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HaLapid-Spring Summer 2019

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FROM OUR PRESIDENT<br />

Fostering research of<br />

the worldwide history<br />

of the crypto-Judaic<br />

experience and<br />

the emergence of<br />

hidden descendants from<br />

the Iberian Peninsula.<br />

<strong>HaLapid</strong> is the biannual publication of<br />

The Society for Crypto-Judaic Studies,<br />

a 501(c)(3) nonprofit organization.<br />

www.cryptojews.com<br />

Editor-in-Chief<br />

Corinne Joy Brown • corinnejb@aol.com<br />

Copy Editor<br />

Schelly Talalay Dardashti<br />

Poetry Editor<br />

M. Miriam Herrera<br />

Contributing Writers<br />

Rabbi Barbara Aiello, Mark Bennett,<br />

Corinne Joy Brown, Schelly Talalay Dardashti,<br />

Graciela Serrano Fenn, Gail Gutierrez,<br />

M.Miriam Herrera, Linda Katchen, Claudia Long,<br />

Diane Mock, Shula Robin, Rabbi Merrill Shapiro,<br />

Seth Ward, Debbie Wohl-Isard,<br />

Contributing Photographers<br />

Corinne Joy Brown, Chas. McNamara, Neal Paul<br />

Graphic Designer<br />

Jacqueline Hirsch • jrh@hirmon.com<br />

HirMon & Associates, Inc. • Lakewood, Colorado<br />

Printer<br />

Update Printing • www.updateprinting.com<br />

Colorado <strong>Spring</strong>s, Colorado<br />

Editorial Policy of <strong>HaLapid</strong><br />

Contributions from writers all over the world<br />

are edited for grammar, spelling, typographical<br />

errors, and length. Content embedded in family<br />

memories may or may not be historically accurate;<br />

we reserve the right to edit material and correct<br />

obvious misstatements or historical errors. Opinions<br />

expressed are not necessarily those of SCJS or<br />

<strong>HaLapid</strong>. Articles from <strong>HaLapid</strong> may not be reprinted<br />

without permission.<br />

<strong>HaLapid</strong> is usually mailed in the <strong>Spring</strong> and Fall of<br />

each year. Please send submissions to the editor-inchief<br />

by March 1 and September 1.<br />

With thanks to the generous support of the<br />

Robin and Bennett<br />

Greenspan Fund<br />

at the<br />

Houston Jewish<br />

Community Foundation<br />

Debbie Wohl-Isard<br />

SCJS President<br />

This time of year always fills me with anticipation.<br />

With our annual meeting and conference around<br />

the corner, I look forward to reconnecting with old<br />

friends and the family reunion-like atmosphere of the<br />

gathering. From the first minutes of each conference, the<br />

family expands to embrace new friends whom we hope<br />

we’ll see again at future conferences. The presentations<br />

are so much more than panels and discussions — they<br />

are a learning opportunity shared among researchers and<br />

searchers, and those of us who feel ourselves pulled to the<br />

crypto-Judaic mysteries that have survived for centuries.<br />

This occasion allows me to talk about an ongoing dilemma that seems to challenge<br />

our organization — the teetering balance between the academic who researches<br />

the subject in which we all share an interest, and the individuals who live it, the<br />

descendants themselves.<br />

How can we hold in our hands the value of each? Clearly, if it were not for the<br />

commitment of scholars to research the history, we would never know just how this<br />

culture was persecuted and how it survived. Without the riveting stories of individuals<br />

who have discovered their roots, reexamined their family’s customs and traced their<br />

past through history, we would never feel the passion and pride they feel, having<br />

learned what they now know. We could never understand the meaning of all this<br />

research and what it feels like to stand in their shoes. Every newly-shared personal<br />

story leads to further research and examination of history. And the circle continues.<br />

In short, we cannot exist without them both, without all of us. Nowhere is this<br />

confluence more stunning and more meaningful than at our annual conference.<br />

Celebrate this diversity, essential and inherent in the study of the crypto-Judaic<br />

phenomena. What happens at conference, doesn’t stay at conference! Every<br />

connection grows another link in the crypto-Judaic narrative.<br />

I hope to see you there.<br />

Debbie Wohl-Isard<br />

President<br />

In case we run out of ways to describe SCJS, try this!<br />

prosopography (pros-uh-PAH-gruh-fee)<br />

MEANING: Noun: A study of people in a group, identifying patterns, connections, etc.:<br />

a collective biography.<br />

ETYMOLOGY: From German Prosopographie, from Latin prosopographia, from Greek<br />

prosopon (face, mask), from pros- (facing) + ops (eye) + -graphy (writing). Earliest<br />

documented use: 1577.<br />

USAGE: “William Lubenow’s book examines the society’s first century via a<br />

prosopography of its 255 members.”<br />

Christopher Kent; Review; Canadian Journal of History (Toronto); Apr 2000.<br />

The Society for Crypto-Judaic Studies, an international academic and secular association, fosters research,<br />

networking of people and ideas, and the dissemination of information regarding the historical and contemporary<br />

developments involving crypto-Jews of Iberian origins and other hidden Jewish communities around the world.<br />

Membership dues fund the programs and publications of this non-profit organization 501(c)(3), open to any<br />

and all individuals interested in learning more about this cultural phenomenon.<br />

<strong>HaLapid</strong> - SPRING / SUMMER <strong>2019</strong> / 5780 1

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