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Srila Jiva Goswami - The Protector of our Sampradaya

Jiva Goswami Prabhu's character was very strong, and he was very highly educated in Sanskrit and Scripture. Sometimes he even corrected the writings of Rupa Goswami. Rupa Goswami told him many times, "Jiva, you see if it is perfect or not."

Jiva Goswami Prabhu's character was very strong, and he was very highly educated in Sanskrit and Scripture. Sometimes he even corrected the writings of Rupa Goswami. Rupa Goswami told him many times, "Jiva, you see if it is perfect or not."

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Śrī Chaitanya Sāraswat Maṭh Philippines<br />

September 2018 Issue<br />

[<strong>The</strong> <strong>Protector</strong> <strong>of</strong> the Rūpānuga Sampradāya]<br />

A short talk by His Divine Grace OmViṣṇupād Aṣṭottara-śataśrī<br />

Śrīla Bhakti Sundar Govinda Dev-Goswāmī Mahārāj at the Sri<br />

Chaitanya Saraswat Seva Ashram, Soquel, California<br />

September 25, 2004<br />

Basic transcript by Amiya Kanti Devi Dasi, checked by Sripad B.P. Tirtha<br />

Maharaj and Mahananda Das B.R.<br />

Today is a very auspicious day. It is the Appearance Day <strong>of</strong> <strong>Srila</strong> <strong>Jiva</strong><br />

<strong>Goswami</strong> Prabhu, who is the protector <strong>of</strong> <strong>our</strong> <strong>Sampradaya</strong> and a great<br />

Acharyya. <strong>Srila</strong> Guru Maharaj said, <strong>Jiva</strong>dyair abhiraksitam, <strong>our</strong><br />

whole <strong>Sampradaya</strong> with so much wealth came from <strong>Jiva</strong> <strong>Goswami</strong> Prabhu.<br />

Rupa-Sanatan gave so much and <strong>Jiva</strong> <strong>Goswami</strong> Prabhu protected them from<br />

the other schools <strong>of</strong> religion like Sankaracharyya and (the atheist)<br />

Kapila's sankhya philosophy. <strong>The</strong>y wanted to establish nirakara,<br />

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nirvisesa, brahma (impersonalism, non-variagatedness), but <strong>Jiva</strong> <strong>Goswami</strong><br />

Prabhu very authentically and wisely defeated them. He established achintya<br />

bhedabheda siddhanta <strong>of</strong> Sri Chaitanya Mahaprabhu.<br />

He was born in Bakla Chandradwip<br />

as a son <strong>of</strong> Anupama. Anupama<br />

was the brother <strong>of</strong> Rupa-Sanatan.<br />

After he was maybe twelve years<br />

old, <strong>Jiva</strong> <strong>Goswami</strong> came to<br />

Nabadwip and met with<br />

Nityananda Prabhu, and<br />

Nityananda Prabhu showed him<br />

everything, all the Pastime places <strong>of</strong><br />

Mahaprabhu Chaitanyadev.<br />

Vishnupriya Devi took him as a son<br />

and gave him so much affectionate<br />

n<strong>our</strong>ishment. Nityananda Prabhu<br />

took <strong>Jiva</strong> <strong>Goswami</strong> around the<br />

whole <strong>of</strong> Nabadwip Dham and<br />

ordered him: "Mahaprabhu<br />

Chaitanyadev has given Vrindavan<br />

Dham to you all, then you go to<br />

Vrindavan. I am giving my mercy, my<br />

blessings, affection, love, everything to you. You establish<br />

Mahaprabhu's <strong>Sampradaya</strong>."<br />

<strong>Jiva</strong> <strong>Goswami</strong> went, and on the way he received some education in Benares,<br />

Kasi. He became highly educated in all the Scriptures: Veda, Vedanta,<br />

Upanishads, Purana, nyaya. Within five years he learned and finished his<br />

education because he knew if he went to Rupa-Sanatan, only service would<br />

be waiting for him. He received education so he could do that service more<br />

expertly, beautifully and authentically.<br />

<strong>The</strong>n from Benares he went to Rupa-Sanatan in Vrindavan, took shelter and<br />

stayed with Rupa <strong>Goswami</strong> Prabhu. He took diksa mantram from Rupa<br />

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<strong>Goswami</strong> and was always serving Rupa <strong>Goswami</strong>. All the Vaisnavas, all <strong>of</strong><br />

the <strong>Goswami</strong>s — especially Rupa-Sanatan, Bhatta Raghunath, Gopal Bhatta,<br />

Das <strong>Goswami</strong> — everyone gave him much n<strong>our</strong>ishment and affection. <strong>Jiva</strong><br />

<strong>Goswami</strong> also served the whole <strong>Sampradaya</strong> by staying in Vrindavan. By the<br />

order <strong>of</strong> Rupa <strong>Goswami</strong>, he manifested and established the Radha Damodar<br />

Temple, and when Rupa <strong>Goswami</strong> Prabhu became aged, he took Rupa<br />

<strong>Goswami</strong> to stay there at the Radha Damodar Temple. <strong>The</strong>re in the Radha<br />

Damodar Temple we can see the bhajan kutir <strong>of</strong> Rupa <strong>Goswami</strong> and<br />

the samadhi<strong>of</strong> Rupa <strong>Goswami</strong>, and the samadhi <strong>of</strong> Krishna Das Kaviraj<br />

<strong>Goswami</strong>, the samadhi <strong>of</strong> <strong>Jiva</strong> <strong>Goswami</strong> and others.<br />

Once Radha Damodar wanted to give me some service but I had not taken<br />

it because I had no manpower who will serve with their heart and full<br />

devotion. That kind <strong>of</strong> person is very rare to get. Only instead <strong>of</strong> money, as<br />

a financial transaction, I could not take that, but Rupa <strong>Goswami</strong> is so<br />

merciful and <strong>Srila</strong> <strong>Jiva</strong> <strong>Goswami</strong> is so merciful, they gave one piece <strong>of</strong> land<br />

adjoining Rupa <strong>Goswami</strong>. That land is also Radha Damodar's land. And<br />

very critically but legally I got that land through my dead telephone! <strong>The</strong><br />

telephone did not ring, but I picked up the receiver to see if it was still dead<br />

and suddenly one person from Vrindavan, Krishna Vallabha, is talking on<br />

the line and telling me, "Maharaj, fifteen days are given by the order <strong>of</strong> the<br />

Magistrate, that if you take this land within fifteen days you will get that<br />

land <strong>of</strong> <strong>Jiva</strong> <strong>Goswami</strong> Prabhu."<br />

<strong>The</strong>n I was surprised! But within fifteen days where shall I get so much<br />

money? Within fifteen days who will deal with the legal documents? And<br />

Krishna Vallabha said, "You don't worry for money. Money I shall arrange<br />

but you send y<strong>our</strong> person." I sent Purnananda and I told him to legally<br />

transfer it in the name <strong>of</strong> Sri Chaitanya Saraswat Math. <strong>Jiva</strong> <strong>Goswami</strong> is very<br />

merciful and Rupa <strong>Goswami</strong> is very merciful to have given that land. I<br />

immediately started service there. Now there is a three storey building and<br />

a very beautiful temple <strong>of</strong> Sri Sri Guru Gauranga Radha Rasabiharijiu. <strong>Srila</strong><br />

Guru Maharaja's pushpa samadhiis inside the temple. You will see when you<br />

go.<br />

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<strong>Jiva</strong> <strong>Goswami</strong> Prabhu's character was very strong, and he was very highly<br />

educated in Sanskrit and Scripture. Sometimes he even corrected the<br />

writings <strong>of</strong> Rupa <strong>Goswami</strong>. Rupa <strong>Goswami</strong> told him many times, "<strong>Jiva</strong>, you<br />

see if it is perfect or not."<br />

<strong>Jiva</strong> <strong>Goswami</strong> helped to make the Sat-Sandharbas, super-authentic Scripture<br />

in Mahaprabhu's <strong>Sampradaya</strong>. <strong>Jiva</strong> <strong>Goswami</strong> said, "It was in a disordered<br />

form, so I am making it in an ordered form." That way he gave explanation,<br />

but actually he made everything.<br />

Once it happened that Vallabha Bhatta, who was very learned, saw there<br />

was a little fault in one sloka <strong>of</strong> Rupa <strong>Goswami</strong>, and he told Rupa <strong>Goswami</strong>,<br />

"Rupa, here is a little fault, you can correct it this way." Rupa <strong>Goswami</strong> was<br />

always giving hon<strong>our</strong> to everyone, and he gave hon<strong>our</strong> to Vallabha Bhatta<br />

and corrected that. But <strong>Jiva</strong> <strong>Goswami</strong> knew that what Rupa <strong>Goswami</strong> wrote<br />

was correct. <strong>The</strong>n he went to take water from the Jamuna, and there he met<br />

Vallabha Bhatta. He told him, "<strong>The</strong> sloka you tried to correct is already<br />

correct, I think."<br />

<strong>The</strong>n Vallabha Bhatta debated with <strong>Jiva</strong> <strong>Goswami</strong> about that sloka and he<br />

was very happy to see what <strong>Jiva</strong> <strong>Goswami</strong> said was perfect. <strong>The</strong>n he came<br />

back to Rupa <strong>Goswami</strong> and said, "Rupa, I said to correct that sloka, but it was<br />

not necessary to corrected it. It was perfect. You can keep it." <strong>The</strong>n he asked,<br />

"Who is that young boy, that seventeen or eighteen year-old boy?"<br />

Rupa <strong>Goswami</strong> said, "He is my nephew and he is staying with me. He is my<br />

disciple."<br />

Vallabha Bhatta said, "Oh, he is highly educated and a very big pandit. He<br />

defeated me about this."<br />

Rupa <strong>Goswami</strong> Prabhu was a little angry with <strong>Jiva</strong> <strong>Goswami</strong>: "He is y<strong>our</strong><br />

Guru. Why you went to correct him? This type <strong>of</strong> mentality cannot stay with<br />

me. You get out from my kunja. Go back to y<strong>our</strong> father's house, Bakla<br />

Chandradwip. Go back."<br />

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<strong>Jiva</strong> <strong>Goswami</strong> Prabhu was very sad. He thought, "What shall I do with my<br />

life if I cannot serve my Guru Maharaj?"<br />

In maybe Vamsivata, under a tree, <strong>Jiva</strong> <strong>Goswami</strong> Prabhu was writing one<br />

book, Sri Gopal-champu. Sri Gopal was his good friend, and Sri Gopal was<br />

addicted with sakhya-rasa in Krishna-lila. <strong>Jiva</strong> <strong>Goswami</strong> had said, "I shall<br />

keep within <strong>our</strong> form y<strong>our</strong> sakhya-rasa, and I shall write one book for you,<br />

for y<strong>our</strong> happiness." <strong>Jiva</strong> <strong>Goswami</strong> remembered that and he wrote Gopalchampu.<br />

In the meantime, Sanatan <strong>Goswami</strong> met with <strong>Jiva</strong> <strong>Goswami</strong> and saw that he<br />

was doing praya-upavesam, not taking even water, and wanting to leave his<br />

body. Sanatan <strong>Goswami</strong> went to Rupa <strong>Goswami</strong> and asked, "Rupa, what are<br />

Mahaprabhu's teachings, can you say?"<br />

Rupa <strong>Goswami</strong> said, "Yes: Jive-doya Name-ruchi Vaisnava-seva,service to the<br />

Vaisnavas, and jive-doya means being kind to the jivasouls and giving them<br />

Krishna consciousness, and Name-ruchi means take the Holy Name, take<br />

Hari Nama always. That is service. Mahaprabhu's teaching is this."<br />

<strong>The</strong>n Sanatan <strong>Goswami</strong> said, "You told jive-doya but <strong>Jiva</strong> is leaving his body.<br />

It is not good what you have done. Do not throw <strong>Jiva</strong> out. He is a good boy."<br />

<strong>The</strong>n Rupa <strong>Goswami</strong> went to <strong>Jiva</strong> <strong>Goswami</strong> and said, "<strong>Jiva</strong>, you come back."<br />

He gave full service to him, not only full service but service charge —<br />

everything. That <strong>Jiva</strong> <strong>Goswami</strong>'s avirbhava is<br />

today. Mayavad, sankhyavad, buddhavad, whatever 'vad' was there, all he<br />

defeated, and he established achintya bhedabheda tattva through the Satsandarbha.<br />

Many books <strong>Jiva</strong> <strong>Goswami</strong> composed. One very beautiful book, I like that<br />

book very much, is Hari-namamrita-vyakaran, the grammar <strong>of</strong> Sanskrit. And<br />

that Sanskrit grammar is unique, we cannot conceive that the grammar <strong>of</strong><br />

every word indicates Krishna. Grammar is grammar, but he made grammar<br />

in Krishna consciousness. It is inconceivable. But every Name is inside the<br />

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grammar, every matter, all is built by Krishna consciousness. I read that<br />

grammar, and I was very happy. I felt my life is successful, and that<br />

happened also. I do not actually know Sanskrit but by the grace <strong>of</strong> <strong>Jiva</strong><br />

<strong>Goswami</strong> and the mercy <strong>of</strong> Guru Maharaj, I am famous in Sanskrit. But<br />

actually I am not so qualified. More qualification is necessary to understand.<br />

But Guru Maharaj gave the vital point to me and I can relish with that.<br />

Guru Maharaj engaged Dr. Dolgobinda Sastri as my teacher. He is a very<br />

good teacher. He is still alive in Cuttak, Orissa, India. Anyhow, that <strong>Jiva</strong><br />

<strong>Goswami</strong> Prabhu's Appearance Day is today. That means all the light, all the<br />

strength, all the beauty and all the beautiful conception <strong>of</strong> Krishna<br />

consciousness has come through <strong>Jiva</strong> <strong>Goswami</strong> Prabhu to us. That is <strong>our</strong><br />

wealth. <strong>The</strong> wealth <strong>of</strong> life, the wealth <strong>of</strong> the spiritual world — what <strong>Jiva</strong><br />

<strong>Goswami</strong> Prabhu gave, no one else has given that. For that, Baladeva<br />

Vidyabushan went to defeat the acharya <strong>of</strong> the Sri <strong>Sampradaya</strong>, and under<br />

that is also the Ramanandi section. <strong>The</strong>y challenged Baladeva Vidyabushan,<br />

"You have no Vedanta-bhasya." In response, Baladeva Vidyabhusan<br />

made Govinda-bhasya.<br />

Mahaprabhu did not compose Vedanta-bhasya and <strong>Jiva</strong> <strong>Goswami</strong> did not<br />

compose Vedanta-bhasya as such. Bhasya means explanation, interpretation.<br />

However it was given by <strong>Jiva</strong> <strong>Goswami</strong> through Sat-sandarbha made up <strong>of</strong><br />

the Tattva-sandarbha, Bhakti-sandarbha, Priti-sandarbha, Paramatma-sandarbha,<br />

Bhagavat-sandarbha, and Krishna-sandarbha. After reading those Satsandarbhas<br />

Baladeva Vidyabhusan made the pranam mantra for <strong>Jiva</strong><br />

<strong>Goswami</strong> there at the start <strong>of</strong> the Govinda-bhasya:<br />

yah sankhya-pankena kutarka-pamsuna<br />

vibartta-garttena cha luptadidhitim<br />

staddham vyabhadhak-sudhaya mahesvaram<br />

krsnam sa jivah prabhurastu me gatim<br />

"He is the super-protector <strong>of</strong> <strong>our</strong> <strong>Sampradaya</strong> from other disturbances, then I<br />

bow down to his lotus feet." This way he wrote. He established Krishna, who<br />

is Paramesvara sat-chid-ananda vigraha, who is anadi, who is anadi adir whose<br />

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name is Govinda, who is the cause <strong>of</strong> all causes. What was written in Brahma<br />

Samhita was established in this world by <strong>Jiva</strong> <strong>Goswami</strong> Prabhu.<br />

Today is also Vamandeva's aviribhava also. You know Vamandeva? He<br />

appeared to teach Bali Maharaja. Bali Maharaja started a big fire sacrifice and<br />

there were so many big personalities. If he was successful then he could<br />

defeat everyone and permanently conquer the heavens and other places. For<br />

that, by the order <strong>of</strong> Sukracharyya, Bali Maharaja started to make that big<br />

fire sacrifice. But at that time all the demigods were very much afraid. <strong>The</strong>y<br />

went to Lord Krishna, and Krishna took the form <strong>of</strong> Vamandeva.<br />

Aditinandan. His name is Aditinandan. He went that day to Sukracharyya's<br />

disciple, Bali Maharaja, who was making a big fire sacrifice.<br />

He went there in the form <strong>of</strong> a brahmin beggar with a short figure. Seeing<br />

that, Bali Maharaj said, "I have promised that in this period, if anyone wants<br />

anything from me, I will give it to him. <strong>The</strong>n you tell me, brahmin boy, what<br />

you want." Sukracharyya is a highly qualified brahmin and he understood<br />

that the brahmin boy was Vishnu and not a brahmin boy, and that He wants<br />

to take everything from Bali Raja. <strong>The</strong>n he told Bali Raja, "This boy is not a<br />

brahmin boy. He is really Vishnu coming to you to pray for something. But<br />

if you give that, you will lose everything."<br />

<strong>The</strong>n Bali Maharaja said, "I promised that in this period, whoever will ask<br />

for anything, I will give it to him." <strong>The</strong>n he said, "Oh brahmin, tell me what<br />

you want." And Vamana said, "I want land — three steps <strong>of</strong> land by my feet."<br />

"Yes, I promise I shall give you." He took the kamandalu water pot, and<br />

wanted to say the sankalpa mantram (a vedic formality then prevalent ). At<br />

that time Sukracharyya was very disturbed and went inside <strong>of</strong> the<br />

kamandalu's spout and choked it by staying there. He put his head there so<br />

water could not fall.<br />

"What happened?"<br />

7


Vamana replied, "Nothing happened, I am making it clear." <strong>The</strong>n he took<br />

a kusa grass and pushed it down the spout, and one eye <strong>of</strong> Sukracharyya was<br />

poked out. <strong>The</strong>n Sukracharyya came out and left. <strong>The</strong> water fell for<br />

the sankalpa and he gave it to Vamanadeva.<br />

Vamanadeva then said, "Now I can put my feet on the land. Which land will<br />

you give?"<br />

"Whether on this earth or not, anywhere you can take."<br />

"I want swarga, martya, patala," the heavens, material worlds, and the<br />

underground worlds, patala. When Bali Maharaja gave his steps, he<br />

conquered with his first step swarga-loka, and with his next<br />

step martyaloka. Bali Maharaja then asked, "Where is y<strong>our</strong> other step?"<br />

Nothing was in the hand <strong>of</strong> Bali Maharaj because swarga and martyawere<br />

taken. <strong>The</strong>n he gave patala-loka. When Vamandeva took swarga-martyapatala,<br />

then Vamandeva asked him, "Give daksina!"<br />

Bali Maharaja responded, "What daksina I will give? I have nothing. Swargamartiya-patala<br />

already I have given you."<br />

<strong>The</strong>n Vamandeva said, "You bow down, and I'll put my foot on y<strong>our</strong> head."<br />

He gave blessings to Bali Maharaja and told him, "I am very happy with you.<br />

You go to patala-loka and stay there. Do not to stay here in swarga-loka. I have<br />

selected patala-loka for you. Go and stay there."<br />

<strong>The</strong>n Bali Maharaja said, "Okay, as y<strong>our</strong> order, I shall do."<br />

Vamanadeva said, "I am very happy with you. You take some boon from<br />

me." And Bali Maharaja said, "If You are satisfied and very happy with me,<br />

then You stay as my doorkeeper in that place, in patala, the abode you<br />

selected for me. <strong>The</strong>n forever You will be there." Vamandeva accepted.<br />

That Vamandeva's avirbhava (appearance) is today, Vaman dvadasi.Every<br />

time this is a very critical type <strong>of</strong> dvadasi because sometimes Vishnu-srinkalayoga<br />

is happening, and at that time Ekadasi is going down and Vishnu-<br />

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srinkala is getting that dvadasi day. Anyhow yesterday was Vishnusrinkala,<br />

and today is Vaman dvadasi, so we have both: Vishnu-srinkaladvadasi<br />

and <strong>Jiva</strong> <strong>Goswami</strong>'s Appearance Day. All these auspicious things<br />

happen today.<br />

Jay Om Visnupad <strong>Srila</strong> Bhakti Raksak Sridhar Dev-<strong>Goswami</strong> Maharaj ki jaya!<br />

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