Christian Business Review 2019: Workplace Practices That Glorify God (Issue 8)
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CHRISTIAN INFLUENCE<br />
CBR PEER-REVIEWED ARTICLES<br />
Values that are leveraged in these marketing messages<br />
are typically either values-neutral or challenge consumers<br />
to expand boundaries and focus on self-gain. These ads can<br />
push for ideals that appeal to our base-level instincts—<br />
such as the high-profile ads for automobile manufacturers<br />
(e.g., Matthew McConaughey for Cadillac) or alcohol brands<br />
(e.g., The Most Interesting Man in the World campaign for<br />
Dos Equis beer). Yet Romans 12:2 instructs us to “not be<br />
conformed to this world.” 31 We typically see this mandate as<br />
an active choice on our end, aiming to be “transformed by the<br />
renewal” of our minds. However, neglecting to recognize the<br />
subtle effect that narrative stories can have on <strong>Christian</strong>s is<br />
concerning even though the “conforming” isn’t overt.<br />
A recent article by Fischer identifies the need to evaluate<br />
how marketing and social systems have a “reciprocal”<br />
relationship, each impacting the other. 32 Marketing practices<br />
do have an impact, yet the concern is how large an impact<br />
they may be having on society as a whole, not just on an<br />
individual consumer level. If indeed they are having an effect<br />
on society at large, this is all the more reason <strong>Christian</strong>s<br />
should be using their talents in the marketing arena. The<br />
ability to shape culture is a task we must steward well. It is<br />
truly a gift to have such a platform in which to have influence<br />
in society. In fact, we are called to be lights, to not blend in<br />
with the culture, but to be the light society so desperately<br />
needs in this dark world. Matthew 5:14 reminds us, “You<br />
[We] are the light of the world. A city set on a hill cannot be<br />
hidden.” 33<br />
A <strong>Christian</strong> employed in the typical marketing firm has<br />
many opportunities to witness in these environments. For<br />
example, humor is a creative technique that is regularly used<br />
in developing messages as a means of pleasantly surprising<br />
people and entertaining them. It is also a prevalent means<br />
of communicating in the hallways and team meetings. The<br />
lighthearted nature of the creative development workspace<br />
is an important place to influence. It is easy to gain favor at<br />
the expense of other people and in ways that perpetuate<br />
secular norms (applauding the worker out late at the bar the<br />
night before or making fun of the “poor guy/woman who has<br />
to go home to the family”). How important (and surprising) it<br />
would be to challenge the employees to get beyond the quick<br />
laugh and crowd mentality. <strong>Christian</strong> marketers can reinforce<br />
a more biblical set of values even if the word “Bible” is not<br />
broadcast.<br />
Dramatic narratives are another means to capture attention<br />
quickly and permeate the culture. Drama is powerful, as<br />
it inspires both empathy and sympathy and offers longterm<br />
effects to brand sponsors. 34 Escalas and Stern tested<br />
differences and connectedness between sympathy and<br />
empathy derived from the dramatic marketing message.<br />
They found that people who experience sympathy remain<br />
emotionally conscious of their personal lives and understand,<br />
but do not directly experience, another’s feelings; whereas,<br />
people who experience empathy completely forget their own<br />
personal existence by sharing the feelings of the character. 35<br />
Empathy is the emotion on the rise in developing messages,<br />
and one can appreciate its power to influence audiences.<br />
Displaying empathy to co-workers is a practical way we<br />
show Christ’s love to others.<br />
There are many moral nuances present when conducting<br />
the work of developing campaigns. Whether an employee<br />
is an artist, copywriter, or strategist, many valuable<br />
discussions and trade-offs play out in the agency conference<br />
room. Environments like these are very team-oriented,<br />
with brainstorm sessions and small group meetings as the<br />
norm. Equipping the <strong>Christian</strong> marketer to develop moral<br />
sensitivity is important in both personal as well as projectoriented<br />
situations. Peer to peer, employees may witness<br />
fellow employees having struggles at home and could use a<br />
friend and confidant. At work, they may hear office gossip or<br />
disparaging remarks about clients or management. Dominant<br />
ideologies get passed along without even realizing it as time<br />
pressures and market demands are pursued. Promoting<br />
shalom in the context of these emotional discussions is not<br />
only practical but relevant.<br />
3. MAINTAIN RELEVANCY<br />
Hagenbuch reminds us that in order for marketing to be<br />
most effective, it must be “mutually beneficial” to the buyer<br />
and the seller. 36 After all, if a company isn’t profitable, their<br />
business will not be sustainable for the future, which then<br />
affects the livelihood of their employees. He states that<br />
“marketing practiced with integrity holds uniquely great<br />
potential for serving all stakeholders: consumers, marketers,<br />
and society.” 37 It is by serving all the stakeholders that a<br />
company can stay relevant in the marketplace.<br />
Hagenbuch went on to remind us that marketing is not a<br />
zero-sum game. There can be winners on both sides of the<br />
buyer/seller relationship. He outlined how value is derived<br />
from each of the four P’s of marketing (product, place, price,<br />
and promotion) and wisely observed that the value derived<br />
from the fourth “P” (promotion) is the hardest to qualify.<br />
He discussed the view that “Marketing communication<br />
[promotion] does hold value for both parties; however, that<br />
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CHRISTIAN BUSINESS REVIEW Fall <strong>2019</strong>