Monday Discussion - Science and God pt 1
A look at the existence of God and the beginning of the universe
A look at the existence of God and the beginning of the universe
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<strong>Science</strong> <strong>and</strong> the Existence of <strong>God</strong><br />
History <strong>and</strong> the Truthfulness of Scri<strong>pt</strong>ure
What would that mean for your life?<br />
How would that affect how you live?
But how can we know that <strong>God</strong> exists?<br />
Is it even possible to know with adequate certainty if a <strong>God</strong><br />
who is unseen, unheard, <strong>and</strong> unfelt really exists?<br />
Wasn’t religion <strong>and</strong> a belief in <strong>God</strong> developed by ancient<br />
peoples to explain phenomena that science can now explain?
And how can we know that the Bible is true?<br />
It might have good teachings about morality <strong>and</strong> theology, but is it<br />
really accurate historically?<br />
Isn’t it full of legends <strong>and</strong> myths like Adam, Eve, <strong>and</strong> the talking<br />
serpent in the garden of Eden?<br />
Why does it even matter if a religious book<br />
like the Bible is accurate historically?
If Genesis 1:1 is not true, then <strong>God</strong> does not exist.<br />
If Genesis 1:1 is not true, then the Bible itself is not true.<br />
So how do we know if Genesis 1:1 is true?<br />
Or can we even know if Genesis 1:1 is true?
It is important to point out that Gen. 1:1 is not just the Bible’s explanation for<br />
the existence of the universe, it is the only reasonable explanation for the<br />
existence of the universe.<br />
Consider what is called the cosmological argument for <strong>God</strong>’s existence…<br />
(1) Whatever begins to exist has a cause.<br />
(2) The universe began to exist.<br />
(3) Therefore, the universe has a cause.<br />
If premises 1 <strong>and</strong> 2 are true, then conclusion 3 must be true. So let’s consider<br />
each of these premises…
Every observation <strong>and</strong> experience by every person has proved this to be<br />
true.<br />
Every event has a cause….<br />
When you see a ball rolling…<br />
When you smell an odor…<br />
When you hear a sound…<br />
You ask yourself, “What caused that?”<br />
By itself something cannot come out of nothing.<br />
Events don’t pop into existence without causes.
Up until the 20 th century, most secular scientists believed that the universe<br />
was infinitely old without a beginning. They denied the very first statement<br />
of Scri<strong>pt</strong>ure, “In the beginning…” (Genesis 1:1)<br />
However, since the mid-20th century, scientific discovery has shown that the<br />
universe is finitely old with a beginning. A universe without a beginning is<br />
neither possible logically nor evident scientifically.
If the universe never had a starting point, then the present moment could<br />
never be reached. What does that mean?<br />
To reach the year 2019, how much time would you have to cross if you<br />
started in the year 2000 A.D.?<br />
How about if you started in the year 2000 B.C.?<br />
How about if you started in the year 10,000 B.C.?<br />
How about if you started from an<br />
infinite past with no starting point?<br />
Is it possible to cross an infinite amount<br />
of time to reach the present moment?
It is impossible to cross an infinite amount of time.<br />
For example, it would be impossible to cross an infinitely wide canyon where<br />
there is a cliff on one side but no cliff on the other side.<br />
If the universe never had a starting point, then this present moment – this<br />
<strong>Monday</strong> night gathering – would never happen!
The Exp<strong>and</strong>ing Universe<br />
In 1929, using the largest telescope at that time, Edwin Hubble observed that<br />
the universe is in fact exp<strong>and</strong>ing.<br />
Also, multiple Bible verses also speak of <strong>God</strong> stretching out or exp<strong>and</strong>ing the<br />
cosmos: “Covering yourself with light as with a garment, stretching out the<br />
heavens like a tent.” (Psalm 104:2) “It is he who sits above the circle of the<br />
earth…who stretches out the heavens like a curtain, <strong>and</strong> spreads them like a tent<br />
to dwell in.” (Isaiah 40:22) “Who alone stretched out the heavens” (Job 9:8)<br />
Thus the universe hasn’t been the same<br />
size forever. It had a beginning point from<br />
which it started to exp<strong>and</strong>.
The Second Law of Thermodynamics<br />
This law says that heat energy will always flow from an area of high temperature to<br />
an area of low temperature, until everywhere is the same temperature.<br />
If you light a fire in a fireplace, the heat will<br />
flow to the colder parts of the room until<br />
everywhere in the room becomes the same<br />
temperature.<br />
If you put an ice cube in warm water, the<br />
heat will melt the ice cube until the water<br />
throughout the glass becomes the same<br />
temperature.<br />
So if the universe was infinitely old without a beginning, then the entire universe<br />
would already be the same temperature by now. However, that is not the case, so the<br />
universe must have had a beginning.
However, scientists like Stephen Hawking argued that a finite universe with a<br />
beginning “does not require the intervention of some supernatural being or god.”<br />
(Hawking, The Gr<strong>and</strong> Design)<br />
Why? Because our universe may be one of a seemingly endless<br />
number of universes in a multiverse, <strong>and</strong> those “multiple universes<br />
arise naturally from physical laws.”<br />
However Hawking’s argument does not discount our argument for <strong>God</strong>’s existence<br />
because…<br />
Even a multiverse still has to have a beginning, <strong>and</strong> who or what caused that<br />
beginning?<br />
If physical laws themselves somehow form universes, who or what formed those<br />
laws?<br />
There is much scientific evidence pointing to a beginning of our universe, but no<br />
evidence for a multiverse.
Remember the cosmological argument for <strong>God</strong>’s existence…<br />
1) Whatever begins to exist has a cause.<br />
2) The universe began to exist.<br />
3) Therefore, the universe has a cause.<br />
If premises 1 <strong>and</strong> 2 are true, then conclusion 3 must be true…<br />
Since this is so, what kind of cause could start a universe?
Since this is so, what kind of cause could start a universe?<br />
All Powerful – How much power would it take to start a<br />
universe?<br />
All Wise – How much wisdom would be needed to create a universe that is engineered with<br />
complexity far beyond any computer, vehicle, or human technology?<br />
All Good – Who would create a world with so much<br />
beauty that can be seen, heard, touched, <strong>and</strong> tasted<br />
for the sheer enjoyment of human beings?<br />
Transcendent – This being would have to be immaterial <strong>and</strong> outside<br />
of space <strong>and</strong> time in order to create space, time, matter, <strong>and</strong> energy.<br />
Personal – An impersonal machine receives<br />
information <strong>and</strong> programming but doesn’t<br />
create it. Only a personal being can create<br />
information <strong>and</strong> programming like DNA.<br />
Why else must this cause be personal?
Consider at least3reasons whythe causeof the universe mustbe personal…<br />
1) There are two types of causal explanations…<br />
Scientific explanations in terms of laws <strong>and</strong> initial conditions<br />
Personal explanations in terms of agents <strong>and</strong> their volitions (wills)<br />
For example, if you ask why the teapot is boiling, what is the scientific explanation?<br />
What is the personal explanation?<br />
A first state of the universe cannot have a scientific explanation, because there is<br />
nothing before it. There are no prior conditions <strong>and</strong> laws operating on those conditions.<br />
2) The personhood of the cause is implied by its timelessness <strong>and</strong> immateriality.<br />
Only two types of entities possess these properties – minds or abstract objects like<br />
numbers.<br />
However, abstract objects like mathematical numbers cannot cause anything.<br />
So the cause of the universe must be of the order of mind.
3) Impersonal cause <strong>and</strong> effect is immediate, while personal cause <strong>and</strong> effect is willed.<br />
Impersonal forces cannot cause at will. They have no choice in how they effect their<br />
environment. The moment an impersonal cause exists, its effect is immediate.<br />
For example, imagine a gravity-free room in which everything is<br />
floating mid-air. The moment gravity is introduced, its effect<br />
would be felt immediately. Every object would fall to the floor.<br />
If the cause of the universe were an impersonal force, then the<br />
universe would be as old as the cause. In other words, an<br />
eternal cause would have to produce an eternal universe, but<br />
we know that the universe is not eternal.<br />
So how does a timeless cause produce a temporal effect? If the cause were eternal <strong>and</strong><br />
personal, it could freely choose to cause a universe to begin to exist a finite time ago.
Who or what could be the cause of the universe?<br />
Who is an all powerful, all wise, all good, transcendent, personal<br />
being? Who has all of these attributes?<br />
Only <strong>God</strong>, as it says in Genesis 1:1, “In the beginning <strong>God</strong> created<br />
the heavens <strong>and</strong> the earth.”
In response to this cosmological argument for <strong>God</strong>’s existence,<br />
some have asked if <strong>God</strong> caused the universe, then who caused<br />
<strong>God</strong>?<br />
For example, Richard Dawkins in his book The <strong>God</strong> Delusion wrote,<br />
“…the designer hypothesis immediately raises the larger problem of<br />
who designed the designer.”<br />
How would you answer this question?<br />
Is it even a reasonable question, why or<br />
why not?
The problem with this question lies in the nature of the question itself.<br />
If I were to ask you, “What sound does silence make?” How would you answer?<br />
The question itself is nonsensical, because by nature, silence is soundless. By<br />
definition, silence is a lack of sound.<br />
In the same way, by definition, <strong>God</strong> is eternal <strong>and</strong> uncreated.<br />
It would be illogical to ask, “Who created the uncreated Being we call <strong>God</strong>?”<br />
And as we’ve already discussed, the existence of an uncreated “first cause” is not<br />
unreasonable. In fact, what is unreasonable is the proposition of a universe<br />
without a first cause.