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Articles Number Five

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” Paul’s words from 1 Corinthians echo throughout this edition of ARTICLES - as Christians our worldview is shaped by the cross. We may feel that the opposition we face by holding on to this message is something new, but the Apostle Paul was preparing the first Christians for the same kind of hostility. In this edition we look at youth violence, medical ethics, sexuality, money and workplace witness. Each issue is explosive, and we are thankful to the writers for their prayerful approach to each topic. None of these articles are the final word, but they hold up the issue to the cross and look to the wisdom of God, no matter how far it is from the wisdom of the world. So please read, pray and talk about these ARTICLES - and as you do, remember our brothers and sisters in Corinth, and our brothers and sisters across the world today. As we contend for the Gospel, and contend for the truth, remember that it was God himself who chose the things the world thinks are foolish to shame the wise. And God himself chose the things that are weak to shame the strong. God chose the things that people hate, the things they think are nothing, at all - and He used them to bring to nothing things that seem so much.

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

Paul’s words from 1 Corinthians echo throughout this edition of ARTICLES - as Christians our worldview is shaped by the cross. We may feel that the opposition we face by holding on to this message is something new, but the Apostle Paul was preparing the first Christians for the same kind of hostility.

In this edition we look at youth violence, medical ethics, sexuality, money and workplace witness. Each issue is explosive, and we are thankful to the writers for their prayerful approach to each topic. None of these articles are the final word, but they hold up the issue to the cross and look to the wisdom of God, no matter how far it is from the wisdom of the world.

So please read, pray and talk about these ARTICLES - and as you do, remember our brothers and sisters in Corinth, and our brothers and sisters across the world today. As we contend for the Gospel, and contend for the truth, remember that it was God himself who chose the things the world thinks are foolish to shame the wise. And God himself chose the things that are weak to shame the strong. God chose the things that people hate, the things they think are nothing, at all - and He used them to bring to nothing things that seem so much.

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LIVING AS AMBASSADORS<br />

Perhaps the biggest challenge has been finding ways<br />

of demonstrating that this new vision was a credible<br />

alternative. In other words, showing what it actually looks<br />

like in daily life. Just like putting on a new school uniform<br />

doesn’t instantly transform a child, so being told that you<br />

are made in the image of God does not instantly change<br />

a child either.<br />

We found that we could engagingly communicate a new<br />

purpose during our two hours together during the week,<br />

but as soon as they walked out the door they reverted<br />

to street psychology. The fact was that some would walk<br />

through the doors of their homes and be confronted with<br />

scenarios that they found tough to reconcile with the neat<br />

and tidy teaching that they’d just heard. Even for those<br />

under the influence of Christ, old patterns of behaviour<br />

could be difficult to shake. I remember one boy giving his<br />

life to Christ on a weekend away, only to be arrested a few<br />

days later for armed robbery.<br />

This is not a new problem. Despite being under the<br />

influence of Jesus for three years, Peter’s first instinct<br />

in the Garden of Gethsemane was to wield a blade<br />

inappropriately under pressure (John 18:10-11). To meet<br />

violence with violence.<br />

In school, how people behave around you begins to teach<br />

you what it means to wear the uniform. In the same way,<br />

we tried as a church to show what it means to live as<br />

one of God’s children. We set up something called “RISE<br />

Sunday” where every term, children and parents would<br />

join our normal Sunday service to experience God’s new<br />

community. More recently we have replaced this with<br />

a termly dinner, where some of our congregation and<br />

RISE parents meet and chat more informally, as well as<br />

celebrating their children’s work and the work of Christ<br />

that they have been hearing about.<br />

We hope ideally to get the after-school element of<br />

RISE running on more days during the week too. All<br />

of this is about providing space for young people to<br />

see this way of life as a credible alternative to the<br />

sense of belonging and culture they get elsewhere.<br />

To learn new ways to deal with images sent to their phones to<br />

ridicule others in their class. A place where being a man doesn’t<br />

simply mean being macho or a woman being a sex symbol. A<br />

community where they can be honest and vulnerable without<br />

being mocked. A community that embodies a new purpose.<br />

WHAT COULD THIS MEAN FOR YOU?<br />

• What are the hopes and fears of young people in your<br />

community? Where are the places that they feel fear?<br />

• How could you find out and support them?<br />

• How could you tell stories that show them how a Christian<br />

worldview works out at street level?<br />

• What could your Church do to demonstrate to young<br />

people that it is a credible alternative community?<br />

WORKING IN PARTNERSHIP<br />

We realised pretty quickly that we couldn’t do this alone. As<br />

wonderful as this vision of purpose sounds, it was difficult to<br />

put into practice as consistently or coherently as we would<br />

like. It was resource intensive. Many young people were not<br />

yet professing faith and there were few others their age that<br />

they could connect with. There were also few older black<br />

Christians who could mentor them. So we enrolled partners<br />

from across our town and city.<br />

I visited other churches, within our network and beyond, to<br />

recruit mentors. I used my contacts in Westminster to organise<br />

tours and audiences with MPs. I collared friends who were<br />

teachers and consultants from anywhere I could. We worked<br />

with another local youth club to facilitate trips to the country. In<br />

other words, we realised that if we were serious about making<br />

a difference, then we needed to explore how we could work<br />

in partnership with other groups. We needed to harness the<br />

resources of the whole city. Perhaps an advantage of being<br />

a small church was that our inadequacy was obvious. But<br />

whatever our church context, the challenge we face in our<br />

city is too big for any one group to transform alone.<br />

What could this mean for you?<br />

• How could you support other churches or local groups in<br />

envisioning young people?<br />

• Is there someone you know who could train as an<br />

Ascension Trust Schools Pastor?<br />

• Could you arrange work experience or a tour of your<br />

place of work to give some young people in London a<br />

taste of different opportunities available to them?<br />

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