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The New Atlantis - Winter 2018 (Issue 54) uncompressed with cover

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Natalie Elliot<br />

try to answer questions that may be impossible to answer at the time.<br />

Shakespeare’s implicit comparison between the potentially irresolvable<br />

uncertainties of theology and cosmology — the soul’s journey after death,<br />

the sun’s journey around the earth — remind us that we must often live<br />

<strong>with</strong>out clear answers. Science may be one source of answers, but it can<br />

also present us <strong>with</strong> claims that science itself cannot immediately verify,<br />

and in many cases it cannot offer any answers at all.<br />

Ultimately, Hamlet entertains other bases for action that do not rely<br />

on empirical certainty: He tries to imitate the rashness of the revenge<br />

hero (“My thoughts be bloody or be nothing worth!”), he entertains the<br />

possibility of providence (“<strong>The</strong>re’s a divinity that shapes our ends, roughhew<br />

them how we will”), and, in the end, he embraces readiness for death<br />

(“<strong>The</strong>re is a special providence in the fall of a sparrow....<strong>The</strong> readiness is<br />

all”). In the final scene of the play, however, only moments before Hamlet’s<br />

death, he asks Horatio to halt his own suicide (“Give me the cup. Let go!”)<br />

so that Horatio can live to tell Hamlet’s tale. At the moment of his death,<br />

then, Hamlet seems to move from being a contemplative man, who has<br />

given himself over to death, to a man who sees in the recollection of his life<br />

the possibility of finding some clarity about how to live <strong>with</strong> uncertainty.<br />

By placing us <strong>with</strong> Hamlet in a world of theoretical flux, Shakespeare<br />

invites us to meditate on the experience of uncertainty — on how doubt<br />

that begins as merely scientific can become deeply unsettling, working its<br />

way into our hearts and minds, permeating our psyches. Scientific theories<br />

remind us regularly of our ignorance; it may even be more characteristic<br />

of science to introduce uncertainty than to give us answers. Shakespeare<br />

gives us occasion to think through what our most significant actions<br />

might look like if they are informed by awareness of our ignorance.<br />

We see that Hamlet’s offenses — the death of Polonius, the rejection of<br />

Ophelia, the deaths of Rosencrantz and Guildenstern — result from misplaced<br />

resolution. Shakespeare suggests that, in a world of continually<br />

conflicting appearances, the ability to act requires philosophical courage,<br />

grounded more in understanding what we do not know than in certainty<br />

about what we do.<br />

Atoms and Moral Weight in King Lear<br />

In King Lear, Shakespeare takes up a theoretical puzzle about the nature<br />

of matter and weight that was at the heart of Renaissance physics. Here he<br />

explores how shifts in scientific language that undermine commonsense<br />

intuitions can destabilize moral metaphors based on those intuitions. As<br />

38 ~ <strong>The</strong> <strong>New</strong> <strong>Atlantis</strong><br />

Copyright <strong>2018</strong>. All rights reserved. Print copies available at <strong>The</strong><strong>New</strong><strong>Atlantis</strong>.com/Back<strong>Issue</strong>s.

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