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HaLapid-Spring Summer 2019

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<strong>2019</strong> SCJS CONFERENcE • June 30-July 2 • denver<br />

Highlights of select abstracts - a taste of things to come<br />

A Treasure Trove of Poignant<br />

Crypto-Jewish Stories:<br />

Spanish Citizenship Applications<br />

Sara Koplik, PhD<br />

Director of Community Outreach Jewish Federation of New Mexico<br />

Rabbi Jordan Gendra-Molina, PhD.<br />

In 2015, the Spanish government passed a law enabling<br />

individuals to apply for citizenship with proven Sephardic<br />

heritage. After training from immigration attorney Luis<br />

Portero, the Jewish Federation of New Mexico began<br />

to issue certificates of Sephardic heritage. Thousands<br />

of applications poured in from over 50 nations. The<br />

process required a personal statement, important for<br />

those with incomplete genealogical evidence. These<br />

statements contain detailed information and stories<br />

about the ways that Sephardim, crypto-Jews, and converso<br />

families maintained their identity over the centuries<br />

and around the world. Anonymous excerpts from select<br />

applications will be shared while describing larger trends.<br />

The Inquisition: The Jews Who Left<br />

Schelly Talalay Dardashti<br />

During the Inquisition, many Jews were killed, forcibly<br />

converted, or left following the events of 1391 and 1492.<br />

This program will focus on those who left: where they<br />

went, what organizations they created in new places,<br />

how they maintained connections with brethren around<br />

the world, and the significance of those newly-formed<br />

Sephardic communities. We will look at leaders in<br />

those communities, consider the spread of Sephardim<br />

into the New World (including the Caribbean, North/<br />

South America), the reach of the Inquisition, and<br />

Central and Eastern Europe, including Sicily, Italy,<br />

Amsterdam, Hamburg, Vienna, the Ottoman Empire,<br />

North Africa, North America, Central America, South<br />

America, the Caribbean, Romania, Russian Empire, the<br />

Middle East and India. Resources will be provided.<br />

Telling Crypto-Jewish Stories Through<br />

Jewish Historical Societies<br />

Diana Layden<br />

The knowledge of crypto-Jewish stories can be spread<br />

through Jewish historical society publications, films,<br />

and events. This presentation describes the efforts of<br />

the New Mexico Jewish Historical Society to disseminate<br />

crypto-Jewish history in New Mexico and southern<br />

Colorado. NMJHS was founded in 1985 and has published<br />

a newsletter, Legacy, since 1988, distributed widely.<br />

Issues are available online at www.NMJHS.org. Legacy<br />

has published several articles about crypto-Jews,<br />

including the independent film made by past NMJHS<br />

president Paula Amar Schwartz, “Challah Rising in the<br />

Desert: The Jews of New Mexico.” Crypto-Jews have<br />

given presentations at NMJHS annual conferences;<br />

Yvette Cohen Stoor, for example, wrote an article for<br />

Legacy, appeared in Paula’s film, and presented at the<br />

2018 conference. Sample articles will be distributed.<br />

What Cannot Be Thought - Writing a<br />

Jewish Guadalupe in Colonial Mexico<br />

Marie-Theresa Hernandez, PhD<br />

In 1648 a priest named Miguel Sánchez produced the most<br />

important book of the Mexican colonial period. For over<br />

500 years, “Imagen de la Virgen Maria,” was credited for the<br />

identity of the Mexican nation through its treatise on the<br />

apparition of the Virgin of Guadalupe. This presentation<br />

concerns a new analysis of the Sánchez book, indicating<br />

a second story that, until the 21st century, was never<br />

considered. As a colleague of Sánchez’s wrote in a postscript<br />

to “Imagen,” the text exemplifies “what could not<br />

be thought.” Critiques of the Sánchez text stressed the<br />

Christian nature of the story, misinterpreting passages as<br />

patriotic missives while the colony was experiencing the<br />

most intense Inquisitorial activity of the century. Previous<br />

readings ignored that Sánchez was writing to secret<br />

Jews living in Mexico City, expressing their terror at an<br />

Inquisition that had incarcerated and executed many from<br />

their community. Why had no one noticed the ubiquitous<br />

presence of the Inquisition? Why was there no interest in<br />

his reference to the psalm telling of children who sang the<br />

praises of the Holy Cross in order to confuse their enemies?<br />

How can a book that has been republished numerous times<br />

in 500 years be so thoroughly misread?<br />

The focus on the cryptic text of “Imagen” tells us “what<br />

cannot be thought” — identifying the existence of a public<br />

secret that if acknowledged, could send nearly everyone to<br />

the jails of the Inquisition.<br />

This and much more at the<br />

conference in Denver!<br />

<strong>HaLapid</strong> - SPRING / SUMMER <strong>2019</strong> / 5780 27

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