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Shamans, Supernaturals & Animal Spirits: Mythic Figures from the Ancient Andes, Volume 2

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Tiwanaku dyers had mastered <strong>the</strong> more challenging, time-consuming process of dyeing wool with indigo. And a deeply<br />

saturated blue is <strong>the</strong> most distinctive and characteristic color of this highland weaving tradition, supplying a midnight-dark<br />

ground against which bright red and white details flicker as if caught by torchlight.<br />

In this motif, <strong>the</strong> wings, talons, beak and cere of an eagle or condor are placed on a stocky, elongated torso that is more<br />

quadruped than avian in form (although <strong>the</strong> harpy eagle <strong>from</strong> <strong>the</strong> eastern rainforests actually shows this startling heft<br />

and solidity). This eccentric juxtaposition is not unique in Tiwanaku imagery. But <strong>the</strong> ambiguity of reference heightens<br />

<strong>the</strong> impression of mystery and o<strong>the</strong>rness, while expressing a complex set of mythological allusions. The hybrid figure<br />

carries an unrecognizable object (bag, woven amulet, trophy head?) in lieu of <strong>the</strong> staff displayed by <strong>the</strong> retinue of winged<br />

attendants depicted on <strong>the</strong> Sun Gateway, to which it must be related.<br />

1 John Wayne Janusek, <strong>Ancient</strong> Tiwanaku (2008): 146.<br />

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