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the immortal of maluha

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enraged face. Shiva had broken <strong>the</strong> law. Broken it brazenly and in public. Next to him stood<br />

Sati. Her face, her eyes, her entire demeanour expressionless.<br />

What <strong>the</strong> hell is she thinking?<br />

Brahaspati and Sati entered Shiva’s chambers as soon as he was alone. Shiva’s smile at<br />

seeing his two favourite people in <strong>the</strong> world disappeared on hearing Sati’s voice, ‘You must get<br />

a shudhikaran done.’<br />

He looked at her and answered simply, ‘No.’<br />

‘No? What do you mean no?’<br />

‘I mean No. Nahin. Nako,’ said Shiva, adding <strong>the</strong> words for ‘no’ in <strong>the</strong> Kashmiri and <strong>the</strong><br />

Kotdwaar dialect, for good measure.<br />

‘Shiva,’ said Brahaspati, keeping his composure. ‘This is no laughing matter. I agree with<br />

Sati. The governor too was worried about your safety and has arranged for a pandit. He waits<br />

outside as we speak. Get <strong>the</strong> ceremony done now.’<br />

‘But I just said I don’t want to.’<br />

‘Shiva,’ said Sati, reverting to her usual tone. ‘I respect you immensely. Your valour. Your<br />

intelligence. Your talent. But you are not above <strong>the</strong> law. You have touched a vikarma. You have<br />

to get a shudhikaran. That is <strong>the</strong> law.’<br />

‘Well if <strong>the</strong> law says that my touching that poor blind man is illegal, <strong>the</strong>n <strong>the</strong> law is wrong!’<br />

Sati was stunned into silence by Shiva’s attitude.<br />

‘Shiva, listen to me,’ argued Brahaspati. ‘Not doing a shudhikaran can be harmful to you.<br />

You are meant for bigger things. You are important to <strong>the</strong> future <strong>of</strong> India. Don’t put your own<br />

person at risk out <strong>of</strong> obstinacy.’<br />

‘It’s not obstinacy. You tell me, honestly, how can it harm me if I happened to touch a<br />

wronged man, who I might add, still loves his country despite <strong>the</strong> way he has been ostracised<br />

and ill-treated?’<br />

‘He may be a good man Shiva, but <strong>the</strong> sins <strong>of</strong> his previous birth will contaminate your fate,’<br />

said Brahaspati.<br />

‘Then let <strong>the</strong>m! If <strong>the</strong> weight on that man’s shoulders lessens, I will feel blessed.’<br />

‘What are you saying Shiva?’ asked Sati. ‘Why should you carry <strong>the</strong> punishment <strong>of</strong> someone<br />

else’s sins?’<br />

‘Firstly, I don’t believe in <strong>the</strong> nonsense that he was punished for <strong>the</strong> sins <strong>of</strong> his previous birth.<br />

He was just infected by a disease, plain and simple. Secondly, if it is my choice to carry <strong>the</strong><br />

weight <strong>of</strong> someone else’s so called sins, why should it matter to anyone?’<br />

‘It matters because we care about you!’ cried Brahaspati.<br />

‘Come on Sati,’ said Shiva. ‘Don’t tell me you believe in this rubbish.’<br />

‘It is not rubbish.’<br />

‘Look, don’t you want me to fight for you? Stop this unfairness that your society has<br />

subjected you to.’<br />

‘Is that what this is about? Me?’ asked Sati, outraged.<br />

‘No,’ retorted Shiva immediately, <strong>the</strong>n added. ‘Actually yes. This is also about you. It is<br />

about <strong>the</strong> vikarma and <strong>the</strong> unfairness that <strong>the</strong>y have to face. I want to save <strong>the</strong>m from leading

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