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Speakers Inc Magazine, Volume 2

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Then there is another group of people, including some in the<br />

ANC and those in the EFF, who focus on “taking” land. For<br />

them, this is a very different prospect. They appear to<br />

believe that white people have given up very little since the<br />

end of Apartheid. As a result, they should now give up some<br />

of the land “they” own. this is a very different argument,<br />

and in the end is really about racial identities. At the start of<br />

the year it appeared that this issue was dominated by the<br />

voices of those on the “take land” side of the debate. Now,<br />

it seems that the other side, the “give land” side may be<br />

gaining momentum. This is significant, because it might<br />

signal that Ramaphosa has been able to take charge of the<br />

debate and the narrative around this. That in turn could<br />

indicate that he has been able to consolidate his power in<br />

the ANC.<br />

However, while it seems momentum is moving towards<br />

some kind of change, there are still other thorny problems<br />

to deal with. To put this in perhaps an over-simplified<br />

fashion, it may well be possible to craft a political consensus<br />

in which white people lose some land without being<br />

compensated for that. From a technical point of view, that is<br />

relatively easy to do, the people who own the land who are<br />

white are easy to identify. But the problem may really come<br />

around deciding who would actually own the land<br />

thereafter. As an example of this problem, consider this<br />

hypothetical example. Imagine, for a moment, that there is a<br />

piece of land occupied by a farmer and their family in<br />

Mpumalanga. They have occupied that land for several<br />

generations. It used to be occupied, or owned, by a black<br />

family who were forced off the land during the Apartheid<br />

era. Next to that farm, lives another group of people who<br />

are in shacks, and have very little, they depend in the main<br />

on social grants.<br />

But it still runs the risk of raising homes that are then dashed,<br />

leading to further disputes in our society.<br />

Meanwhile, if the 2019 elections are seen as a referendum on<br />

land, it may actually be to the detriment of the ANC. The DA<br />

would stand as the party, and the only big party, opposing a<br />

change to the Constitution. This could be important, as it<br />

could turn the election into a poll between the “haves” and<br />

the “have-nots”. That in turn could help the DA resolve some<br />

of its own internal disputes over its identity. That surely<br />

would be to its benefit. This would also make it hard to<br />

predict that the ANC and the EFF together would actually win<br />

the two-thirds majority they would need together to change<br />

the Constitution.<br />

There are many strands to the debate and the conversation<br />

around land reform, and expropriation, that have yet to be<br />

resolved. In some ways, where we are now, may only serve as<br />

a starting point. At this stage, it does seem clear that<br />

Ramaphosa, and most of the ANC, is determined not to follow<br />

the examples of Zimbabwe or Venezuela. His often-repeated<br />

claim that there “will be no smash-and-grab land reform” is<br />

an indication that no matter what happens there will be a<br />

legal process that will be followed. This is likely to prevent<br />

the worst of any possible economic damage that could occur<br />

as the result of investors losing confidence, or farmers giving<br />

up their farms.<br />

However, despite all the problems thrown at them, the<br />

family that originally owned that land have been able to<br />

enter the middle-class, and are doing quite well and living<br />

and working in Sandton. If the land is taken from the white<br />

family, who would get it? The people living next to the land<br />

who have nothing? Or the descendants of the people who it<br />

was taken from? If you were to give to those with nothing, it<br />

would mean a black government is presiding over the<br />

continued dispossession of land from a black family. If it is<br />

given to that family, what does that mean for those with<br />

nothing, they are unlikely to sit idly by and let it happen.<br />

Just that aspect alone reveals some of the complexity<br />

around this problem. There may be some solutions,<br />

involving the waiting lists for RDP houses, or other measures<br />

of determining who should benefit.<br />

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