Biblical Preaching
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What's the Big Idea?<br />
guish between the organic structure of the idea, on the one<br />
hand, and its development on the other. It is like beginning<br />
with the skeleton in the study of anatomy. 10<br />
Finding the subject and complement does not start when<br />
the expository preacher begins construction of his sermon.<br />
He pursues the subject and complement when he studies his<br />
Bible. Since each paragraph, section, or subsection of Scripture<br />
contains an idea, an exegete does not understand a passage<br />
until he can state its subject and complement exactly.<br />
While other questions emerge in the struggle to understand<br />
the meaning of a biblical writer, the two—What is the author<br />
talking about? and What is he saying about what he is talking<br />
about?—are fundamental.<br />
Examples of Forming an Idea<br />
In some passages the subject and complement may be<br />
discovered with relative ease, while in others determining the<br />
idea stands as the major problem in Bible study. Psalm 117<br />
provides an example of an uncomplicated thought. The<br />
psalmist urges:<br />
Praise the Lord, all nations;<br />
Extol him, all you people!<br />
For his love is strong,<br />
his faithfulness eternal.<br />
We do not understand the psalm until we can state its<br />
subject. What is the psalmist talking about? The subject is<br />
not praise, which is large and imprecise. The psalmist does<br />
not tell us everything about praise. Nor is the subject praise<br />
of God, which is still too broad. The subject needs more limits.<br />
A precise subject is why everyone should praise the Lord.<br />
What then does the psalmist say about that? He has two com-<br />
10. Design for <strong>Preaching</strong>, p. 27.