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IDENTITY<br />

SUKVINDER KAUR


02<br />

IDENTITY:<br />

An investigation into the impacts of fashion media, identifying<br />

how fashion tribes and subcultures have become forgotten<br />

identities.<br />

SUKVINDER KAUR . LEVEL 6 . FAS6050 . PROJECT PROPOSAL


IDENTITY<br />

Abstract<br />

This dissertation explores the impact fashion media has on an individual’s style;<br />

developing into their personal identity. The research undertaken focuses on this<br />

manipulation, obtaining views and feedback from the audience targeted and illustrating<br />

changes that need to be made. This includes recognising the styles that have been<br />

forgotten and overlooked (fashion tribes/subcultures) and incorporating them into<br />

this representation of fashion. This dissertation will scrutinise and expose the fashion<br />

industry for its false portrayal on what fashion and lifestyle consists of, allowing them<br />

to recognise the demeaning power they have over their audience.<br />

This analysis focuses mainly on the portrayal of fashion in media and how this contributes<br />

to the development of a person’s identity. Research is aimed more towards the effects<br />

and impacts through a visual, printed medium. A psychological perspective has also<br />

been interpreted throughout to present a deeper understanding into to the impacts of<br />

the objectives and how they affect an individual. The importance of self-expression is<br />

then investigated; the observation into fashion tribes has been a significant subjectmatter,<br />

exploring further a person’s style. This analysis establishes the many factors<br />

that determine a personal identity, and how they are impacted by influences within<br />

(Pinterest, 2017)<br />

fashion media. Carrying out this research, the subject matter has been divided into 4<br />

objectives in order to analyse key topics. The media platform of fashion magazines has<br />

also been explored as they have a predominant role in the impacts of fashion media,<br />

by altering the perception of fashion normality, through its use of visual elements and<br />

subjective content.<br />

03


04<br />

T<br />

HA<br />

NK<br />

YO<br />

U


IDENTITY<br />

A CKNOWLEDGEMENTS<br />

Thank-You to the following people for your contribution to this<br />

dissertation...<br />

Alison Rapsey Course Director and Lecturer of Fashion Business and<br />

Promotion - Birmingham City University - for helping to structure this<br />

dissertation through your use of food-related analogies<br />

05<br />

All lecturers on the Fashion Business and Promotion course -<br />

Birmingham City University - for your guidance through helpful/<br />

insightful lectures<br />

Rajbir Singh for providing a psychological perspective towards my aim


ABSTRACT<br />

03<br />

AKNOWLEDGEMENTS<br />

04 - 05<br />

(Theyallhateus.com, 2017)<br />

GLOSSARY OF TERMS<br />

07<br />

06<br />

C ONTENTS<br />

(Instagram.com, 2017)<br />

(I-d, 2017)<br />

(apostrophe9, 2017)<br />

(Pinterest, 2017)<br />

INTRODUCTION<br />

08 - 09<br />

OBJECTIVES<br />

10 - 11<br />

METHODOLOGY<br />

12 - 17<br />

CHAPTER 1<br />

‘Explore what makes up the image of an identity in the fashion<br />

industry and how it is portrayed in media’.<br />

18 - 25<br />

CHAPTER 2<br />

‘Identify current influences within the fashion<br />

magazine’<br />

26 - 33<br />

CHAPTER 3<br />

‘To look into the importance of self-expression amongst fashion<br />

tribes’<br />

34 - 43<br />

CHAPTER 4<br />

To investigate whether personal identities are products of fashion<br />

media or a form of self-expression’.<br />

44 - 51<br />

CHAPTER 4 - CASE STUDY<br />

SUSIE LAU<br />

52 - 53<br />

CONCLUSION<br />

54 - 55<br />

RECOMMENDATIONS<br />

56 - 57<br />

REFERENCES<br />

58<br />

BIBLIOGRAPHY<br />

59<br />

IMAGE REFERENCES<br />

60 - 61


GLOSSARY OF TERMS:<br />

BEHAVIOURAL SPECTRUM - Separating one category from the other is a matter of observational skill<br />

(PSYCHOLOGICAL TERM)<br />

BLOGGERS - Individuals who express their interests by documenting their lifestyles to a public audience, through<br />

online platforms<br />

CLONED STYLES - Copying or dressing alike/similarly to another person<br />

CONGRUENCE - Quality or state of agreeing or corresponding<br />

DEMOGRAPHIC - A particular sector of a population.<br />

FASHION MAGAZINES - Printed look books that present the latest and current trends and news<br />

FASHION INDUSTRY - The industry that deals with the world of fashion<br />

HUMANISTIC APPROACH - The humanistic perspective is an approach to psychology that emphasizes empathy<br />

and stresses the good in human behavior.<br />

(PSYCHOLOGICAL TERM)<br />

IMPLICATIONS - An occasion when you seem to suggest something without saying it directly<br />

IDENTITY - Who a person is, or the qualities of a person or group that make them different<br />

INCONGRUENT - Not suitable or not fitting well with something<br />

MORAL DECAY - Term used to describe the decline or fall of the moral values of a civilization<br />

MILLENNIALS - Older teenage generation, between the ages of 18 - 20s+<br />

NEUROMARKETING - Subconscious brand advertising/promoting<br />

NOSTALGIA - The longing for a past period of time (60s, 90s..)<br />

07<br />

RESOLUTION - a firm decision to do or not to do something, the quality of being determined or resolute, the action<br />

of solving a problem<br />

SOCIAL PLATFORM - A social platform is a web-based technology that enables the development, deployment and<br />

management of social media solutions<br />

SELF-EXPRESSION - of your personality, emotions, or ideas<br />

SUBCULTURES - Different style groups in society and the way of life, customs, and ideas of a particular group of<br />

people within a society<br />

SOCIAL LEARNING THEORY - Social learning theory is the view that people learn by observing others and<br />

explains how people learn new behaviors, values, and attitudes<br />

TRICKLE-DOWN THEORY - Product adoption in marketing that affects many consumer goods and services.<br />

It states that fashion flows vertically from the upper classes to the lower classes within society, each social class<br />

influenced by a higher social class<br />

THE ACTUAL SELF - To be aware of oneself is to have a concept of oneself<br />

THE IDEAL SELF - self-actualization occurs when a person’s “ideal self ” (i.e., who they would like to be) is<br />

congruent with their actual behavior (self-image)<br />

Identity


08<br />

(Patternbank, 2017)


IDENTITY<br />

INTRODUCTION<br />

This analysis focuses mainly on the portrayal of fashion in media and how this contributes to the development<br />

of a person’s identity. ‘Identity’ is an important attribute to an individual, therefore, assessing what influences<br />

this in fashion media is key to viewing whether identity is, in fact, a form of conformism or self-expression.<br />

Fashion media is a social platform where all types of fashion and style related news are distributed. This<br />

is portrayed by fashion writers, critics, reporters, and could also be presented by public figures such as<br />

celebrities or designers. Today’s media – specifically magazine/editorial – depicts an idealistic fantasy of a<br />

lavish lifestyle; be that through industrial trends or celebrity lifestyles. Consumers/followers/fashion enthusiasts<br />

are fixated on the influences presented, that they are often unconsciously subjected to this handling.<br />

09<br />

AIM: Throughout this dissertation, an investigation has been carried out to establish the impacts of fashion<br />

through magazines/editorials, to determine whether a new approach can be brought into it.<br />

FACT - “On average, US adolescents consumed over 10 hours of media each day in 2016”- LSN, (2017). This<br />

statistic emphasises the role media plays in the millennial society, more importantly how it socially alters our<br />

perception of what media reveals to its audience.<br />

This dissertation also explores the role that fashion media has in the development of personal identity, due<br />

to fashion-related factors. These factors include online platforms – in which fashion manifests itself into –<br />

to target a broader audience. Another factor on an individual’s identity is the level of exposure to fashion<br />

advertisement and promotion that they are subjected to, this essentially influences their perception of what<br />

to wear and what to think; ultimately contributing to their identity. This will also be discussed in the following<br />

analysis with research evidence, to suggest if this type of influence is indeed healthy or a false, misguided<br />

view of what fashion should be.<br />

As well as identifying these different types of fashion impacts, this dissertation will look at the importance of<br />

self-expression through fashion-tribes and subcultures, to determine what this ‘make-up’ of an identity consists<br />

of. It focuses mainly on the heritage of these self-expression’s and how it no longer is apart of modern-day<br />

trends and style. The research conducted here will reveal whether these forgotten identities should remain<br />

forgotten, or be incorporated and promoted through fashion media, to revive them.


(Pinterest, 2017)<br />

10<br />

(Theyallhateus.com, 2017)<br />

(MODELS.com, 2017)<br />

Reasons for carrying out this research – focusing on identities within fashion tribes – are to make<br />

known the real-life impacts of fashion and enforce a change in media. An individual’s style has a<br />

story behind it and it is of interest to determine that story. The main influence for this concept was<br />

based upon the outlook of fashion media and the gap for every day, personal styles of ordinary<br />

people.<br />

Choosing to base this dissertation on a fashion-related topic emphasises an interest in this area as<br />

a career choice; yet choosing to base this dissertation on a fashion-related topic that has relevance<br />

and meaning to its audience, displays a knowledge of the modern era and the people within it. This<br />

is an appropriate topic of choice as it highlights aspects of the fashion industry, unveiling the true<br />

nature behind it.<br />

In order to determine this, the subject matter will be assessed through 4 detailed objectives to<br />

discuss the following:


IDENTITY<br />

OBJECTIVES<br />

(I-d, 2017)<br />

1) Explore what makes up the image of an identity in the fashion<br />

industry and how it is portrayed in media.<br />

(APPEARANCE/STYLE/EXPECTATION)<br />

11<br />

2) Identify current influences of fashion within media.<br />

(INDUSTRIAL TRENDS/CONFORMITY/FASHION/STYLE<br />

MAGAZINES)<br />

3) To look into the importance of self-expression amongst fashion<br />

tribes.<br />

(HERITAGE/SELF-EXPRESSIONISM/IMPORTANCE OF THESE<br />

FORGOTTEN IDENTITIES)<br />

4) To investigate whether personal identities are products of fashion<br />

media or a form of self-expression.<br />

(FASHION MEDIA V.S SELF-EXPRESSION)


12<br />

For this project, the research taken place has been a balance<br />

between first-hand investigations, face-to-face discussions, and<br />

media analysis.<br />

METHODOLOGY


IDENTITY<br />

13<br />

(Pinterest, 2017)


PRIMARY<br />

SOURCES<br />

Primary sources provided a more personal approach to collecting views and<br />

opinions; meeting participants face-to-face resulted in a deeper understanding of the<br />

impacts of fashion media.<br />

14<br />

INTERVIEWS<br />

Interviews have been conducted to explore the personal stories<br />

behind independent styles and the emotions that may be attached<br />

to them. Interviewing various fashion/style enthusiasts has<br />

opened a broader insight into this, as the thoughts and opinions<br />

presented a fresh view on fashion behind the scenes. These<br />

interviews took place with focus groups of older millennials, 18-<br />

20s+, who themselves have different styles independent from<br />

the norm. By using this method, qualitative data was generated<br />

allowing for an in-depth insight into the thoughts of the targeted<br />

audience. This also allowed for control over the discussion,<br />

probing further positive points when needed.<br />

.


IDENTITY<br />

QUESTIONNAIRES<br />

Questionnaires are easy to replicate, meaning that data<br />

can be collected from a large sample; generalising to<br />

participants..<br />

generation are known for being devoted to technology<br />

and ‘living their lives through their smartphones’- Singal<br />

(2017).<br />

To gather a general overview of active styles and reasons<br />

behind them, a questionnaire was created through<br />

Survey Monkey and distributed through online platforms -<br />

email and social media - as well as through a face-to-face<br />

approach. A total of 100 people of the older millennial<br />

generation, participated.<br />

[SEE APPENDIX A FOR RESULTS FROM<br />

PARTICIPANTS].<br />

Using this method was strategic, reaching and engaging<br />

with the generation through a platform they are familiar<br />

with. Questions focused on how the participants identified<br />

their style and how the portrayal of fashion in media<br />

influenced their opinions. The use of open questions<br />

produced qualitative data which provided unexpected<br />

answers, gaining a new perspective.<br />

15<br />

This approach was appropriate as the millennial<br />

(Twitter, 2017)


16<br />

LITERATURE ONLINE RESOURCES<br />

‘Nostalgia vs. Change’, an article featured online, discusses how, although<br />

fashion is constantly changing and striving for something new, there is<br />

still an element of nostalgia. For the past few years, fashion has heavily<br />

incorporated this in new garments and collections, by bringing back<br />

vintage pieces and past design styles. Nostalgia is a contributing factor<br />

of identity, it is shown through self-expression of fashion tribes where<br />

people choose to dress according to an era that has significance to them,<br />

(for example Grunge/Rock, who adopt a style from the 90s). This fits in<br />

with the aim of this dissertation, by developing thoughts on the reasoning<br />

behind certain fashion tribes, linking to the longing of a past period.<br />

As well as this, fashion industry websites – LSN – have been used to<br />

explore the types of influences existing within fashion media. This is<br />

significant as it focuses towards the impacts of fashion media, and how<br />

The information that I gathered from this type of secondary source,<br />

has enabled me to collate the many views and causes of style tribes<br />

and subcultures; providing an in-depth analysis of fashion culture. The<br />

influences of this subject were explored on a personal level, presenting<br />

stories that link to nostalgia and the developing sectors that are often<br />

overlooked. These factors were developed by theorists, for instance,<br />

Tamagni, (2015) who socialised with fashion tribes that are active today, to<br />

educate himself on the motives behind these movements, that go against<br />

the norm. This use of literature offered an insight into the progressions<br />

and impacts of fashion, defining social backgrounds that have led to the<br />

changes in fashion over time.<br />

these impacts affect an individual’s identity.<br />

(Huckcdn.lwlies.com, 2017)


IDENTITY<br />

SECONDARY<br />

SOURCES<br />

Secondary research helped in developing the reasons behind fashion tribes and their influences.<br />

Utilising existing material provided validity to my findings, as these concepts have been tested and<br />

authenticated by researchers and professionals.<br />

17<br />

(HUNGER TV, 2017)


18<br />

1<br />

CHAPTER<br />

‘Explore what makes up the image of an identity in the fashion industry and<br />

how it is portrayed in media’.<br />

(APPEARANCE/STYLE/EXPECTATION)


IDENTITY<br />

19<br />

(Beautifuldecay.com, 2017)


20<br />

(The Classy Issue, 2017)<br />

CHAPTER 1.1<br />

IDENTITY: Who a person is, or the qualities of a person<br />

or group, that make them different from others.


IDENTITY<br />

Theorist, Singal, (2017) suggests that society’s young generations are too involved with<br />

social media/technology, rather than the goings on in real life. The population has<br />

become disconnected from society but, in turn, have become more connected with the<br />

society of media. An implication of this, is that media presents a false idea of what is<br />

expected from young people, to fit into a trending environment.<br />

For instance, public figures (celebrities/bloggers) influence people to revolve their<br />

lifestyles according to their own actions and doings. This is related to neuromarketing<br />

(subconscious marketing) where the public figures are subconsciously selling their<br />

lifestyles. Brands know consumers are striving to express/present themselves in a<br />

certain way, and therefore use this to play on their emotions and feelings. – (LSN, 2017).<br />

Fashion media, particularly magazines and other publications, present these factors<br />

visually. As online resources are easily accessible today, it is likely that millennials use<br />

this tool to keep a watch on the latest fashion trends and updates.<br />

As a result, this demonstrates the effects on an individual’s identity, through the<br />

portrayal of media on its audience.<br />

21<br />

“ The organism has one<br />

basic tendency and<br />

striving - to actualize,<br />

maintain, and enhance<br />

the experiencing<br />

organism”<br />

- (Rogers, 1951)<br />

Author’s Own Photography


CHAPTER 1.2<br />

NEGATIVE SELF-IMAGE<br />

22<br />

Author’s Own Photography


IDENTITY<br />

Furthermore, media is also affecting the<br />

formation of social identity within young people;<br />

more so as millennials are discovering who<br />

they are during their late teenage years into<br />

adulthood. This is controlled by internal and<br />

external factors combined. With media outlets<br />

such as the internet, millennial’s infatuation<br />

with media has become an ‘extension of<br />

everyday life’. – (Warsham, 2017)<br />

Modern technology has allowed society to<br />

gain access to a large volume of material<br />

concerning the world of fashion. The fashion<br />

industry aims to keep up with the everfast<br />

pace communications by documenting<br />

and dispensing information to the media<br />

community. Being faced with this considerable<br />

amount of information constantly from media,<br />

can induce difficulty when determining the type<br />

of person, one would like to be. Therefore, too<br />

much exposure to these social influences, can<br />

end up forcing, or even corrupting their own<br />

identity into an artificial character, - Warsham,<br />

L. (2017). Media can have an immediate effect<br />

on one’s perception of social reality; this is<br />

due to the level of interaction between fashion<br />

media and its audience, which results in an<br />

instant response.<br />

Another focus is on media being made up of<br />

visual expectations, through attractive public<br />

figures. This portrayal in advertising will<br />

continue to play a destructive part towards<br />

a negative self-image. This is because the<br />

audience will continue to perceive these<br />

unrealistic stereotypes of an appearance, and<br />

try to adopt them as part of themselves.<br />

23


24<br />

“TO<br />

FIND<br />

OUT THE<br />

TRICKS<br />

OF<br />

FASHION<br />

ONE<br />

MUST<br />

NOT LOSE<br />

ONESELF<br />

TOO<br />

MUCH IN<br />

IT.”


CHAPTER 1.3<br />

PSYCHOLOGY<br />

IDENTITY<br />

25<br />

(Blog Oficial.com, 2017<br />

Enhanced beauty through the use of industry<br />

models in magazines, illustrates a belief in the<br />

importance of attraction within its audience.<br />

This links to an established psychological<br />

approach – the ‘humanistic approach’.<br />

Psychologists, such as Carl Rogers, developed<br />

the idea of the ‘actual self ’ and the ‘ideal self ’ to<br />

explain basic human functioning. The actual self<br />

is the individual’s perception of themselves based<br />

on their experiences and lifestyle, whereas the<br />

ideal self is what they strive to become. Rogers<br />

explained that if the individual could maintain<br />

a consistency between these two (congruence)<br />

it would lead to a healthy well-being, however<br />

if the ideal self is unobtainable (incongruence),<br />

it would lead to low self-esteem and low selfworth.<br />

This can be applied to fashion media, as<br />

their idea of what an identity consists of, is an<br />

unrealistic goal, leading to incongruence and<br />

their audience feeling maladjusted. – (Rogers,<br />

1951)


CHAPTER 2<br />

‘Identify current influences within the fashion<br />

magazine’<br />

(INDUSTRIAL TRENDS/CONFORMITY/FASHION MAGAZINES)<br />

26<br />

(MODELS.com, 2017)<br />

(Theyallhateus.com, 2017)


IDENTITY<br />

Fashion Magazines: Publications devoted to fashion, style, beauty and other fashion<br />

influenced content. Fashion magazines are a medium filled with material, that<br />

provides an insight into the 'current' world of fashion. They are the key components<br />

in the fashion industry.<br />

Fashion’s biggest impact is through the use of fashion magazines. Acting as the<br />

trademark in the fashion industry, magazines represent the industry’s current and<br />

most appealing pieces. The significance of this chapter is to make known the impacts<br />

of fashion media through its most dominant approach. It will discuss the history and<br />

change of the magazines over time, brand marketing, content and how this ultimately<br />

contributes to the formation of its audience’s identity.<br />

27


CHAPTER 2.1<br />

HISTORY<br />

28<br />

Magazines first began as look books in the 1670s, to illustrate<br />

fashion of the time. The publishing’s became the direct<br />

ancestor of modern fashion reports, and by the end of the 18th<br />

century, they were the fashion journals/diaries every enthusiast<br />

wanted; elite in publication and well-illustrated, yet highly<br />

priced. Today's 21st-century publications have since increased<br />

its dependence on advertising; focusing on the high spending,<br />

fashionable clientele. No longer look books, the fashion<br />

magazine has developed into a guide, instructing its readers<br />

on what to wear and how to wear it to keep up with society.<br />

According to Terry Jones, “It isn’t what you wear but how you<br />

wear it”, this demonstrates how magazines visually control<br />

their audience by deciding how they should be dressing. This is<br />

another influence of fashion media<br />

- (Fashion Magazines, 2017).


CHAPTER 2.2<br />

IDENTITY<br />

Brand<br />

MARKETING<br />

Magazines are also used as a form of brand connectivity; this is where brands recognise<br />

the feelings of their consumers, addressing it through magazines. They do this by visually<br />

appealing to the audience; showcasing a range of products (clothing collections, beauty<br />

etc.) to expand their image, creating new emotion amongst the visual generation. Over<br />

time, markets have matured in understanding their consumer's preferences for content<br />

discovery and consumption. The Trickle-Down theory comes into play here with<br />

industry influences – fashion collections, designer goods, celebrity styles – making their<br />

way down to an audience from the high-end areas of the industry, down to the consumer<br />

environment. By this process, the audience is subjected to believing these objects are the<br />

necessities of the moment, whereas, in fact, this is manipulation existing within fashion<br />

media.<br />

Brands produce content that is worth publishing, into a story format for topics of<br />

importance. It is a medium for brands to tell more about themselves and for that<br />

reason, being featured in a publication such as magazines, offers a strategic method<br />

to solidify their relationship with the audience, all the while building brand equity -<br />

(Online Marketing Blog - TopRank®, 2017). Fashion alone has the capacity to influence<br />

its audience on their appearance, however by collaborating with major brands which<br />

concern more than just clothes (perfumes, watches, jewellery etc.) their influence has<br />

expanded to other materialistic objects. As these are the components for making up<br />

an individual, encouragement through the fashion magazine, therefore, impacts the<br />

development of a personal identity.<br />

29<br />

(Pinterest, 2017)


CHAPTER 2.3<br />

MAGAZINE CONTENT<br />

30<br />

This encouragement is primarily presented through the content of magazines,<br />

its glossy pages filled with exclusive material and visually aesthetic images.<br />

Most importantly, however, a front cover with the latest popular figure, alongside<br />

subheadings screaming to be read, are enough to entice a reader’s interest. Many<br />

of the events that exist in the world of fashion, are also recorded in magazines for<br />

more exposure and keeping their audience ‘in the know’.<br />

Fashion week, celebrity styles and industry trends, are a few of the numerous<br />

demands, illustrated in the magazines for consumer insight. This is valuable<br />

intelligence to the reader as it is direct from the source, first-hand, letting the<br />

audience in on the movement. It is aimed at millennials, as their younger selves<br />

were obsessed with social media, but now have come to prefer this insight from<br />

paper. This results in the fashion industry becoming heavily reliant on magazines<br />

to promote the next ‘current’ thing. – (Singal, 2017) In addition to this, as the<br />

industry relies on magazines for promotion, the audience/consumer relies on<br />

magazines for motivation and inspiration.


IDENTITY<br />

31<br />

(I.pinimg.com, 2017)


CHAPTER 2.4<br />

IMPLICATIONS AND RESOLUTION<br />

32<br />

(Patternbank, 2017)


IDENTITY<br />

Glossy, high-end magazines are strictly celebrity<br />

or industry-model focused and orientated; this<br />

is suggestive to the reader that the appearance<br />

of these models is the norm in society, and<br />

deviating from these norms would be classed as<br />

unfashionable or abnormal. Magazines are losing<br />

the allure they once had, this is because they are<br />

not containing the relevant information on the<br />

subject matter of fashion itself; becoming heavily<br />

dosed in advertisements. Rather than being the<br />

look books for the current fashion, they have<br />

evolved into meaningless publications, promoting a<br />

false representation of fashion.<br />

Though these influences may seem favourable to<br />

the industry, they can implicate pressures, coaxing<br />

an audience or consumer to change their lifestyle<br />

or even self-image; to fit into a falsely grand and<br />

stylish domain. This can be changed by improving<br />

the balance of neuromarketing. Fashion magazines<br />

can promote fashion without advertising a fixed<br />

image of how fashion should be, and explore a<br />

range of real lifestyles. The gap in this market<br />

is missing the incorporation of everyday fashion<br />

enthusiasts on the streets in the real world.<br />

Despite this matter, local high-street magazines<br />

have a more mainstream approach. There is not<br />

always the high-end model on the cover or used for<br />

style/appearance in promotional content, and there<br />

are realistic comparisons for fashion/beauty that are<br />

suitable for the audience. There is also an element<br />

of local interaction with everyday streetwear and<br />

street view, tapping into what readers are really<br />

interested in. This is a more appropriate approach<br />

to the audience, as impacts of fashion media, such<br />

as its false interpretation of what fashion is, is now<br />

displaced with a more accurate and real perception<br />

of what fashion means to an individual.<br />

To conclude, it is evident that fashion magazines<br />

have a predominant role in the impacts of fashion<br />

media, by altering the perception of fashion<br />

normality, through its use of visual elements and<br />

subjective content.<br />

33


34<br />

Fashion Tribes: A number of people with a distinctive sense of style, presenting their association<br />

with a group style. These members are completely devoted to this lifestyle that they<br />

create a subculture.<br />

Fashion tribes were formed and directed by ‘specific economic, political and ideological<br />

forces’. - (LoveToKnow, 2017). The group’s identity as a collective is self-attributed, yet an<br />

age, gender, social class or ethnicity must be considered. This is significant to the main<br />

topic of identifying how fashion tribes and subcultures have become forgotten, because<br />

fashion tribes are a form of self-expression with individual style.<br />

CHAPTER 3<br />

‘To look into the importance of self-expression<br />

amongst fashion tribes’<br />

(HISTORY/SELF-EXPRESSIONISM/IMPORTANCE OF THESE<br />

FORGOTTEN IDENTITIES)


IDENTITY<br />

35<br />

(Fucking Young!, 2017)


CHAPTER 3.1<br />

HISTORY OF THE TRIBES<br />

36<br />

Subcultures in Britain mainly effected working-class youths after World War II; the<br />

'troublesome teenage hooligan' era. This was mainly through styles with regional and<br />

demographical influences, such as the hooligan groups - Manchester 'Scuttlers' and<br />

Birmingham 'Peaky Blinders' - with the uniform of large boots, bell-bottom trousers<br />

and a peaked cap worn over a donkey-fringe haircut. 'Fashion Tribes' - Tamagni,<br />

(2015), describes this type of movement as having 'attention, prestige, and power...' by<br />

encouraging other young people to express themselves creatively and independently.<br />

The need for the tribes to belong to a group, gave them a sense of confidence in society<br />

and displayed strength as a collective. This movement is presented in Walter Hill’s,<br />

(1979) movie ‘The Warriors’, where street gangs of New York represent subcultures, with<br />

distinctive styles that incorporated elements of their environment. This linked to a political<br />

battle between the subcultures, competing for influence and power.


IDENTITY<br />

“THE FIRST SKINHEADS<br />

WERE TOUGH, BUT YOU<br />

GET WHAT THEY CALL A<br />

‘LAST RESORT’ ELEMENT<br />

TO SKINHEAD CULTURE,<br />

WHICH IS THIS SELF-<br />

DEFENSE MECHANISM.” -<br />

MIKE SKINNER<br />

(Dazed, 2017)<br />

37<br />

(Facebook.com, 2017)


38<br />

(Dazed, 2017)


IDENTITY<br />

CHAPTER 3.2<br />

INFLUENCE OF MUSIC<br />

As well as this political concept, music emerged into various subgenres (Rock,<br />

Urban, Indie), which acted as an escape for music enthusiasts, and from this, allowed<br />

them to create a new subculture. An example of this is the 'Metaler' image; the<br />

heavy metal genre assembled the ‘Rock’ subculture during the 1950s. The crossover<br />

between biker, indie and glam, caused a rise in global fashion – LoveToKnow, (2017).<br />

These subcultures were known for their typical dress of black t-shirts with band<br />

logos, faded denim jeans, and leather or denim jackets. This was seen as a form of<br />

alienation and hyper-individualism, as the styles from these subcultures went against<br />

the norm. This defined contemporary youth.<br />

39


CHAPTER 3.3<br />

FASHION<br />

TRIBES TODAY<br />

“YOU<br />

DON’T GO<br />

OUT IN ORDER TO<br />

40<br />

SEE, BUT IN<br />

ORDER TO BE<br />

SEEN.”<br />

- AELIN<br />

THE RESTLESS IMAGE, (1973)


IDENTITY<br />

Today, fashion is a matter of a socially demanded<br />

change. Over time, the theory of tribes/subcultures<br />

have become a background movement, being<br />

less in the press as the fashion industry has taken<br />

over. As much as it was a common norm to see<br />

on the streets, tribes today are seen as unusual<br />

or phases that teenagers will or should eventually<br />

grow out off. Most millennials now tend to dress<br />

like their style icons seen in the fashion industry,<br />

such as celebrities and models. It has now become<br />

a need to dress that way, linking back to chapter 1<br />

– wanting the lifestyle presented in fashion media –<br />

diminishing the sense of individuality the youth once<br />

had.<br />

41<br />

Demographic continues to affect these tribes today,<br />

however, Tamagni, (2015) suggests that this effect<br />

can be either positive or destructive to a person’s<br />

expression of identity. Living in an environment<br />

with many diverse cultures and social outlooks,<br />

can make it difficult for tribes to act on their style.<br />

Different demographics in cities are an example,<br />

some are used to new fashions being expressed,<br />

whereas others who are not familiar with this may<br />

find it unusual.<br />

(Fucking Young!, 2017)


CHAPTER 3.4<br />

NOSTALGIA<br />

42<br />

In addition to this, nostalgia has become a<br />

longing concept for many fashion brands.<br />

Although fashion is constantly striving for<br />

something new, there is still a market for<br />

past fashions and ‘vintage’ styles.<br />

For the past few years, fashion has<br />

heavily incorporated this in new garments<br />

and collections; an example being Marc<br />

Jacobs, who integrated grunge elements<br />

on the Perry Ellis catwalk, New York.<br />

The 90’s are heavily nostalgic in fashion,<br />

which will continue to be reinterpreted<br />

and reimagined. However, a nostalgic<br />

version of the past is not always an<br />

accurate depiction of an era. It has<br />

become a ‘stylised, idealised, sterilised<br />

version of it’. - (Wheeler, 2017). The<br />

authenticity of this nostalgic reference to<br />

past fashions is deficient, as the industry<br />

is overshadowing it with a modern<br />

interpretation.<br />

“Fashion is a paradoxical design form that<br />

is both driven by a desire for the new and<br />

a love of nostalgia”. - (Buick, N. 2017).<br />

Fashion tribes also rely on nostalgia<br />

for style inspiration; the 90’s grunge<br />

subculture utilises areas of nostalgia<br />

through their use of old fabrics and<br />

vintage dress sense. They use this as<br />

they yearn for a past period in their<br />

life that they can materialistically keep<br />

referring to through their appearance;<br />

keeping that memory alive. This presents<br />

how past experiences contribute to the<br />

current identity of an individual, allowing<br />

them to express themselves.<br />

(Valentine, 2017)


IDENTITY<br />

(PAUSE Online, 2017)<br />

43<br />

NOSTALGIA: Living in the moment.<br />

Sentimentality and longing for a period of the<br />

past...<br />

A former time in one's life; yearning to return to a<br />

specific time in the past...<br />

"Can often lead to idle speculation" - J. Paul Getty<br />

(BrainyQuotes, 1976)


CHAPTER 4<br />

‘To investigate whether personal identities are products of<br />

fashion media or a form of self-expression’.<br />

(FASHION MEDIA V.S SELF-EXPRESSION)<br />

44


IDENTITY<br />

45<br />

Influences are everywhere. In modern-day, the power to have an effect on an<br />

individual can result in a change of opinion and beliefs. With social media being<br />

the largest and most popular platforms for sharing and observing the latest in<br />

what is 'current', it is easy to be led into a socially disfigured world. This is familiar<br />

to the older millennials as Singal (2016) outs their younger selves as being<br />

obsessed with social media.


CHAPTER 4.1<br />

PSYCHOLOGY<br />

46<br />

This relates to the ‘Social Learning Theory’.<br />

Social learning theory is the integration of<br />

psychology and the fashion industry. It assists in<br />

developing results in one’s perception of self and<br />

their behaviours, plus targets objectives within<br />

the business model.<br />

In this case, environmental influences presented<br />

in media can impact the behaviour of an<br />

audience. Interestingly, this theory correlates with<br />

environmental factors in fashion through social<br />

norms, communities or influences on others.<br />

For instance, friendship groups - two or more<br />

individuals who share similar characteristics with<br />

mutual interests, interacting together - take effect<br />

of this. They tend to follow one another to fit in,<br />

often subconsciously generating cloned styles.<br />

life and makes it more attractive...’. (Konig,<br />

1973) The author goes into how the illusion of<br />

appealing fashion can be a ‘powerful stimulus<br />

to the economy’, but eventually leading to<br />

‘moral decay’. Konig moves onto describing the<br />

behavioural spectrum to be determined by sociocultural<br />

factors. He relates his opinions to social<br />

environments influencing behaviours.<br />

‘Our daily lives are hedged in the abundance<br />

of social rule and standards’. Fashion media<br />

is its own environment, therefore, those who<br />

are associated with it are exposed to the<br />

impacts of it, which consequently alters their<br />

behaviour according to these influences. Thus,<br />

demonstrating the Social Learning Theory<br />

principles.<br />

‘For some, fashion opens up diversities of<br />

PERSONAL FACTORS<br />

- Feelings<br />

- Expectations<br />

- Attitudes<br />

ENVIRONMENTAL FACTORS<br />

- Social Norms<br />

- Community<br />

- Influence on Others<br />

HUMAN<br />

BEHAVIOUR<br />

BEHAVIOURAL FACTORS<br />

- Skills<br />

- Practice<br />

- Self-efficiency


IDENTITY<br />

(Static1.businessinsider.com, 2017)<br />

47<br />

The quote below is a preview of a discussion<br />

with a staff member at Tommy Hilfiger,<br />

on her friendship group within the brand:<br />

“I’ve noticed I have started to<br />

dress like what the Tommy image<br />

is all about, without even realising<br />

I’m doing it. It’s subconsciously<br />

at the back of my mind.”<br />

- Tommy Hilfiger<br />

Staff Member, (2017)


CHAPTER 4.2<br />

PERSONAL FACTORS-<br />

48<br />

Furthermore, society has a silent yet specific expectation of<br />

appearances, where personal factors are affected. With the<br />

need to fit in with society, attitudes towards “looking the<br />

part” often overtake the rational mind. However, insecurities<br />

also become products of this, such as wanting only to dress<br />

for comfort or to be invisible. To explore these factors<br />

further, a questionnaire was put together to ask an audience<br />

about their style and the reasons behind it. Results showed<br />

that many interests in fashion were related to constant<br />

changing of styles, which transfers a sense of confidence.<br />

The participants were also questioned on the inspirations<br />

behind their dress. The chart below shows the results of data<br />

collected from multiple choice answers:<br />

Thoughts on how fashion is portrayed in media today<br />

showed that many believed it to be very one-sided. When<br />

questioning this further, the participants went on to describe<br />

fashion media as ‘very restrictive and specific, fashion is<br />

only shown if it is being sold...’, ‘celebrity dress is heavily<br />

influencing people because of social media’. The final result<br />

of this research was to obtain an overview, of whether the<br />

participants felt fashion was the main part of who we are. ‘...<br />

clothes are the first thing people notice when they see us...<br />

we are judged much by our choice of dress that we put this<br />

pressure on ourselves of feeling like we need to belong in a<br />

fashionable society’.<br />

These results proposed that revolving around or with social<br />

influences, makes up a form of self-expression of a person.<br />

Constantly being faced with many of the factors considered,<br />

can effectively influence one’s perspective on fashion;<br />

physically or subconsciously.<br />

Fig. 1


IDENTITY<br />

(Whowhatwear.co.uk, 2017)<br />

(Flickr, 2017)<br />

- (KONIG, 1973)<br />

Our daily lives are hedged in the abundance of social rule and standards’.<br />

49


50<br />

WHY<br />

BLOGGERS<br />

BLOG<br />

(WEBSTA, 2017)<br />

Bloggers are an example of those who are constantly influenced by<br />

social environments. They document their daily lifestyle with<br />

photography and personal reviews. Since the audience for this platform<br />

has become highly renown, the bloggers have used this to their advantage<br />

to make their opinions heard; giving them a ‘silent voice’.<br />

However, bloggers would have gotten their inspirations from somewhere.<br />

An interview took place with an aspiring fashion and lifestyle blogger,<br />

to gain insight into these inspirations and see what makes them want to<br />

document their lives so publicly.


IDENTITY<br />

Bloggers<br />

CHAPTER 4.3<br />

'I feel as if social media is taking over, brands are<br />

marketing and promoting here more. There is more<br />

visual aid on Pinterest and Bloggers...’.<br />

- Fashion and Lifestyle Blogger 2017)<br />

51<br />

[SEE APPENDIX B FOR FULL INTERVIEW]<br />

From this interview, it is evident that being influenced by other bloggers encourages a new generation to want to do<br />

the same, rising to the same level of popularity and recognition as them. In comparison to magazine publications,<br />

bloggers have a more direct bond and connection with their audience, whereas magazines have used this to<br />

their advantage by collaborating with them, merging their knowledge and fan-following in editorial features. This<br />

strategy has gained popularity with readers, old and new, as the bloggers’ followers have built up an interface between<br />

magazines and readers, whilst reaching a new audience. The loyal following are considered valuable to reach out to.<br />

The following case study demonstrates a collaboration between a rising blogger and a magazine<br />

editorial:


CASE STUDY:<br />

SUSIE LAU<br />

‘Style Bubble’<br />

Susie Lau is the number 1 blogger to fashion insiders<br />

and at 31 years old, is now the industry’s leading voices. Her<br />

blog ‘Style Bubble’, featured with creative outfits and her sharp<br />

opinions has resulted in her collaborating and contributing to<br />

editorials and publication, the likes of Elle UK and Business of<br />

Fashion.<br />

52<br />

Starting her blog in 2006, posting her thoughts, personal<br />

experiences, and observations on fashion, Lau became editor<br />

of Dazed Digital; website of ‘Dazed and Confused’ magazine<br />

from 2008-2010. Whilst still working full time on her blog and<br />

other freelance projects, the blogger continues to write for Elle<br />

magazine.<br />

- (Stylebubble.co.uk, 2017)<br />

Interestingly, Lau’s dress sense and lifestyle were a form of<br />

self-expression, which she advertised publicly through her blog.<br />

As a result, she became an influence of fashion media for her<br />

audience. This suggests that personal identity can be a product<br />

of both fashion media and self-expression.


IDENTITY<br />

“I try not to think about it like that. I know other bloggers do set<br />

out to create a brand for themselves, but for me, it’s better that I<br />

have a voice and I’m known for a certain point of view rather than<br />

the way I look or ‘brand’ myself.”<br />

53<br />

(Instagram.com, 2017)


CONCLUSION:<br />

54<br />

To conclude this dissertation, the research evidence<br />

presents a clear image of an identity, being impacted by<br />

what is seen in media (flawless models, up-keep with the<br />

latest trends). There are influences in media which lead<br />

to a negative self-image, and the use of psychological<br />

theories justifies this. Social platforms and other mediabased<br />

forums were then examined to see its effects on<br />

the millennials. It was discovered that, due to the level of<br />

exposure towards these fashion media-based influences,<br />

the millennials were in fact heavily impacted by them;<br />

as a result, their personal identities were purely an<br />

imitative version of what they saw to be fashionable. The<br />

participants responses in the questionnaire conducted,<br />

reiterate the idea that people tend to base their styles on<br />

what is presented in fashion media.<br />

This then develops further by showing the impacts of<br />

fashion in media, through its most dominant approach<br />

(fashion magazines). It demonstrates the same themes<br />

of the negative self-image; as the audience are feeling<br />

incongruent, as their ideal self – what is portrayed in<br />

the magazine – is unobtainable. The focus is aimed<br />

more towards the effects and impacts through a visual,<br />

printed medium. It has a fixed perception (size 0 and<br />

flawless beauty), of being the norm in society; this inhibits<br />

the diversity of men and women established in these<br />

editorials, making the mainstream of its audience, unable<br />

to relate or draw inspiration from these publishing’s,<br />

which is initially the intended aim of the fashion<br />

magazine. This is supported by the research evidence,<br />

illustrating their concerns towards the lack of plus-sized<br />

models and every-day people in fashion media (as shown<br />

in Appendix A – the questionnaire findings).<br />

Looking at the importance of self-expression is then<br />

investigated; the observation into fashion tribes has<br />

been a significant subject-matter. Fashion tribes are<br />

groups of people with a distinctive taste in style, found<br />

within society. In comparison to fashion media, such as<br />

magazines, the tribes are not advertised or forceful. They<br />

have been pushed into the background of fashion – once<br />

shaping fashion itself – now overlooked and forgotten.<br />

The historical context included, demonstrates how the<br />

movement was once a form of self-expression; where<br />

individuals escaped from the criticisms of society through<br />

distinct and bold styles, and was also heavily orientated<br />

on within the fashion industry. The importance of selfexpression<br />

is evident through the literature review of<br />

Tamagni’s ‘Fashion Tribes’, as well as the concept of<br />

nostalgia which linked these subcultures with the feelings<br />

of different eras.<br />

Investigating whether identity is greatly determined by<br />

impacts/influences of fashion media, or the product of<br />

self-expression, has resulted in a combined outcome.<br />

Comparing both approaches, it is conclusive that forms<br />

of self-expression (such as blogs/bloggers – explored in<br />

Chapter 4), have evolved into fashion media influences<br />

towards their audiences. This is because the audiences<br />

are now exposed to the influences of the blogger, relating<br />

back to the Social Learning Theory defined earlier,<br />

their behaviour will now be impacted and correlated<br />

with that of the blogger’s; therefore, their sense of style<br />

will be greatly determined by blogger’s sense of style.<br />

The research evidence from Appendix B (interview<br />

with fashion and lifestyle blogger) shows how blogger’s<br />

themselves are inspired by other bloggers, so the<br />

audience who are inspired by them, would want to reach<br />

the same level of popularity, which in turn, will lead to<br />

more people being influenced.<br />

Overall, this analysis has established the many factors<br />

that determine a personal identity, and how they are<br />

impacted by influences within fashion media. Moreover,<br />

it scrutinises the importance of self-expression, and<br />

how they should become relevant focal points within the<br />

fashion industry today; rather than forgotten identities.


IDENTITY<br />

55<br />

(Pinterest, 2017)


56<br />

(Pinterest, 2017)


IDENTITY<br />

RECOMMENDATIONS:<br />

Now that the implications of fashion media on the<br />

development of personal identities have been<br />

recognised, a future aim from this would be to allow<br />

fashion media to incorporate new components, such<br />

as elements of real-everyday people. Instead of<br />

the stereotypical model focus, people with different<br />

characteristics (height, weight, gender) should be<br />

featured; adding realism to the industry and promoting<br />

congruence with their ideal selves, which are now<br />

attainable. This will then be advertised and marketed,<br />

promoting a positive-outlook on self-image. The<br />

audience are then provided with new perspectives,<br />

allowing them to relate to what they are being<br />

exposed to.<br />

Bringing back the incorporation of fashion tribes will<br />

bring a new viewpoint upon fashion; adding to the<br />

culture that exists already, the subcultures will help<br />

to define a new look within fashion, bringing back<br />

elements from different eras, as well as new collective<br />

styles. Eliminating them as forgotten identities,<br />

subcultures bring new meaning to fashion by bringing<br />

in the old and the once seen expressionism. They will<br />

do this by expressing styles with drive and purpose;<br />

ultimately encouraging others to express themselves<br />

creatively, openly and artistically.<br />

Featuring these new aims in social platforms such<br />

as magazines, will allow millennials to also be in on<br />

the movement, providing a new perspective will allow<br />

for them to be expressive in their own styles, rather<br />

than cloning what they see in fashion media. This will<br />

create diversity within individual identities, increasing<br />

confidence in self-expression.<br />

As the main audience of these social platforms are<br />

older millennials of 18-20s+, their discovery into<br />

fashion will be less forceful and more positively<br />

influential, as they develop into their own personal<br />

identities. With there being less cloned-styles, there<br />

will be more uniqueness and originality within styles.<br />

These aims help to motivate the use of selfexpression<br />

through the addition of subcultures, and<br />

their representation through social platforms within<br />

media; ultimately bringing a positive outlook on what<br />

fashion media presents.<br />

57


58<br />

REFERENCES<br />

Konig, R. (2017). The Restless Image. Georgw Allen & Unwin Ltd 1973, p.Introduction chapter.<br />

Tamagni, D. (2015). Fashion tribes. Harry N. Abrams, 2015, pp.6-65.<br />

Buick, N. (2017). Nostalgia vs. Change | Design Online. [online] Available at: http://designonline.org.au/nostalgia-vs-change/<br />

[Accessed 03 Oct. 2017].<br />

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Singal, J. (2017). Don’t Call Me a Millennial — I’m an Old Millennial. [online] The Cut. Available at: https://www.thecut.<br />

com/2017/04/two-types-of-millennials.html?mid=facebook_nymag [Accessed 04 Oct. 2017].<br />

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LoveToKnow. (2017). Subcultures. [online] Available at: http://fashion-history.lovetoknow.com/fashion-history-eras/subcultures<br />

[Accessed 15 Nov. 2017].<br />

Rogers, C. (1951). Client-centered therapy: Its current practice, implications and theory. London: Constable.<br />

Evans, C. (2005). Fashion and Modernity. 1st ed. Berge Publishers.<br />

‘Fashion is an expression of individuality, why do we all dress alike?’ – Evans, (2005)


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Encyclopedia.com. (2017). Fashion Magazines - Dictionary definition of Fashion Magazines | Encyclopedia.com: FREE online<br />

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[Accessed 15 Nov. 2017].<br />

Instagram.com. (2017). Susie Lau (@susiebubble) • Instagram photos and videos. [online] Available at: https://www.instagram.<br />

com/susiebubble/?hl=en [Accessed 16 Nov. 2017].<br />

Shattenbereich.livejournal.com. (2017). ч\б. [online] Available at: http://shattenbereich.livejournal.com/756426.html [Accessed 17<br />

Nov. 2017].<br />

Wheeler, A. (2017). Why Retailers Are Banking on Millennial Nostalgia for Fall. [online] Fashionista. Available at: https://<br />

fashionista.com/2016/09/nostalgia-fall-2016-fashion-trend [Accessed 20 Nov. 2017].<br />

Designonline.org.au. (2017). Nostalgia vs. Change | Design Online. [online] Available at: http://designonline.org.au/nostalgia-vschange/<br />

[Accessed 20 Nov. 2017].<br />

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careersinpsychology.org/the-emergence-of-fashion-psychology/ [Accessed 20 Nov. 2017].<br />

Konig, R. (2017). The Restless Image. Georgw Allen & Unwin Ltd 1973, p.Introduction chapter.<br />

59<br />

Tamagni, D. (n.d.). Fashion tribes. Harry N. Abrams, 2015, pp.6-65.<br />

Walker, J. (2017). Beyond Product Placement. [online] Beyond Product Placement | LS:N Global. Available at: https://www.<br />

lsnglobal.com/micro-trends/article/21691/beyond-product-placement [Accessed 20 Nov. 2017].<br />

Singal, J. (2017). Don’t Call Me a Millennial — I’m an Old Millennial. [online] The Cut. Available at: https://www.thecut.<br />

com/2017/04/two-types-of-millennials.html?mid=facebook_nymag [Accessed 20 Nov. 2017].<br />

MODELS.com. (2017). i-D Magazine ‘The Female Gaze’ Issue Pre Fall 2016 Covers (i-D Magazine). [online] Available at: https://<br />

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Fucking Young!. (2017). SISYPHE presents SOUTHSIDE: Lost Boys 2016 - Fucking Young!. [online] Available at: http://<br />

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Huckcdn.lwlies.com. (2017). Cite a Website - Cite This For Me. [online] Available at: http://huckcdn.lwlies.com/admin/wpcontent/uploads/2016/10/Unknown-5.jpeg<br />

[Accessed 23 Nov. 2017].<br />

Static1.businessinsider.com. (2017). Cite a Website - Cite This For Me. [online] Available at: http://static1.businessinsider.com/<br />

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SUKVINDER KAUR<br />

IDENTITY<br />

(Merit Badge, 2017)

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