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The W. W. Prescott Armadale Sermons - Fred Bischoff

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Thirty years after Washburn’s death, a conference committee met to<br />

choose the name for a new school hall. Aware of his importance in the<br />

history of British Adventism, the president suggested, "Why not the J. S.<br />

Washburn Hall?"<br />

Embarrassed puzzlement spread through the committee. "Never heard of<br />

him," said one member. <strong>The</strong> others admitted that they had not heard of him<br />

either. <strong>The</strong>y chose another name.<br />

Review and Herald, Jan. 26, 1989<br />

Notes:<br />

1. <strong>The</strong> evidence from the June 4, 1950 interview with J. S. Washburn<br />

reveals that he was with the "three-fourths of the workers [who]<br />

stood against the new light" at Minneapolis. He remained in doubt as<br />

to A. T. Jones’ preaching the truth and as to Ellen White’s<br />

inspiration, until meeting and visiting with both of them at the<br />

Ottowa, Kansas, campmeeting the summer of 1889. (WDF 242,<br />

Ellen G. White Estate) (Note added by compiler.)<br />

2. A report on the discussion and presentations at that Bible school is<br />

found in Ellen White’s diary for February 27, 1891 (manuscript 21,<br />

1891). <strong>The</strong> quotations in this and the following paragraph are<br />

reproduced in <strong>The</strong> Ellen G. White 1888 Materials, vol. 2, pp. 890,<br />

891, 896.<br />

3. Bryan Phillips, in an unpublished Ph.D. dissertation on early<br />

Adventism in Wales, at the University of Wales. See also David<br />

Marshall, <strong>The</strong> Third Angel’s Message (Stanborough Press, 1987), pp.<br />

52-59.<br />

4. This appears to be a typographical error. <strong>The</strong> year 1892 fits the<br />

context better. (Note added by compiler)<br />

5. Washbum correspondence, White Centre, Newbold College.<br />

176

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