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The <strong>Mystery</strong> <strong>Anointing</strong><br />
A <strong>Kaleidoscope</strong> <strong>of</strong> <strong>Suffering</strong> <strong>and</strong> Glories<br />
And he said unto them, Unto you it is given to know the<br />
mystery <strong>of</strong> the kingdom <strong>of</strong> God Mark 4:11
The <strong>Mystery</strong> <strong>Anointing</strong><br />
A <strong>Kaleidoscope</strong> <strong>of</strong> <strong>Suffering</strong> <strong>and</strong> Glories<br />
Inspired by John Boyle <strong>and</strong> Written by Debbie Kizer<br />
The Spirit <strong>of</strong> the Sovereign Lord is upon me, because the Lord<br />
has anointed me to proclaim good news to the poor. He has sent<br />
me to bind up the brokenhearted, to proclaim freedom for the<br />
captives <strong>and</strong> release from darkness for the prisoners, to proclaim<br />
the year <strong>of</strong> the Lord’s favor <strong>and</strong> the day <strong>of</strong> vengeance <strong>of</strong> our God,<br />
to comfort all who mourn, <strong>and</strong> provide for those who grieve in<br />
Zion—to bestow on them a crown <strong>of</strong> beauty instead <strong>of</strong> ashes, the<br />
oil <strong>of</strong> joy instead <strong>of</strong> mourning, <strong>and</strong> a garment <strong>of</strong> praise instead<br />
<strong>of</strong> a spirit <strong>of</strong> despair. They will be called oaks <strong>of</strong> righteousness,<br />
a planting <strong>of</strong> the Lord for the display <strong>of</strong> his splendor. They will<br />
rebuild the ancient ruins <strong>and</strong> restore the places long devastated;<br />
they will renew the ruined cities that have been devastated for<br />
generations. Isaiah 61:1-4<br />
Artistic Statement<br />
You God have opened me wide <strong>and</strong> I have let myself be opened.<br />
Jewel Publishing 2019<br />
A special print edition January 26, 2019
In Dedication to the Trinity for the passing <strong>of</strong> <strong>Anointing</strong> <strong>and</strong> to<br />
the 4 Archangels; Michael, Gabriel, Raphael <strong>and</strong> Uriel for their<br />
dedication to the fulfillment <strong>of</strong> the Kingdom <strong>of</strong> God.<br />
<strong>Kaleidoscope</strong> <strong>Anointing</strong><br />
Rainbow <strong>Anointing</strong><br />
<strong>Mystery</strong> <strong>Anointing</strong><br />
Key <strong>Anointing</strong><br />
Violet Crown <strong>Anointing</strong><br />
Holy Spirit <strong>Anointing</strong><br />
Parousia <strong>Anointing</strong><br />
Concerning this salvation, the prophets, who spoke <strong>of</strong> the grace<br />
that was to come to you, searched intently <strong>and</strong> with the greatest<br />
care, trying to find out the time <strong>and</strong> circumstances to which the<br />
Spirit <strong>of</strong> Christ in them was pointing when he predicted the<br />
sufferings <strong>of</strong> the Messiah <strong>and</strong> the glories that would follow. It<br />
was revealed to them that they were not serving themselves but<br />
you, when they spoke <strong>of</strong> the things that have now been told you<br />
by those who have preached the gospel to you by the Holy Spirit<br />
sent from heaven. Even angels long to look into these things.<br />
1 Peter 1:10-12
Introduction<br />
Men <strong>of</strong> Galilee,” they said, “why do you st<strong>and</strong> here looking into<br />
the sky? This same Jesus, who has been taken from you into<br />
heaven, will come back in the same way you have seen him go<br />
into heaven.” Acts 1:11<br />
In the 1700s an astronomer named Charles Messier was looking<br />
for comets when 110 fuzzy objects appeared in his telescope that<br />
he couldn’t explain.*<br />
Unlike telescopes, <strong>Kaleidoscope</strong>s pull our gaze inward <strong>and</strong><br />
upward. The broken glass reveals its true glory when pointed at<br />
the light. The Lord invites us to look into the mysteries that are<br />
hidden - yet revealed in the deep <strong>and</strong> dark night presence <strong>of</strong> God.<br />
Our brokenness finds union with these dark mysteries. We empty<br />
ourselves completely: a process <strong>of</strong> kenosis. Releasing everything<br />
that cannot be transformed, we open ourselves to be filled by the<br />
great IAM.<br />
You are invited to find yourself in the Master Plan <strong>of</strong> God <strong>and</strong><br />
follow the anointings that pass from heaven to earth - for such<br />
as time as this. John Boyle’s life bears witness to the process<br />
<strong>of</strong> kenosis. After running for 20 years, he surrendered into
the h<strong>and</strong>s <strong>of</strong> God <strong>and</strong> leaned into his eremitical vocation. In<br />
emptiness, he found a kaleidoscope <strong>of</strong> suffering <strong>and</strong> glory that<br />
shed light on the plan <strong>of</strong> God for recovering wisdom. Boyle’s<br />
message is cause for great Hope for those willing to follow in the<br />
way <strong>of</strong> emptying themselves.<br />
The following 1:10 scriptures are John’s life verses:<br />
On the Lord’s Day I was in the Spirit, <strong>and</strong> I heard behind me a<br />
loud voice like a trumpet. Rev 1:10<br />
Hear the word <strong>of</strong> the Lord, you rulers <strong>of</strong> Sodom; listen to the<br />
instruction <strong>of</strong> our God, you people <strong>of</strong> Gomorrah! Isaiah 1:10<br />
See, I have appointed you today over nations <strong>and</strong> kingdoms to<br />
uproot <strong>and</strong> tear down, to destroy <strong>and</strong> overthrow, to build <strong>and</strong><br />
plant. Jeremiah 1:10<br />
He was in the world, <strong>and</strong> though the world was made through<br />
him, the world did not recognize him. John 1:10<br />
Foot Key-notesis:<br />
*The Messier 110 (or just M110) is a catalog <strong>of</strong> 110 night sky objects. Messier<br />
charted his 110 objects in effort to reduce his own distraction for seeing comets.<br />
He was short sighted in his findings. These 110 sky objects include incredible<br />
mysteries, such as the Milky Way <strong>and</strong> the Messier 110 chart is now a source <strong>of</strong><br />
deep exploration for beginner stargazers.
The <strong>Kaleidoscope</strong> <strong>Anointing</strong><br />
The <strong>Kaleidoscope</strong> <strong>Anointing</strong> is for discovering the time <strong>and</strong><br />
circumstances to which the Spirit <strong>of</strong> Christ in them was pointing<br />
when he predicted the sufferings <strong>of</strong> the Messiah <strong>and</strong> the glories<br />
that would follow.<br />
Under this anointing, we explore the sound <strong>of</strong> silence. Most<br />
do not realize that silence has a sound <strong>and</strong> in order to hear the<br />
sound <strong>of</strong> silence, we ourselves must be silent. There is an interior<br />
silence that we must arrive at - a place where distractions are laid<br />
down <strong>and</strong> where we become empty <strong>and</strong> tarry in the presence.
When is the last time that you looked into a kaleidoscope? This<br />
toy is a powerful metaphor, for through this simple looking glass<br />
we find order from chaos <strong>and</strong> beauty from brokenness. R<strong>and</strong>om<br />
bits <strong>of</strong> glass dance in the light to produce a simple beauty. Let me<br />
show you a practical example.<br />
“How long will you straddle the issue?” 1 Kings 18:21 This is<br />
the question that Elijah asked as they were filling the trench with<br />
water. 450 prophets called out to their gods <strong>and</strong> there was no<br />
sound. No fire. “I am your servant <strong>and</strong> have done all these things<br />
at your comm<strong>and</strong>. Answer me, Lord! Answer me, that this people<br />
may know that you, Lord, are God <strong>and</strong> that you have turned their<br />
hearts back to you.” The Lord’s fire came down. Fear, coupled with<br />
the sound <strong>of</strong> heavy rain, drove Elijah up Mount Carmel, where he<br />
crouched down to the earth, <strong>and</strong> put his head between his knees.<br />
He told his servant to “Go up <strong>and</strong> look out to sea.” His servant<br />
looked up but reporting nothing. Seven times Elijah said, “Go<br />
look again!” It is in Verse 44 where the youth finally reports,<br />
“There is a cloud as small as a man’s h<strong>and</strong> rising from the sea.”<br />
Elijah’s vision <strong>of</strong> ‘the coming’ fueled his feet as the sky grew dark<br />
with clouds, wind, <strong>and</strong> heavy rain. Ahab told Jezebel all that<br />
Elijah had done <strong>and</strong> her response drove fear into the heart <strong>of</strong><br />
Elijah when she said, “May the gods do this to me <strong>and</strong> more, if by
this time tomorrow I have not done with your life what was done<br />
to each <strong>of</strong> them.” Elijah fled for his life, going a day’s journey<br />
into the wilderness, to sit under a solitary broom tree where he<br />
prayed for his own death: “Enough, Lord! Take my life!” He lied<br />
down <strong>and</strong> fell asleep under that broom tree when twice an Angle<br />
Nudged him awake, “Get up <strong>and</strong> eat!” urging him onto the journey.<br />
He journeyed another 40 days <strong>and</strong> 40 nights before settling<br />
into a cave for shelter. In this dark hidden cleft He heard the Lord:<br />
Why are you here, Elijah?<br />
Elijah needed more than an answer. He needed a kaleidoscope<br />
vision. The Lord said: “Go out <strong>and</strong> st<strong>and</strong> on the mountain before<br />
the Lord; the Lord will pass by.” There was a strong <strong>and</strong> violent<br />
wind rending the mountains <strong>and</strong> crushing rocks before the Lord—<br />
but the Lord was not in the wind; after the wind, an earthquake—<br />
but the Lord was not in the earthquake; after the earthquake, fire—<br />
but the Lord was not in the fire; after the fire, a light silent sound.<br />
The silent sound drew Elijah deeper into his cloak. He stepped<br />
out on a ledge. “Why are you here, Elijah?” The echo <strong>of</strong> that<br />
question inside the sound <strong>of</strong> silence broke Elijah <strong>and</strong> he emptied<br />
himself. God filled him with vision <strong>and</strong> on the ledge <strong>of</strong> Elijah’s<br />
theophany, he received his final commission.*<br />
“This is your kaleidoscopic story, all you people. History. And<br />
mine”, a statement from Boyle’s dissertation written in 1995. *
Foot Key-notesis:<br />
*Soon after, Elijah throws his cloak over Elisha, to pass the mantle for the next<br />
generation to fulfill the commission. (2 Kgs 9:1–10)<br />
**Take Courage, St *, The Fire Is In The House, Prologue, pg. 12. Dissertation,<br />
John Boyle, 1995<br />
The Rainbow <strong>Anointing</strong><br />
Leaning into to hear the Rainbow Song<br />
I will establish my covenant with<br />
you: Never again will all life be<br />
destroyed by the waters <strong>of</strong> a flood;<br />
never again will there be a flood to<br />
destroy the earth.<br />
And God said, “This is the sign <strong>of</strong> the covenant I am making between<br />
me <strong>and</strong> you <strong>and</strong> every living creature with you, a covenant<br />
for all generations to come: I have set my rainbow in the clouds,<br />
<strong>and</strong> it will be the sign <strong>of</strong> the covenant between me <strong>and</strong> the earth.<br />
Genesis 9:11-13<br />
On April 21, 2016 John Boyle woke <strong>and</strong> his heart was pounding,<br />
from a dream <strong>of</strong> having a heart attack. The dream was a premonition.<br />
The Lord was about to do something that will make the ears<br />
<strong>of</strong> everyone who hears about it tingle. 1 Samuel 3:11
On June 9, 2017 John Boyle felt a quickening <strong>of</strong> the Holy Spirit<br />
<strong>and</strong> responded with,” Lord, did someone just die?” That same<br />
night John had a dream <strong>of</strong> Fr. Peter. In the dream, Fr. Peter was a<br />
young priest <strong>of</strong>ficiating mass <strong>and</strong> John was his altar boy ringing<br />
the bells. After mass Father Peter said, “Anyone who wants, I will<br />
pray for you to receive the rainbow anointing!”<br />
Fr. Peter Hochen died in Austria in his sleep on June 10, 2017.<br />
Early that morning, Thomas Cogdell called to say, “Fr Peter died<br />
last night <strong>and</strong> I know that you had a special relationship with him,<br />
so I wanted you to know.”<br />
Hochen authored GOD’s Master Plan - Penetrating The <strong>Mystery</strong> <strong>of</strong><br />
Christ.* John had recently sent Fr. Peter a copy <strong>of</strong> The 14 Stations<br />
<strong>and</strong> The Three Avocados ~ Plus, booklets, via messenger S<strong>and</strong>i<br />
Pedrotti.<br />
A week later during a Christ The Reconciler’s retreat, on June 16,<br />
2017, John Cogdell read from the Bible <strong>and</strong> mistakenly said the<br />
word martyr. At that moment, Boyle had a vision <strong>of</strong> our guardian<br />
Angels going up <strong>and</strong> down as Jesus stood at the gates <strong>of</strong> heaven<br />
carrying gold crowns. Some <strong>of</strong> the crowns had red bells, for those<br />
called to be martyrs. On that same day Ann Cogdell placed an<br />
order for The 14 Stations & The Three Avocados ~ Plus booklets.<br />
Fr. Peter was the first to recognize the Rainbow <strong>Anointing</strong> <strong>and</strong> on
June 10th, 2017, he stepped onto that Rainbow road to Heaven<br />
<strong>and</strong> took his place in time’s eternal story. Fr. Peter calls to us to<br />
follow in his footsteps by saying, “Who wants the Rainbow<br />
<strong>Anointing</strong>? Tarry if you do.”
Barely a month had passed, when in the spirit, Boyle was listening<br />
to the silent sound. In it he heard the Trinity singing with<br />
Heaven a new song, which he aptly named The Sound. The time<br />
was 10:40 a.m. <strong>and</strong> within minutes his son Sol called to say that<br />
Ben, John’s firstborn had died.<br />
The Sound (Genesis 3:8)<br />
c.horus….the sound<br />
(a) <strong>of</strong> the LORD God<br />
c.horus….the sound<br />
(b)…moving about…<br />
c.horus….the sound<br />
(c ) …in the garden…<br />
c.horus….the sound<br />
(d)…at the breezy time <strong>of</strong> day…<br />
c.horus….the sound<br />
(e) …<strong>of</strong> Jesus in Gethsemane praying…+<br />
c.horus….the sound*<br />
(f)…gavel black <strong>and</strong> bleu nails into Jesus ~<br />
c.horus….the sound<br />
(g) Jesus… yielded up ^ the ghost…<br />
Five months later the autopsy reported that Ben had died in his<br />
sleep <strong>of</strong> hypertensive cardio vascular disease, at the age <strong>of</strong> 40.
On September 13th a private memorial service <strong>of</strong>ficiated by Chad<br />
McCall was held in the children’s chapel <strong>of</strong> St. David’s Episcopal.<br />
II received glimpses <strong>of</strong> John’s rainbow experience. Being still,<br />
listening - I watched my friend be emptied through unbearable<br />
loss. Broken pieces began to turn in the light - bending, refracting<br />
<strong>and</strong> reflecting the things <strong>of</strong> the heart. I witnessed a spectrum <strong>of</strong><br />
kaleidoscope color, a broken wonder – <strong>of</strong> suffering <strong>and</strong> glory.<br />
The Rainbow <strong>Anointing</strong> activates the saint to kiss the wounds<br />
<strong>of</strong> Jesus to find they are his own wounds. The process itself is a<br />
treasure seeking mystery, a wilderness journey <strong>of</strong> hide <strong>and</strong> seek<br />
where buried treasures are found in the deep, dark places <strong>of</strong> God.<br />
17 days after Ben Boyle’s death, on July 31, 2017, Ann Cogdell<br />
died. The day before her death, she played the hymn, A Mighty<br />
Fortress is Our God, then proceeded to walk to her pew in church,<br />
sat by her husb<strong>and</strong> John, <strong>and</strong> had a stroke. Her death was difficult<br />
<strong>and</strong> yet the celebration <strong>of</strong> her life demonstrated beauty <strong>and</strong><br />
grace. The child’s swing that is positioned over her grave is a sign<br />
<strong>of</strong> the Rainbow <strong>Anointing</strong>. It calls us to come, to sit <strong>and</strong> playfullyswing<br />
inside the sorrowful mysteries <strong>of</strong> Christ <strong>and</strong> His suffering.<br />
These portent signs create a fork in our road - “to be or not to be<br />
still” in the silent sound.
Earth’s first rainbow was a meteorological phenomenon that<br />
God created using reflection, refraction <strong>and</strong> dispersion <strong>of</strong> light in<br />
water - resulting in a spectrum <strong>of</strong> light appearing in the sky. It was<br />
a sign <strong>and</strong> it signified a promise.<br />
It is difficult to comprehend how Noah must have responded to<br />
his own rainbow experience. After 40 days <strong>and</strong> 40 nights <strong>of</strong> loss<br />
<strong>and</strong> chaos he was surely empty: bent <strong>and</strong> broken.<br />
I imagine the empty, broken saint stepping out <strong>of</strong> the Ark <strong>and</strong><br />
seeing a kaleidoscope vision in the sky. He must have been in<br />
awe <strong>of</strong> the mystery. That rainbow was surely etched on his insides<br />
<strong>and</strong> served as an interior place where he would return to <strong>of</strong>ten.<br />
Elena Hamilton, a child in our community, one day declared that<br />
she could hear the sound <strong>of</strong> the Rainbow. She had learned to<br />
lean into the interior kaleidoscope <strong>of</strong> broken colors – the storms<br />
<strong>of</strong> life. In that deep mystery she saw the Rainbow <strong>and</strong> heard the<br />
Rainbow Song.<br />
Foot Key-notesis:<br />
Father Peter Hocken (22 June 1932 – 10 June 2017) was a British theologian<br />
<strong>and</strong> historian <strong>of</strong> the Catholic Charismatic Renewal <strong>and</strong> the Pentecostal<br />
movement in the twentieth century. Author <strong>of</strong> God’s Master Plan, Penetrating<br />
theMysteries <strong>of</strong> Christ.
Shall We Ask for a Sign?<br />
Ask the Lord your God for a sign, whether in the deepest depths<br />
or in the highest heights. But Ahaz said, “I will not ask; I will not<br />
put the Lord to the test.” Then Isaiah said, “Hear now, you house <strong>of</strong><br />
David! Is it not enough to try the patience <strong>of</strong> humans? Will you try<br />
the patience <strong>of</strong> my God also? Therefore the Lord himself will give<br />
you a sign: The virgin will conceive <strong>and</strong> give birth to a son, <strong>and</strong><br />
will call him Immanuel. Isaiah 7:11-14<br />
John Boyle tells the story, on April 1, 2007 (Palm Sunday), when<br />
he <strong>and</strong> Don Gavlick were among the congregational procession<br />
waving palms into the 5 o'clock service at Saint David's Episcopal<br />
Church. Suddenly, John found himself inside a kaleidoscope<br />
mystery <strong>of</strong> time Eternity. John looked to his side <strong>and</strong> there was<br />
Don marching along with him in 2007. John looked ahead <strong>and</strong><br />
suddenly he was back in Jerusalem, 2,000 years ago, among<br />
the crowd, walking behind Jesus on his Donkey. Then suddenly<br />
John’s vision shifted to the sky where he was behind Jesus on a<br />
white horse in the procession <strong>of</strong> the second coming!<br />
From that vision, John reports that in the aftermath <strong>of</strong><br />
Armageddon the saints will be transported to the world capitol,<br />
which will be New Jerusalem <strong>and</strong> for 3 days there will be a<br />
Tabernacle Feast <strong>of</strong> the Lamb celebration. This initial feast
initiates a regular <strong>and</strong> ongoing series <strong>of</strong> Tabernacle Feasts at<br />
which the nations will pilgrimage to tell their stories. John’s<br />
vision proceeded <strong>and</strong> the holy procession 'flew' to Austin, which<br />
had been transformed into Son city. The entourage was lifted up<br />
above the rubble <strong>of</strong> the former Waterloo-Austin! to see that the<br />
city had merged into a double Continental Capitol <strong>of</strong> the double<br />
North-South America. He heard the Lord say, “I AM setting down<br />
my throne here, hear? Tell them John! President Jesusays!”<br />
John explained how “many <strong>of</strong> us will reign with PreZ Jesus for a<br />
thous<strong>and</strong> years <strong>and</strong> now He prepares us for those days by giving<br />
USigns, words <strong>of</strong> knowledge, wisdom, prophecy.”<br />
John Boyle’s call is to prepare the Return <strong>of</strong> Jesus. His eremitical<br />
life has positioned him to sit in the silent sound, to see the<br />
kaleidoscope mystery <strong>of</strong> time Eternity <strong>and</strong> to hear the Rainbow<br />
song <strong>of</strong> suffering glory.<br />
Boyle reported that ‘HeaveNews 7’ was still delivering signs <strong>and</strong><br />
wonders <strong>and</strong> the saints needed a plan to recover wisdom. The<br />
Avocado story reveals the Plan <strong>of</strong> God. The seed <strong>of</strong> a woman plan<br />
<strong>of</strong> God is found in Genesis 3:15 <strong>and</strong> is “now playing” out in Austin,<br />
2,000 years later. Caroline Owens, Amy Hamilton <strong>and</strong> Amy<br />
Cogdell each received an avocado, a prophetic act commissioned<br />
by the Lord. Age, miscarriages <strong>and</strong> empty wombs – were present<br />
realities for these women. They were least likely to succeed in
delivering the babies - the signs. Jesus is the seed <strong>of</strong> a woman<br />
plan <strong>of</strong> God <strong>and</strong> on March 25th, Abby Cate was conceived sharing<br />
in the Feast <strong>of</strong> the Incarnation.<br />
God provided a scripture sign just before the birth. It was Isaiah<br />
7:11-14. At the time <strong>of</strong> birth, Abby Cate Owens weighed 7 lbs.<br />
11 oz.; Corrie Hamilton weighed in at 7 lbs. 14 oz. <strong>and</strong> Clara<br />
Cogdell weighed 7 lbs. 13 oz. – but then the computer changed<br />
her weight, ten minutes later to 7 lbs. 12 oz.! Clara creatively<br />
filled in the gap! Is. 7:11, 12, 13, 14! "I see this like God putting<br />
His signature on the amazing painting that began with John's<br />
purchase <strong>of</strong> the three avocados, back almost a year before",<br />
said the proud father, Thomas Cogdell. These births were a<br />
confirmation for John Boyle. This former Waterloo city was indeed<br />
setting the stage for the Return <strong>of</strong> Jesus.<br />
Newseven! 7?7! Rainbow Promise.<br />
A.B.ove!<br />
So, stay alert <strong>and</strong> pay<br />
At.en Tion to the signs<br />
in the Coming dayS.aints!<br />
The Trinity in heaven...<br />
Wants to get Austin’s<br />
Attention. A.t.en. Tion.
On October 1, 2016, a small group attended the funeral <strong>of</strong> Don<br />
Gavlick's father. After the funeral, John shared about how rainbow<br />
signs <strong>of</strong>ten appeared in the sky after death <strong>and</strong> how John experienced<br />
his own signs at the death <strong>of</strong> his father. We were to watch<br />
for the signs. That same evening, Imagine Art hosted an artistalk<br />
between Jim Janknegt <strong>and</strong> John Boyle, a discussion <strong>of</strong> the 14<br />
Stations exhibition. At 7pm double rainbows appeared in the sky,<br />
right above the Imagine Art sign! Not only was the sign a double<br />
rainbow, but inside the rainbow were double 7’s the color <strong>of</strong> fire.<br />
On January 26, 2018 I published the first Boyle Birthday Book,<br />
The Tiny, Tiny Rainbow book that highlighted the rainbow’s<br />
covenant promise <strong>and</strong> the second coming <strong>of</strong> Christ. The second<br />
coming is what’s ‘next up’ on the Lord’s agenda. Jesus has risen<br />
<strong>and</strong> he has ascended into Heaven to be seated at the right h<strong>and</strong><br />
<strong>of</strong> the Father. His remaining commission is the Return to take up<br />
the bride.<br />
Why do you st<strong>and</strong> here looking into the sky? What are you looking<br />
for? Are you looking for the coming <strong>of</strong> Christ, or something<br />
else? I know some believers who fear God’s plan, who refuse<br />
to even read the end <strong>of</strong> the book. God’s Rainbow promised to<br />
never again flood the earth. In contrast, 2 Peter 3:10 points to an<br />
alarming alternative.
He is coming with fire, not water. The Day <strong>of</strong> the Lord will come<br />
like a thief. The heavens will disappear with a roar; the elements<br />
will be destroyed by fire, <strong>and</strong> the earth <strong>and</strong> everything in it will be<br />
laid bare. 2 Peter 3:10<br />
Jesus said, “I have come to bring fire on the earth, <strong>and</strong> how I wish<br />
it were already kindled! But I have a baptism to undergo, <strong>and</strong><br />
what constraint I am under until it is completed!” Luke 12: 49-50<br />
How can we receive this word? Can we share the desire <strong>of</strong> Jesus<br />
to kindle this fire? Look through the lens <strong>of</strong> the <strong>Kaleidoscope</strong><br />
<strong>Anointing</strong>, lean into the dark to discover the sorrowful mysteries<br />
<strong>of</strong> such a suffering glory. Elijah drew deeper into his cloak <strong>and</strong><br />
yet he went out on a ledge, stepping into the silent sound to see<br />
what the Lord would say. In faith, we can do the same. Come out.<br />
Getting Austin’s Attention.<br />
In preparation for the Avocado book, John <strong>and</strong> I interviewed the<br />
3 avocados on May 13th, the same date that the Fatima mysteries<br />
occurred in the year 1917.* That very day, May 13th 2016 a<br />
small child, Uriel, died near the Imagine Art’s BINGO hall. John<br />
believed that Uriel was a type <strong>of</strong> representation <strong>of</strong> Fransisco, the<br />
boy <strong>of</strong> Fatima. When we interviewed the 3 Avocados they were 4<br />
years old. Three years have since passed.
In 3 years from now they will be 10, Lucia’s age. Three years<br />
beyond that, they will be 13, the number that marked Mary’s<br />
visitations each month. 2018 marked the 7th year <strong>of</strong> Abby Cate<br />
<strong>and</strong> the others <strong>and</strong> this year opens a door to a new season.<br />
There is one lock, but 3 keys. These 3 keys are 3 'events'.<br />
The first event was already - it has passed-over <strong>and</strong> it was our<br />
interview with the 3 avocados. The second event occurred on<br />
March 25th with Abby Cate’s 7th conception day <strong>and</strong> the third<br />
event is yet to come; their 10Th birthday. The events are 3 years<br />
<strong>and</strong> their total sum is 9. March 25th began a 'a time <strong>of</strong> ‘prophetic<br />
storytelling' where the Saints are called to prepare for The Return<br />
by telling their stories. The following text was written as a story,<br />
inspired by a painting <strong>and</strong> was produced as a children’s play on<br />
April 28, 2018.<br />
The girl came <strong>of</strong> age in the transition to TimEternal.<br />
Her mother taught her to see the coming signs.<br />
For such a time as this was her Destiny.<br />
The girl’s eyes were opened. She had been made ready.<br />
Her parents were among the Saints who had been shattered.<br />
Generals who knew <strong>of</strong> hidden treasure, <strong>of</strong> war <strong>and</strong> <strong>of</strong> the Coming King.<br />
Their.children learned to play Hide <strong>and</strong> Seek for treasures in darkness<br />
<strong>and</strong> to open doors within the pages <strong>of</strong> The Book.<br />
They were children prepared for the great <strong>and</strong> coming war.
The 3 avocados are ‘like’ the 3 children <strong>of</strong> Fatima, but not. The<br />
first season has passed-over us. The second season is about now,<br />
where we Saints have an open door to see our own story ending,<br />
like Isaiah’s vision-walk across the courtyard.<br />
How was it that Isaiah was able to see his own martyrdom? How<br />
was it that Isaiah was able to see the suffering <strong>of</strong> Christ 700 years<br />
before his birth? Isaiah’s life is a demonstration <strong>of</strong> our topic.<br />
Isaiah received ‘it’ – the vision - as a Mantle being cast over him in<br />
preparation for its fulfillment.
Isaiah placed himself in the presence <strong>of</strong> God (Isa 6) <strong>and</strong> there he<br />
received the <strong>Kaleidoscope</strong> <strong>Anointing</strong> to see the Rainbow <strong>and</strong> hear<br />
its song (Isa 22-27). Isaiah made a Covenant with the Lord on that<br />
day (Isa 6) <strong>and</strong> received the key that unlocked the <strong>Mystery</strong>.<br />
With that key, he stepped over a new threshold <strong>and</strong> into the<br />
suffering <strong>of</strong> Jesus Christ. It was from within that suffering union, I<br />
believe, that he found his own Rainbow <strong>of</strong> suffering glory.<br />
2 Kings 20.<br />
The third season - coming – opens the door to ‘The End’ <strong>of</strong> the<br />
story as we know it <strong>and</strong> yet it marks the beginning <strong>of</strong> a new time,<br />
a Reign(bow)ing time <strong>of</strong> reigning with Christ for the restoration<br />
<strong>of</strong> Eden.<br />
Foot Key-notesis:<br />
At Fatima Mary gave warnings about the end, asking the children to pray to<br />
hold back the evil. During one Fatima visitation, many people reported seeing<br />
colors inside the sun. Some reported the ability to see through the sun; seeing<br />
a rainbow <strong>of</strong> colors. Others remarked that, “the sun "danced"!” <strong>and</strong> that “It was<br />
opaque silver, beautiful blue tint as if light was coming through a stained glass!”<br />
One could gaze at it without the least bit <strong>of</strong> difficulty, as if was an eclipse. A few<br />
reported that they had seen it change several colors in succession.
Stepping Into the <strong>Mystery</strong>, Hidden Yet Revealed<br />
The <strong>Mystery</strong> <strong>Anointing</strong> is a passing <strong>of</strong> power from on high to<br />
activate our ‘Mist’ story (our ending that is really our beginning<br />
story for time Eternity). The anointing is given for such a time as<br />
is right now so that we might underst<strong>and</strong> <strong>and</strong> improve our vision.<br />
We need the vision in order to tell our unfolding story as we tarry<br />
for the coming king.<br />
<strong>Mystery</strong> <strong>Anointing</strong><br />
My<br />
Myst = Mist<br />
MySt(ory)<br />
Mys(Tery) = tarry<br />
A MyMist(story) can be a difficult thing to underst<strong>and</strong> because<br />
<strong>of</strong> our limited vision. Our hearts are <strong>of</strong>ten closed, especially to<br />
the darker mysteries. Our story making transcends time in the<br />
presence <strong>of</strong> a living God who know our ending.<br />
Foot Key-notesis:<br />
mist(er)rē/<br />
something that is difficult or impossible to underst<strong>and</strong> or explain or a novel,<br />
play, or movie dealing with a puzzling crime, especially a murder.
“Why write about God's mystery or secret? Because this is what<br />
God most wants to communicate to his beloved” Gods Master<br />
Plan, by Fr. Peter<br />
Matthew Henry describes first fruits, holy lumps, as being set<br />
apart for his purpose, waiting to be <strong>of</strong>fered up. The <strong>of</strong>fering <strong>of</strong> the<br />
first-fruits made the lump holy; <strong>and</strong> the lump was made holy by<br />
this <strong>of</strong>fering, it was set apart for that end. 1 Corinthians 15: 24-<br />
28, Matthew Henry Commentary<br />
Christ’s resurrection was required to precede that <strong>of</strong> his saints. It<br />
is because Christ has risen that we too will rise. In the Mediatorial<br />
kingdom, all <strong>of</strong> Christ’s enemies are destroyed, the last <strong>of</strong> which<br />
is death.<br />
Then comes the end, when he delivers the kingdom to God the<br />
Father after destroying every rule <strong>and</strong> every authority <strong>and</strong> power.<br />
For he must reign until he has put all his enemies under his feet.<br />
The last enemy to be destroyed is death. “For God has put all<br />
things in subjection under his feet.” But when it says, “All things<br />
are put in subjection under him,” it is plain that he is excepted<br />
who put all things under him. When all things are subjected to<br />
him, then the Son himself will also be subjected to him who put<br />
all things under him, that God may be everything to every one.<br />
1 Corinthians 15:24-28
There were others who held the keys to these mysteries: Noah<br />
when he entered into the ark; Mary when she met the angel<br />
Gabriel <strong>and</strong> replied, "be done on to me.” Each one <strong>of</strong> these<br />
prophets (Noah, Mary, Isaiah) experienced the power <strong>of</strong> Jesus<br />
Reignbowing in them.<br />
Each were willing to be slain like lambs. They emptied themselves<br />
for the vision. Isaiah literally followed Jesus, silently entering into<br />
his own 'slaughter'.<br />
Being in the Presence <strong>of</strong> God allowed for these keys to be placed<br />
into their h<strong>and</strong>. With the key in h<strong>and</strong> they were able to unlock the<br />
dark mystery <strong>of</strong> the coming kingdom.<br />
The <strong>Mystery</strong> <strong>Anointing</strong> is for the End Time.<br />
1.Being in the Presence <strong>of</strong> God Prepares for The Return.<br />
2.The Lamb Slain Before the Foundation <strong>of</strong> the World.<br />
3.President Jesus delivers over the government to our Father -<br />
All in All.
The City Who Wears the Violet Crown,<br />
With Vision Will Tarry<br />
Austin is named the Violet Crown city, a name penned by O’Henry<br />
in the story Tictoc: The Great French Detective, In Austin". In the<br />
book, he writes, “The drawing-rooms <strong>of</strong> one <strong>of</strong> the most magnificent<br />
private residences in Austin are ablaze <strong>of</strong> lights. Carriages<br />
line the streets in front, <strong>and</strong> from gate to doorway is spread a<br />
velvet carpet, on which the delicate feet <strong>of</strong> the guests may tread.<br />
The occasion is the entrée into society <strong>of</strong> one <strong>of</strong> the fairest buds in<br />
the City <strong>of</strong> the Violet Crown.”<br />
The Violet Crown is also recognized in the church as the Martyrs’<br />
crown. Page 145 <strong>of</strong> the History <strong>and</strong> Treasures <strong>of</strong> St. David’s describes<br />
violet as a symbol <strong>of</strong> suffering in Christian art. The stained<br />
glass window in St. David’s children chapel depicts two children<br />
<strong>and</strong> with them a violet mantle – a glory to their suffering end.<br />
On March 5th, 2018 Austin held its 15th annual Violet Crown<br />
festival, a celebration <strong>of</strong> Austin’s Violet Crown name. Under the<br />
Hope Chapel tent, John spoke to Matt Ryniker, the youth pastor <strong>of</strong><br />
Hope Chapel who had just delivered a powerful sermon on how<br />
Jesus poured the Holy Spirit out from heaven. Later that night<br />
Boyle dreamed <strong>of</strong> the church in Austin <strong>and</strong> he saw a shift from the<br />
individual churches to the one eXtreme church.
The Violet Crown <strong>Anointing</strong> is an anointing <strong>of</strong> grace in the wake<br />
<strong>of</strong> martyrdom. Tedd Dekker’s fiction story, Martyrs’ Song best<br />
depicts this concept.<br />
The story takes place in Bosnia after the war, where a tiny remnant<br />
remained untouched. It is Nadia’s birthday <strong>and</strong> their simple<br />
celebration would take the community from joy to tragedy in a<br />
matter <strong>of</strong> hours.<br />
In the story, Nadia enters the <strong>Kaleidoscope</strong> <strong>and</strong> discovers the<br />
<strong>Mystery</strong>. Nadia stepped into the suffering <strong>of</strong> Christ to find her<br />
own Rainbow. She heard the Rainbow Song. Her face became<br />
radiant, despite being in the midst <strong>of</strong> her martyrdom.<br />
Her Priest, who was also being martyred, experienced a<br />
quickening <strong>of</strong> the Holy Spirit <strong>and</strong> followed her lead into the<br />
<strong>Mystery</strong> to hear his own song. This simple story had a pr<strong>of</strong>ound<br />
impact on me, its reader, <strong>and</strong> I responded by painting Nadia’s<br />
birthday shoes.<br />
These larger than life red shoes have received much attention <strong>and</strong><br />
buyers have wanted to own it. They do not underst<strong>and</strong> what it<br />
means to own it.
In pursuit <strong>of</strong> the <strong>Mystery</strong>, I have made frequent retreats to Lebh<br />
Shomea in South Texas. During these retreats I hear the sound<br />
<strong>of</strong> silence. The following text is an excerpt <strong>of</strong> text written at Lebh<br />
Shomea on June 30th <strong>of</strong> 2017.<br />
The Sound <strong>of</strong> Heaven began dancing on my tongue.<br />
It could not be contained.<br />
The room’s echo radiated each note.<br />
Heaven danced with the window light<br />
Oil is poured upon my head, crowning me, for such a time.<br />
There is a famine, coming.<br />
People will be starving, for the Word <strong>of</strong> God.<br />
They will search, but not find Him<br />
This is the first tear <strong>of</strong> the destruction to come.
The Holy Spirit <strong>Anointing</strong><br />
“‘In the last days, God says, I will pour out my Spirit on all people.<br />
Your sons <strong>and</strong> daughters will prophesy, your young men will see<br />
visions, your old men will dream dreams. Even on my servants,<br />
both men <strong>and</strong> women, I will pour out my Spirit in those days, <strong>and</strong><br />
they will prophesy.<br />
I will show wonders in the heavens above <strong>and</strong> signs on the earth<br />
below, blood <strong>and</strong> fire <strong>and</strong> billows <strong>of</strong> smoke. The sun will be<br />
turned to darkness <strong>and</strong> the moon to blood before the coming <strong>of</strong><br />
the great <strong>and</strong> glorious day <strong>of</strong> the Lord. And everyone who calls on<br />
the name <strong>of</strong> the Lord will be saved’. Acts 2:17-21<br />
The Holy Spirit <strong>Anointing</strong> is one that is familiar to most believers.<br />
The Biblical reference occurs at the Ascension as promised by<br />
Jesus to his disciples <strong>and</strong> as prophesized by Old Testament<br />
prophets.<br />
Every believer should be walking in this anointing..<br />
Perhaps I should have placed the Holy Spirit <strong>Anointing</strong> at the<br />
front <strong>of</strong> this record, but instead, I have chosen to nestle it between<br />
the suffering <strong>and</strong> glory. It is here for a reason.
There are different kinds <strong>of</strong> gifts, but the same Spirit distributes<br />
them. There are different kinds <strong>of</strong> service, but the same Lord.<br />
There are different kinds <strong>of</strong> working, but in all <strong>of</strong> them <strong>and</strong><br />
in everyone it is the same God at work. Now to each one the<br />
manifestation <strong>of</strong> the Spirit is given for the common good.<br />
To one there is given through the Spirit a message <strong>of</strong> wisdom, to<br />
another a message <strong>of</strong> knowledge by means <strong>of</strong> the same Spirit, to<br />
another faith by the same Spirit, to another gifts <strong>of</strong> healing by that<br />
one Spirit, to another miraculous powers, to another prophecy,<br />
to another distinguishing between spirits, to another speaking in<br />
different kinds <strong>of</strong> tongues, <strong>and</strong> to still another the interpretation<br />
<strong>of</strong> tongues.<br />
All these are the work <strong>of</strong> one <strong>and</strong> the same Spirit, <strong>and</strong> he<br />
distributes them to each one, just as he determines.<br />
1 Corinthians 12<br />
This powerful text is well known by every church going believer.<br />
It is our call to receive the Mantle that Jesus has poured out from<br />
Heaven, the Mantle that was a direct culmination <strong>of</strong> His death,<br />
resurrection <strong>and</strong> ascension.<br />
This Mantle is one in which we should be eager to put on as a<br />
demonstration <strong>of</strong> our Bridal-Union with Him.
The Parousia <strong>Anointing</strong><br />
“Look, he is coming with the clouds,” <strong>and</strong> “every eye will see<br />
him, even those who pierced him”;<strong>and</strong> all peoples on earth “will<br />
mourn because <strong>of</strong> him.” So shall it be! Amen. Rev 1:7<br />
Parousia is an ancient Greek word meaning presence, arrival, or<br />
<strong>of</strong>ficial visit. The church refers to the second coming <strong>of</strong> Christ as<br />
the Parousia.<br />
The Return (coming <strong>of</strong>) Jesus Christ, is the next item on God’s<br />
Master Plan. Only a remnant <strong>of</strong> believers are even open to the<br />
Parousia, as demonstrated in the interest <strong>of</strong> others to listen, talk,<br />
read or write about the topic.<br />
The coming <strong>of</strong> the Lord is a fearful thing, to be sure. Who can be<br />
ready? It is surely the Lord alone who can make us ready, none<br />
other than the Great IAM, who is our Maker.<br />
He gives us many good gifts, including the many anointing’s that<br />
have been written about in this record. It is the Lord alone who<br />
has the power to call us to vision <strong>of</strong> the Paraousia.<br />
Debbie Kizer
<strong>Mystery</strong> <strong>Anointing</strong><br />
My<br />
Myst = Mist<br />
MySt(ory)<br />
Mys(Tery) = tarry<br />
A MyMist(story) can be a difficult thing to underst<strong>and</strong> because <strong>of</strong> our<br />
limited vision. Our hearts are <strong>of</strong>ten closed, especially to the darker<br />
mysteries. Our story-making transcends time in the presence <strong>of</strong> a<br />
living God who knows our ending.