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Angelus News | April 19-26, 2019 | Vol. 4 No. 15

People hold candles during the Easter Vigil service at Westminster Cathedral on April 4, 2015, in London, England. Also known as the Paschal Vigil, the nocturnal liturgy celebrating the victory of Jesus Christ over death was for early Christians a night full of anticipation and dramatic symbols, rites, and singing. On page 10, contributing editor Mike Aquilina takes us back to the experience of the primitive Church to understand why the vigil was “the night of nights” for those Christians — and why it should still be for us, too. On page 16, Caitlin Yoshiko Kandil speaks to local catechumens about their road to conversion and why they’re looking forward to the “new life” of the baptism they’ll receive at this year’s Easter Vigil.

People hold candles during the Easter Vigil service at Westminster Cathedral on April 4, 2015, in London, England. Also known as the Paschal Vigil, the nocturnal liturgy celebrating the victory of Jesus Christ over death was for early Christians a night full of anticipation and dramatic symbols, rites, and singing. On page 10, contributing editor Mike Aquilina takes us back to the experience of the primitive Church to understand why the vigil was “the night of nights” for those Christians — and why it should still be for us, too. On page 16, Caitlin Yoshiko Kandil speaks to local catechumens about their road to conversion and why they’re looking forward to the “new life” of the baptism they’ll receive at this year’s Easter Vigil.

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Father Arne Panula, former vicar of Opus Dei in the U.S., poses at the Washington Mall in an undated photo. He died in 2017.<br />

citizens genuinely will what is good<br />

for us, we can have the kinds of policy<br />

debates that will allow us to solve the<br />

many challenges our country faces.<br />

Lopez: Why is it so important not to<br />

misdiagnose the contempt all around<br />

as anger?<br />

Brooks: There’s an important psychological<br />

difference between anger<br />

and contempt. When you get angry at<br />

someone — maybe a friend, a spouse,<br />

or a colleague — what that says is, “I<br />

care about this, and I’m mad because<br />

I see that something is wrong and<br />

want to fix it.”<br />

Contempt, on the other hand, says,<br />

“You are beneath caring about.” Anger<br />

ultimately helps us reconcile, but contempt<br />

makes permanent enemies.<br />

This is a critical distinction with<br />

respect to America’s political environment<br />

because it shows that there’s<br />

nothing inherently wrong with being<br />

angry and disagreeing, but that if we<br />

want to bring the country back together,<br />

contempt is the surest way to keep<br />

it from happening.<br />

Lopez: You write, “<strong>No</strong>ne of us has a<br />

monopoly on truth.” Is your listening<br />

to the other side’s advice going to<br />

work when the other side has contempt<br />

for you and facts?<br />

Brooks: The answer to this question<br />

is slightly counterintuitive, because<br />

what we need to understand is that<br />

contempt is an opportunity — an<br />

opportunity to change your own heart<br />

through your actions, no matter how<br />

you feel about the people with whom<br />

you disagree.<br />

The contempt we see all around us is<br />

discouraging, but treating others with<br />

love and respect is your only shot at<br />

persuading people who think differently<br />

than you.<br />

<strong>No</strong> one has ever been hated or<br />

insulted into agreement, and we can<br />

all be more effective in our disagreements<br />

with others if we keep that in<br />

mind. This insight has really changed<br />

my life.<br />

Lopez: You write that “[w]e need<br />

national healing every bit as much as<br />

economic growth.” And everyone can<br />

truly lead on this front?<br />

Brooks: Certainly. We need better<br />

leadership at the state and national<br />

level and in media, to be sure, but<br />

what this book calls for is a personal<br />

transformation. If we turn toward<br />

greater love and happiness, it will be<br />

reflected in our market and voting<br />

choices. The “leaders” will follow.<br />

Lopez: You describe gratitude as a<br />

“contempt killer.” Is it also essential to<br />

love and any progress?<br />

Brooks: <strong>No</strong>t only to love and progress,<br />

but happiness as well. There’s<br />

no shortage of research showing that<br />

when we choose to express gratitude,<br />

we become happier as people. So at a<br />

practical level, showing gratitude for<br />

others will make you more persuasive<br />

and effective, but it will also improve<br />

your individual well-being.<br />

Lopez: Your book is about the<br />

culture of contempt in politics, but<br />

practically speaking, does everyone<br />

have enemies? Do you have handy<br />

spiritual practices for keeping yourself<br />

in check around them outside the<br />

political/policy battlefield?<br />

Brooks: In a way, the title of the<br />

book may be a little misleading. My<br />

point is not actually that we are surrounded<br />

by enemies, but rather that<br />

we incorrectly assume we are surrounded<br />

by enemies (who are in fact<br />

just fellow Americans who disagree<br />

with us on policy and politics).<br />

But our responses to those who disagree<br />

with us should be informed by<br />

the exhortation of Christ in Matthew<br />

5:44 to love our enemies and pray for<br />

those who persecute us. This is not<br />

only the morally right thing to do; it’s<br />

also a highly effective strategy.<br />

Throughout history, we’ve seen that<br />

CATHOLIC INFORMATION CENTER<br />

24 • ANGELUS • <strong>April</strong> <strong>19</strong>-<strong>26</strong>, 20<strong>19</strong>

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