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Holiest of All by Andrew Murray

"The Holiest of All" is a devotional exposition of the Epistle to the Hebrews. It was written towards the end of the nineteenth century and has since become a classic. Its pages lead the reader into a practical understanding of who Christ is, the power of his finished work on the Cross and his present intercession for believers. The author demonstrates how it is only a full understanding of who Jesus is and what he does for us that can bring us into a full and complete Christian life

"The Holiest of All" is a devotional exposition of the Epistle to the Hebrews. It was written towards the end of the nineteenth century and has since become a classic. Its pages lead the reader into a practical understanding of who Christ is, the power of his finished work on the Cross and his present intercession for believers. The author demonstrates how it is only a full understanding of who Jesus is and what he does for us that can bring us into a full and complete Christian life

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Zbc Iboliest <strong>of</strong> ail 459<br />

this is what faith enables a man to do, this is the spiritual<br />

discipline which makes faith strong. Faith looks at everything<br />

in the light <strong>of</strong> eternity, judging <strong>of</strong> it as one will do when the<br />

judgment day is past, and the glory begun ;<br />

everything is seen<br />

in its true value, and sacrifice and suffering and loss and trial<br />

are welcomed as the training in which the glad decision, and the<br />

firm will, and the strong character, and the victory <strong>of</strong> faith are<br />

attained.<br />

We have here the great cause <strong>of</strong> the weakness <strong>of</strong> faith in our<br />

days. There is no separation fron the zvorld. So many Christians<br />

seek to have as much <strong>of</strong> its pleasure and honour and riches<br />

as they possibly can, consistently with their pr<strong>of</strong>ession <strong>of</strong> religion.<br />

In such an atmosphere faith is stifled. Many hardly believe, or<br />

never remember, that the world, with its arts and culture and<br />

prosperity, amid all its religious pr<strong>of</strong>essions, is still the same<br />

world that rejected Christ. The disciple who would be as his<br />

Lord, " not <strong>of</strong> the world, even as He was not <strong>of</strong> the world," seel^s<br />

to say with Paul, " Far be it from me to glory, save in the cross<br />

<strong>of</strong> our Lord Jesus Christ, through ivhich the world hath been<br />

crucified unto me, and I unto the world."<br />

How wonderful is the place Moses occupies in the kingdom<br />

<strong>of</strong> God. A pattern <strong>of</strong> Jesus as a prophet, as a mediator, as an<br />

intercessor, in his meekness and his faithfulness, there are few<br />

<strong>of</strong> God's servants that stand higher. And what fitted him to<br />

take this place?<br />

the reproach <strong>of</strong> Christ,<br />

Just this—the choice to give up everything for<br />

Christian, wouldst thou live in the favour<br />

<strong>of</strong> God, and enter into His tent to meet Him as Moses did ?<br />

wouldst thou be an instrument and a power <strong>of</strong> blessing, a man<br />

strong in faith ?—seek to be perfectly separate from the spirit <strong>of</strong><br />

the world, refuse its pleasure and honour and riches ;<br />

count the<br />

contempt <strong>of</strong> God's people and the reproach <strong>of</strong> Christ thy trea-

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