Acquiesce to Righteousness

for "holiness," kedushah (Hebrew: ‏,(קדושה from the adjective kodesh, "holy," has the
connotation of "separateness".
However, holiness is not a single state, but contains a broad spectrum. The Mishnah
lists concentric circles of holiness surrounding the Temple in Jerusalem: Holy of Holies,
Temple Sanctuary, Temple Vestibule, Court of Priests, Court of Israelites, Court of
Women, Temple Mount, the walled city of Jerusalem, all the walled cities of Israel, and
the borders of the Land of Israel. Distinctions are made as to who and what are
permitted in each area.
Likewise, the Jewish holidays and the Shabbat are considered to be holy in time; the
Torah calls them "holy [days of] gathering". Work is not allowed on those days, and
rabbinic tradition lists 39 categories of activity that are specifically prohibited.
Beyond the intrinsically holy, objects can become sacred through consecration. Any
personal possession may be dedicated to the Temple of God, after which its
misappropriation is considered among the gravest of sins. The various sacrifices are
holy. Those that may be eaten have very specific rules concerning who may eat which
of their parts, and time limits on when the consumption must be completed. Most
sacrifices contain a part to be consumed by the priests – a portion of the holy to be
consumed by God's holy devotees.
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