Kayagatasatisuttam, the Discourse about Mindfulness related to the Body

The Discourse about Mindfulness related to the Body - 17
So imam-eva kāyaṁ upasaṁharati:
He then compares it with his very own body (thinking):
‘Ayam-pi kho kāyo evaṁdhammo evaṁbhāvī etaṁ anatīto’ ti.
‘This body also has such a nature, has such a constitution, has not gone beyond this.’
* * *
Tassa evaṁ appamattassa ātāpino pahitattassa viharato
For the one who is living heedful, ardent, and resolute in this way
ye gehasitā sarasaṅkappā te pahīyanti,
whatever rushing thoughts there are dependent on the household life are given up,
tesaṁ pahānā ajjhattam-eva cittaṁ santiṭṭhati,
and with the giving up of these the mind becomes internally stable,
sannisīdati ekodi hoti samādhiyati.
settles down, becomes one-pointed, and concentrated.
Evam-pi bhikkhave bhikkhu kāyagataṁ satiṁ bhāveti.
Like this, monks, does a monk develop mindfulness related to the body.
The Sixth Charnel Ground
Puna ca paraṁ, bhikkhave bhikkhu seyyathā pi
Moreover, monks, it’s as if a monk
passeyya sarīraṁ sīvathikāya chaḍḍitaṁ,
might see a body thrown into a charnel ground,
aṭṭhikāni apagatasambandhāni, 43 disāvidisāsu vikkhittāni, 44
with bones no longer bound together, scattered in all directions,
43 Thai: apagatanahārusambandhāni = with bones and tendons no longer bound together.
44 Thai: disā vidisā vikkhittāni, but a locative is needed in the directions; ChS:
disāvidisāvikkhittāni, sandhi form of text.