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Holiest of All by Andrew Murray

"The Holiest of All" is a devotional exposition of the Epistle to the Hebrews. It was written towards the end of the nineteenth century and has since become a classic. Its pages lead the reader into a practical understanding of who Christ is, the power of his finished work on the Cross and his present intercession for believers. The author demonstrates how it is only a full understanding of who Jesus is and what he does for us that can bring us into a full and complete Christian life

"The Holiest of All" is a devotional exposition of the Epistle to the Hebrews. It was written towards the end of the nineteenth century and has since become a classic. Its pages lead the reader into a practical understanding of who Christ is, the power of his finished work on the Cross and his present intercession for believers. The author demonstrates how it is only a full understanding of who Jesus is and what he does for us that can bring us into a full and complete Christian life

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Zbc Iboliest <strong>of</strong> BU 529<br />

CXXV.<br />

LET US GO FORTH, WITHOUT THE CAMP.<br />

XIII.— 9. Be not carried away <strong>by</strong> divers and strange teachings : for It is good<br />

that the heart be stablished <strong>by</strong> grace ; not <strong>by</strong> meats, wherein they that occupied<br />

themselves were not pr<strong>of</strong>ited.<br />

10. We have an altar, where<strong>of</strong> they have no right to eat, which serve<br />

the tabernacle.<br />

11. For the bodies <strong>of</strong> those beasts, whose body is brought into the holy<br />

place <strong>by</strong> the high priest as an <strong>of</strong>fering for stn, are burned without the camp.<br />

12. Wherefore Jesus also, that He might sanctify the people through his<br />

own blood, suffered without the gate.<br />

13. Let us therefore go forth unto him without the camp, bearing his<br />

reproach.<br />

14. For we have not here an abiding city, but we seek after the city which<br />

is to come.<br />

Among the Hebrew Christians many still clung to the temple<br />

and its ritual. And there were among them teachers who<br />

inculcated obedience to the laws in regard to food and to eating<br />

<strong>of</strong> the sacrifices as necessary. The writer warns against these<br />

strange teachings.<br />

For it is good that the heart be stablished<br />

<strong>by</strong> grace, not <strong>by</strong> meats. No outward observances can sustain<br />

the inner life : it is <strong>by</strong> grace alone, grace that comes from the<br />

throne <strong>of</strong> grace, that the heart must be established.<br />

Let us have<br />

grace, we read, where<strong>by</strong> we may <strong>of</strong>fer service well-pleasing to<br />

God. <strong>All</strong> that Christ has and gives and works in us <strong>by</strong> the<br />

Holy Spirit—this is the grace <strong>by</strong> which the heart can be confirmed,<br />

and kept from falling.<br />

The Hebrew Christian might not think <strong>of</strong> returning to<br />

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