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Salt<br />

Salt is a scholarly, Orthodox journal of Cross-Cultural<br />

Theology, Dialogue and Mission<br />

• A journal promoting cross-cultural theology, assisting in overcoming<br />

the shortsightedness of nationalism, ethnocentrism,<br />

xenophobia<br />

• A journal distinguishing between Tradition and traditions in a<br />

continuation of the patristic spirit<br />

• A journal breaking with complacency and an ‘establishment’<br />

mind-set<br />

• A journal willing to raise vital questions, increase self awareness<br />

and study diversity<br />

• A journal open to cultural and interfaith dialogue<br />

• A journal open to human and environmental sciences, learning<br />

from them<br />

• A journal particularly interested in Theology of Religions, Cultural<br />

Anthropology and in particular Christian Anthropology,<br />

as well as Religious Studies<br />

• A journal studying cultures and civilizations, discussing problems<br />

of language and terminology, raising critical questions<br />

about missionary praxis today, learning from historical experience,<br />

addressing life-threatening environmental justice issues,<br />

setting priorities<br />

• A journal reflecting missionary reality, but also the Orthodox<br />

way of doing Mission celebrating and witnessing to Christ in a<br />

liturgical, diaconical and prophetic mode<br />

• A journal promoting a qualitative presence of Orthodoxy<br />

worldwide.<br />

• A journal at the crossroad of religions and cultures<br />

• A journal taking theology forward to address the needs of the<br />

3rd Millennium<br />

• A journal called SALT, such as Christians are supposed to be.


SALT, THE VISION | 2<br />

Vision<br />

THE WORLD OF THE 3 RD MILLENNIUM is<br />

becoming ever smaller; the “ends<br />

of the world” are no longer remote.<br />

All peoples are our “neighbours,”<br />

both in a theological, sociological<br />

and ecological sense.<br />

The triune God, the God of our<br />

fathers, our God of infinite love, is<br />

still working through the Holy<br />

Spirit for the salvation and liberation<br />

of the whole creation. We<br />

humans and in particular people<br />

of faith are labourers in the vineyard<br />

of our Lord.<br />

A NEW AWARENESS OF MISSION has<br />

emerged gradually among the Orthodox<br />

over the past two centuries,<br />

and today<br />

mission is a reality<br />

of the Church<br />

worldwide, shaping<br />

its very identity<br />

in the course of<br />

history. Nevertheless,<br />

scholarly reflection in the<br />

area of mission is still largely neglected<br />

by theological institutions,<br />

or inadequately and poorly<br />

served. Yet, steps have been taken<br />

and Missiology is now taught<br />

at Universities and other Institutions,<br />

and has been sporadically<br />

The Church<br />

embraces the world<br />

in different contexts<br />

introduced at post-graduate level.<br />

In the future, this will to some<br />

extent address the question of the<br />

adequacy, quality and expertise of<br />

the teachers in the mission and/or<br />

Missiology field.<br />

STILL, FURTHER STEPS NEED TO BE TAKEN<br />

to promote international cooperation<br />

and sharing. Very important<br />

structures have been established<br />

at the ecumenical level, and wisdom<br />

and expertise is being shared<br />

worldwide, increasing and enriching<br />

our experience in the field. Yet<br />

among the Orthodox, it was only<br />

recently that a Missiology Group<br />

was established, under the aegis<br />

of IOTA, where<br />

Orthodox<br />

scholars<br />

can meet with<br />

their peers. Collaboration<br />

is of<br />

the utmost necessity<br />

when it<br />

comes to larger projects that exceed<br />

the capacity of individuals or<br />

small groups of people. Besides, a<br />

reflection on the practical and<br />

daily achievements in the mission<br />

field is vital in order to avoid grave<br />

methodological mistakes and to<br />

enrich and inspire.


THE CHURCH EMBRACES THE WORLD in<br />

different contexts. As an act of<br />

love, solidarity, justice and liberation,<br />

it shares with all humanity<br />

the salvific reality of the Resurrection<br />

and the Kingdom of God, already<br />

present and yet to come. If<br />

we wish to embrace the world in<br />

its richness and variety, we should<br />

also work for a plurality of aspects<br />

and viewpoints in our theological<br />

scholarship. One has to understand<br />

that mission<br />

is not a one way<br />

endeavour. Peoples<br />

and cultures<br />

welcomed into the<br />

Church have their own valuable<br />

background, and they should also<br />

have the possibility to make their<br />

voice heard, meet with the others,<br />

increase in self-awareness and<br />

enrich the Orthodox Church with<br />

the gift of their civilisation, language,<br />

art, customs and culture<br />

which are their own particular<br />

offering to Christ our God.<br />

THERE ARE ALREADY MANY PERIODICALS<br />

and even more websites promoting<br />

mission, disseminating news<br />

and requesting funds. This is all<br />

very good, yet something that is<br />

missing is reflection. In addition,<br />

there are aspects of missionary<br />

SALT, THE VISION | 3<br />

There are aspects<br />

of reality that never<br />

come to light<br />

reality that never come to light,<br />

because to raise them would put a<br />

less than optimistic construction<br />

on a supposedly flourishing missionary<br />

situation.<br />

WE ARE A GROUP OF EXPERT SCHOLARS<br />

in the fields of Missiology, Interfaith<br />

Dialogue, Cultural Anthropology,<br />

History and Religious<br />

Studies. We wish to serve scholarly<br />

research on mission and we<br />

think an academic<br />

journal on Orthodox<br />

Mission is<br />

greatly needed. It<br />

should be letting<br />

in the freshness and variety of<br />

the world and bring together experts<br />

in the field, as well as initiating<br />

cross-cultural and crossdisciplinary<br />

exchange in relation<br />

to mission and dialogue. Keeping<br />

in mind Mt 5:13 and reflecting the<br />

desire for Christians to enhance<br />

the ‘savour’ and beauty of the<br />

world we cherish and live in, we<br />

call it Salt: Crossroads of Religions<br />

and Cultures.<br />

THIS IS A PROJECT THAT TOOK SHAPE<br />

during the Inaugural IOTA Conference<br />

on Conciliarity, being felt as<br />

a need by members of the Missiology<br />

Group Steering Committee.


SALT, THE VISION | 4<br />

THE IOTA MISSIOLOGY GROUP Vision<br />

Statement includes a description<br />

of a <strong>vision</strong> of mission that we<br />

share:<br />

“Responding to these [21 st Century]<br />

challenges, Orthodox understanding<br />

of the ‘economy of the<br />

Holy Spirit’ has impacted interfaith<br />

dialogue, while the concept<br />

of the ‘liturgy after the liturgy’ has<br />

challenged Christians to reflect on<br />

how Eucharistic worship can be<br />

lived out in the context of daily<br />

life. The term ‘witness’ (martyria)<br />

has contributed to an understanding<br />

of Christian mission as dialogue<br />

and reconciliation rather<br />

than one-sided proselytism. Orthodox<br />

theologians have contributed<br />

to a renewed awareness of<br />

mission as something vital to the<br />

very nature of the Church as it<br />

participates in the mission of the<br />

Triune God, while their holistic<br />

understanding of salvation has<br />

challenged Christians to expand<br />

the scope of their witness to engagement<br />

with global economic,<br />

social and environmental issues.<br />

[…] This reflection on the missionary<br />

dimension of the Orthodox<br />

Church in the contemporary world<br />

needs to take place alongside a<br />

re-articulation of her missionary<br />

heritage throughout history.<br />

While an incarnational understanding<br />

of the Church’s task has<br />

frequently led to commitment to<br />

use of local languages, indigenous<br />

leadership and sensitive approaches<br />

to local cultures, the<br />

close identification of Orthodox<br />

faith and national culture means<br />

that missionary work in the context<br />

of empire has at times involved<br />

cultural imperialism and<br />

violence. The rediscovery and critical<br />

reassessment of both the<br />

strengths and shortcomings of the<br />

Orthodox Church’s missionary<br />

history would both inform and<br />

enrich contemporary missional<br />

<strong>vision</strong>, vocation and practice, thus<br />

promoting the renewal of the<br />

Church.”<br />

Structure<br />

Salt is a biannual Journal in printed<br />

and electronic form, published<br />

by Maistros Publications, Athens,<br />

Greece. Salt will also assist, facilitate<br />

and encourage regional or<br />

global meetings of experts in the<br />

field of Missiology and related<br />

areas of interest.<br />

For more information see our<br />

website: https://<strong>salt</strong>alas.com/.

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