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Biology of Wonder_ Aliveness, Feeling and the Metamorphosis of Science ( PDFDrive.com )

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Kalevi Kull is part of a growing vanguard of biologists working on a new

view of life. The Estonian is among the founders of a movement called

“biosemiotics” — the theory of nature as a sphere of meaning and

experience. Biosemioticians view nature as a realm not only of cause and

effect but also of interpretation and signification. Biosemioticians

consider feeling and value to be the foundations of all life processes.

They start with the results of cutting-edge biological research while

recovering the nearly forgotten ideas of brilliant holistic thinkers of the

past. Biosemiotics is one of the most important tributaries feeding the

wide, robust river of holistic biology, which I will explore further in this

chapter. It seeks to consider both body and inner experience as

biological phenomena. It takes account of the paradoxical fact that while

organisms may consist of nothing but matter, they nonetheless exhibit

many surprising, unexpected qualities such as the experience of

subjectivity and inwardness, or self. Biosemiotics is the attempt to bring

these two poles together as two aspects of a unified reality. It aims to

overcome the split between “material” body and “felt” experience that

has for so long obstructed our understanding of our own lived reality.

A native Estonian, Kalevi Kull sees himself — with a dash of patriotic

pride — as the inheritor of a long tradition. The German-speaking areas

of Central and East Europe have long hosted a fertile and prominent

school of romantic biology. Its arguments concerning the philosophy of

organisms were in the forefront of scientific thinking for a while,

claiming the empirical and expressive modes of perception were linked.

This claim is personified in one of the first founders of a poetic natural

science, the writer and researcher Johann Wolfgang von Goethe. An

eminent biologist following in Goethe’s tracks was Karl Ernst von Baer,

also teaching in Tartu (then called Dorpat), Estonia. And even the

Prussian philosopher Immanuel Kant was somewhat under this

influence. Kant developed some groundbreaking ideas about organisms

in his later texts that still influence the holistic tradition in the life

sciences today. Kant even created the term “self-organization.” It is not

unreasonable to think that the vast, scarcely touched wilderness zones of

the northeast in some way furthered the development of these ideas.

Nature was a raw, powerful force; it was real — and beautiful. Some of

the most significant thinkers in holistic biology have come from this

untamed region, the area of modern-day Estonia, so it is fitting that this

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