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Church History 102_Demo

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This “ordinary” Magisterium involves, among other things, bishops in various places<br />

beginning to teach the same particular doctrine (for instance, the teaching that Mary was<br />

conceived without sin), and that if this teaching gains acceptance throughout the church as a<br />

whole, it is an indication that the Holy Spirit is working through the bishops and that this<br />

teaching is from God. The pope may later recognize this and proclaim infallibly that it comes<br />

from God and is to be accepted by all Roman Catholics.<br />

Discussion<br />

How might Matthew 23: 2-3 appear to support the decision of the First Vatican<br />

council?<br />

In which area(s) did First Vatican Council stray away from the Bible?<br />

How did this decision affect those of the Catholic <strong>Church</strong>?<br />

Putting The Pope To The Test<br />

The Roman Catholic <strong>Church</strong> sees the papacy and the infallible teaching authority of “mother<br />

<strong>Church</strong>” as being necessary to guide the <strong>Church</strong>, and uses that as logical reasoning for<br />

God’s provision of it. But in examining Scripture, we find the following:<br />

1. While Peter was central in the early spread of the gospel (part of the meaning behind<br />

Matthew 16:18-19), the teaching of Scripture, taken in context, nowhere declares that<br />

he was in authority over the other apostles or over the entire church (see Acts 15:1-23;<br />

Galatians 2:1-14; 1 Peter 5:1-5). Nor is it ever taught that the bishop of Rome was to<br />

have primacy over the church.<br />

2. Nowhere does Scripture state that, in order to keep the church from error, the authority<br />

of the apostles was passed on to those they ordained (the Roman Catholic <strong>Church</strong><br />

teaching of "apostolic succession"). Apostolic succession is “read into” those verses<br />

that the Roman Catholic <strong>Church</strong> uses to support this doctrine (2 Timothy 2:2; 4:2-5;<br />

Titus 1:5; 2:1; 2:15; 1 Timothy 5:19-22).<br />

Summary<br />

In summary, the Bible speaks of only one abiding, "tangible," infallible guide left by God for<br />

His church. It is the written word of God, not an infallible leader (2 Timothy 3:15-17). And, as<br />

He gave the Holy Spirit to bear holy men along in the writing of those Scriptures (2 Peter<br />

1:19-21), so He has given His Holy Spirit to indwell, fill, guide, and gift members of His church<br />

today for the purpose of directing His church through the proper interpretation of that written<br />

word (1 Corinthians 12 and 14; Ephesians 4:11-16).<br />

The fact that there are schisms and false teachings today should be no surprise, since the<br />

Bible also warns us that there would be false teachers who would twist the written word (2<br />

Peter 3:16) and that these false teachers would arise from within the churches (Acts 20:30).<br />

Therefore, the believers were to turn to God and the "word of His grace" for their guidance<br />

(Acts 20:32), determining the truth not by who said it, but by comparing it with the gospel

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