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the immortal of maluha

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‘Is it really so bad?’ asked <strong>the</strong> Pandit, his eyes narrowed and head tilted slightly, in <strong>the</strong><br />

typically Indian empa<strong>the</strong>tic look.<br />

Shiva shut his eyes and lowered his head again. The Pandit waited patiently for Shiva’s<br />

reply. ‘You don’t know what I have done!’<br />

‘I do know.’<br />

Shiva looked up at <strong>the</strong> Pandit, his eyes full <strong>of</strong> surprise and shame.<br />

‘I know what you have done, Oh Neelkanth,’ said <strong>the</strong> Pandit. ‘And I ask again, is it really so<br />

bad?’<br />

‘Don’t call me <strong>the</strong> Neelkanth,’ glared Shiva. ‘I don’t deserve <strong>the</strong> tide. I have <strong>the</strong> blood <strong>of</strong><br />

thousands on my hands.’<br />

‘Many more than thousands have died,’ said <strong>the</strong> Pandit. ‘Probably hundreds <strong>of</strong> thousands.<br />

But you really think <strong>the</strong>y wouldn’t have died if you hadn’t been around? Is <strong>the</strong> blood really on<br />

your hands?’<br />

‘Of course it is! It was my stupidity that led to this war. I had no idea what I was doing. A<br />

responsibility was thrust upon me and I wasn’t worthy <strong>of</strong> it! Hundreds <strong>of</strong> thousands have<br />

perished as a result!’<br />

Shiva curled up his fist and pounded his forehead, desperately trying to soo<strong>the</strong> <strong>the</strong> throbbing<br />

heat on his brow. The Pandit stared in mild surprise at <strong>the</strong> deep red blotch on Shiva’s forehead,<br />

right between his eyes. It didn’t bear <strong>the</strong> colour <strong>of</strong> a blood clot. It was a much deeper hue,<br />

almost black. The Pandit controlled his surprise and remained silent. Now was not <strong>the</strong> correct<br />

time.<br />

‘And it’s all because <strong>of</strong> me,’ moaned Shiva, his eyes moistening again. ‘It’s all my fault.’<br />

‘Soldiers are Kshatriyas, my friend,’ said <strong>the</strong> Pandit, a picture <strong>of</strong> calm. ‘Nobody forces <strong>the</strong>m<br />

to die. They choose <strong>the</strong>ir path, knowing <strong>the</strong> risks. And <strong>the</strong> possible glory that comes with it. The<br />

Neelkanth is not <strong>the</strong> kind <strong>of</strong> person on whom responsibility can be thrust against his will. You<br />

chose this. You were born for it.’<br />

Shiva looked at <strong>the</strong> Pandit starded. His eyes seemed to ask, ‘Born for it?’<br />

The Pandit ignored <strong>the</strong> question in Shiva’s eyes. ‘Everything happens for a reason. If you are<br />

going through this turmoil, <strong>the</strong>re is a divine plan behind it.’<br />

‘What bloody divine reason can <strong>the</strong>re be for so many deaths?’<br />

‘The destruction <strong>of</strong> evil? Wouldn’t you say that is a very important reason?’<br />

‘But I did not destroy evil!’ yelled Shiva. ‘These people aren’t evil. They’re just different.<br />

Being different isn’t evil.’<br />

The Pandit’s face broke into his typically enigmatic smile. ‘Exactly. They are not evil. They<br />

are just different. You have realised it very quickly, my friend, a lot earlier than <strong>the</strong> previous<br />

Mahadev.’<br />

Shiva was perplexed by <strong>the</strong> Pandit’s words for an instant. ‘Lord Rudra?’<br />

‘Yes! Lord Rudra.’<br />

‘But he did destroy evil. He destroyed <strong>the</strong> Asuras.’<br />

‘And, who said <strong>the</strong> Asuras were evil?’<br />

‘I read it…’ Shiva stopped mid—sentence. He finally understood.<br />

‘Yes,’ smiled <strong>the</strong> Pandit. ‘You have guessed it correctly. Just like <strong>the</strong> Suryavanshis and <strong>the</strong><br />

Chandravanshis see each o<strong>the</strong>r as evil, so did <strong>the</strong> Devas and <strong>the</strong> Asuras. So if you are going to<br />

read a book written by <strong>the</strong> Devas, what do you think <strong>the</strong> Asuras are going to be portrayed as?’<br />

‘You mean <strong>the</strong>y were just like today’s Suryavanshis and Chandravanshis?’

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