Speakers Inc Magazine, Volume 2
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Then there is another group of people, including some in the<br />
ANC and those in the EFF, who focus on “taking” land. For<br />
them, this is a very different prospect. They appear to<br />
believe that white people have given up very little since the<br />
end of Apartheid. As a result, they should now give up some<br />
of the land “they” own. this is a very different argument,<br />
and in the end is really about racial identities. At the start of<br />
the year it appeared that this issue was dominated by the<br />
voices of those on the “take land” side of the debate. Now,<br />
it seems that the other side, the “give land” side may be<br />
gaining momentum. This is significant, because it might<br />
signal that Ramaphosa has been able to take charge of the<br />
debate and the narrative around this. That in turn could<br />
indicate that he has been able to consolidate his power in<br />
the ANC.<br />
However, while it seems momentum is moving towards<br />
some kind of change, there are still other thorny problems<br />
to deal with. To put this in perhaps an over-simplified<br />
fashion, it may well be possible to craft a political consensus<br />
in which white people lose some land without being<br />
compensated for that. From a technical point of view, that is<br />
relatively easy to do, the people who own the land who are<br />
white are easy to identify. But the problem may really come<br />
around deciding who would actually own the land<br />
thereafter. As an example of this problem, consider this<br />
hypothetical example. Imagine, for a moment, that there is a<br />
piece of land occupied by a farmer and their family in<br />
Mpumalanga. They have occupied that land for several<br />
generations. It used to be occupied, or owned, by a black<br />
family who were forced off the land during the Apartheid<br />
era. Next to that farm, lives another group of people who<br />
are in shacks, and have very little, they depend in the main<br />
on social grants.<br />
But it still runs the risk of raising homes that are then dashed,<br />
leading to further disputes in our society.<br />
Meanwhile, if the 2019 elections are seen as a referendum on<br />
land, it may actually be to the detriment of the ANC. The DA<br />
would stand as the party, and the only big party, opposing a<br />
change to the Constitution. This could be important, as it<br />
could turn the election into a poll between the “haves” and<br />
the “have-nots”. That in turn could help the DA resolve some<br />
of its own internal disputes over its identity. That surely<br />
would be to its benefit. This would also make it hard to<br />
predict that the ANC and the EFF together would actually win<br />
the two-thirds majority they would need together to change<br />
the Constitution.<br />
There are many strands to the debate and the conversation<br />
around land reform, and expropriation, that have yet to be<br />
resolved. In some ways, where we are now, may only serve as<br />
a starting point. At this stage, it does seem clear that<br />
Ramaphosa, and most of the ANC, is determined not to follow<br />
the examples of Zimbabwe or Venezuela. His often-repeated<br />
claim that there “will be no smash-and-grab land reform” is<br />
an indication that no matter what happens there will be a<br />
legal process that will be followed. This is likely to prevent<br />
the worst of any possible economic damage that could occur<br />
as the result of investors losing confidence, or farmers giving<br />
up their farms.<br />
However, despite all the problems thrown at them, the<br />
family that originally owned that land have been able to<br />
enter the middle-class, and are doing quite well and living<br />
and working in Sandton. If the land is taken from the white<br />
family, who would get it? The people living next to the land<br />
who have nothing? Or the descendants of the people who it<br />
was taken from? If you were to give to those with nothing, it<br />
would mean a black government is presiding over the<br />
continued dispossession of land from a black family. If it is<br />
given to that family, what does that mean for those with<br />
nothing, they are unlikely to sit idly by and let it happen.<br />
Just that aspect alone reveals some of the complexity<br />
around this problem. There may be some solutions,<br />
involving the waiting lists for RDP houses, or other measures<br />
of determining who should benefit.<br />
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