

have to live in a society divided in different segments of caste,<br />

class and religions.<br />

“I want to find out common denominators for peace,<br />

understanding, tolerance and brotherhood”.<br />

Zaheer suddenly butted in.<br />

“Oh, I never realized that there is a philosopher within you”.<br />

We burst into laughter.<br />

“Yes Zaheer? There is a hidden philosopher in me who wishes<br />

to have an answer to problems our society is often faced with.<br />

We have to understand social realities better. Perhaps, our<br />

society then might be a better place to live in”.<br />

I suddenly stopped on this serious note and looked into<br />

Zaheer’s eyes.<br />

He suddenly blushed and said, “Oh, my philosopher darling.<br />

What an idea. You wish to change the world we live in. Our<br />

great souls tried this before and failed. Yet, you want to try. Ok.<br />

Good luck. Try, if you want ! Human behaviour, like water,<br />

flows from top to bottom”.<br />

“Yes, you are right. We can at least create an oasis of love and<br />

peace. Where is the problem?” I said.<br />

“Oh yes. This water business reminds me I am very hungry.<br />

Let’s go out and have some food. My hungry belly cannot<br />

survive on your philosophical notes. Let’s go out and eat”.<br />

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“Oh, hungry Zaheer. I am too hungry”. I said smilingly, and<br />

added, “give me 15 minutes to get ready”.<br />

“Take 20 minutes. I shall also change,” Zaheer said.<br />

“Yes. Do change. Change is the spice of life,” I said. I could see<br />

some twinkle in my eyes.<br />

“Oh, no more philosophy, Priya. Come back to the ground. We<br />

are in New York. Its glitter has no place for philosophy. It is all<br />

glitter of dollars. Do not forget your credit cards, Priya”.<br />

“I forget nothing”. I rushed to my dressing table for change.<br />

143


CHAPTER 41<br />

Six months of married life have given me a new perspective of<br />

life. I am a thinking person, and I do it calmly without anyone<br />

noticing my churning process within.<br />

I owe this to my yoga power and meditation. Yoga teaches you<br />

how to remain calm, maintain poise and mental equilibrium<br />

whatever be the nature and intensity of turbulence around.<br />

Knowing this power of yoga, I never compromise on the daily<br />

schedule of at least 90 minutes for yoga and meditation. That<br />

makes your life sublime. I often feel that this is the most<br />

precious contribution of Ancient India to humanity from great<br />

Patanjali sage to present day gurus and swamis hovering<br />

around the country and the world with the message of Yoga.<br />

I know yoga apart, I have to think about the next step in my life.<br />

My visit to Saharanpur and my voluntary decision for “Nikah”<br />

are two uppermost thoughts in my mind.<br />

Life is a gamble. Play well. One learns a lot about one’s own<br />

ability to test nerves as well as your ability to overcome the<br />

stresses and strains of life.<br />

More than this, it unfolds before you human nature of various<br />

shades and hues, of various religious colours, of harmony and<br />

acrimony and what not.<br />

My objective is to see life in various situations and complexities.<br />

Perhaps, my life’s experiences would help me in my doctoral<br />

thesis.<br />

I am thinking on new lines. My work is not going to be a cutand-paste<br />

job on who said or wrote what.<br />

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I wish to be different. I wish to do my doctoral work as a live<br />

exercise, tested on the ground. Not a goody-goody affair in the<br />

also-ran category.<br />

Life has to be lived and experienced and built on new norms<br />

and thinking.<br />

Hackneyed ideas and established academic theories and<br />

counter- theories take you nowhere in today’s changing world<br />

of more turmoil, more unrest, more conflicts and more<br />

turbulence.<br />

This is not what the Almighty had visualized. We must mend<br />

our ways and think of life and society.<br />

And here I am, taking a plunge into the unknown with total<br />

clarity, and yet with an open mind.<br />

An open mind holds the key to better understanding of<br />

complexities around us.<br />

I derive my strength from the Vedas and Puranas, from the<br />

Ramayana and the Mahabharata and Lord Krishna’s Gita. These<br />

are not mere Hindu books and scriptures. They are the<br />

treasures of humanity which accept different roads to finding<br />

Truth and civilizational values.<br />

The problem arises when vested interests and middlemen butt<br />

in between God and Man.<br />

Think with an open mind as I proceed to Saharanpur to take a<br />

plunge into the unknown world of Islam—with no prompting or<br />

and not under any duress!<br />

Well, life is an experiment.<br />

Unknown factors make life interesting and challenging.<br />

145


What is, after all, life without challenges?<br />

146


CHAPTER 42<br />

My “Nikah” at Saharanpur was a gala affair. My in-laws side had<br />

seen to it that the marriage ceremony was a grand show. After<br />

all, their NRI son Zaheer from New York is a pride possession of<br />

the community.<br />

Money was no problem for the Khan family. Their relations had<br />

come from all over India, Pakistan and Afghanistan. So powerful<br />

were the Khan family bonds.<br />

From our side, it was a low-key presence – my parents and a<br />

couple of my father’s close friends.<br />

We treated the whole show on a lowkey. There was no<br />

excitement. No execuberance. Just a routine matter in<br />

deference to my wishes.<br />

I could feel my father did not like it, but he preferred to take it<br />

easy and went along without showing any anguish on his face.<br />

But I could feel his reservations. My Amma did hint about my<br />

Dadaji’s reservations, but she managed to take him along.<br />

I could hear some murmurings among my father’s friends.<br />

“I don’t know why she should have decided to play with her life.<br />

She could have got any brilliant Hindu boy. I don’t know why<br />

she should have staked our religious feelings in this gamble”.<br />

That was Jamnadas Lahori, Dadaji’s old friend from our native<br />

place of Larkana in undivided India.<br />

He was very fond of me. I could feel his inner resentment,<br />

though in person he tried his best to hide his feelings.<br />

I know how to take things in stride. I wish to move on in my life<br />

on my terms,realising fully that it a big gamble. Even my heart<br />

of hearts does not endorse it.<br />

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But I had a purpose. I want to see my life differently in the hope<br />

that it will enrich my thoughts and thesis work. Well, I could be<br />

wrong. I understand this.<br />

I do realize the world does not go by doctoral theories or<br />

counter theories. It goes on its own momentum, driven by<br />

unknown factors of human behavior, from the streets to<br />

corridors of power.<br />

“Oh, let me not get lost in life’s philosophy. I am face to face<br />

with life’s new reality I had opted for. And this has brought me<br />

to UP’s sprawling town of Saharanpur.<br />

Solemnizing “nikah” between a Muslim boy and a non- Muslim<br />

girl goes by a set procedure.<br />

For me, it was a mere formality, after that civil marriage in New<br />

York and quietly-paced honeymoon in Mauritius.I was<br />

informally briefed about it by a knowledgeable person in<br />

Zaheer’s family.<br />

The “Nikah” ceremony started with select relatives and guests.<br />

My parents and our family friends were very much there.<br />

I was first made to recite the first “kalima”– La ilaha illa llah<br />

Mohammad-ur-Rasool Allah – with the help of the cleric of<br />

Zaheer’s family.<br />

My new name – Zarina – was used for my identification for the<br />

“Nikah” ceremony.<br />

The “Nikah” was performed in the presence of two male<br />

witnesses, asking me whether I am ready for my “nikah” with<br />

Zaheer.<br />

I had to say three times “yes”, “qabool hai, qabool hai, qabool<br />

hai”.<br />

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The witnesses then moved to Zaheer, the bridegroom, and told<br />

the “Qazi” (cleric) that Zarina had expressed her readiness for<br />

her “nikah” with Zaheer.<br />

The “Qazi” then recited the prescribed verse from the Quran in<br />

front of Zaheer, two witnesses and another person who played<br />

the role of a lawyer.<br />

“Qazi” asked Zaheer whether he was ready to accept Zarina as<br />

his wife.<br />

Zaheer, as per practice, said three times “yes, qabool hai,<br />

qabool hai, qabool hai”.<br />

The cleric then recited a “dua” (blessings) and the marriage was<br />

then solemnized.<br />

It was all over in 15 minutes.<br />

On completion of the “nikah”, small packets of dry fruits and<br />

sweets were distributed among those present.<br />

Thereafter, it was all gala celebration and dinner.<br />

I could see my father and his friends in dazzled silence. They<br />

must have been wondering what sort of Allah had gripped my<br />

Priya to become Zarina!<br />

I understand their dilemma. After being uprooted and educated<br />

in Nigeria and the US, life for me was a great experience, to be<br />

lived and believed. For me, there were no dotted lines to<br />

follow.<br />

I created my own dots and followed them. This is what the<br />

Vedas teach us to explore your own path to the Truth!<br />

I may be Zarina today for Zaheer’s family. But at heart I am still<br />

the same Priya, brought up by parents with certain values.<br />

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The same Priya attracted Zaheer towards me – not as a Muslim<br />

boy, but a forward-looking, modern and good human being.<br />

Besides, it was my academic road to evolve a better<br />

understanding between persons from different religious<br />

backgrounds.<br />

We can at least be decent human beings by inculcating the art<br />

of understanding, respect and tolerance towards other religious<br />

faiths.<br />

My “nikah” march from Priya to Zarina is just a small step in the<br />

service of the Almighty!<br />

At heart I am Priya. My blood group does not change with the<br />

change of name and religion.<br />

After the “nikah” at Saharanpur, the process of my<br />

familiarization with members of the family began.<br />

It was quite a large family. Quite a task to remember names<br />

and family labels as well as who is to be addressed as what –<br />

elder brother ‘bhaijaan’, elder sister ‘aapa’ or ‘baaji’, younger<br />

brother of Zaheer’s father ‘baray abbu’, father’s father ‘dada’<br />

and so on.<br />

I faithfully showed my respect to the elders and smilingly<br />

greeted the youngsters. There was lots of warmth around.<br />

Enthusiasm was to be seen to be believed among the<br />

youngsters. Perhaps, it was special fascination for the Vilayat--<br />

dollar dream land of America.<br />

For days together there were unending lunches and dinners<br />

hosted by close relations. In those lavish feasts, the sole<br />

problem was me being vegetarian.<br />

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It was quite a task for the hosts to organize my vegetarian<br />

meal.<br />

Well, I enjoyed this drill. At least it was quite a mental drill for<br />

the hosts to get themselves familiarized with vegetarian meal.<br />

Of course, in India vegetarian food is no problem in Hindu<br />

homes and at hotels and restaurants.<br />

It is a different story in Muslim homes.<br />

A week went by. Another three days, Zaheer and I were<br />

scheduled to be US-bound for our work.<br />

For me, the send-off from the Indira Gandhi International<br />

Terminal was quite a relief – from too many to just two of US.<br />

Zaheer’s mother, Saira Begum, took me aside and said;<br />

“You see the difference. You can feel for yourself what it is like<br />

to be a Muslim, belonging to Allah, Prophet Mohammad. You<br />

must practise all the rituals as a Muslim girl. No deviation.<br />

Otherwise, Allah will never forgive you”.<br />

I just nodded my head. I know there is no point in joining issues.<br />

Silence is golden in such situations which might not be in tune<br />

with your thinking.<br />

“Take care of Zaheer as a good wife. Don’t forget”.<br />

“Yes. Amma,” I said with a smile.<br />

151


CHAPTER 43<br />

With an understanding husband, in New York, I have left<br />

Saharanpur behind. Life is as usual – home, my parents, friends<br />

on and off the campus, thesis work in a somewhat new<br />

perspective, my guides, debates, interaction, freedom to<br />

breathe freely, think freely with no spying eyes of clerics.<br />

New York has its own ethos. Everything gets lost in the mad<br />

race to work, business, academic searches, research and highpowered<br />

global debates on rights and wrongs of the<br />

international order at the UN headquarters here.<br />

Where is then time and energy left for mundane affairs of life?<br />

Life is a never-ending movement. In such momentum, months<br />

passed by, making a year.<br />

Exactly a year after my “nikah” came the lightning bombshell of<br />

9/11. Amidst the devastating debacle of the twin towers,<br />

symbolic of a new post-Second War globalism, everything was<br />

topsy-turvy. Islamic terrorism had hit America’s symbols of<br />

democracy, peace and prosperity.<br />

Suddenly, the 9/11 feeling of “I don’t sense any fear in being<br />

Muslim at all” disappeared.<br />

Grieving Americans were caught in the grip of fear after the<br />

attacks of September 11, 2011.<br />

“How could anyone carry out such an assault” by hijacking four<br />

US airliners and killing nearly 3000 people after flying them into<br />

the World Trade Center Towers and the Pentagon?” they all<br />

wondered.<br />

Suddenly, the Americans were face to face with terrorists right<br />

at their doorsteps. And they found villains in Muslims, Arabs<br />

and anyone who looked like different -- the terrorists!<br />

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Looking back dispassionately, I found Muslim Americans went<br />

from being one of the least targeted religious groups in the US<br />

to hate crimes against all those associated with Islam .<br />

9/11 was a second big shock of my life after the 1947 Partition<br />

days in Karachi. All those positive perspectives about Islam then<br />

underwent a change – from its humane facets to the<br />

emergence of sinister faces.<br />

I found myself in a state of shock. So were Zaheer’s feelings. He<br />

too was shocked as he found that his privileged existence as a<br />

Muslim might get threatened.<br />

The only saving grace for him was his Indian identity, Indian<br />

passport and all Indian links which do stand out here.<br />

For me, I was doubly blessed as Hindu and Indian. My “nikah”<br />

was just a formality; an experiment in my marital existence.<br />

Suddenly I too was conscious that I cannot flaunt my Muslim<br />

credentials after the “Nikah”.<br />

I found Zaheer in deep introspection. He did not share with me<br />

what was going on in his mind.<br />

I could feel that some fear of the unknown seemed to be<br />

bothering him. Maybe, some change in the work atmosphere.<br />

Maybe, some perceptible change in his colleagues’ attitudes<br />

towards him. I know his Indian credentials were near to his<br />

heart. He was never a fanatic Muslim. He was liberal, humane,<br />

understanding and tolerant of other faiths.<br />

Well, that was the reason why I am his life’s partner.<br />

Of course, I know life will never be the same in New York.<br />

Everything will change. I do not know whether the change will<br />

be for the better or worse. I keep my fingers crossed.<br />

153


CHAPTER 44<br />

For days I found Zaheer in a terrible state of introspection. He<br />

would not talk much. His replies to all my questions would be<br />

yes or no.<br />

I was terribly upset. One evening I confronted him.<br />

“Zaheer, this is no good. You must come out of this state of<br />

introspection and depression and face the realities with a total<br />

clarity of mind. Share with me at least the conflicting thoughts<br />

in your mind. You can’t treat me like an outsider. Please do<br />

speak out, for Allah’s sake”, I insisted.<br />

“Yes. I shall tell you everything”, he told me.<br />

“Is everything fine in the office, with your colleagues?” I asked<br />

him.<br />

“Yes. The office is OK. They continue to respect me for my<br />

professional skills”.<br />

“They know I am different”.<br />

“They know I am a liberal person, and not part of Islam’s radical<br />

brigade”.<br />

“They know I treat religions as an individual’s matter of faith<br />

and practice”.<br />

“Still, I find some tension in the atmosphere”.<br />

“I wonder how things take shape tomorrow.That is what I have<br />

been brooding about, without finding a light at the end of this<br />

post 9/11 terrible tragedy”.<br />

154


Zaheer shared his thoughts. All the while he was looking at the<br />

ceiling of the apartment, without an eye-to-eye contact with<br />

me.<br />

“Zaheer, I understand your agony. You are a sincere person,<br />

having a sensitive mind. I believe you should lift your spirit and<br />

speak out against this insensitive killer Islamists. I am sure Allah<br />

would never forgive them. He will punish them”.<br />

I put my hands on Zaheer’s broad shoulders and tried to cheer<br />

him up.<br />

I am not sure. Fanaticism has no boundaries. Nor does it go by<br />

any time limit, once it gets rolling. Why should Saudi fugitive<br />

Osama bin Laden be playing with the lives of fellow Muslims<br />

and fellow human beings? We must raise our voice publicly<br />

against him and his followers”.<br />

Zaheer raised his fist in the air with all the vigour at his<br />

command.<br />

“Yes. I agree with you. I admire you for this spirit”.<br />

My words brought some smile on his face.<br />

“I also know that the moment I open my mouth publicly, some<br />

of his fanatic followers around would target and kill me”.<br />

Zaheer’s lips were quivering.<br />

“Let your enemies die. Don’t think negative about yourself. I<br />

can’t afford to lose you”.<br />

At these words of mine, he came forward and hugged me hard<br />

and exclaimed at the top of his voice: “I love you, Priya”!<br />

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