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IDENTITY<br />
SUKVINDER KAUR
02<br />
IDENTITY:<br />
An investigation into the impacts of fashion media, identifying<br />
how fashion tribes and subcultures have become forgotten<br />
identities.<br />
SUKVINDER KAUR . LEVEL 6 . FAS6050 . PROJECT PROPOSAL
IDENTITY<br />
Abstract<br />
This dissertation explores the impact fashion media has on an individual’s style;<br />
developing into their personal identity. The research undertaken focuses on this<br />
manipulation, obtaining views and feedback from the audience targeted and illustrating<br />
changes that need to be made. This includes recognising the styles that have been<br />
forgotten and overlooked (fashion tribes/subcultures) and incorporating them into<br />
this representation of fashion. This dissertation will scrutinise and expose the fashion<br />
industry for its false portrayal on what fashion and lifestyle consists of, allowing them<br />
to recognise the demeaning power they have over their audience.<br />
This analysis focuses mainly on the portrayal of fashion in media and how this contributes<br />
to the development of a person’s identity. Research is aimed more towards the effects<br />
and impacts through a visual, printed medium. A psychological perspective has also<br />
been interpreted throughout to present a deeper understanding into to the impacts of<br />
the objectives and how they affect an individual. The importance of self-expression is<br />
then investigated; the observation into fashion tribes has been a significant subjectmatter,<br />
exploring further a person’s style. This analysis establishes the many factors<br />
that determine a personal identity, and how they are impacted by influences within<br />
(Pinterest, 2017)<br />
fashion media. Carrying out this research, the subject matter has been divided into 4<br />
objectives in order to analyse key topics. The media platform of fashion magazines has<br />
also been explored as they have a predominant role in the impacts of fashion media,<br />
by altering the perception of fashion normality, through its use of visual elements and<br />
subjective content.<br />
03
04<br />
T<br />
HA<br />
NK<br />
YO<br />
U
IDENTITY<br />
A CKNOWLEDGEMENTS<br />
Thank-You to the following people for your contribution to this<br />
dissertation...<br />
Alison Rapsey Course Director and Lecturer of Fashion Business and<br />
Promotion - Birmingham City University - for helping to structure this<br />
dissertation through your use of food-related analogies<br />
05<br />
All lecturers on the Fashion Business and Promotion course -<br />
Birmingham City University - for your guidance through helpful/<br />
insightful lectures<br />
Rajbir Singh for providing a psychological perspective towards my aim
ABSTRACT<br />
03<br />
AKNOWLEDGEMENTS<br />
04 - 05<br />
(Theyallhateus.com, 2017)<br />
GLOSSARY OF TERMS<br />
07<br />
06<br />
C ONTENTS<br />
(Instagram.com, 2017)<br />
(I-d, 2017)<br />
(apostrophe9, 2017)<br />
(Pinterest, 2017)<br />
INTRODUCTION<br />
08 - 09<br />
OBJECTIVES<br />
10 - 11<br />
METHODOLOGY<br />
12 - 17<br />
CHAPTER 1<br />
‘Explore what makes up the image of an identity in the fashion<br />
industry and how it is portrayed in media’.<br />
18 - 25<br />
CHAPTER 2<br />
‘Identify current influences within the fashion<br />
magazine’<br />
26 - 33<br />
CHAPTER 3<br />
‘To look into the importance of self-expression amongst fashion<br />
tribes’<br />
34 - 43<br />
CHAPTER 4<br />
To investigate whether personal identities are products of fashion<br />
media or a form of self-expression’.<br />
44 - 51<br />
CHAPTER 4 - CASE STUDY<br />
SUSIE LAU<br />
52 - 53<br />
CONCLUSION<br />
54 - 55<br />
RECOMMENDATIONS<br />
56 - 57<br />
REFERENCES<br />
58<br />
BIBLIOGRAPHY<br />
59<br />
IMAGE REFERENCES<br />
60 - 61
GLOSSARY OF TERMS:<br />
BEHAVIOURAL SPECTRUM - Separating one category from the other is a matter of observational skill<br />
(PSYCHOLOGICAL TERM)<br />
BLOGGERS - Individuals who express their interests by documenting their lifestyles to a public audience, through<br />
online platforms<br />
CLONED STYLES - Copying or dressing alike/similarly to another person<br />
CONGRUENCE - Quality or state of agreeing or corresponding<br />
DEMOGRAPHIC - A particular sector of a population.<br />
FASHION MAGAZINES - Printed look books that present the latest and current trends and news<br />
FASHION INDUSTRY - The industry that deals with the world of fashion<br />
HUMANISTIC APPROACH - The humanistic perspective is an approach to psychology that emphasizes empathy<br />
and stresses the good in human behavior.<br />
(PSYCHOLOGICAL TERM)<br />
IMPLICATIONS - An occasion when you seem to suggest something without saying it directly<br />
IDENTITY - Who a person is, or the qualities of a person or group that make them different<br />
INCONGRUENT - Not suitable or not fitting well with something<br />
MORAL DECAY - Term used to describe the decline or fall of the moral values of a civilization<br />
MILLENNIALS - Older teenage generation, between the ages of 18 - 20s+<br />
NEUROMARKETING - Subconscious brand advertising/promoting<br />
NOSTALGIA - The longing for a past period of time (60s, 90s..)<br />
07<br />
RESOLUTION - a firm decision to do or not to do something, the quality of being determined or resolute, the action<br />
of solving a problem<br />
SOCIAL PLATFORM - A social platform is a web-based technology that enables the development, deployment and<br />
management of social media solutions<br />
SELF-EXPRESSION - of your personality, emotions, or ideas<br />
SUBCULTURES - Different style groups in society and the way of life, customs, and ideas of a particular group of<br />
people within a society<br />
SOCIAL LEARNING THEORY - Social learning theory is the view that people learn by observing others and<br />
explains how people learn new behaviors, values, and attitudes<br />
TRICKLE-DOWN THEORY - Product adoption in marketing that affects many consumer goods and services.<br />
It states that fashion flows vertically from the upper classes to the lower classes within society, each social class<br />
influenced by a higher social class<br />
THE ACTUAL SELF - To be aware of oneself is to have a concept of oneself<br />
THE IDEAL SELF - self-actualization occurs when a person’s “ideal self ” (i.e., who they would like to be) is<br />
congruent with their actual behavior (self-image)<br />
Identity
08<br />
(Patternbank, 2017)
IDENTITY<br />
INTRODUCTION<br />
This analysis focuses mainly on the portrayal of fashion in media and how this contributes to the development<br />
of a person’s identity. ‘Identity’ is an important attribute to an individual, therefore, assessing what influences<br />
this in fashion media is key to viewing whether identity is, in fact, a form of conformism or self-expression.<br />
Fashion media is a social platform where all types of fashion and style related news are distributed. This<br />
is portrayed by fashion writers, critics, reporters, and could also be presented by public figures such as<br />
celebrities or designers. Today’s media – specifically magazine/editorial – depicts an idealistic fantasy of a<br />
lavish lifestyle; be that through industrial trends or celebrity lifestyles. Consumers/followers/fashion enthusiasts<br />
are fixated on the influences presented, that they are often unconsciously subjected to this handling.<br />
09<br />
AIM: Throughout this dissertation, an investigation has been carried out to establish the impacts of fashion<br />
through magazines/editorials, to determine whether a new approach can be brought into it.<br />
FACT - “On average, US adolescents consumed over 10 hours of media each day in 2016”- LSN, (2017). This<br />
statistic emphasises the role media plays in the millennial society, more importantly how it socially alters our<br />
perception of what media reveals to its audience.<br />
This dissertation also explores the role that fashion media has in the development of personal identity, due<br />
to fashion-related factors. These factors include online platforms – in which fashion manifests itself into –<br />
to target a broader audience. Another factor on an individual’s identity is the level of exposure to fashion<br />
advertisement and promotion that they are subjected to, this essentially influences their perception of what<br />
to wear and what to think; ultimately contributing to their identity. This will also be discussed in the following<br />
analysis with research evidence, to suggest if this type of influence is indeed healthy or a false, misguided<br />
view of what fashion should be.<br />
As well as identifying these different types of fashion impacts, this dissertation will look at the importance of<br />
self-expression through fashion-tribes and subcultures, to determine what this ‘make-up’ of an identity consists<br />
of. It focuses mainly on the heritage of these self-expression’s and how it no longer is apart of modern-day<br />
trends and style. The research conducted here will reveal whether these forgotten identities should remain<br />
forgotten, or be incorporated and promoted through fashion media, to revive them.
(Pinterest, 2017)<br />
10<br />
(Theyallhateus.com, 2017)<br />
(MODELS.com, 2017)<br />
Reasons for carrying out this research – focusing on identities within fashion tribes – are to make<br />
known the real-life impacts of fashion and enforce a change in media. An individual’s style has a<br />
story behind it and it is of interest to determine that story. The main influence for this concept was<br />
based upon the outlook of fashion media and the gap for every day, personal styles of ordinary<br />
people.<br />
Choosing to base this dissertation on a fashion-related topic emphasises an interest in this area as<br />
a career choice; yet choosing to base this dissertation on a fashion-related topic that has relevance<br />
and meaning to its audience, displays a knowledge of the modern era and the people within it. This<br />
is an appropriate topic of choice as it highlights aspects of the fashion industry, unveiling the true<br />
nature behind it.<br />
In order to determine this, the subject matter will be assessed through 4 detailed objectives to<br />
discuss the following:
IDENTITY<br />
OBJECTIVES<br />
(I-d, 2017)<br />
1) Explore what makes up the image of an identity in the fashion<br />
industry and how it is portrayed in media.<br />
(APPEARANCE/STYLE/EXPECTATION)<br />
11<br />
2) Identify current influences of fashion within media.<br />
(INDUSTRIAL TRENDS/CONFORMITY/FASHION/STYLE<br />
MAGAZINES)<br />
3) To look into the importance of self-expression amongst fashion<br />
tribes.<br />
(HERITAGE/SELF-EXPRESSIONISM/IMPORTANCE OF THESE<br />
FORGOTTEN IDENTITIES)<br />
4) To investigate whether personal identities are products of fashion<br />
media or a form of self-expression.<br />
(FASHION MEDIA V.S SELF-EXPRESSION)
12<br />
For this project, the research taken place has been a balance<br />
between first-hand investigations, face-to-face discussions, and<br />
media analysis.<br />
METHODOLOGY
IDENTITY<br />
13<br />
(Pinterest, 2017)
PRIMARY<br />
SOURCES<br />
Primary sources provided a more personal approach to collecting views and<br />
opinions; meeting participants face-to-face resulted in a deeper understanding of the<br />
impacts of fashion media.<br />
14<br />
INTERVIEWS<br />
Interviews have been conducted to explore the personal stories<br />
behind independent styles and the emotions that may be attached<br />
to them. Interviewing various fashion/style enthusiasts has<br />
opened a broader insight into this, as the thoughts and opinions<br />
presented a fresh view on fashion behind the scenes. These<br />
interviews took place with focus groups of older millennials, 18-<br />
20s+, who themselves have different styles independent from<br />
the norm. By using this method, qualitative data was generated<br />
allowing for an in-depth insight into the thoughts of the targeted<br />
audience. This also allowed for control over the discussion,<br />
probing further positive points when needed.<br />
.
IDENTITY<br />
QUESTIONNAIRES<br />
Questionnaires are easy to replicate, meaning that data<br />
can be collected from a large sample; generalising to<br />
participants..<br />
generation are known for being devoted to technology<br />
and ‘living their lives through their smartphones’- Singal<br />
(2017).<br />
To gather a general overview of active styles and reasons<br />
behind them, a questionnaire was created through<br />
Survey Monkey and distributed through online platforms -<br />
email and social media - as well as through a face-to-face<br />
approach. A total of 100 people of the older millennial<br />
generation, participated.<br />
[SEE APPENDIX A FOR RESULTS FROM<br />
PARTICIPANTS].<br />
Using this method was strategic, reaching and engaging<br />
with the generation through a platform they are familiar<br />
with. Questions focused on how the participants identified<br />
their style and how the portrayal of fashion in media<br />
influenced their opinions. The use of open questions<br />
produced qualitative data which provided unexpected<br />
answers, gaining a new perspective.<br />
15<br />
This approach was appropriate as the millennial<br />
(Twitter, 2017)
16<br />
LITERATURE ONLINE RESOURCES<br />
‘Nostalgia vs. Change’, an article featured online, discusses how, although<br />
fashion is constantly changing and striving for something new, there is<br />
still an element of nostalgia. For the past few years, fashion has heavily<br />
incorporated this in new garments and collections, by bringing back<br />
vintage pieces and past design styles. Nostalgia is a contributing factor<br />
of identity, it is shown through self-expression of fashion tribes where<br />
people choose to dress according to an era that has significance to them,<br />
(for example Grunge/Rock, who adopt a style from the 90s). This fits in<br />
with the aim of this dissertation, by developing thoughts on the reasoning<br />
behind certain fashion tribes, linking to the longing of a past period.<br />
As well as this, fashion industry websites – LSN – have been used to<br />
explore the types of influences existing within fashion media. This is<br />
significant as it focuses towards the impacts of fashion media, and how<br />
The information that I gathered from this type of secondary source,<br />
has enabled me to collate the many views and causes of style tribes<br />
and subcultures; providing an in-depth analysis of fashion culture. The<br />
influences of this subject were explored on a personal level, presenting<br />
stories that link to nostalgia and the developing sectors that are often<br />
overlooked. These factors were developed by theorists, for instance,<br />
Tamagni, (2015) who socialised with fashion tribes that are active today, to<br />
educate himself on the motives behind these movements, that go against<br />
the norm. This use of literature offered an insight into the progressions<br />
and impacts of fashion, defining social backgrounds that have led to the<br />
changes in fashion over time.<br />
these impacts affect an individual’s identity.<br />
(Huckcdn.lwlies.com, 2017)
IDENTITY<br />
SECONDARY<br />
SOURCES<br />
Secondary research helped in developing the reasons behind fashion tribes and their influences.<br />
Utilising existing material provided validity to my findings, as these concepts have been tested and<br />
authenticated by researchers and professionals.<br />
17<br />
(HUNGER TV, 2017)
18<br />
1<br />
CHAPTER<br />
‘Explore what makes up the image of an identity in the fashion industry and<br />
how it is portrayed in media’.<br />
(APPEARANCE/STYLE/EXPECTATION)
IDENTITY<br />
19<br />
(Beautifuldecay.com, 2017)
20<br />
(The Classy Issue, 2017)<br />
CHAPTER 1.1<br />
IDENTITY: Who a person is, or the qualities of a person<br />
or group, that make them different from others.
IDENTITY<br />
Theorist, Singal, (2017) suggests that society’s young generations are too involved with<br />
social media/technology, rather than the goings on in real life. The population has<br />
become disconnected from society but, in turn, have become more connected with the<br />
society of media. An implication of this, is that media presents a false idea of what is<br />
expected from young people, to fit into a trending environment.<br />
For instance, public figures (celebrities/bloggers) influence people to revolve their<br />
lifestyles according to their own actions and doings. This is related to neuromarketing<br />
(subconscious marketing) where the public figures are subconsciously selling their<br />
lifestyles. Brands know consumers are striving to express/present themselves in a<br />
certain way, and therefore use this to play on their emotions and feelings. – (LSN, 2017).<br />
Fashion media, particularly magazines and other publications, present these factors<br />
visually. As online resources are easily accessible today, it is likely that millennials use<br />
this tool to keep a watch on the latest fashion trends and updates.<br />
As a result, this demonstrates the effects on an individual’s identity, through the<br />
portrayal of media on its audience.<br />
21<br />
“ The organism has one<br />
basic tendency and<br />
striving - to actualize,<br />
maintain, and enhance<br />
the experiencing<br />
organism”<br />
- (Rogers, 1951)<br />
Author’s Own Photography
CHAPTER 1.2<br />
NEGATIVE SELF-IMAGE<br />
22<br />
Author’s Own Photography
IDENTITY<br />
Furthermore, media is also affecting the<br />
formation of social identity within young people;<br />
more so as millennials are discovering who<br />
they are during their late teenage years into<br />
adulthood. This is controlled by internal and<br />
external factors combined. With media outlets<br />
such as the internet, millennial’s infatuation<br />
with media has become an ‘extension of<br />
everyday life’. – (Warsham, 2017)<br />
Modern technology has allowed society to<br />
gain access to a large volume of material<br />
concerning the world of fashion. The fashion<br />
industry aims to keep up with the everfast<br />
pace communications by documenting<br />
and dispensing information to the media<br />
community. Being faced with this considerable<br />
amount of information constantly from media,<br />
can induce difficulty when determining the type<br />
of person, one would like to be. Therefore, too<br />
much exposure to these social influences, can<br />
end up forcing, or even corrupting their own<br />
identity into an artificial character, - Warsham,<br />
L. (2017). Media can have an immediate effect<br />
on one’s perception of social reality; this is<br />
due to the level of interaction between fashion<br />
media and its audience, which results in an<br />
instant response.<br />
Another focus is on media being made up of<br />
visual expectations, through attractive public<br />
figures. This portrayal in advertising will<br />
continue to play a destructive part towards<br />
a negative self-image. This is because the<br />
audience will continue to perceive these<br />
unrealistic stereotypes of an appearance, and<br />
try to adopt them as part of themselves.<br />
23
24<br />
“TO<br />
FIND<br />
OUT THE<br />
TRICKS<br />
OF<br />
FASHION<br />
ONE<br />
MUST<br />
NOT LOSE<br />
ONESELF<br />
TOO<br />
MUCH IN<br />
IT.”
CHAPTER 1.3<br />
PSYCHOLOGY<br />
IDENTITY<br />
25<br />
(Blog Oficial.com, 2017<br />
Enhanced beauty through the use of industry<br />
models in magazines, illustrates a belief in the<br />
importance of attraction within its audience.<br />
This links to an established psychological<br />
approach – the ‘humanistic approach’.<br />
Psychologists, such as Carl Rogers, developed<br />
the idea of the ‘actual self ’ and the ‘ideal self ’ to<br />
explain basic human functioning. The actual self<br />
is the individual’s perception of themselves based<br />
on their experiences and lifestyle, whereas the<br />
ideal self is what they strive to become. Rogers<br />
explained that if the individual could maintain<br />
a consistency between these two (congruence)<br />
it would lead to a healthy well-being, however<br />
if the ideal self is unobtainable (incongruence),<br />
it would lead to low self-esteem and low selfworth.<br />
This can be applied to fashion media, as<br />
their idea of what an identity consists of, is an<br />
unrealistic goal, leading to incongruence and<br />
their audience feeling maladjusted. – (Rogers,<br />
1951)
CHAPTER 2<br />
‘Identify current influences within the fashion<br />
magazine’<br />
(INDUSTRIAL TRENDS/CONFORMITY/FASHION MAGAZINES)<br />
26<br />
(MODELS.com, 2017)<br />
(Theyallhateus.com, 2017)
IDENTITY<br />
Fashion Magazines: Publications devoted to fashion, style, beauty and other fashion<br />
influenced content. Fashion magazines are a medium filled with material, that<br />
provides an insight into the 'current' world of fashion. They are the key components<br />
in the fashion industry.<br />
Fashion’s biggest impact is through the use of fashion magazines. Acting as the<br />
trademark in the fashion industry, magazines represent the industry’s current and<br />
most appealing pieces. The significance of this chapter is to make known the impacts<br />
of fashion media through its most dominant approach. It will discuss the history and<br />
change of the magazines over time, brand marketing, content and how this ultimately<br />
contributes to the formation of its audience’s identity.<br />
27
CHAPTER 2.1<br />
HISTORY<br />
28<br />
Magazines first began as look books in the 1670s, to illustrate<br />
fashion of the time. The publishing’s became the direct<br />
ancestor of modern fashion reports, and by the end of the 18th<br />
century, they were the fashion journals/diaries every enthusiast<br />
wanted; elite in publication and well-illustrated, yet highly<br />
priced. Today's 21st-century publications have since increased<br />
its dependence on advertising; focusing on the high spending,<br />
fashionable clientele. No longer look books, the fashion<br />
magazine has developed into a guide, instructing its readers<br />
on what to wear and how to wear it to keep up with society.<br />
According to Terry Jones, “It isn’t what you wear but how you<br />
wear it”, this demonstrates how magazines visually control<br />
their audience by deciding how they should be dressing. This is<br />
another influence of fashion media<br />
- (Fashion Magazines, 2017).
CHAPTER 2.2<br />
IDENTITY<br />
Brand<br />
MARKETING<br />
Magazines are also used as a form of brand connectivity; this is where brands recognise<br />
the feelings of their consumers, addressing it through magazines. They do this by visually<br />
appealing to the audience; showcasing a range of products (clothing collections, beauty<br />
etc.) to expand their image, creating new emotion amongst the visual generation. Over<br />
time, markets have matured in understanding their consumer's preferences for content<br />
discovery and consumption. The Trickle-Down theory comes into play here with<br />
industry influences – fashion collections, designer goods, celebrity styles – making their<br />
way down to an audience from the high-end areas of the industry, down to the consumer<br />
environment. By this process, the audience is subjected to believing these objects are the<br />
necessities of the moment, whereas, in fact, this is manipulation existing within fashion<br />
media.<br />
Brands produce content that is worth publishing, into a story format for topics of<br />
importance. It is a medium for brands to tell more about themselves and for that<br />
reason, being featured in a publication such as magazines, offers a strategic method<br />
to solidify their relationship with the audience, all the while building brand equity -<br />
(Online Marketing Blog - TopRank®, 2017). Fashion alone has the capacity to influence<br />
its audience on their appearance, however by collaborating with major brands which<br />
concern more than just clothes (perfumes, watches, jewellery etc.) their influence has<br />
expanded to other materialistic objects. As these are the components for making up<br />
an individual, encouragement through the fashion magazine, therefore, impacts the<br />
development of a personal identity.<br />
29<br />
(Pinterest, 2017)
CHAPTER 2.3<br />
MAGAZINE CONTENT<br />
30<br />
This encouragement is primarily presented through the content of magazines,<br />
its glossy pages filled with exclusive material and visually aesthetic images.<br />
Most importantly, however, a front cover with the latest popular figure, alongside<br />
subheadings screaming to be read, are enough to entice a reader’s interest. Many<br />
of the events that exist in the world of fashion, are also recorded in magazines for<br />
more exposure and keeping their audience ‘in the know’.<br />
Fashion week, celebrity styles and industry trends, are a few of the numerous<br />
demands, illustrated in the magazines for consumer insight. This is valuable<br />
intelligence to the reader as it is direct from the source, first-hand, letting the<br />
audience in on the movement. It is aimed at millennials, as their younger selves<br />
were obsessed with social media, but now have come to prefer this insight from<br />
paper. This results in the fashion industry becoming heavily reliant on magazines<br />
to promote the next ‘current’ thing. – (Singal, 2017) In addition to this, as the<br />
industry relies on magazines for promotion, the audience/consumer relies on<br />
magazines for motivation and inspiration.
IDENTITY<br />
31<br />
(I.pinimg.com, 2017)
CHAPTER 2.4<br />
IMPLICATIONS AND RESOLUTION<br />
32<br />
(Patternbank, 2017)
IDENTITY<br />
Glossy, high-end magazines are strictly celebrity<br />
or industry-model focused and orientated; this<br />
is suggestive to the reader that the appearance<br />
of these models is the norm in society, and<br />
deviating from these norms would be classed as<br />
unfashionable or abnormal. Magazines are losing<br />
the allure they once had, this is because they are<br />
not containing the relevant information on the<br />
subject matter of fashion itself; becoming heavily<br />
dosed in advertisements. Rather than being the<br />
look books for the current fashion, they have<br />
evolved into meaningless publications, promoting a<br />
false representation of fashion.<br />
Though these influences may seem favourable to<br />
the industry, they can implicate pressures, coaxing<br />
an audience or consumer to change their lifestyle<br />
or even self-image; to fit into a falsely grand and<br />
stylish domain. This can be changed by improving<br />
the balance of neuromarketing. Fashion magazines<br />
can promote fashion without advertising a fixed<br />
image of how fashion should be, and explore a<br />
range of real lifestyles. The gap in this market<br />
is missing the incorporation of everyday fashion<br />
enthusiasts on the streets in the real world.<br />
Despite this matter, local high-street magazines<br />
have a more mainstream approach. There is not<br />
always the high-end model on the cover or used for<br />
style/appearance in promotional content, and there<br />
are realistic comparisons for fashion/beauty that are<br />
suitable for the audience. There is also an element<br />
of local interaction with everyday streetwear and<br />
street view, tapping into what readers are really<br />
interested in. This is a more appropriate approach<br />
to the audience, as impacts of fashion media, such<br />
as its false interpretation of what fashion is, is now<br />
displaced with a more accurate and real perception<br />
of what fashion means to an individual.<br />
To conclude, it is evident that fashion magazines<br />
have a predominant role in the impacts of fashion<br />
media, by altering the perception of fashion<br />
normality, through its use of visual elements and<br />
subjective content.<br />
33
34<br />
Fashion Tribes: A number of people with a distinctive sense of style, presenting their association<br />
with a group style. These members are completely devoted to this lifestyle that they<br />
create a subculture.<br />
Fashion tribes were formed and directed by ‘specific economic, political and ideological<br />
forces’. - (LoveToKnow, 2017). The group’s identity as a collective is self-attributed, yet an<br />
age, gender, social class or ethnicity must be considered. This is significant to the main<br />
topic of identifying how fashion tribes and subcultures have become forgotten, because<br />
fashion tribes are a form of self-expression with individual style.<br />
CHAPTER 3<br />
‘To look into the importance of self-expression<br />
amongst fashion tribes’<br />
(HISTORY/SELF-EXPRESSIONISM/IMPORTANCE OF THESE<br />
FORGOTTEN IDENTITIES)
IDENTITY<br />
35<br />
(Fucking Young!, 2017)
CHAPTER 3.1<br />
HISTORY OF THE TRIBES<br />
36<br />
Subcultures in Britain mainly effected working-class youths after World War II; the<br />
'troublesome teenage hooligan' era. This was mainly through styles with regional and<br />
demographical influences, such as the hooligan groups - Manchester 'Scuttlers' and<br />
Birmingham 'Peaky Blinders' - with the uniform of large boots, bell-bottom trousers<br />
and a peaked cap worn over a donkey-fringe haircut. 'Fashion Tribes' - Tamagni,<br />
(2015), describes this type of movement as having 'attention, prestige, and power...' by<br />
encouraging other young people to express themselves creatively and independently.<br />
The need for the tribes to belong to a group, gave them a sense of confidence in society<br />
and displayed strength as a collective. This movement is presented in Walter Hill’s,<br />
(1979) movie ‘The Warriors’, where street gangs of New York represent subcultures, with<br />
distinctive styles that incorporated elements of their environment. This linked to a political<br />
battle between the subcultures, competing for influence and power.
IDENTITY<br />
“THE FIRST SKINHEADS<br />
WERE TOUGH, BUT YOU<br />
GET WHAT THEY CALL A<br />
‘LAST RESORT’ ELEMENT<br />
TO SKINHEAD CULTURE,<br />
WHICH IS THIS SELF-<br />
DEFENSE MECHANISM.” -<br />
MIKE SKINNER<br />
(Dazed, 2017)<br />
37<br />
(Facebook.com, 2017)
38<br />
(Dazed, 2017)
IDENTITY<br />
CHAPTER 3.2<br />
INFLUENCE OF MUSIC<br />
As well as this political concept, music emerged into various subgenres (Rock,<br />
Urban, Indie), which acted as an escape for music enthusiasts, and from this, allowed<br />
them to create a new subculture. An example of this is the 'Metaler' image; the<br />
heavy metal genre assembled the ‘Rock’ subculture during the 1950s. The crossover<br />
between biker, indie and glam, caused a rise in global fashion – LoveToKnow, (2017).<br />
These subcultures were known for their typical dress of black t-shirts with band<br />
logos, faded denim jeans, and leather or denim jackets. This was seen as a form of<br />
alienation and hyper-individualism, as the styles from these subcultures went against<br />
the norm. This defined contemporary youth.<br />
39
CHAPTER 3.3<br />
FASHION<br />
TRIBES TODAY<br />
“YOU<br />
DON’T GO<br />
OUT IN ORDER TO<br />
40<br />
SEE, BUT IN<br />
ORDER TO BE<br />
SEEN.”<br />
- AELIN<br />
THE RESTLESS IMAGE, (1973)
IDENTITY<br />
Today, fashion is a matter of a socially demanded<br />
change. Over time, the theory of tribes/subcultures<br />
have become a background movement, being<br />
less in the press as the fashion industry has taken<br />
over. As much as it was a common norm to see<br />
on the streets, tribes today are seen as unusual<br />
or phases that teenagers will or should eventually<br />
grow out off. Most millennials now tend to dress<br />
like their style icons seen in the fashion industry,<br />
such as celebrities and models. It has now become<br />
a need to dress that way, linking back to chapter 1<br />
– wanting the lifestyle presented in fashion media –<br />
diminishing the sense of individuality the youth once<br />
had.<br />
41<br />
Demographic continues to affect these tribes today,<br />
however, Tamagni, (2015) suggests that this effect<br />
can be either positive or destructive to a person’s<br />
expression of identity. Living in an environment<br />
with many diverse cultures and social outlooks,<br />
can make it difficult for tribes to act on their style.<br />
Different demographics in cities are an example,<br />
some are used to new fashions being expressed,<br />
whereas others who are not familiar with this may<br />
find it unusual.<br />
(Fucking Young!, 2017)
CHAPTER 3.4<br />
NOSTALGIA<br />
42<br />
In addition to this, nostalgia has become a<br />
longing concept for many fashion brands.<br />
Although fashion is constantly striving for<br />
something new, there is still a market for<br />
past fashions and ‘vintage’ styles.<br />
For the past few years, fashion has<br />
heavily incorporated this in new garments<br />
and collections; an example being Marc<br />
Jacobs, who integrated grunge elements<br />
on the Perry Ellis catwalk, New York.<br />
The 90’s are heavily nostalgic in fashion,<br />
which will continue to be reinterpreted<br />
and reimagined. However, a nostalgic<br />
version of the past is not always an<br />
accurate depiction of an era. It has<br />
become a ‘stylised, idealised, sterilised<br />
version of it’. - (Wheeler, 2017). The<br />
authenticity of this nostalgic reference to<br />
past fashions is deficient, as the industry<br />
is overshadowing it with a modern<br />
interpretation.<br />
“Fashion is a paradoxical design form that<br />
is both driven by a desire for the new and<br />
a love of nostalgia”. - (Buick, N. 2017).<br />
Fashion tribes also rely on nostalgia<br />
for style inspiration; the 90’s grunge<br />
subculture utilises areas of nostalgia<br />
through their use of old fabrics and<br />
vintage dress sense. They use this as<br />
they yearn for a past period in their<br />
life that they can materialistically keep<br />
referring to through their appearance;<br />
keeping that memory alive. This presents<br />
how past experiences contribute to the<br />
current identity of an individual, allowing<br />
them to express themselves.<br />
(Valentine, 2017)
IDENTITY<br />
(PAUSE Online, 2017)<br />
43<br />
NOSTALGIA: Living in the moment.<br />
Sentimentality and longing for a period of the<br />
past...<br />
A former time in one's life; yearning to return to a<br />
specific time in the past...<br />
"Can often lead to idle speculation" - J. Paul Getty<br />
(BrainyQuotes, 1976)
CHAPTER 4<br />
‘To investigate whether personal identities are products of<br />
fashion media or a form of self-expression’.<br />
(FASHION MEDIA V.S SELF-EXPRESSION)<br />
44
IDENTITY<br />
45<br />
Influences are everywhere. In modern-day, the power to have an effect on an<br />
individual can result in a change of opinion and beliefs. With social media being<br />
the largest and most popular platforms for sharing and observing the latest in<br />
what is 'current', it is easy to be led into a socially disfigured world. This is familiar<br />
to the older millennials as Singal (2016) outs their younger selves as being<br />
obsessed with social media.
CHAPTER 4.1<br />
PSYCHOLOGY<br />
46<br />
This relates to the ‘Social Learning Theory’.<br />
Social learning theory is the integration of<br />
psychology and the fashion industry. It assists in<br />
developing results in one’s perception of self and<br />
their behaviours, plus targets objectives within<br />
the business model.<br />
In this case, environmental influences presented<br />
in media can impact the behaviour of an<br />
audience. Interestingly, this theory correlates with<br />
environmental factors in fashion through social<br />
norms, communities or influences on others.<br />
For instance, friendship groups - two or more<br />
individuals who share similar characteristics with<br />
mutual interests, interacting together - take effect<br />
of this. They tend to follow one another to fit in,<br />
often subconsciously generating cloned styles.<br />
life and makes it more attractive...’. (Konig,<br />
1973) The author goes into how the illusion of<br />
appealing fashion can be a ‘powerful stimulus<br />
to the economy’, but eventually leading to<br />
‘moral decay’. Konig moves onto describing the<br />
behavioural spectrum to be determined by sociocultural<br />
factors. He relates his opinions to social<br />
environments influencing behaviours.<br />
‘Our daily lives are hedged in the abundance<br />
of social rule and standards’. Fashion media<br />
is its own environment, therefore, those who<br />
are associated with it are exposed to the<br />
impacts of it, which consequently alters their<br />
behaviour according to these influences. Thus,<br />
demonstrating the Social Learning Theory<br />
principles.<br />
‘For some, fashion opens up diversities of<br />
PERSONAL FACTORS<br />
- Feelings<br />
- Expectations<br />
- Attitudes<br />
ENVIRONMENTAL FACTORS<br />
- Social Norms<br />
- Community<br />
- Influence on Others<br />
HUMAN<br />
BEHAVIOUR<br />
BEHAVIOURAL FACTORS<br />
- Skills<br />
- Practice<br />
- Self-efficiency
IDENTITY<br />
(Static1.businessinsider.com, 2017)<br />
47<br />
The quote below is a preview of a discussion<br />
with a staff member at Tommy Hilfiger,<br />
on her friendship group within the brand:<br />
“I’ve noticed I have started to<br />
dress like what the Tommy image<br />
is all about, without even realising<br />
I’m doing it. It’s subconsciously<br />
at the back of my mind.”<br />
- Tommy Hilfiger<br />
Staff Member, (2017)
CHAPTER 4.2<br />
PERSONAL FACTORS-<br />
48<br />
Furthermore, society has a silent yet specific expectation of<br />
appearances, where personal factors are affected. With the<br />
need to fit in with society, attitudes towards “looking the<br />
part” often overtake the rational mind. However, insecurities<br />
also become products of this, such as wanting only to dress<br />
for comfort or to be invisible. To explore these factors<br />
further, a questionnaire was put together to ask an audience<br />
about their style and the reasons behind it. Results showed<br />
that many interests in fashion were related to constant<br />
changing of styles, which transfers a sense of confidence.<br />
The participants were also questioned on the inspirations<br />
behind their dress. The chart below shows the results of data<br />
collected from multiple choice answers:<br />
Thoughts on how fashion is portrayed in media today<br />
showed that many believed it to be very one-sided. When<br />
questioning this further, the participants went on to describe<br />
fashion media as ‘very restrictive and specific, fashion is<br />
only shown if it is being sold...’, ‘celebrity dress is heavily<br />
influencing people because of social media’. The final result<br />
of this research was to obtain an overview, of whether the<br />
participants felt fashion was the main part of who we are. ‘...<br />
clothes are the first thing people notice when they see us...<br />
we are judged much by our choice of dress that we put this<br />
pressure on ourselves of feeling like we need to belong in a<br />
fashionable society’.<br />
These results proposed that revolving around or with social<br />
influences, makes up a form of self-expression of a person.<br />
Constantly being faced with many of the factors considered,<br />
can effectively influence one’s perspective on fashion;<br />
physically or subconsciously.<br />
Fig. 1
IDENTITY<br />
(Whowhatwear.co.uk, 2017)<br />
(Flickr, 2017)<br />
- (KONIG, 1973)<br />
Our daily lives are hedged in the abundance of social rule and standards’.<br />
49
50<br />
WHY<br />
BLOGGERS<br />
BLOG<br />
(WEBSTA, 2017)<br />
Bloggers are an example of those who are constantly influenced by<br />
social environments. They document their daily lifestyle with<br />
photography and personal reviews. Since the audience for this platform<br />
has become highly renown, the bloggers have used this to their advantage<br />
to make their opinions heard; giving them a ‘silent voice’.<br />
However, bloggers would have gotten their inspirations from somewhere.<br />
An interview took place with an aspiring fashion and lifestyle blogger,<br />
to gain insight into these inspirations and see what makes them want to<br />
document their lives so publicly.
IDENTITY<br />
Bloggers<br />
CHAPTER 4.3<br />
'I feel as if social media is taking over, brands are<br />
marketing and promoting here more. There is more<br />
visual aid on Pinterest and Bloggers...’.<br />
- Fashion and Lifestyle Blogger 2017)<br />
51<br />
[SEE APPENDIX B FOR FULL INTERVIEW]<br />
From this interview, it is evident that being influenced by other bloggers encourages a new generation to want to do<br />
the same, rising to the same level of popularity and recognition as them. In comparison to magazine publications,<br />
bloggers have a more direct bond and connection with their audience, whereas magazines have used this to<br />
their advantage by collaborating with them, merging their knowledge and fan-following in editorial features. This<br />
strategy has gained popularity with readers, old and new, as the bloggers’ followers have built up an interface between<br />
magazines and readers, whilst reaching a new audience. The loyal following are considered valuable to reach out to.<br />
The following case study demonstrates a collaboration between a rising blogger and a magazine<br />
editorial:
CASE STUDY:<br />
SUSIE LAU<br />
‘Style Bubble’<br />
Susie Lau is the number 1 blogger to fashion insiders<br />
and at 31 years old, is now the industry’s leading voices. Her<br />
blog ‘Style Bubble’, featured with creative outfits and her sharp<br />
opinions has resulted in her collaborating and contributing to<br />
editorials and publication, the likes of Elle UK and Business of<br />
Fashion.<br />
52<br />
Starting her blog in 2006, posting her thoughts, personal<br />
experiences, and observations on fashion, Lau became editor<br />
of Dazed Digital; website of ‘Dazed and Confused’ magazine<br />
from 2008-2010. Whilst still working full time on her blog and<br />
other freelance projects, the blogger continues to write for Elle<br />
magazine.<br />
- (Stylebubble.co.uk, 2017)<br />
Interestingly, Lau’s dress sense and lifestyle were a form of<br />
self-expression, which she advertised publicly through her blog.<br />
As a result, she became an influence of fashion media for her<br />
audience. This suggests that personal identity can be a product<br />
of both fashion media and self-expression.
IDENTITY<br />
“I try not to think about it like that. I know other bloggers do set<br />
out to create a brand for themselves, but for me, it’s better that I<br />
have a voice and I’m known for a certain point of view rather than<br />
the way I look or ‘brand’ myself.”<br />
53<br />
(Instagram.com, 2017)
CONCLUSION:<br />
54<br />
To conclude this dissertation, the research evidence<br />
presents a clear image of an identity, being impacted by<br />
what is seen in media (flawless models, up-keep with the<br />
latest trends). There are influences in media which lead<br />
to a negative self-image, and the use of psychological<br />
theories justifies this. Social platforms and other mediabased<br />
forums were then examined to see its effects on<br />
the millennials. It was discovered that, due to the level of<br />
exposure towards these fashion media-based influences,<br />
the millennials were in fact heavily impacted by them;<br />
as a result, their personal identities were purely an<br />
imitative version of what they saw to be fashionable. The<br />
participants responses in the questionnaire conducted,<br />
reiterate the idea that people tend to base their styles on<br />
what is presented in fashion media.<br />
This then develops further by showing the impacts of<br />
fashion in media, through its most dominant approach<br />
(fashion magazines). It demonstrates the same themes<br />
of the negative self-image; as the audience are feeling<br />
incongruent, as their ideal self – what is portrayed in<br />
the magazine – is unobtainable. The focus is aimed<br />
more towards the effects and impacts through a visual,<br />
printed medium. It has a fixed perception (size 0 and<br />
flawless beauty), of being the norm in society; this inhibits<br />
the diversity of men and women established in these<br />
editorials, making the mainstream of its audience, unable<br />
to relate or draw inspiration from these publishing’s,<br />
which is initially the intended aim of the fashion<br />
magazine. This is supported by the research evidence,<br />
illustrating their concerns towards the lack of plus-sized<br />
models and every-day people in fashion media (as shown<br />
in Appendix A – the questionnaire findings).<br />
Looking at the importance of self-expression is then<br />
investigated; the observation into fashion tribes has<br />
been a significant subject-matter. Fashion tribes are<br />
groups of people with a distinctive taste in style, found<br />
within society. In comparison to fashion media, such as<br />
magazines, the tribes are not advertised or forceful. They<br />
have been pushed into the background of fashion – once<br />
shaping fashion itself – now overlooked and forgotten.<br />
The historical context included, demonstrates how the<br />
movement was once a form of self-expression; where<br />
individuals escaped from the criticisms of society through<br />
distinct and bold styles, and was also heavily orientated<br />
on within the fashion industry. The importance of selfexpression<br />
is evident through the literature review of<br />
Tamagni’s ‘Fashion Tribes’, as well as the concept of<br />
nostalgia which linked these subcultures with the feelings<br />
of different eras.<br />
Investigating whether identity is greatly determined by<br />
impacts/influences of fashion media, or the product of<br />
self-expression, has resulted in a combined outcome.<br />
Comparing both approaches, it is conclusive that forms<br />
of self-expression (such as blogs/bloggers – explored in<br />
Chapter 4), have evolved into fashion media influences<br />
towards their audiences. This is because the audiences<br />
are now exposed to the influences of the blogger, relating<br />
back to the Social Learning Theory defined earlier,<br />
their behaviour will now be impacted and correlated<br />
with that of the blogger’s; therefore, their sense of style<br />
will be greatly determined by blogger’s sense of style.<br />
The research evidence from Appendix B (interview<br />
with fashion and lifestyle blogger) shows how blogger’s<br />
themselves are inspired by other bloggers, so the<br />
audience who are inspired by them, would want to reach<br />
the same level of popularity, which in turn, will lead to<br />
more people being influenced.<br />
Overall, this analysis has established the many factors<br />
that determine a personal identity, and how they are<br />
impacted by influences within fashion media. Moreover,<br />
it scrutinises the importance of self-expression, and<br />
how they should become relevant focal points within the<br />
fashion industry today; rather than forgotten identities.
IDENTITY<br />
55<br />
(Pinterest, 2017)
56<br />
(Pinterest, 2017)
IDENTITY<br />
RECOMMENDATIONS:<br />
Now that the implications of fashion media on the<br />
development of personal identities have been<br />
recognised, a future aim from this would be to allow<br />
fashion media to incorporate new components, such<br />
as elements of real-everyday people. Instead of<br />
the stereotypical model focus, people with different<br />
characteristics (height, weight, gender) should be<br />
featured; adding realism to the industry and promoting<br />
congruence with their ideal selves, which are now<br />
attainable. This will then be advertised and marketed,<br />
promoting a positive-outlook on self-image. The<br />
audience are then provided with new perspectives,<br />
allowing them to relate to what they are being<br />
exposed to.<br />
Bringing back the incorporation of fashion tribes will<br />
bring a new viewpoint upon fashion; adding to the<br />
culture that exists already, the subcultures will help<br />
to define a new look within fashion, bringing back<br />
elements from different eras, as well as new collective<br />
styles. Eliminating them as forgotten identities,<br />
subcultures bring new meaning to fashion by bringing<br />
in the old and the once seen expressionism. They will<br />
do this by expressing styles with drive and purpose;<br />
ultimately encouraging others to express themselves<br />
creatively, openly and artistically.<br />
Featuring these new aims in social platforms such<br />
as magazines, will allow millennials to also be in on<br />
the movement, providing a new perspective will allow<br />
for them to be expressive in their own styles, rather<br />
than cloning what they see in fashion media. This will<br />
create diversity within individual identities, increasing<br />
confidence in self-expression.<br />
As the main audience of these social platforms are<br />
older millennials of 18-20s+, their discovery into<br />
fashion will be less forceful and more positively<br />
influential, as they develop into their own personal<br />
identities. With there being less cloned-styles, there<br />
will be more uniqueness and originality within styles.<br />
These aims help to motivate the use of selfexpression<br />
through the addition of subcultures, and<br />
their representation through social platforms within<br />
media; ultimately bringing a positive outlook on what<br />
fashion media presents.<br />
57
58<br />
REFERENCES<br />
Konig, R. (2017). The Restless Image. Georgw Allen & Unwin Ltd 1973, p.Introduction chapter.<br />
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59<br />
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