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Biblical Preaching

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What's the Big Idea?<br />

guish between the organic structure of the idea, on the one<br />

hand, and its development on the other. It is like beginning<br />

with the skeleton in the study of anatomy. 10<br />

Finding the subject and complement does not start when<br />

the expository preacher begins construction of his sermon.<br />

He pursues the subject and complement when he studies his<br />

Bible. Since each paragraph, section, or subsection of Scripture<br />

contains an idea, an exegete does not understand a passage<br />

until he can state its subject and complement exactly.<br />

While other questions emerge in the struggle to understand<br />

the meaning of a biblical writer, the two—What is the author<br />

talking about? and What is he saying about what he is talking<br />

about?—are fundamental.<br />

Examples of Forming an Idea<br />

In some passages the subject and complement may be<br />

discovered with relative ease, while in others determining the<br />

idea stands as the major problem in Bible study. Psalm 117<br />

provides an example of an uncomplicated thought. The<br />

psalmist urges:<br />

Praise the Lord, all nations;<br />

Extol him, all you people!<br />

For his love is strong,<br />

his faithfulness eternal.<br />

We do not understand the psalm until we can state its<br />

subject. What is the psalmist talking about? The subject is<br />

not praise, which is large and imprecise. The psalmist does<br />

not tell us everything about praise. Nor is the subject praise<br />

of God, which is still too broad. The subject needs more limits.<br />

A precise subject is why everyone should praise the Lord.<br />

What then does the psalmist say about that? He has two com-<br />

10. Design for <strong>Preaching</strong>, p. 27.

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