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Floodgates 101_Issue2_2019_FINAL

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Features<br />

Note: In reading this article, it would be helpful to have open<br />

with you the following portions of scripture — Matthew 13:1-23<br />

in NIV, Luke 8:4-18 in NIV and Mark 4:1-20 in NIV, ESV and at<br />

least one other version of your choice.<br />

THE PARABLES OF JESUS, GENERALLY<br />

In most modern Bibles, the publishers have been helpful to<br />

identify and print Jesus’ words in red for easy reference. A study<br />

of these red texts would reveal that Jesus’ teaching oftentimes<br />

comes in the form of parables, which makes studying these<br />

parables of significant importance if we are to glean from Jesus’<br />

teachings. But what are parables?<br />

In a nutshell, parables are narratives or stories which typically,<br />

though not always, contain an element of comparison. Hence,<br />

we often find that before Jesus tells a parable, He would start by<br />

saying “the Kingdom of God is like…”. In this way, Jesus is able to<br />

impart heavy theological concepts in a relatable earthly context<br />

which His audience would understand. Jesus’ parables are thus<br />

metaphors of earthly stories but with heavenly meaning.<br />

But as metaphoric as parables may be, Jesus’ parables<br />

are far from myths. Robert Stewart, in his The Quest of the<br />

Hermeneutical Jesus, describes Jesus’ parables as metaphors<br />

structured in normal reality while myths are metaphors<br />

structured without normal reality. John Crossan, borrowing<br />

the words of poet Marianne Moore, describes it further this way:<br />

ROOTEDNESS IN THE<br />

WORD OF GOD:<br />

by Alex Tung, PJN1<br />

A BRIEF SURVEY ON<br />

JESUS’ PARABLE<br />

OF THE SOWER

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