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NZPhotographer Issue 24, October 2019

As of December 2022, NZPhotographer magazine is only available when you purchase an annual or monthly subscription via the NZP website. Find out more: www.nzphotographer.nz

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We headed outside and wandered about. The<br />

sun had gone behind some clouds so I was<br />

feeling better about the outside shots now. We<br />

found a nice cliff edge and while we discussed<br />

compositions and posing one of the ladies sat<br />

down and looked incredibly beautiful with soft<br />

light around her. She’d finally relaxed and I turned<br />

to take my shot. Sometimes it’s the moments<br />

between the moments that provide the best<br />

images and I think the photo 'A Moment To Relax'<br />

is still my favourite shot from the few days I spent<br />

in the village.<br />

Next up, I wanted an environmental portrait<br />

of a Dropka man and two women so as to<br />

showcase their traditional dress. Dropkas wear<br />

such elaborate costumes with each piece having<br />

significance beyond aesthetics or practicalities.<br />

Silver and turquoise amulet boxes are worn<br />

around their necks, sometimes filled with the<br />

ashes or fragments of ancestors. The silver reflects<br />

evil away from the body not letting it enter and<br />

turquoise protects from demons and is a poison<br />

detector that was traditionally used to line the rim<br />

of tea cups.<br />

The headdress worn by both men and women<br />

that you see in ‘Telling the Story’(next page) is<br />

called a Ko. The Ko is adorned with flowers both<br />

artificial and real, coins and silver, again for<br />

purposes of protection. Men wear a crimson tunic<br />

called a goucha and women wear a tunic called<br />

a kuntop, loaded with beads, coral, shells, and<br />

silver over which sits a goatskin cape.<br />

I feel that placing your subjects in their ‘natural<br />

environment’ can really help form a story to<br />

support your photography.<br />

The following day we visited a 400-year-old house<br />

with a mud-packed floor and I felt like I had gone<br />

back in time. The woman of the house, Dolma<br />

had never had her photo taken before so I had<br />

to sit with her for some time chatting via my<br />

translator asking all sorts of questions getting to<br />

know her, and even then it was hard to get her to<br />

relax in front of the camera. All she wanted was<br />

for me to photograph her most prized possession,<br />

a copper ladle.<br />

Kitchens are the most important rooms in Ladakhi<br />

houses, some can fit up to 50 people and are<br />

where the family lives, eats and sleeps during<br />

the bitter winter months as they’re the only<br />

rooms with a fire. I sat with her on a filthy, matted<br />

goatskin, and admired her ability to prepare<br />

any sort of meal at all in this rudimentary space.<br />

Photographing here was perhaps the most<br />

difficult of all as it was very dark indeed. Even with<br />

my Lume Cube, a reflector, and some light rays<br />

from a side window I had to up my ISO and to be<br />

honest it still wasn’t sufficient. I hate high ISO so<br />

didn’t want to go any higher than 800. Yes, ideally<br />

a speedlight and a softbox would have worked<br />

well, and in the future I may well travel with one<br />

for my groups, but on the flip side, you do lose<br />

some ambiance when using too much artificial<br />

light.<br />

While I had been photographing Dolma, her<br />

husband had started spinning a prayer wheel<br />

in the back corner of the kitchen. The adjacent<br />

window was now letting in some brighter light and<br />

I noticed the highlights on part of his face. He<br />

looked very photogenic. I chatted to him about<br />

the conversion from animism to Buddhism that<br />

some of the Aryans are going through and this<br />

helped to focus his attention and for him to relax.<br />

Getting to know your subject, spending some time<br />

talking with them, is integral and a nice way to<br />

build rapport before you start pointing a camera<br />

in their direction. Dolma’s husband continued<br />

to spin the prayer wheel and I took a number of<br />

shots attempting to get just enough blur on the<br />

wheel as it spun in order to show movement. The<br />

lighting was beautiful, but still quite contrasty<br />

against the darker side of the room.<br />

Three days later we left the village and headed<br />

back to Leh and I thought to myself how<br />

privileged I had been. I captured a moment in<br />

time that may never be seen again. As remote<br />

tribes like these have more contact with the<br />

outside world it will undoubtedly impact their<br />

culture. It’s quite a dilemma in fact, as the act of<br />

recording culture also aids in its demise.<br />

While there I looked hard at them and thought<br />

how unconnected and unchanged they were,<br />

but in actual fact, change has come, is coming<br />

and will continue to come. When you have the<br />

opportunity to do something like this you feel<br />

humbled but also curious for more. In order to<br />

complete this chapter in my own photographic<br />

exploration I plan to visit their original home in<br />

Gilgit, Pakistan in the not too distant future.<br />

www.instagram.com/phomadic<br />

www.susanblick.com<br />

www.facebook.com/susanblickphoto<br />

albums.excio.io/profile/Susan Blick Photography<br />

<strong>October</strong> <strong>2019</strong> 17

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