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Salt<br />
Salt is a scholarly, Orthodox journal of Cross-Cultural<br />
Theology, Dialogue and Mission<br />
• A journal promoting cross-cultural theology, assisting in overcoming<br />
the shortsightedness of nationalism, ethnocentrism,<br />
xenophobia<br />
• A journal distinguishing between Tradition and traditions in a<br />
continuation of the patristic spirit<br />
• A journal breaking with complacency and an ‘establishment’<br />
mind-set<br />
• A journal willing to raise vital questions, increase self awareness<br />
and study diversity<br />
• A journal open to cultural and interfaith dialogue<br />
• A journal open to human and environmental sciences, learning<br />
from them<br />
• A journal particularly interested in Theology of Religions, Cultural<br />
Anthropology and in particular Christian Anthropology,<br />
as well as Religious Studies<br />
• A journal studying cultures and civilizations, discussing problems<br />
of language and terminology, raising critical questions<br />
about missionary praxis today, learning from historical experience,<br />
addressing life-threatening environmental justice issues,<br />
setting priorities<br />
• A journal reflecting missionary reality, but also the Orthodox<br />
way of doing Mission celebrating and witnessing to Christ in a<br />
liturgical, diaconical and prophetic mode<br />
• A journal promoting a qualitative presence of Orthodoxy<br />
worldwide.<br />
• A journal at the crossroad of religions and cultures<br />
• A journal taking theology forward to address the needs of the<br />
3rd Millennium<br />
• A journal called SALT, such as Christians are supposed to be.
SALT, THE VISION | 2<br />
Vision<br />
THE WORLD OF THE 3 RD MILLENNIUM is<br />
becoming ever smaller; the “ends<br />
of the world” are no longer remote.<br />
All peoples are our “neighbours,”<br />
both in a theological, sociological<br />
and ecological sense.<br />
The triune God, the God of our<br />
fathers, our God of infinite love, is<br />
still working through the Holy<br />
Spirit for the salvation and liberation<br />
of the whole creation. We<br />
humans and in particular people<br />
of faith are labourers in the vineyard<br />
of our Lord.<br />
A NEW AWARENESS OF MISSION has<br />
emerged gradually among the Orthodox<br />
over the past two centuries,<br />
and today<br />
mission is a reality<br />
of the Church<br />
worldwide, shaping<br />
its very identity<br />
in the course of<br />
history. Nevertheless,<br />
scholarly reflection in the<br />
area of mission is still largely neglected<br />
by theological institutions,<br />
or inadequately and poorly<br />
served. Yet, steps have been taken<br />
and Missiology is now taught<br />
at Universities and other Institutions,<br />
and has been sporadically<br />
The Church<br />
embraces the world<br />
in different contexts<br />
introduced at post-graduate level.<br />
In the future, this will to some<br />
extent address the question of the<br />
adequacy, quality and expertise of<br />
the teachers in the mission and/or<br />
Missiology field.<br />
STILL, FURTHER STEPS NEED TO BE TAKEN<br />
to promote international cooperation<br />
and sharing. Very important<br />
structures have been established<br />
at the ecumenical level, and wisdom<br />
and expertise is being shared<br />
worldwide, increasing and enriching<br />
our experience in the field. Yet<br />
among the Orthodox, it was only<br />
recently that a Missiology Group<br />
was established, under the aegis<br />
of IOTA, where<br />
Orthodox<br />
scholars<br />
can meet with<br />
their peers. Collaboration<br />
is of<br />
the utmost necessity<br />
when it<br />
comes to larger projects that exceed<br />
the capacity of individuals or<br />
small groups of people. Besides, a<br />
reflection on the practical and<br />
daily achievements in the mission<br />
field is vital in order to avoid grave<br />
methodological mistakes and to<br />
enrich and inspire.
THE CHURCH EMBRACES THE WORLD in<br />
different contexts. As an act of<br />
love, solidarity, justice and liberation,<br />
it shares with all humanity<br />
the salvific reality of the Resurrection<br />
and the Kingdom of God, already<br />
present and yet to come. If<br />
we wish to embrace the world in<br />
its richness and variety, we should<br />
also work for a plurality of aspects<br />
and viewpoints in our theological<br />
scholarship. One has to understand<br />
that mission<br />
is not a one way<br />
endeavour. Peoples<br />
and cultures<br />
welcomed into the<br />
Church have their own valuable<br />
background, and they should also<br />
have the possibility to make their<br />
voice heard, meet with the others,<br />
increase in self-awareness and<br />
enrich the Orthodox Church with<br />
the gift of their civilisation, language,<br />
art, customs and culture<br />
which are their own particular<br />
offering to Christ our God.<br />
THERE ARE ALREADY MANY PERIODICALS<br />
and even more websites promoting<br />
mission, disseminating news<br />
and requesting funds. This is all<br />
very good, yet something that is<br />
missing is reflection. In addition,<br />
there are aspects of missionary<br />
SALT, THE VISION | 3<br />
There are aspects<br />
of reality that never<br />
come to light<br />
reality that never come to light,<br />
because to raise them would put a<br />
less than optimistic construction<br />
on a supposedly flourishing missionary<br />
situation.<br />
WE ARE A GROUP OF EXPERT SCHOLARS<br />
in the fields of Missiology, Interfaith<br />
Dialogue, Cultural Anthropology,<br />
History and Religious<br />
Studies. We wish to serve scholarly<br />
research on mission and we<br />
think an academic<br />
journal on Orthodox<br />
Mission is<br />
greatly needed. It<br />
should be letting<br />
in the freshness and variety of<br />
the world and bring together experts<br />
in the field, as well as initiating<br />
cross-cultural and crossdisciplinary<br />
exchange in relation<br />
to mission and dialogue. Keeping<br />
in mind Mt 5:13 and reflecting the<br />
desire for Christians to enhance<br />
the ‘savour’ and beauty of the<br />
world we cherish and live in, we<br />
call it Salt: Crossroads of Religions<br />
and Cultures.<br />
THIS IS A PROJECT THAT TOOK SHAPE<br />
during the Inaugural IOTA Conference<br />
on Conciliarity, being felt as<br />
a need by members of the Missiology<br />
Group Steering Committee.
SALT, THE VISION | 4<br />
THE IOTA MISSIOLOGY GROUP Vision<br />
Statement includes a description<br />
of a <strong>vision</strong> of mission that we<br />
share:<br />
“Responding to these [21 st Century]<br />
challenges, Orthodox understanding<br />
of the ‘economy of the<br />
Holy Spirit’ has impacted interfaith<br />
dialogue, while the concept<br />
of the ‘liturgy after the liturgy’ has<br />
challenged Christians to reflect on<br />
how Eucharistic worship can be<br />
lived out in the context of daily<br />
life. The term ‘witness’ (martyria)<br />
has contributed to an understanding<br />
of Christian mission as dialogue<br />
and reconciliation rather<br />
than one-sided proselytism. Orthodox<br />
theologians have contributed<br />
to a renewed awareness of<br />
mission as something vital to the<br />
very nature of the Church as it<br />
participates in the mission of the<br />
Triune God, while their holistic<br />
understanding of salvation has<br />
challenged Christians to expand<br />
the scope of their witness to engagement<br />
with global economic,<br />
social and environmental issues.<br />
[…] This reflection on the missionary<br />
dimension of the Orthodox<br />
Church in the contemporary world<br />
needs to take place alongside a<br />
re-articulation of her missionary<br />
heritage throughout history.<br />
While an incarnational understanding<br />
of the Church’s task has<br />
frequently led to commitment to<br />
use of local languages, indigenous<br />
leadership and sensitive approaches<br />
to local cultures, the<br />
close identification of Orthodox<br />
faith and national culture means<br />
that missionary work in the context<br />
of empire has at times involved<br />
cultural imperialism and<br />
violence. The rediscovery and critical<br />
reassessment of both the<br />
strengths and shortcomings of the<br />
Orthodox Church’s missionary<br />
history would both inform and<br />
enrich contemporary missional<br />
<strong>vision</strong>, vocation and practice, thus<br />
promoting the renewal of the<br />
Church.”<br />
Structure<br />
Salt is a biannual Journal in printed<br />
and electronic form, published<br />
by Maistros Publications, Athens,<br />
Greece. Salt will also assist, facilitate<br />
and encourage regional or<br />
global meetings of experts in the<br />
field of Missiology and related<br />
areas of interest.<br />
For more information see our<br />
website: https://<strong>salt</strong>alas.com/.