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Mystery Anointing: Kaleidoscope of Suffering and Glory

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The <strong>Mystery</strong> <strong>Anointing</strong><br />

A <strong>Kaleidoscope</strong> <strong>of</strong> <strong>Suffering</strong> <strong>and</strong> Glories<br />

And he said unto them, Unto you it is given to know the<br />

mystery <strong>of</strong> the kingdom <strong>of</strong> God Mark 4:11


The <strong>Mystery</strong> <strong>Anointing</strong><br />

A <strong>Kaleidoscope</strong> <strong>of</strong> <strong>Suffering</strong> <strong>and</strong> Glories<br />

Inspired by John Boyle <strong>and</strong> Written by Debbie Kizer<br />

The Spirit <strong>of</strong> the Sovereign Lord is upon me, because the Lord<br />

has anointed me to proclaim good news to the poor. He has sent<br />

me to bind up the brokenhearted, to proclaim freedom for the<br />

captives <strong>and</strong> release from darkness for the prisoners, to proclaim<br />

the year <strong>of</strong> the Lord’s favor <strong>and</strong> the day <strong>of</strong> vengeance <strong>of</strong> our God,<br />

to comfort all who mourn, <strong>and</strong> provide for those who grieve in<br />

Zion—to bestow on them a crown <strong>of</strong> beauty instead <strong>of</strong> ashes, the<br />

oil <strong>of</strong> joy instead <strong>of</strong> mourning, <strong>and</strong> a garment <strong>of</strong> praise instead<br />

<strong>of</strong> a spirit <strong>of</strong> despair. They will be called oaks <strong>of</strong> righteousness,<br />

a planting <strong>of</strong> the Lord for the display <strong>of</strong> his splendor. They will<br />

rebuild the ancient ruins <strong>and</strong> restore the places long devastated;<br />

they will renew the ruined cities that have been devastated for<br />

generations. Isaiah 61:1-4<br />

Artistic Statement<br />

You God have opened me wide <strong>and</strong> I have let myself be opened.<br />

Jewel Publishing 2019<br />

A special print edition January 26, 2019


In Dedication to the Trinity for the passing <strong>of</strong> <strong>Anointing</strong> <strong>and</strong> to<br />

the 4 Archangels; Michael, Gabriel, Raphael <strong>and</strong> Uriel for their<br />

dedication to the fulfillment <strong>of</strong> the Kingdom <strong>of</strong> God.<br />

<strong>Kaleidoscope</strong> <strong>Anointing</strong><br />

Rainbow <strong>Anointing</strong><br />

<strong>Mystery</strong> <strong>Anointing</strong><br />

Key <strong>Anointing</strong><br />

Violet Crown <strong>Anointing</strong><br />

Holy Spirit <strong>Anointing</strong><br />

Parousia <strong>Anointing</strong><br />

Concerning this salvation, the prophets, who spoke <strong>of</strong> the grace<br />

that was to come to you, searched intently <strong>and</strong> with the greatest<br />

care, trying to find out the time <strong>and</strong> circumstances to which the<br />

Spirit <strong>of</strong> Christ in them was pointing when he predicted the<br />

sufferings <strong>of</strong> the Messiah <strong>and</strong> the glories that would follow. It<br />

was revealed to them that they were not serving themselves but<br />

you, when they spoke <strong>of</strong> the things that have now been told you<br />

by those who have preached the gospel to you by the Holy Spirit<br />

sent from heaven. Even angels long to look into these things.<br />

1 Peter 1:10-12


Introduction<br />

Men <strong>of</strong> Galilee,” they said, “why do you st<strong>and</strong> here looking into<br />

the sky? This same Jesus, who has been taken from you into<br />

heaven, will come back in the same way you have seen him go<br />

into heaven.” Acts 1:11<br />

In the 1700s an astronomer named Charles Messier was looking<br />

for comets when 110 fuzzy objects appeared in his telescope that<br />

he couldn’t explain.*<br />

Unlike telescopes, <strong>Kaleidoscope</strong>s pull our gaze inward <strong>and</strong><br />

upward. The broken glass reveals its true glory when pointed at<br />

the light. The Lord invites us to look into the mysteries that are<br />

hidden - yet revealed in the deep <strong>and</strong> dark night presence <strong>of</strong> God.<br />

Our brokenness finds union with these dark mysteries. We empty<br />

ourselves completely: a process <strong>of</strong> kenosis. Releasing everything<br />

that cannot be transformed, we open ourselves to be filled by the<br />

great IAM.<br />

You are invited to find yourself in the Master Plan <strong>of</strong> God <strong>and</strong><br />

follow the anointings that pass from heaven to earth - for such<br />

as time as this. John Boyle’s life bears witness to the process<br />

<strong>of</strong> kenosis. After running for 20 years, he surrendered into


the h<strong>and</strong>s <strong>of</strong> God <strong>and</strong> leaned into his eremitical vocation. In<br />

emptiness, he found a kaleidoscope <strong>of</strong> suffering <strong>and</strong> glory that<br />

shed light on the plan <strong>of</strong> God for recovering wisdom. Boyle’s<br />

message is cause for great Hope for those willing to follow in the<br />

way <strong>of</strong> emptying themselves.<br />

The following 1:10 scriptures are John’s life verses:<br />

On the Lord’s Day I was in the Spirit, <strong>and</strong> I heard behind me a<br />

loud voice like a trumpet. Rev 1:10<br />

Hear the word <strong>of</strong> the Lord, you rulers <strong>of</strong> Sodom; listen to the<br />

instruction <strong>of</strong> our God, you people <strong>of</strong> Gomorrah! Isaiah 1:10<br />

See, I have appointed you today over nations <strong>and</strong> kingdoms to<br />

uproot <strong>and</strong> tear down, to destroy <strong>and</strong> overthrow, to build <strong>and</strong><br />

plant. Jeremiah 1:10<br />

He was in the world, <strong>and</strong> though the world was made through<br />

him, the world did not recognize him. John 1:10<br />

Foot Key-notesis:<br />

*The Messier 110 (or just M110) is a catalog <strong>of</strong> 110 night sky objects. Messier<br />

charted his 110 objects in effort to reduce his own distraction for seeing comets.<br />

He was short sighted in his findings. These 110 sky objects include incredible<br />

mysteries, such as the Milky Way <strong>and</strong> the Messier 110 chart is now a source <strong>of</strong><br />

deep exploration for beginner stargazers.


The <strong>Kaleidoscope</strong> <strong>Anointing</strong><br />

The <strong>Kaleidoscope</strong> <strong>Anointing</strong> is for discovering the time <strong>and</strong><br />

circumstances to which the Spirit <strong>of</strong> Christ in them was pointing<br />

when he predicted the sufferings <strong>of</strong> the Messiah <strong>and</strong> the glories<br />

that would follow.<br />

Under this anointing, we explore the sound <strong>of</strong> silence. Most<br />

do not realize that silence has a sound <strong>and</strong> in order to hear the<br />

sound <strong>of</strong> silence, we ourselves must be silent. There is an interior<br />

silence that we must arrive at - a place where distractions are laid<br />

down <strong>and</strong> where we become empty <strong>and</strong> tarry in the presence.


When is the last time that you looked into a kaleidoscope? This<br />

toy is a powerful metaphor, for through this simple looking glass<br />

we find order from chaos <strong>and</strong> beauty from brokenness. R<strong>and</strong>om<br />

bits <strong>of</strong> glass dance in the light to produce a simple beauty. Let me<br />

show you a practical example.<br />

“How long will you straddle the issue?” 1 Kings 18:21 This is<br />

the question that Elijah asked as they were filling the trench with<br />

water. 450 prophets called out to their gods <strong>and</strong> there was no<br />

sound. No fire. “I am your servant <strong>and</strong> have done all these things<br />

at your comm<strong>and</strong>. Answer me, Lord! Answer me, that this people<br />

may know that you, Lord, are God <strong>and</strong> that you have turned their<br />

hearts back to you.” The Lord’s fire came down. Fear, coupled with<br />

the sound <strong>of</strong> heavy rain, drove Elijah up Mount Carmel, where he<br />

crouched down to the earth, <strong>and</strong> put his head between his knees.<br />

He told his servant to “Go up <strong>and</strong> look out to sea.” His servant<br />

looked up but reporting nothing. Seven times Elijah said, “Go<br />

look again!” It is in Verse 44 where the youth finally reports,<br />

“There is a cloud as small as a man’s h<strong>and</strong> rising from the sea.”<br />

Elijah’s vision <strong>of</strong> ‘the coming’ fueled his feet as the sky grew dark<br />

with clouds, wind, <strong>and</strong> heavy rain. Ahab told Jezebel all that<br />

Elijah had done <strong>and</strong> her response drove fear into the heart <strong>of</strong><br />

Elijah when she said, “May the gods do this to me <strong>and</strong> more, if by


this time tomorrow I have not done with your life what was done<br />

to each <strong>of</strong> them.” Elijah fled for his life, going a day’s journey<br />

into the wilderness, to sit under a solitary broom tree where he<br />

prayed for his own death: “Enough, Lord! Take my life!” He lied<br />

down <strong>and</strong> fell asleep under that broom tree when twice an Angle<br />

Nudged him awake, “Get up <strong>and</strong> eat!” urging him onto the journey.<br />

He journeyed another 40 days <strong>and</strong> 40 nights before settling<br />

into a cave for shelter. In this dark hidden cleft He heard the Lord:<br />

Why are you here, Elijah?<br />

Elijah needed more than an answer. He needed a kaleidoscope<br />

vision. The Lord said: “Go out <strong>and</strong> st<strong>and</strong> on the mountain before<br />

the Lord; the Lord will pass by.” There was a strong <strong>and</strong> violent<br />

wind rending the mountains <strong>and</strong> crushing rocks before the Lord—<br />

but the Lord was not in the wind; after the wind, an earthquake—<br />

but the Lord was not in the earthquake; after the earthquake, fire—<br />

but the Lord was not in the fire; after the fire, a light silent sound.<br />

The silent sound drew Elijah deeper into his cloak. He stepped<br />

out on a ledge. “Why are you here, Elijah?” The echo <strong>of</strong> that<br />

question inside the sound <strong>of</strong> silence broke Elijah <strong>and</strong> he emptied<br />

himself. God filled him with vision <strong>and</strong> on the ledge <strong>of</strong> Elijah’s<br />

theophany, he received his final commission.*<br />

“This is your kaleidoscopic story, all you people. History. And<br />

mine”, a statement from Boyle’s dissertation written in 1995. *


Foot Key-notesis:<br />

*Soon after, Elijah throws his cloak over Elisha, to pass the mantle for the next<br />

generation to fulfill the commission. (2 Kgs 9:1–10)<br />

**Take Courage, St *, The Fire Is In The House, Prologue, pg. 12. Dissertation,<br />

John Boyle, 1995<br />

The Rainbow <strong>Anointing</strong><br />

Leaning into to hear the Rainbow Song<br />

I will establish my covenant with<br />

you: Never again will all life be<br />

destroyed by the waters <strong>of</strong> a flood;<br />

never again will there be a flood to<br />

destroy the earth.<br />

And God said, “This is the sign <strong>of</strong> the covenant I am making between<br />

me <strong>and</strong> you <strong>and</strong> every living creature with you, a covenant<br />

for all generations to come: I have set my rainbow in the clouds,<br />

<strong>and</strong> it will be the sign <strong>of</strong> the covenant between me <strong>and</strong> the earth.<br />

Genesis 9:11-13<br />

On April 21, 2016 John Boyle woke <strong>and</strong> his heart was pounding,<br />

from a dream <strong>of</strong> having a heart attack. The dream was a premonition.<br />

The Lord was about to do something that will make the ears<br />

<strong>of</strong> everyone who hears about it tingle. 1 Samuel 3:11


On June 9, 2017 John Boyle felt a quickening <strong>of</strong> the Holy Spirit<br />

<strong>and</strong> responded with,” Lord, did someone just die?” That same<br />

night John had a dream <strong>of</strong> Fr. Peter. In the dream, Fr. Peter was a<br />

young priest <strong>of</strong>ficiating mass <strong>and</strong> John was his altar boy ringing<br />

the bells. After mass Father Peter said, “Anyone who wants, I will<br />

pray for you to receive the rainbow anointing!”<br />

Fr. Peter Hochen died in Austria in his sleep on June 10, 2017.<br />

Early that morning, Thomas Cogdell called to say, “Fr Peter died<br />

last night <strong>and</strong> I know that you had a special relationship with him,<br />

so I wanted you to know.”<br />

Hochen authored GOD’s Master Plan - Penetrating The <strong>Mystery</strong> <strong>of</strong><br />

Christ.* John had recently sent Fr. Peter a copy <strong>of</strong> The 14 Stations<br />

<strong>and</strong> The Three Avocados ~ Plus, booklets, via messenger S<strong>and</strong>i<br />

Pedrotti.<br />

A week later during a Christ The Reconciler’s retreat, on June 16,<br />

2017, John Cogdell read from the Bible <strong>and</strong> mistakenly said the<br />

word martyr. At that moment, Boyle had a vision <strong>of</strong> our guardian<br />

Angels going up <strong>and</strong> down as Jesus stood at the gates <strong>of</strong> heaven<br />

carrying gold crowns. Some <strong>of</strong> the crowns had red bells, for those<br />

called to be martyrs. On that same day Ann Cogdell placed an<br />

order for The 14 Stations & The Three Avocados ~ Plus booklets.<br />

Fr. Peter was the first to recognize the Rainbow <strong>Anointing</strong> <strong>and</strong> on


June 10th, 2017, he stepped onto that Rainbow road to Heaven<br />

<strong>and</strong> took his place in time’s eternal story. Fr. Peter calls to us to<br />

follow in his footsteps by saying, “Who wants the Rainbow<br />

<strong>Anointing</strong>? Tarry if you do.”


Barely a month had passed, when in the spirit, Boyle was listening<br />

to the silent sound. In it he heard the Trinity singing with<br />

Heaven a new song, which he aptly named The Sound. The time<br />

was 10:40 a.m. <strong>and</strong> within minutes his son Sol called to say that<br />

Ben, John’s firstborn had died.<br />

The Sound (Genesis 3:8)<br />

c.horus….the sound<br />

(a) <strong>of</strong> the LORD God<br />

c.horus….the sound<br />

(b)…moving about…<br />

c.horus….the sound<br />

(c ) …in the garden…<br />

c.horus….the sound<br />

(d)…at the breezy time <strong>of</strong> day…<br />

c.horus….the sound<br />

(e) …<strong>of</strong> Jesus in Gethsemane praying…+<br />

c.horus….the sound*<br />

(f)…gavel black <strong>and</strong> bleu nails into Jesus ~<br />

c.horus….the sound<br />

(g) Jesus… yielded up ^ the ghost…<br />

Five months later the autopsy reported that Ben had died in his<br />

sleep <strong>of</strong> hypertensive cardio vascular disease, at the age <strong>of</strong> 40.


On September 13th a private memorial service <strong>of</strong>ficiated by Chad<br />

McCall was held in the children’s chapel <strong>of</strong> St. David’s Episcopal.<br />

II received glimpses <strong>of</strong> John’s rainbow experience. Being still,<br />

listening - I watched my friend be emptied through unbearable<br />

loss. Broken pieces began to turn in the light - bending, refracting<br />

<strong>and</strong> reflecting the things <strong>of</strong> the heart. I witnessed a spectrum <strong>of</strong><br />

kaleidoscope color, a broken wonder – <strong>of</strong> suffering <strong>and</strong> glory.<br />

The Rainbow <strong>Anointing</strong> activates the saint to kiss the wounds<br />

<strong>of</strong> Jesus to find they are his own wounds. The process itself is a<br />

treasure seeking mystery, a wilderness journey <strong>of</strong> hide <strong>and</strong> seek<br />

where buried treasures are found in the deep, dark places <strong>of</strong> God.<br />

17 days after Ben Boyle’s death, on July 31, 2017, Ann Cogdell<br />

died. The day before her death, she played the hymn, A Mighty<br />

Fortress is Our God, then proceeded to walk to her pew in church,<br />

sat by her husb<strong>and</strong> John, <strong>and</strong> had a stroke. Her death was difficult<br />

<strong>and</strong> yet the celebration <strong>of</strong> her life demonstrated beauty <strong>and</strong><br />

grace. The child’s swing that is positioned over her grave is a sign<br />

<strong>of</strong> the Rainbow <strong>Anointing</strong>. It calls us to come, to sit <strong>and</strong> playfullyswing<br />

inside the sorrowful mysteries <strong>of</strong> Christ <strong>and</strong> His suffering.<br />

These portent signs create a fork in our road - “to be or not to be<br />

still” in the silent sound.


Earth’s first rainbow was a meteorological phenomenon that<br />

God created using reflection, refraction <strong>and</strong> dispersion <strong>of</strong> light in<br />

water - resulting in a spectrum <strong>of</strong> light appearing in the sky. It was<br />

a sign <strong>and</strong> it signified a promise.<br />

It is difficult to comprehend how Noah must have responded to<br />

his own rainbow experience. After 40 days <strong>and</strong> 40 nights <strong>of</strong> loss<br />

<strong>and</strong> chaos he was surely empty: bent <strong>and</strong> broken.<br />

I imagine the empty, broken saint stepping out <strong>of</strong> the Ark <strong>and</strong><br />

seeing a kaleidoscope vision in the sky. He must have been in<br />

awe <strong>of</strong> the mystery. That rainbow was surely etched on his insides<br />

<strong>and</strong> served as an interior place where he would return to <strong>of</strong>ten.<br />

Elena Hamilton, a child in our community, one day declared that<br />

she could hear the sound <strong>of</strong> the Rainbow. She had learned to<br />

lean into the interior kaleidoscope <strong>of</strong> broken colors – the storms<br />

<strong>of</strong> life. In that deep mystery she saw the Rainbow <strong>and</strong> heard the<br />

Rainbow Song.<br />

Foot Key-notesis:<br />

Father Peter Hocken (22 June 1932 – 10 June 2017) was a British theologian<br />

<strong>and</strong> historian <strong>of</strong> the Catholic Charismatic Renewal <strong>and</strong> the Pentecostal<br />

movement in the twentieth century. Author <strong>of</strong> God’s Master Plan, Penetrating<br />

theMysteries <strong>of</strong> Christ.


Shall We Ask for a Sign?<br />

Ask the Lord your God for a sign, whether in the deepest depths<br />

or in the highest heights. But Ahaz said, “I will not ask; I will not<br />

put the Lord to the test.” Then Isaiah said, “Hear now, you house <strong>of</strong><br />

David! Is it not enough to try the patience <strong>of</strong> humans? Will you try<br />

the patience <strong>of</strong> my God also? Therefore the Lord himself will give<br />

you a sign: The virgin will conceive <strong>and</strong> give birth to a son, <strong>and</strong><br />

will call him Immanuel. Isaiah 7:11-14<br />

John Boyle tells the story, on April 1, 2007 (Palm Sunday), when<br />

he <strong>and</strong> Don Gavlick were among the congregational procession<br />

waving palms into the 5 o'clock service at Saint David's Episcopal<br />

Church. Suddenly, John found himself inside a kaleidoscope<br />

mystery <strong>of</strong> time Eternity. John looked to his side <strong>and</strong> there was<br />

Don marching along with him in 2007. John looked ahead <strong>and</strong><br />

suddenly he was back in Jerusalem, 2,000 years ago, among<br />

the crowd, walking behind Jesus on his Donkey. Then suddenly<br />

John’s vision shifted to the sky where he was behind Jesus on a<br />

white horse in the procession <strong>of</strong> the second coming!<br />

From that vision, John reports that in the aftermath <strong>of</strong><br />

Armageddon the saints will be transported to the world capitol,<br />

which will be New Jerusalem <strong>and</strong> for 3 days there will be a<br />

Tabernacle Feast <strong>of</strong> the Lamb celebration. This initial feast


initiates a regular <strong>and</strong> ongoing series <strong>of</strong> Tabernacle Feasts at<br />

which the nations will pilgrimage to tell their stories. John’s<br />

vision proceeded <strong>and</strong> the holy procession 'flew' to Austin, which<br />

had been transformed into Son city. The entourage was lifted up<br />

above the rubble <strong>of</strong> the former Waterloo-Austin! to see that the<br />

city had merged into a double Continental Capitol <strong>of</strong> the double<br />

North-South America. He heard the Lord say, “I AM setting down<br />

my throne here, hear? Tell them John! President Jesusays!”<br />

John explained how “many <strong>of</strong> us will reign with PreZ Jesus for a<br />

thous<strong>and</strong> years <strong>and</strong> now He prepares us for those days by giving<br />

USigns, words <strong>of</strong> knowledge, wisdom, prophecy.”<br />

John Boyle’s call is to prepare the Return <strong>of</strong> Jesus. His eremitical<br />

life has positioned him to sit in the silent sound, to see the<br />

kaleidoscope mystery <strong>of</strong> time Eternity <strong>and</strong> to hear the Rainbow<br />

song <strong>of</strong> suffering glory.<br />

Boyle reported that ‘HeaveNews 7’ was still delivering signs <strong>and</strong><br />

wonders <strong>and</strong> the saints needed a plan to recover wisdom. The<br />

Avocado story reveals the Plan <strong>of</strong> God. The seed <strong>of</strong> a woman plan<br />

<strong>of</strong> God is found in Genesis 3:15 <strong>and</strong> is “now playing” out in Austin,<br />

2,000 years later. Caroline Owens, Amy Hamilton <strong>and</strong> Amy<br />

Cogdell each received an avocado, a prophetic act commissioned<br />

by the Lord. Age, miscarriages <strong>and</strong> empty wombs – were present<br />

realities for these women. They were least likely to succeed in


delivering the babies - the signs. Jesus is the seed <strong>of</strong> a woman<br />

plan <strong>of</strong> God <strong>and</strong> on March 25th, Abby Cate was conceived sharing<br />

in the Feast <strong>of</strong> the Incarnation.<br />

God provided a scripture sign just before the birth. It was Isaiah<br />

7:11-14. At the time <strong>of</strong> birth, Abby Cate Owens weighed 7 lbs.<br />

11 oz.; Corrie Hamilton weighed in at 7 lbs. 14 oz. <strong>and</strong> Clara<br />

Cogdell weighed 7 lbs. 13 oz. – but then the computer changed<br />

her weight, ten minutes later to 7 lbs. 12 oz.! Clara creatively<br />

filled in the gap! Is. 7:11, 12, 13, 14! "I see this like God putting<br />

His signature on the amazing painting that began with John's<br />

purchase <strong>of</strong> the three avocados, back almost a year before",<br />

said the proud father, Thomas Cogdell. These births were a<br />

confirmation for John Boyle. This former Waterloo city was indeed<br />

setting the stage for the Return <strong>of</strong> Jesus.<br />

Newseven! 7?7! Rainbow Promise.<br />

A.B.ove!<br />

So, stay alert <strong>and</strong> pay<br />

At.en Tion to the signs<br />

in the Coming dayS.aints!<br />

The Trinity in heaven...<br />

Wants to get Austin’s<br />

Attention. A.t.en. Tion.


On October 1, 2016, a small group attended the funeral <strong>of</strong> Don<br />

Gavlick's father. After the funeral, John shared about how rainbow<br />

signs <strong>of</strong>ten appeared in the sky after death <strong>and</strong> how John experienced<br />

his own signs at the death <strong>of</strong> his father. We were to watch<br />

for the signs. That same evening, Imagine Art hosted an artistalk<br />

between Jim Janknegt <strong>and</strong> John Boyle, a discussion <strong>of</strong> the 14<br />

Stations exhibition. At 7pm double rainbows appeared in the sky,<br />

right above the Imagine Art sign! Not only was the sign a double<br />

rainbow, but inside the rainbow were double 7’s the color <strong>of</strong> fire.<br />

On January 26, 2018 I published the first Boyle Birthday Book,<br />

The Tiny, Tiny Rainbow book that highlighted the rainbow’s<br />

covenant promise <strong>and</strong> the second coming <strong>of</strong> Christ. The second<br />

coming is what’s ‘next up’ on the Lord’s agenda. Jesus has risen<br />

<strong>and</strong> he has ascended into Heaven to be seated at the right h<strong>and</strong><br />

<strong>of</strong> the Father. His remaining commission is the Return to take up<br />

the bride.<br />

Why do you st<strong>and</strong> here looking into the sky? What are you looking<br />

for? Are you looking for the coming <strong>of</strong> Christ, or something<br />

else? I know some believers who fear God’s plan, who refuse<br />

to even read the end <strong>of</strong> the book. God’s Rainbow promised to<br />

never again flood the earth. In contrast, 2 Peter 3:10 points to an<br />

alarming alternative.


He is coming with fire, not water. The Day <strong>of</strong> the Lord will come<br />

like a thief. The heavens will disappear with a roar; the elements<br />

will be destroyed by fire, <strong>and</strong> the earth <strong>and</strong> everything in it will be<br />

laid bare. 2 Peter 3:10<br />

Jesus said, “I have come to bring fire on the earth, <strong>and</strong> how I wish<br />

it were already kindled! But I have a baptism to undergo, <strong>and</strong><br />

what constraint I am under until it is completed!” Luke 12: 49-50<br />

How can we receive this word? Can we share the desire <strong>of</strong> Jesus<br />

to kindle this fire? Look through the lens <strong>of</strong> the <strong>Kaleidoscope</strong><br />

<strong>Anointing</strong>, lean into the dark to discover the sorrowful mysteries<br />

<strong>of</strong> such a suffering glory. Elijah drew deeper into his cloak <strong>and</strong><br />

yet he went out on a ledge, stepping into the silent sound to see<br />

what the Lord would say. In faith, we can do the same. Come out.<br />

Getting Austin’s Attention.<br />

In preparation for the Avocado book, John <strong>and</strong> I interviewed the<br />

3 avocados on May 13th, the same date that the Fatima mysteries<br />

occurred in the year 1917.* That very day, May 13th 2016 a<br />

small child, Uriel, died near the Imagine Art’s BINGO hall. John<br />

believed that Uriel was a type <strong>of</strong> representation <strong>of</strong> Fransisco, the<br />

boy <strong>of</strong> Fatima. When we interviewed the 3 Avocados they were 4<br />

years old. Three years have since passed.


In 3 years from now they will be 10, Lucia’s age. Three years<br />

beyond that, they will be 13, the number that marked Mary’s<br />

visitations each month. 2018 marked the 7th year <strong>of</strong> Abby Cate<br />

<strong>and</strong> the others <strong>and</strong> this year opens a door to a new season.<br />

There is one lock, but 3 keys. These 3 keys are 3 'events'.<br />

The first event was already - it has passed-over <strong>and</strong> it was our<br />

interview with the 3 avocados. The second event occurred on<br />

March 25th with Abby Cate’s 7th conception day <strong>and</strong> the third<br />

event is yet to come; their 10Th birthday. The events are 3 years<br />

<strong>and</strong> their total sum is 9. March 25th began a 'a time <strong>of</strong> ‘prophetic<br />

storytelling' where the Saints are called to prepare for The Return<br />

by telling their stories. The following text was written as a story,<br />

inspired by a painting <strong>and</strong> was produced as a children’s play on<br />

April 28, 2018.<br />

The girl came <strong>of</strong> age in the transition to TimEternal.<br />

Her mother taught her to see the coming signs.<br />

For such a time as this was her Destiny.<br />

The girl’s eyes were opened. She had been made ready.<br />

Her parents were among the Saints who had been shattered.<br />

Generals who knew <strong>of</strong> hidden treasure, <strong>of</strong> war <strong>and</strong> <strong>of</strong> the Coming King.<br />

Their.children learned to play Hide <strong>and</strong> Seek for treasures in darkness<br />

<strong>and</strong> to open doors within the pages <strong>of</strong> The Book.<br />

They were children prepared for the great <strong>and</strong> coming war.


The 3 avocados are ‘like’ the 3 children <strong>of</strong> Fatima, but not. The<br />

first season has passed-over us. The second season is about now,<br />

where we Saints have an open door to see our own story ending,<br />

like Isaiah’s vision-walk across the courtyard.<br />

How was it that Isaiah was able to see his own martyrdom? How<br />

was it that Isaiah was able to see the suffering <strong>of</strong> Christ 700 years<br />

before his birth? Isaiah’s life is a demonstration <strong>of</strong> our topic.<br />

Isaiah received ‘it’ – the vision - as a Mantle being cast over him in<br />

preparation for its fulfillment.


Isaiah placed himself in the presence <strong>of</strong> God (Isa 6) <strong>and</strong> there he<br />

received the <strong>Kaleidoscope</strong> <strong>Anointing</strong> to see the Rainbow <strong>and</strong> hear<br />

its song (Isa 22-27). Isaiah made a Covenant with the Lord on that<br />

day (Isa 6) <strong>and</strong> received the key that unlocked the <strong>Mystery</strong>.<br />

With that key, he stepped over a new threshold <strong>and</strong> into the<br />

suffering <strong>of</strong> Jesus Christ. It was from within that suffering union, I<br />

believe, that he found his own Rainbow <strong>of</strong> suffering glory.<br />

2 Kings 20.<br />

The third season - coming – opens the door to ‘The End’ <strong>of</strong> the<br />

story as we know it <strong>and</strong> yet it marks the beginning <strong>of</strong> a new time,<br />

a Reign(bow)ing time <strong>of</strong> reigning with Christ for the restoration<br />

<strong>of</strong> Eden.<br />

Foot Key-notesis:<br />

At Fatima Mary gave warnings about the end, asking the children to pray to<br />

hold back the evil. During one Fatima visitation, many people reported seeing<br />

colors inside the sun. Some reported the ability to see through the sun; seeing<br />

a rainbow <strong>of</strong> colors. Others remarked that, “the sun "danced"!” <strong>and</strong> that “It was<br />

opaque silver, beautiful blue tint as if light was coming through a stained glass!”<br />

One could gaze at it without the least bit <strong>of</strong> difficulty, as if was an eclipse. A few<br />

reported that they had seen it change several colors in succession.


Stepping Into the <strong>Mystery</strong>, Hidden Yet Revealed<br />

The <strong>Mystery</strong> <strong>Anointing</strong> is a passing <strong>of</strong> power from on high to<br />

activate our ‘Mist’ story (our ending that is really our beginning<br />

story for time Eternity). The anointing is given for such a time as<br />

is right now so that we might underst<strong>and</strong> <strong>and</strong> improve our vision.<br />

We need the vision in order to tell our unfolding story as we tarry<br />

for the coming king.<br />

<strong>Mystery</strong> <strong>Anointing</strong><br />

My<br />

Myst = Mist<br />

MySt(ory)<br />

Mys(Tery) = tarry<br />

A MyMist(story) can be a difficult thing to underst<strong>and</strong> because<br />

<strong>of</strong> our limited vision. Our hearts are <strong>of</strong>ten closed, especially to<br />

the darker mysteries. Our story making transcends time in the<br />

presence <strong>of</strong> a living God who know our ending.<br />

Foot Key-notesis:<br />

mist(er)rē/<br />

something that is difficult or impossible to underst<strong>and</strong> or explain or a novel,<br />

play, or movie dealing with a puzzling crime, especially a murder.


“Why write about God's mystery or secret? Because this is what<br />

God most wants to communicate to his beloved” Gods Master<br />

Plan, by Fr. Peter<br />

Matthew Henry describes first fruits, holy lumps, as being set<br />

apart for his purpose, waiting to be <strong>of</strong>fered up. The <strong>of</strong>fering <strong>of</strong> the<br />

first-fruits made the lump holy; <strong>and</strong> the lump was made holy by<br />

this <strong>of</strong>fering, it was set apart for that end. 1 Corinthians 15: 24-<br />

28, Matthew Henry Commentary<br />

Christ’s resurrection was required to precede that <strong>of</strong> his saints. It<br />

is because Christ has risen that we too will rise. In the Mediatorial<br />

kingdom, all <strong>of</strong> Christ’s enemies are destroyed, the last <strong>of</strong> which<br />

is death.<br />

Then comes the end, when he delivers the kingdom to God the<br />

Father after destroying every rule <strong>and</strong> every authority <strong>and</strong> power.<br />

For he must reign until he has put all his enemies under his feet.<br />

The last enemy to be destroyed is death. “For God has put all<br />

things in subjection under his feet.” But when it says, “All things<br />

are put in subjection under him,” it is plain that he is excepted<br />

who put all things under him. When all things are subjected to<br />

him, then the Son himself will also be subjected to him who put<br />

all things under him, that God may be everything to every one.<br />

1 Corinthians 15:24-28


There were others who held the keys to these mysteries: Noah<br />

when he entered into the ark; Mary when she met the angel<br />

Gabriel <strong>and</strong> replied, "be done on to me.” Each one <strong>of</strong> these<br />

prophets (Noah, Mary, Isaiah) experienced the power <strong>of</strong> Jesus<br />

Reignbowing in them.<br />

Each were willing to be slain like lambs. They emptied themselves<br />

for the vision. Isaiah literally followed Jesus, silently entering into<br />

his own 'slaughter'.<br />

Being in the Presence <strong>of</strong> God allowed for these keys to be placed<br />

into their h<strong>and</strong>. With the key in h<strong>and</strong> they were able to unlock the<br />

dark mystery <strong>of</strong> the coming kingdom.<br />

The <strong>Mystery</strong> <strong>Anointing</strong> is for the End Time.<br />

1.Being in the Presence <strong>of</strong> God Prepares for The Return.<br />

2.The Lamb Slain Before the Foundation <strong>of</strong> the World.<br />

3.President Jesus delivers over the government to our Father -<br />

All in All.


The City Who Wears the Violet Crown,<br />

With Vision Will Tarry<br />

Austin is named the Violet Crown city, a name penned by O’Henry<br />

in the story Tictoc: The Great French Detective, In Austin". In the<br />

book, he writes, “The drawing-rooms <strong>of</strong> one <strong>of</strong> the most magnificent<br />

private residences in Austin are ablaze <strong>of</strong> lights. Carriages<br />

line the streets in front, <strong>and</strong> from gate to doorway is spread a<br />

velvet carpet, on which the delicate feet <strong>of</strong> the guests may tread.<br />

The occasion is the entrée into society <strong>of</strong> one <strong>of</strong> the fairest buds in<br />

the City <strong>of</strong> the Violet Crown.”<br />

The Violet Crown is also recognized in the church as the Martyrs’<br />

crown. Page 145 <strong>of</strong> the History <strong>and</strong> Treasures <strong>of</strong> St. David’s describes<br />

violet as a symbol <strong>of</strong> suffering in Christian art. The stained<br />

glass window in St. David’s children chapel depicts two children<br />

<strong>and</strong> with them a violet mantle – a glory to their suffering end.<br />

On March 5th, 2018 Austin held its 15th annual Violet Crown<br />

festival, a celebration <strong>of</strong> Austin’s Violet Crown name. Under the<br />

Hope Chapel tent, John spoke to Matt Ryniker, the youth pastor <strong>of</strong><br />

Hope Chapel who had just delivered a powerful sermon on how<br />

Jesus poured the Holy Spirit out from heaven. Later that night<br />

Boyle dreamed <strong>of</strong> the church in Austin <strong>and</strong> he saw a shift from the<br />

individual churches to the one eXtreme church.


The Violet Crown <strong>Anointing</strong> is an anointing <strong>of</strong> grace in the wake<br />

<strong>of</strong> martyrdom. Tedd Dekker’s fiction story, Martyrs’ Song best<br />

depicts this concept.<br />

The story takes place in Bosnia after the war, where a tiny remnant<br />

remained untouched. It is Nadia’s birthday <strong>and</strong> their simple<br />

celebration would take the community from joy to tragedy in a<br />

matter <strong>of</strong> hours.<br />

In the story, Nadia enters the <strong>Kaleidoscope</strong> <strong>and</strong> discovers the<br />

<strong>Mystery</strong>. Nadia stepped into the suffering <strong>of</strong> Christ to find her<br />

own Rainbow. She heard the Rainbow Song. Her face became<br />

radiant, despite being in the midst <strong>of</strong> her martyrdom.<br />

Her Priest, who was also being martyred, experienced a<br />

quickening <strong>of</strong> the Holy Spirit <strong>and</strong> followed her lead into the<br />

<strong>Mystery</strong> to hear his own song. This simple story had a pr<strong>of</strong>ound<br />

impact on me, its reader, <strong>and</strong> I responded by painting Nadia’s<br />

birthday shoes.<br />

These larger than life red shoes have received much attention <strong>and</strong><br />

buyers have wanted to own it. They do not underst<strong>and</strong> what it<br />

means to own it.


In pursuit <strong>of</strong> the <strong>Mystery</strong>, I have made frequent retreats to Lebh<br />

Shomea in South Texas. During these retreats I hear the sound<br />

<strong>of</strong> silence. The following text is an excerpt <strong>of</strong> text written at Lebh<br />

Shomea on June 30th <strong>of</strong> 2017.<br />

The Sound <strong>of</strong> Heaven began dancing on my tongue.<br />

It could not be contained.<br />

The room’s echo radiated each note.<br />

Heaven danced with the window light<br />

Oil is poured upon my head, crowning me, for such a time.<br />

There is a famine, coming.<br />

People will be starving, for the Word <strong>of</strong> God.<br />

They will search, but not find Him<br />

This is the first tear <strong>of</strong> the destruction to come.


The Holy Spirit <strong>Anointing</strong><br />

“‘In the last days, God says, I will pour out my Spirit on all people.<br />

Your sons <strong>and</strong> daughters will prophesy, your young men will see<br />

visions, your old men will dream dreams. Even on my servants,<br />

both men <strong>and</strong> women, I will pour out my Spirit in those days, <strong>and</strong><br />

they will prophesy.<br />

I will show wonders in the heavens above <strong>and</strong> signs on the earth<br />

below, blood <strong>and</strong> fire <strong>and</strong> billows <strong>of</strong> smoke. The sun will be<br />

turned to darkness <strong>and</strong> the moon to blood before the coming <strong>of</strong><br />

the great <strong>and</strong> glorious day <strong>of</strong> the Lord. And everyone who calls on<br />

the name <strong>of</strong> the Lord will be saved’. Acts 2:17-21<br />

The Holy Spirit <strong>Anointing</strong> is one that is familiar to most believers.<br />

The Biblical reference occurs at the Ascension as promised by<br />

Jesus to his disciples <strong>and</strong> as prophesized by Old Testament<br />

prophets.<br />

Every believer should be walking in this anointing..<br />

Perhaps I should have placed the Holy Spirit <strong>Anointing</strong> at the<br />

front <strong>of</strong> this record, but instead, I have chosen to nestle it between<br />

the suffering <strong>and</strong> glory. It is here for a reason.


There are different kinds <strong>of</strong> gifts, but the same Spirit distributes<br />

them. There are different kinds <strong>of</strong> service, but the same Lord.<br />

There are different kinds <strong>of</strong> working, but in all <strong>of</strong> them <strong>and</strong><br />

in everyone it is the same God at work. Now to each one the<br />

manifestation <strong>of</strong> the Spirit is given for the common good.<br />

To one there is given through the Spirit a message <strong>of</strong> wisdom, to<br />

another a message <strong>of</strong> knowledge by means <strong>of</strong> the same Spirit, to<br />

another faith by the same Spirit, to another gifts <strong>of</strong> healing by that<br />

one Spirit, to another miraculous powers, to another prophecy,<br />

to another distinguishing between spirits, to another speaking in<br />

different kinds <strong>of</strong> tongues, <strong>and</strong> to still another the interpretation<br />

<strong>of</strong> tongues.<br />

All these are the work <strong>of</strong> one <strong>and</strong> the same Spirit, <strong>and</strong> he<br />

distributes them to each one, just as he determines.<br />

1 Corinthians 12<br />

This powerful text is well known by every church going believer.<br />

It is our call to receive the Mantle that Jesus has poured out from<br />

Heaven, the Mantle that was a direct culmination <strong>of</strong> His death,<br />

resurrection <strong>and</strong> ascension.<br />

This Mantle is one in which we should be eager to put on as a<br />

demonstration <strong>of</strong> our Bridal-Union with Him.


The Parousia <strong>Anointing</strong><br />

“Look, he is coming with the clouds,” <strong>and</strong> “every eye will see<br />

him, even those who pierced him”;<strong>and</strong> all peoples on earth “will<br />

mourn because <strong>of</strong> him.” So shall it be! Amen. Rev 1:7<br />

Parousia is an ancient Greek word meaning presence, arrival, or<br />

<strong>of</strong>ficial visit. The church refers to the second coming <strong>of</strong> Christ as<br />

the Parousia.<br />

The Return (coming <strong>of</strong>) Jesus Christ, is the next item on God’s<br />

Master Plan. Only a remnant <strong>of</strong> believers are even open to the<br />

Parousia, as demonstrated in the interest <strong>of</strong> others to listen, talk,<br />

read or write about the topic.<br />

The coming <strong>of</strong> the Lord is a fearful thing, to be sure. Who can be<br />

ready? It is surely the Lord alone who can make us ready, none<br />

other than the Great IAM, who is our Maker.<br />

He gives us many good gifts, including the many anointing’s that<br />

have been written about in this record. It is the Lord alone who<br />

has the power to call us to vision <strong>of</strong> the Paraousia.<br />

Debbie Kizer


<strong>Mystery</strong> <strong>Anointing</strong><br />

My<br />

Myst = Mist<br />

MySt(ory)<br />

Mys(Tery) = tarry<br />

A MyMist(story) can be a difficult thing to underst<strong>and</strong> because <strong>of</strong> our<br />

limited vision. Our hearts are <strong>of</strong>ten closed, especially to the darker<br />

mysteries. Our story-making transcends time in the presence <strong>of</strong> a<br />

living God who knows our ending.

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