Angelus News | February 7, 2020 | Vol. 5 No. 5
Perhaps nothing in recent memory has shaken Los Angeles like the sudden death of Kobe Bryant and his 13-year-old daughter Gianna Jan. 26, along with seven others in a helicopter crash. His basketball talent impressed millions around the world, but as we report on Page 10, his devout but quiet Catholic faith made a deep impact on those who saw it up-close here in Southern California.
Perhaps nothing in recent memory has shaken Los Angeles like the sudden death of Kobe Bryant and his 13-year-old daughter Gianna Jan. 26, along with seven others in a helicopter crash. His basketball talent impressed millions around the world, but as we report on Page 10, his devout but quiet Catholic faith made a deep impact on those who saw it up-close here in Southern California.
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ANGELUS<br />
KOBE BRYANT<br />
1978-<strong>2020</strong><br />
<strong>February</strong> 7, <strong>2020</strong> <strong>Vol</strong>. 5 <strong>No</strong>. 5
A Very Special <strong>2020</strong> Pilgrimage to the Holy Land<br />
October 26 – <strong>No</strong>vember 5<br />
Walk in the Footsteps of Jesus with<br />
Archbishop José H. Gomez & Spiritual Leaders<br />
Bishop David O’Connell, Msgr. Antonio Cacciapuoti,<br />
Rev. Jim Anguiano and Rev. Parker Sandoval<br />
Under the Direction of Judy Brooks, Archbishop’s Office of Special Services<br />
Please join us for an important<br />
Pilgrimage Information Meeting<br />
Sunday, January 26, <strong>2020</strong> at 2:00 p.m.<br />
The Cathedral Conference Center<br />
555 West Temple Street, Los Angeles, CA 90012<br />
All are Welcome!<br />
Garden of Gethsemane<br />
For Information Call Mary Kay: (213) 637-7520<br />
Travel Arrangements through Catholic Travel Centre<br />
Church of the Holy Sepulchree<br />
Church of the Beatitudes
ON THE COVER<br />
Perhaps nothing in recent memory has shaken Los Angeles<br />
like the sudden death of Kobe Bryant and his 13-year-old<br />
daughter Gianna Jan. 26, along with seven others in a<br />
helicopter crash. His basketball talent impressed millions<br />
around the world, but as we report on Page 10, his devout<br />
but quiet Catholic faith made a deep impact on those who<br />
saw it up-close here in Southern California.<br />
IMAGE:<br />
Students from St. Turibius near downtown LA packed sack lunches and<br />
walked the neighborhood to distribute them to the community in need.<br />
For more photos from Catholic Schools Week, see Pages 24-25 and check<br />
out the complete photo gallery at <strong>Angelus</strong><strong>News</strong>.com/photos-videos.<br />
COURTESY ST. TURIBIUS SCHOOL<br />
GABRIEL BOUYS/AFP VIA GETTY IMAGES<br />
e<br />
Contents<br />
s<br />
Archbishop Gomez 3<br />
World, Nation, and Local <strong>News</strong> 4-6<br />
LA Catholic Events 7<br />
Scott Hahn on Scripture 8<br />
Father Rolheiser 9<br />
California’s apostles visiting Rome reflect on a trip to remember 16<br />
The U.S.’s possibly first black saint gets his own play in LA 20<br />
Three Vatican texts to watch out for in <strong>2020</strong> 26<br />
Robert Brennan: Looking beyond the Dodgers’ cheating pain 28<br />
Distorted faith and the KKK in ‘Burden’ 30<br />
Heather King: A piece of Japanese peace in Pasadena 32
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<strong>February</strong> 7, <strong>2020</strong><br />
<strong>Vol</strong>. 5 • <strong>No</strong>. 5<br />
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POPE WATCH<br />
Missionary grandparents<br />
Grandparents can play a pivotal role<br />
in ensuring that the faith is passed on<br />
to their grandchildren in secularized<br />
societies, Pope Francis said Jan. 31.<br />
“God has a large population of<br />
grandparents throughout the world.<br />
… They are the indispensable link in<br />
educating children and young people<br />
in the faith,” the pope said.<br />
Speaking to a Vatican conference<br />
on pastoral care for the elderly, Pope<br />
Francis focused his remarks on the<br />
gifts that the elderly bring to the<br />
Church and society today.<br />
“<strong>No</strong>wadays, in secularized societies<br />
in many countries, current generations<br />
of parents do not have, for the<br />
most part, the Christian formation<br />
and living faith that grandparents can<br />
pass on to their grandchildren,” Pope<br />
Francis said.<br />
“The elderly person, even when he<br />
is weak, can become an instrument of<br />
salvation history,” he said. “They are<br />
not only people whom we are called<br />
to assist and protect to guard their<br />
lives, but they can be actors in a pastoral<br />
evangelizing ministry, privileged<br />
witnesses of God’s faithful love.<br />
“In the 21st century, old age has<br />
become one of the distinctive features<br />
of humanity. Over a period of<br />
just a few decades, the demographic<br />
pyramid, which once rested upon a<br />
large number of children and young<br />
people and had at the top just a few<br />
elderly people, has been inverted,” the<br />
pope said.<br />
Pope Francis, 83, noted that as governments<br />
learn how to deal with demographic<br />
changes, the Church can<br />
contribute to civil society by sharing<br />
the dignity and meaning of old age.<br />
“The indifference and rejection that<br />
our societies manifest toward the elderly<br />
demand not only of the Church,<br />
but of all of us, a serious reflection to<br />
learn to grasp and to appreciate the<br />
value of old age,” the pope said.<br />
“We need to change our pastoral<br />
habits in order to respond to the<br />
presence of so many older people in<br />
families and communities,” he added.<br />
Pope Francis addressed the Vatican<br />
conference, “The Richness of Many<br />
Years of Life,” on pastoral care for the<br />
elderly, organized by the Dicastery for<br />
Laity, Family, and Life, which took<br />
place at the Patristic Institute Augustinianum<br />
Jan. 29-31.<br />
“Different seasons of life correspond<br />
to old age: For many, it is the age<br />
in which productive efforts cease,<br />
strength declines and the signs of<br />
illness, the need for help, and social<br />
isolation appear; but for many it is the<br />
beginning of a long period of psycho-physical<br />
well-being and freedom<br />
from work commitments,” Pope<br />
Francis said.<br />
“In the Bible, longevity is a blessing.<br />
It confronts us with our fragility, with<br />
our mutual dependence, with our<br />
family and community ties, and above<br />
all with our divine sonship. Granting<br />
old age, God the Father gives us time<br />
to deepen our knowledge of him, our<br />
intimacy with him, to enter ever more<br />
into his heart and surrender ourselves<br />
to him,” he said.<br />
“This is the time to prepare to deliver<br />
our spirit into his hands, definitively,<br />
with childlike trust,” Pope Francis<br />
said. <br />
Reporting courtesy of Catholic <strong>News</strong><br />
Agency Rome correspondent Courtney<br />
Mares.<br />
Papal Prayer Intention for <strong>February</strong>: We pray that the cries of our migrant<br />
brothers and sisters, victims of criminal trafficking, may be heard and considered.<br />
2 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
NEW WORLD<br />
OF FAITH<br />
BY ARCHBISHOP JOSÉ H. GOMEZ<br />
Present yourself to Jesus<br />
Adapted from the archbishop’s homily<br />
for the feast of the Presentation of the<br />
Lord and the annual Mass honoring<br />
men and women religious celebrating<br />
the jubilee anniversaries of their professions<br />
to religious life, Feb. 2, at the<br />
Cathedral of Our Lady of the Angels.<br />
It is wonderful to be back home! As<br />
many of you know, I’ve been in Rome<br />
this week with my brother bishops<br />
from California, Nevada, and Hawaii.<br />
We were there for our “ad limina”<br />
meetings with Pope Francis.<br />
It was a great week for us to be together<br />
and to pray and reflect on our<br />
vocation as bishops. We spent three<br />
hours in conversation with the Holy<br />
Father, and he was very pleased to<br />
hear about the progress we are making<br />
in sharing the Gospel and spreading<br />
God’s love here in the Archdiocese of<br />
Los Angeles.<br />
Today is the feast of the Presentation<br />
of the Lord, and we are also celebrating<br />
the lives of our religious jubilarians,<br />
who have consecrated their lives<br />
to him.<br />
We know that in the Church there<br />
are many paths for disciples, many<br />
ways to follow Jesus. Consecrated life<br />
is a special way of love, and so is the<br />
ordained ministry of the bishop, the<br />
priest, and the deacon.<br />
But every one of us is called to “present<br />
ourselves” to God, to dedicate<br />
ourselves completely to Jesus Christ,<br />
following him in love and seeking his<br />
will for our lives and our world. That<br />
is what this great feast we celebrate<br />
today is all about.<br />
Today’s Gospel scene is familiar to us<br />
because it is the fourth joyful mystery<br />
of the rosary. The holy man in the<br />
Temple, Simeon, recognizes that<br />
Jesus is not just any ordinary child.<br />
Inspired by the Holy Spirit, he is able<br />
to understand that Jesus is the One<br />
whom all the world has been waiting<br />
for, the living God and the true face<br />
of our humanity.<br />
The feast of the Presentation of the<br />
Lord is another “epiphany,” another<br />
revelation of who Jesus Christ really<br />
is. And in the light of his presence,<br />
once again he manifests the beautiful<br />
possibilities of our lives as children of<br />
God.<br />
Our God is not someone distant who<br />
doesn’t want to be involved in the<br />
lives of his creatures. Our God is the<br />
God of encounter, a God who comes<br />
from the heavens to be close to us,<br />
who comes down to join his life to our<br />
life in love. This is the beautiful reality<br />
of the Incarnation, “God with us.”<br />
“Jesus comes to share in<br />
our human reality, as a<br />
brother, as a friend.”<br />
Our second reading, from the Letter<br />
to the Hebrews, tells us that Jesus<br />
came to share in our “blood and<br />
flesh,” and that he “had to become<br />
like his brothers and sisters in every<br />
way,” except for sin.<br />
What a beautiful gift our God gives<br />
to us! Jesus comes to share in our human<br />
reality, as a brother, as a friend.<br />
And because our human reality includes<br />
pain, suffering, and death, Jesus<br />
shares in those things as well.<br />
Jesus, who is perfect God and perfect<br />
man, loves us so much that he<br />
suffered death to set us free from our<br />
selfishness and sins.<br />
Jesus comes into your life and mine;<br />
he comes to purify our humanity,<br />
to return our human nature to its<br />
“essence.” He comes to make holiness<br />
possible for us, to make it possible for<br />
us to offer ourselves in sacrifice to the<br />
Lord.<br />
Our lives are made for “presentation”<br />
to the Lord. Jesus is waiting for<br />
us to love him as he loves us. Jesus is<br />
calling to each one of us personally,<br />
waiting for each one of us to offer our<br />
life to him as a “present,” to make our<br />
lives a gift to him, just as he gives his<br />
life for us.<br />
And this is a beautiful way to live.<br />
In a practical way, it is important for<br />
all of us to continue finding the time<br />
in our busy lives to spend more time<br />
with Jesus: reading the Gospels, contemplating<br />
his life, making ourselves<br />
ready every day to receive him in Holy<br />
Communion and, as much as possible,<br />
to try to live in the presence of God<br />
all day long.<br />
This is the real meaning of life, this<br />
is what makes our life as beautiful as it<br />
is supposed to be — God wants to be<br />
with us and each one of us wants to be<br />
with God.<br />
So, on this beautiful feast of the<br />
Presentation of the Lord, let us ask for<br />
the grace to follow the example of our<br />
religious jubilarians and to consecrate<br />
our lives totally for Jesus, who lived<br />
totally for us.<br />
And may our Blessed Mother Mary<br />
intercede for us and help us to love<br />
Jesus and carry the light of his Gospel<br />
into our world, into our everyday work<br />
and relationships, that all may know<br />
the salvation he has promised to his<br />
people. <br />
To read more columns by Archbishop José H. Gomez or to subscribe, visit www.angelusnews.com.<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 3
WORLD<br />
Pakistan: Christians released after five years behind bars<br />
An anti-terrorism court in Lahore, Pakistan, has ordered<br />
the release of 42 Christian men who had been imprisoned<br />
since 2015.<br />
“Justice prevailed and hope was restored, thank God,”<br />
Father Qaisar Feroz told Fides <strong>News</strong> Agency.<br />
The men had been arrested for engaging in riots after<br />
suicide bombings hit two Lahore churches in March<br />
2015. The attacks, which injured 70 people and killed<br />
15, incited a stream of protests, during which two Muslim<br />
men thought to be connected to the terrorists were<br />
killed. The men arrested were charged with killing the<br />
men and destroying government property.<br />
Judicial proceedings began in 2016 and concluded with<br />
the men’s release Jan. 29.<br />
“The current government is demonstrating its commitment<br />
to religious minorities in Pakistan,” Father Feroz<br />
continued. “The 42 people freed are heads of families<br />
and their families have suffered a lot in the past four<br />
years.” <br />
Faithful attend Mass on Christmas Day 2018 in Lahore, Pakistan.<br />
ARIF ALI/AFP VIA GETTY IMAGES<br />
A dangerous plan<br />
for the Holy Land?<br />
CATHOLIC NEWS SERVICE/VATICAN MEDIA<br />
A HELPING HAND — Pope Francis has asked Uruguayan Father Gonzalo Aemilius to be his personal<br />
secretary. He is pictured during morning Mass with the pope Jan. 28. Father Aemilius and the pope<br />
have known each other since 2006, when then-Cardinal Jorge Bergoglio of Buenos Aires called him<br />
about his work with children living on the streets.<br />
Vatican tries peacemaker role between U.S. and Russia<br />
The U.S. and Russia have had nuclear<br />
arms agreements in place since<br />
1972. That might end next year.<br />
The New Strategic Arms Limitation<br />
Treaty between the nations expires<br />
Feb. 5, 2021. In anticipation of the<br />
cutoff, the Vatican has arranged meetings<br />
between American and Russian<br />
representatives to help the countries<br />
negotiate further agreements.<br />
“We are trying quietly to promote<br />
dialogue,” said Archbishop Silvano<br />
Tomasi, an official at the Vatican’s Dicastery<br />
for Promoting Integral Human<br />
Development.<br />
The Holy See has been working with<br />
nongovernmental organizations such<br />
as Washington, D.C.-based Global<br />
Priorities, to support the meetings.<br />
Archbishop Tomasi hopes that by<br />
next year the countries can agree to<br />
eliminate 500 more warheads, and<br />
from there “continue the process until<br />
all the bombs are eliminated.” <br />
President Donald Trump has called<br />
his new peace plan in the Holy Land<br />
“the deal of the century.” But religious<br />
leaders aren’t convinced.<br />
In a Jan. 29 statement, the Assembly<br />
of the Catholic Ordinaries of the Holy<br />
Land called the plan a “unilateral initiative”<br />
that ignores Palestinian rights.<br />
“This plan will bring no solution<br />
but rather will create more tensions<br />
and probably more violence and<br />
bloodshed,” wrote the church leaders,<br />
which consists of Catholic bishops<br />
and patriarchs of various rites, the<br />
Franciscan order in the Holy Land,<br />
and one nun.<br />
Trump’s plan includes a proposal<br />
for an independent Palestinian state<br />
and recognizes Jerusalem as Israel’s<br />
capital. But the church leaders say the<br />
plan should follow Israeli and Palestinian<br />
agreements.<br />
Patriarch Gregoire III Laham, former<br />
bishop of Jerusalem, predicted such<br />
a deal will be “fuel for the fire of anti-Semitism<br />
and Islamophobia in the<br />
East and West,” according to Catholic<br />
<strong>News</strong> Service. <br />
4 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
NATION<br />
Be my neighbor, sister<br />
Housing is one of the many challenges single moms in<br />
college face. Mount Mary University in Wisconsin has<br />
come up with a novel solution: Let them live with the<br />
nuns.<br />
The women’s college recently announced plans to<br />
construct an “intergenerational” residential complex for<br />
retired nuns, senior citizens, and students who are single<br />
mothers.<br />
“This is important because it provides a place for single<br />
mothers to get an education in a safe environment,”<br />
Mount Mary president Christine Pharr told Catholic<br />
<strong>News</strong> Agency. The complex will include a child care<br />
facility, a clinic, and a chapel.<br />
Pharr hopes that having the elderly sisters near the<br />
young women and children will help them “really stay<br />
The Knights’ not-so-secret ceremony<br />
Joining the Knights of Columbus is no longer a closeddoor<br />
event.<br />
Since its founding in 1882, the national Catholic fraternity<br />
has conducted initiations into its first, second, and third<br />
degrees as separate ceremonies open to members only. But<br />
starting this year, a new ceremony combining the three<br />
degrees will be open to the Knights’ families, friends, and<br />
fellow parishioners.<br />
Supreme Knight Carl Anderson explained to the Tennessee<br />
Register that the original secrecy was prompted by<br />
anti-Catholic bigotry in 19th-century America.<br />
“There is nothing we do that is secret or needs to be<br />
secret,” he said. “We decided this is a way to let other<br />
parishioners know, family members know, what the Knights<br />
of Columbus is all about. We think that’s a good thing.”<br />
The initiation ceremony for the fourth and highest degree<br />
will continue to be members only. <br />
Mount Mary University in Milwaukee, Wisconsin.<br />
young” and find joy in campus life.<br />
“This is just one more way in which we can continue to<br />
empower women at all ages,” she said.<br />
The school plans to complete the project by <strong>No</strong>vember<br />
2021. <br />
Super Bowl yanks commercial<br />
about abortion survivors<br />
In a culture that has been spotlighting survivor stories,<br />
Lyric Gillet hoped that her ad featuring abortion survivors<br />
would get a spot in the Super Bowl commercial lineup.<br />
Those hopes were too high.<br />
Gillet, founder of Faces of Choice, had sent storyboards<br />
and answered questions from Fox, which aired the game<br />
Feb. 2, since July. But on the day she was told to expect a<br />
response, Fox did not communicate, and later Gillet learned<br />
that the network had sold out its ad space.<br />
Super Bowl LIV has no shortage of controversial ads, including<br />
one featuring Donald Trump and another with drag<br />
queens, so Gillet is disappointed that hers was ruled out at<br />
the last minute.<br />
“For some reason we deem survivors of abortion worthy<br />
of being ignored into oblivion,” Gillet told the Washington<br />
Times. “That, to me, is both ironic but also just appalling.” <br />
MOUNT MARY UNIVERSITY/FACEBOOK<br />
CATHOLIC NEWS SERVICE/KNIGHTS OF COLUMBUS<br />
Supreme Knight Carl Anderson (right) and Knight of Columbus John<br />
Moore at the 2019 March for Life in Washington, D.C.<br />
Is life winning in America?<br />
The pro-life movement has much to celebrate: abortion<br />
rates are declining, abortion clinics are closing, and pro-life<br />
legislation is spreading.<br />
Recent data from the Center for Disease Control and<br />
Prevention showed that the number of reported abortions<br />
dropped 24% between 2007 and 2016. Meanwhile, the<br />
number of independent abortion clinics plummeted from<br />
510 in 2012 to 370 in 2018.<br />
“When abortion clinics close, lives are saved,” said Troy<br />
Newman, president of the pro-life group Operation Rescue,<br />
to the Human Defense Initiative.<br />
In 2019, more than 50 laws restricting or banning abortion<br />
were passed in state legislatures. Several other states<br />
are expected to bring forward similar laws this year. <br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 5
LOCAL<br />
Racing for vocations<br />
<strong>No</strong>rbertine priests and seminarians from St. Michael’s<br />
Abbey hit the racetrack last weekend to raise awareness<br />
for vocations.<br />
On Jan. 26, five priests and seven seminarians participated<br />
in the Spartan Race in Chino. They raised more<br />
than $30,000, surpassing their goal. The money will go<br />
to support vocations in their community.<br />
Father Ambrose Christe placed first in his age group,<br />
and fifth overall in the 3-mile race. Seminarian Frater<br />
Patel Blain, who placed third in the age group, said,<br />
“Losing to Father Ambrose is not as much fun as it<br />
sounds, but running with and encouraging my brothers<br />
was just like our community life.” <br />
Priests and seminarians from St. Michael’s Abbey pose with their<br />
medals after the Spartan Race.<br />
PHOTO COURTESY ST. MICHAEL’S ABBEY<br />
Study abroad time for LA principals<br />
The school leaders traveling to <strong>No</strong>rthern Ireland.<br />
One year after a team of local<br />
Catholic school leaders visited<br />
Finland for an education visit, a new<br />
group is packing their bags for a new<br />
field trip destination.<br />
Fifteen Catholic elementary and<br />
high school principals, superintendents,<br />
and university professors<br />
from Los Angeles picked to travel to<br />
<strong>No</strong>rthern Ireland “represent Catholic<br />
school communities from all over<br />
the greater Los Angeles area and are<br />
a great representation of the diversity<br />
that exists in our LA Catholic School<br />
system,” according to a news release.<br />
The team hopes to bring home<br />
lessons from the “successful efforts<br />
of <strong>No</strong>rthern Irish Catholic educators<br />
and schools who meet the needs of<br />
all learners” with a focus on “how<br />
schools maintain their Catholic<br />
identity while partnering with and<br />
serving students from diverse schooling<br />
backgrounds.”<br />
The group will be traveling from<br />
Feb. 28 until March 8. For more<br />
information, visit LACatholics.org/<br />
<strong>No</strong>rthernIreland. <br />
A growing place of rest in OC<br />
The Diocese of Orange’s brand-new<br />
Christ Cathedral may have officially<br />
opened last year, but there’s one<br />
important part that’s not quite finished<br />
yet.<br />
Work on the first phase of expansion<br />
on the Cathedral Memorial Gardens<br />
cemetery on the cathedral’s campus<br />
is expected to be completed in July<br />
<strong>2020</strong>. It will be officially dedicated in<br />
<strong>No</strong>vember on All Souls’ Day.<br />
The cemetery was opened in 1991<br />
by the late Rev. Robert Schuller on<br />
the grounds of the former Crystal Ca-<br />
thedral. It is now the only active cemetery<br />
on Catholic church grounds in<br />
the diocese.<br />
Because of that, “we’re out of space.<br />
There’s no room,” Father Christopher<br />
Smith, rector of Christ Cathedral,<br />
told OC Catholic Jan. 21.<br />
There are currently more than 1,800<br />
interred at the site and traditional<br />
grounds space is sold. The expanded<br />
location will increase the number of<br />
available burial spaces by 6,300 and<br />
will include a mausoleum, sarcophagi,<br />
and glass and marble niches. <br />
Cathedral Memorial Gardens.<br />
OCCEM.ORG<br />
6 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
LA Catholic Events<br />
Items for LA Catholic Events are due two weeks prior to the date of the event. They may be mailed to <strong>Angelus</strong> <strong>News</strong> (Attn: LA Catholic Events), 3424 Wilshire Blvd., Los Angeles, CA 90010-2241; emailed to<br />
calendar@angelusnews.com; or faxed to 213-637-6360. All items must include the name, date, time, and address of the event, plus a phone number for additional information.<br />
Fri., Feb. 7<br />
“Caring for the Whole Person” Conference. Cathedral<br />
of Our Lady of the Angels, 555 W. Temple St., Los<br />
Angeles, 8:30 a.m.-4 p.m. Hosted by ADLA Office of<br />
Life, Justice, and Peace. Keynote speakers: Archbishop<br />
José H. Gomez and Dr. Ira Byock. Whole Person<br />
Care is a new statewide initiative of California bishops<br />
and health care systems to provide community<br />
support to families with dying loved ones. Free event<br />
will provide resources and connections with leaders<br />
across regions. Register at https://www.eventbrite.<br />
com/e/caring-for-the-whole-person-launch-conference-tickets-83212882973.<br />
2nd Annual Priests vs. Seminarians Basketball<br />
Game. Chaminade Middle School, 10210 Oakdale<br />
Ave., Chatsworth, 7 p.m. Tickets can be purchased at<br />
archla.org/basketball20. Group rate for 15-20 people.<br />
Free for priests, religious, and seminarians.<br />
Sat., Feb. 8<br />
Healing Retreat for Those Hurting After Abortion.<br />
St. Martin of Tours Church, 11967 Sunset Blvd., Los<br />
Angeles. Cost: $40/person, scholarships available.<br />
Pre-register by emailing sharon@mercifulcompanions.org<br />
or calling 213-637-7550.<br />
Afternoon of Prayer for RCIA. St. John Baptist De<br />
La Salle Church, 16555 Chatsworth St., Granada<br />
Hills, 1-4 p.m. Catechumens, candidates, sponsors,<br />
and team members will come together in prayer with<br />
Bishop Alex Aclan. This is an opportunity to meet with<br />
the larger Church of our region as we all journey<br />
through Lent to Easter. For more information and to<br />
register, call Sandy Cole at 818-368-1514 or email<br />
dre@sjbdls.org.<br />
Racism in America: What is Mine to Do? LMU,<br />
University Hall, Room 1857, Los Angeles. Feb. 8,<br />
12-5 p.m.; Feb. 9, 8:30 a.m.-4:30 p.m. Workshop<br />
will cover moving toward race reconciliation, learning<br />
how to start and stay in race conversations, and<br />
how to respond to racism. Free event. For more information,<br />
call Catherine Perry at 404-386-8434<br />
or email cperry@inwardboundcenter.org. Enroll at<br />
https://racism_in_america_feb_8-9.eventbrite.com.<br />
Limited slots available.<br />
World Day of the Sick: Mass and Anointing of the<br />
Sick. Cathedral of Our Lady of the Angels, 555 W. Temple<br />
St., Los Angeles, 12:30 p.m. Principal celebrant:<br />
Archbishop José H. Gomez. Homilist: Bishop Marc<br />
Trudeau. Sponsored by the Order of Malta Western Association.<br />
All are welcome. For more information, email<br />
Chuck Carroll at cecarroll@cbbank.com or Mary Ellen<br />
Eichler at Mary.Ellen.Eichler@fourseason.com.<br />
Foster Care and Adoption Information Meeting.<br />
Children’s Bureau’s Carson office, 460 East Carson<br />
Plaza Dr., Ste. 102, Carson, or Andrew’s Plaza, 11335<br />
West Magnolia Blvd., Ste. 2C, <strong>No</strong>rth Hollywood, or<br />
Children’s Bureau, 1529 E. Palmdale Blvd., Ste. 210,<br />
Palmdale, 10 a.m.-12 p.m. Discover if you have the<br />
willingness, ability, and resources to take on the challenge<br />
of helping a child in need. RSVP or learn more<br />
by calling 213-342-0162, toll free at 800-730-3933,<br />
or by emailing RFrecruitment@all4kids.org.<br />
Mon., Feb. 10<br />
Basic Lector Training. St. Matthias Church, 7125<br />
Mission Place, Huntington Park. Cost: $65/person,<br />
runs Mondays through March 2. Register at<br />
http://store.la-archdiocese.org/basic-lector-training-st-matthias-<strong>2020</strong>.<br />
Wed., Feb. 12<br />
Women’s Meeting: East San Fernando District of<br />
the Archdiocesan Council of Catholic Women. St.<br />
Finbar Church, 2121 W. Olive Ave., Burbank, 9:30<br />
a.m.-1:30 p.m. Speaker: Monique Saigon. Mass included,<br />
and lunch for $12/person, prepaid. Make<br />
check payable and mail to Marie Urrutia, 1351 Loreto<br />
Dr., Glendale, CA 91207, before Thu., Feb. 6. Call Marie<br />
Urrutia at 818-244-0547.<br />
Fri., Feb. 14<br />
Mass and Healing Service. Incarnation Church,<br />
1001 N. Brand Blvd., Glendale, 7 p.m. Celebrant: Father<br />
Parker Sandoval. For information, call 818-421-<br />
1354 or email hojprayergroup@gmail.com.<br />
Mon., Feb. 17<br />
St. Padre Pio Healing Mass. St. Anne Church, 340<br />
10th St., Seal Beach, 1 p.m. Celebrant: Father Al<br />
Scott. Call 562-537-4526.<br />
Tue., Feb. 18<br />
Healing Together Through Storytelling. San Gabriel<br />
Mission, 428 S. Mission Dr., San Gabriel, 6-9 p.m.<br />
Directed by Julia Bogany, Gabrieleno Tongva San Gabriel<br />
Band of Mission Indians. Special guest: Bishop<br />
David O’Connell. Free event, snacks, and drinks provided<br />
by ADLA Office of Native American Concerns. To<br />
RSVP call Sylvia Mendivil Salazar at 626-755-9175<br />
or email sylvia2018@verizon.net.<br />
Wed., Feb. 19<br />
A Resilient Life: Emotional, Physical, and Spiritual<br />
Balance. The Center at Cathedral Plaza, 555 W. Temple<br />
St., Los Angeles, 7:30 a.m.-4:30 p.m. Conference<br />
for those involved in diocesan and parish ministry,<br />
focused on helping people become resilient in addressing<br />
issues and challenges in their daily lives.<br />
For more information, visit www.southdown.on.ca.<br />
Requiem Mass for the aborted unborn. St. Rose<br />
of Lima Church, 1305 Royal Ave., Simi Valley, 5:30<br />
p.m. Celebrant: Father Luis Estrada. Commencement<br />
Mass for 40 Days for Life Thousand Oaks Spring<br />
<strong>2020</strong> Campaign, which begins Feb. 26 and ends April<br />
5. Call 805-527-4444 or visit 40daysforlife.com/<br />
ThousandOaks.<br />
Fri., Feb. 21<br />
Religious Education Congress. Anaheim Convention<br />
Center, 800 W. Katella Ave., Anaheim. Two-hundred<br />
speakers will present more than 300 workshops,<br />
entertainment, concerts, and liturgies Feb.<br />
21-23. Register at www.RECongress.org.<br />
Sat., Feb. 22<br />
From Spiritual Warfare to Spiritual Blessings. St.<br />
Didacus Church parish hall, 14325 Astoria St., Sylmar,<br />
10 a.m.-4 p.m. Presentations include “The power<br />
of his name,” and “From spiritual attack to spiritual<br />
freedom.” Mass included. Cost: $20/person by Feb.<br />
18 and includes catered chicken lunch. Registration<br />
available at the door. Call SCRC at 818-771-1361 or<br />
email spirit@scrc.org. Online registration at www.<br />
scrc.org.<br />
Foster Care and Adoption Information Meeting.<br />
Children’s Bureau’s Magnolia Place, 1910 Magnolia<br />
Ave., Los Angeles, or Children’s Bureau, 27200 Tourney<br />
Rd., Ste. 175, Valencia, 10 a.m.-12 p.m. Discover<br />
if you have the willingness, ability, and resources to<br />
take on the challenge of helping a child in need. RSVP<br />
or learn more by calling 213-342-0162, toll free at<br />
800-730-3933, or by emailing RFrecruitment@all-<br />
4kids.org.<br />
Sun., March 1<br />
Blessed by the Cross Lenten Conference for Women.<br />
Santa Teresita Hospital, St. Joseph’s Chapel, 819<br />
Buena Vista St., Duarte, 10:30 a.m.-4 p.m. Speakers:<br />
Bishop David O’Connell, Yolanda Rodriguez, and<br />
musical guest artist Connie Salazar. Cost: $25/person<br />
before Feb. 22, $35/person after. For more information,<br />
visit wondercoach.org or call 626-615-5773.<br />
Fri., March 6<br />
Alan Ames Presentations. Our Lady of the Rosary<br />
Church, 14815 Paramount Blvd., Paramount, 7 p.m.<br />
Mass, 8 p.m. talk followed by exposition, adoration,<br />
and healing service. March 7 at Divine Saviour<br />
Church, 2911 Idell St., Los Angeles, 5 p.m. Mass, 6<br />
p.m. presentation. March 8 at St. Louis de Montfort<br />
Church, 1190 E. Clark Ave., Santa Maria, 6 p.m.<br />
Mass, 7 p.m. presentation. <br />
Visit <strong>Angelus</strong><strong>News</strong>.com for these stories<br />
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up-to-the-minute coverage of local news,<br />
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<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 7
SUNDAY<br />
READINGS<br />
BY SCOTT HAHN<br />
Is. 58:7–10 / Ps. 112:4–9 / 1 Cor. 2:1–5 / Mt. 5:13–16<br />
Jesus came among us as<br />
light to scatter the darkness<br />
of a fallen world.<br />
As his disciples, we,<br />
too, are called to be “the<br />
light of the world,” he<br />
tells us in the Gospel this<br />
Sunday (see John 1:4–4,<br />
9; 8:12; 9:5).<br />
All three images that<br />
Jesus uses to describe the<br />
Church are associated<br />
with the identity and<br />
vocation of Israel.<br />
God forever aligned<br />
his kingdom with the<br />
kingdom of David and<br />
his sons by a “covenant of<br />
salt,” salt being a sign of<br />
permanence and purity<br />
(see 2 Chronicles 13:5,<br />
8; Leviticus 2:13; Ezekiel<br />
43:24).<br />
Jerusalem was to be a<br />
city set on a hill, high<br />
above all others, drawing<br />
all nations toward the<br />
glorious light streaming<br />
from her Temple (see Isaiah 2:2;<br />
60:1–3).<br />
And Israel was given the mission of<br />
being a light to the nations, that God’s<br />
salvation would reach to the ends of<br />
the earth (see Isaiah 42:6; 49:6).<br />
The liturgy shows us this week that<br />
the Church, and every Christian, is<br />
called to fulfill Israel’s mission.<br />
By our faith and good works we are<br />
to make the light of God’s life break<br />
forth in the darkness, as we sing in this<br />
week’s Psalm.<br />
This week’s readings remind us that<br />
our faith can never be a private affair,<br />
something we can hide as if under a<br />
“St. Paul Preaching,” a historiated initial excised from a Bible,<br />
circa 1200s.<br />
basket.<br />
We are to pour ourselves out for the<br />
afflicted, as Isaiah tells us in the First<br />
Reading. Our light must shine as a ray<br />
of God’s mercy for all who are poor,<br />
hungry, naked, and enslaved.<br />
There must be a transparent quality<br />
to our lives. Our friends and family,<br />
our neighbors and fellow citizens,<br />
should see reflected in us the light of<br />
Christ and through us be attracted to<br />
the saving truths of the Gospel.<br />
So let us pray that we, like St. Paul in<br />
the Epistle, might proclaim with our<br />
whole lives, “Christ and him crucified.”<br />
<br />
WIKIMEDEDIA COMMONS<br />
Scott Hahn is is founder of of the St. Paul Center for Biblical Theology, stpaulcenter.com.<br />
8 • ANGELUS • <strong>February</strong> August 16-23-30, 7, <strong>2020</strong> 2019
IN EXILE<br />
BY FATHER RONALD ROLHEISER, OMI<br />
On self-hatred and guilt<br />
Recently on the television program<br />
“Saturday Night Live,” a comedian<br />
made a rather colorful wisecrack in<br />
response to an answer that Nancy Pelosi<br />
had given to a journalist who had<br />
accused her of hating the president.<br />
Pelosi had stated that, as a Roman<br />
Catholic, she hates no one, and this<br />
prompted the comedian to make this<br />
quip: “As a Catholic, I know there’s<br />
always one person you hate: yourself.”<br />
I’m not someone who’s easily upset<br />
by religious jokes. Humor is supposed<br />
to have an edge and comedians play<br />
an important archetypal role here,<br />
that of the “court jester” whose task<br />
it is to deflate whatever’s pompous.<br />
Religion is often fair game.<br />
Indeed, I appreciated the wit in this<br />
wisecrack. Still, something bothers<br />
me about this particular wisecrack because<br />
it plays into a certain stereotype<br />
that’s, unfortunately, very common<br />
today wherein people from all kinds<br />
of religious backgrounds (this is not<br />
specific to Roman Catholics) blame<br />
their religious upbringing for the<br />
struggles they have with self-hatred<br />
and guilt feelings.<br />
How true is this? Is our religious<br />
upbringing the cause of our struggles<br />
with self-hatred and guilt feelings?<br />
Obviously, our religious upbringing<br />
does play some role here, but it’s far<br />
too simplistic (and not particularly<br />
helpful) to blame all or most of this<br />
on our religious upbringing.<br />
Psychologists and anthropologists<br />
assure us that the issue of self-hatred<br />
and guilt is infinitely more complex,<br />
especially since we see it playing out<br />
in people of every kind of religious<br />
background as well as in people who<br />
have no religious background at all.<br />
The struggle with self-hatred and<br />
guilt is not a particularly Roman<br />
Catholic, Protestant, evangelical,<br />
Jewish, or Muslim phenomenon; it’s<br />
a universal phenomenon that makes<br />
itself felt in every sensitive person, and<br />
that struggle is not always unhealthy.<br />
Any morally sensitive person, unlike<br />
someone who’s morally calloused,<br />
will constantly be self-assessing, often<br />
anxious as to whether he’s being<br />
selfish rather than good, and perennially<br />
worrying that some of his words<br />
and actions may have hurt others and<br />
damaged his relationship with God.<br />
To experience this kind of anxiety<br />
is to be struggling with feelings of<br />
self-hatred and guilt, but at one level<br />
this is healthy. When we’re anxiously<br />
self-assessing, there’s far less danger<br />
that we will take others, the gift of life,<br />
or the goodness of God for granted.<br />
Moral sensitivity is a virtue and,<br />
like aesthetic sensitivity, it keeps you<br />
healthily fearful lest in ignorance and<br />
insensitivity you paint a mustache on<br />
the Mona Lisa.<br />
Some of this, of course, is unhealthy.<br />
As Sigmund Freud taught us, our conscience<br />
doesn’t tell us what’s right and<br />
what’s wrong, it only tells us how we<br />
feel about our actions.<br />
And when we have guilt feelings<br />
about what we have just done or<br />
left undone those feelings are often<br />
powerfully influenced by the social<br />
and moral standards that have been<br />
put into us as children by our parents,<br />
our teachers, our culture, and our<br />
religious upbringing. Our religious<br />
and moral upbringing does leave us<br />
struggling with some false guilt.<br />
But, that being admitted, there are<br />
deeper causes as to why we struggle<br />
with self-hatred and guilt and why we<br />
never quite feel good enough.<br />
If we could review our lives in a video,<br />
we would see the countless times<br />
we were, in every kind of way, told<br />
that we’re not good, not adequate, not<br />
lovable, not valued, not precious. We<br />
would see the times we were shamed<br />
in our enthusiasm; and this, I submit,<br />
more than any other factor, lies at the<br />
root of our self-hatred, our free-floating<br />
feelings of guilt, and the bitterness<br />
we so frequently feel toward others.<br />
It starts in the highchair when, as<br />
toddlers, in our blind energy, we eat<br />
too enthusiastically and are told not<br />
to eat like a pig. Likewise, as toddlers,<br />
full of food and zest, we shout and<br />
throw some food on the floor and are<br />
told to stop it, to shut up, that our<br />
natural energies aren’t healthy.<br />
Then, as a preschooler, we are often<br />
further shamed in our enthusiasm.<br />
Eventually things move on to the<br />
playground, the classroom, and into<br />
our family circles where our uniqueness<br />
and preciousness are not often<br />
sufficiently recognized or valued,<br />
where we’re frequently ignored, put<br />
down, treated unfairly, bullied, made<br />
aware of our inferiorities and failures,<br />
and, in ways subtle and not-so-subtle,<br />
told that we’re not good enough.<br />
This sets us up for the rejections we<br />
absorb in adulthood, for the jealousies<br />
we feel when the lives of others look<br />
so much richer than our own, for<br />
the unexpressed bitterness we nurse<br />
because of our own inadequacies,<br />
and for the guilt we feel because of<br />
our own betrayals. It isn’t primarily<br />
because of our religious training that<br />
we hate ourselves and are haunted by<br />
a lot of free-floating guilt.<br />
Yes, most of us Catholics do hate<br />
ourselves. Sadly, would it were otherwise,<br />
so too does everyone else. <br />
Father Ron Rolheiser is a theologian, teacher, award-winning author, and president of the Oblate School of Theology<br />
in San Antonio, Texas. Find him online at www.ronrolheiser.com and www.facebook.com/ronrolheiser.<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 9
Kobe the Catholic<br />
The Lakers legend leaves behind a complicated legacy —<br />
and an impressive witness of quiet faith<br />
BY TOM HOFFARTH & STEVE LOWERY / ANGELUS<br />
Catholic imagery appeared in many of the makeshift memorials dedicated to Kobe and Gianna Bryant seen<br />
throughout downtown Los Angeles.<br />
DAVID AMADOR RIVERA<br />
It is overcast and quiet as parishioners<br />
stream into Newport Beach’s<br />
Our Lady Queen of Angels<br />
Church, greeted by pastor Father<br />
Steve Sallot, both his grin and Roman<br />
collar askew.<br />
Though it’s the 7 a.m. Mass, the flow<br />
of cars and people remains steady,<br />
perhaps because it’s Super Bowl<br />
Sunday and there are dips waiting to<br />
be layered. Or perhaps because this<br />
Mass, and at this parish, figures to be<br />
forever linked to the final hours of<br />
Kobe Bryant’s life.<br />
In the immediate aftermath of Bryant’s<br />
sudden death along with eight<br />
other people, including his 13-year-old<br />
daughter Gianna, in a helicopter crash<br />
Jan. 26, it soon became known that<br />
Bryant stopped by Queen of Angels,<br />
located a couple miles from his Newport<br />
Coast home, for a few moments<br />
of reflection and prayer, leaving just 10<br />
minutes after that 7 a.m. Mass started<br />
to head to John Wayne Airport.<br />
Father Sallot later confirmed to<br />
various local news outlets that he had<br />
10 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
seen Bryant after he had prayed in the<br />
chapel.<br />
“We shook hands, I saw that he had<br />
blessed himself because there was a little<br />
holy water on his forehead,” Father<br />
Sallot said. “I was coming in the same<br />
door as he was going out ... we called<br />
that the backhand of grace.”<br />
Though Bryant was well-known for<br />
his discipline (Mamba Mentality),<br />
cosmopolitan ways (giving interviews<br />
in multiple languages) and, most of<br />
all, love, admiration, and devotion for<br />
his daughters (the trending hashtag<br />
#GirlDad among the tributes), the fact<br />
that Bryant took his faith so seriously<br />
seemed to take many, including those<br />
in the media, by surprise.<br />
The media may have first met him as<br />
a star in Lower Merion High School<br />
in Pennsylvania before the Lakers<br />
obtained him in a 1996 NBA draft<br />
trade, but considering Bryant started<br />
living in Milan, Italy, at age 7, since<br />
his father, Joe, played seven seasons in<br />
the Italian League after his own NBA<br />
career ended in 1983, Catholicism<br />
seems to have been as natural a part of<br />
life as basketball.<br />
Bryant was willing to talk about his<br />
faith with anyone willing or wanting to<br />
listen. It was there, he said, at both his<br />
highest and lowest moments.<br />
When, by his own admission, he had<br />
allowed his life to spin completely out<br />
of control, being accused of rape in a<br />
Colorado hotel room, one of the first<br />
people he turned to was a Catholic<br />
priest, telling GQ magazine, “The one<br />
thing that really helped me during that<br />
process was talking to a priest.”<br />
The day after his last NBA game, one<br />
in which he scored 60 points, he told<br />
an ESPN reporter that he celebrated<br />
by rising early, drinking a cup of coffee,<br />
and going to church.<br />
“It was me, alone,” he said. “After<br />
20 years, I think it’s important to give<br />
thanks.”<br />
In 2001, Bryant married his wife, Vanessa,<br />
herself a Catholic, at St. Edward<br />
the Confessor Church in Dana Point.<br />
Father Sallot said that he and Kobe<br />
had chatted about his desire to receive<br />
the sacrament of confirmation in the<br />
future.<br />
Though all of this may have been<br />
surprising to some, it certainly wasn’t<br />
to those at Queen of Angels who knew<br />
The bishops of the Archdiocese of Los Angeles and the Diocese of Orange hold a prayer service<br />
after Mass at the Papal Basilica of St. John Lateran in Rome Tuesday, Jan. 28. At far left is Los<br />
Angeles native Bishop Joseph V. Brennan of Fresno.<br />
Bryant as a consistent and enthusiastic<br />
part of the faith community, one who<br />
regularly attended, many times sliding<br />
in as the procession was halfway down<br />
the aisle, sitting in the back and leaving<br />
before the procession came back<br />
so as not to be a distraction.<br />
Parishioner Dominic Picarelli said<br />
he’d seen Bryant often over the past<br />
16 years, at the beach, at kids’ basketball<br />
games. He said he was perhaps<br />
most impressed at seeing Bryant<br />
consistently, session after session, as<br />
his daughter Natalia and Picarelli’s<br />
son, Ethan, went through the two-year<br />
process of first Holy Communion.<br />
“He was always there. Always. Always<br />
for his kids,” Picarelli said. “You can<br />
always gauge a man’s character by the<br />
way he treats children. He showed<br />
such patience when he was around<br />
kids. I never had a chance to tell him<br />
that; I feel bad I never did.”<br />
During his homily, Msgr. Wilbur Davis,<br />
known as Father Wil, talked to the<br />
assembled, which included one man<br />
wearing a black Bryant jersey trimmed<br />
in gold, about the feast of the Presentation<br />
of the Lord, when Christ was<br />
presented at the Temple. He reminded<br />
them that heaven is our eventual and<br />
“essential citizenship” which, as in<br />
Christ’s time, must be prepared for<br />
through sacrifice and daily practice of<br />
one’s faith.<br />
Picarelli saw that with Bryant during<br />
two years of commitment to his daughter’s<br />
first Communion, attending often<br />
out of the public eye.<br />
“I know most people will remember<br />
him for scoring 81 points,” Picarelli<br />
said. “I just remember he was a great<br />
dad.”<br />
When the news of the tragedy<br />
began to permeate social<br />
media, a group of young<br />
basketball players and their parents,<br />
waiting at the Mamba Sports Academy<br />
in Thousand Oaks, dropped to<br />
their knees. Within hours, Southern<br />
California bishops venerating at<br />
various cathedrals in Rome heard the<br />
swift-traveling news and offered up<br />
their prayers.<br />
“So very sad to hear the news of #KobeBryant’s<br />
tragic death this morning,”<br />
tweeted Los Angeles Archbishop José<br />
H. Gomez within hours of the crash.<br />
“I am praying for him and his family.<br />
May he rest in peace and may our<br />
Blessed Mother Mary bring comfort to<br />
his loved ones. #KobeBryantRIP.”<br />
Archbishop Gomez had first met<br />
Bryant in 2011, soon after becoming<br />
archbishop of Los Angeles, when he<br />
was invited to a Lakers team practice<br />
in El Segundo.<br />
Nearly a decade later, the avid basketball<br />
fan gathered with his brother<br />
bishops from Los Angeles and Orange<br />
counties for a prayer service for the<br />
ANTHONY JOHNSON<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 11
Kobe and Gianna Bryant at a game in Las Vegas July 27, 2019.<br />
victims of the crash in the Blessed<br />
Sacrament chapel of the Papal Basilica<br />
of St. John Lateran.<br />
“Had we been in Los Angeles or<br />
Orange, we would’ve probably been<br />
at some prayer services,” explained<br />
Auxiliary Bishop Timothy Freyer of<br />
Orange. “We wanted to let our people<br />
know, especially the families of the<br />
victims, that they are in our hearts. We<br />
thought to gather together and have<br />
a prayer service would hopefully be a<br />
way to give some consolation during<br />
the difficult time.”<br />
Bishop Freyer found out about the<br />
crash Sunday night in Rome from<br />
a flurry of messages and e-mails on<br />
the eve of a week of meetings in the<br />
Vatican.<br />
Priests assigned to that parish over the<br />
years had shared with Bishop Freyer<br />
how they’ve been inspired by Kobe’s<br />
humility.<br />
“He would frequently wait until the<br />
entrance procession got at least part of<br />
the way down the aisle and he would<br />
just come in and go into one of the<br />
back pews so that he wouldn’t distract<br />
the people,” said Bishop Freyer in<br />
an interview at the Pontifical <strong>No</strong>rth<br />
American College in Rome. “He<br />
wanted people to focus on Christ’s<br />
presence, not his presence.”<br />
Bishop Freyer believes Bryant<br />
deserves credit for having the same extreme<br />
determination he showed on the<br />
basketball court in “giving everything<br />
he could to save his marriage.”<br />
“The practice of<br />
the faith wasn’t<br />
just to save the<br />
marriage,” said<br />
Bishop Freyer. “I<br />
think it was also<br />
a way for him<br />
to draw closer<br />
to Christ, and<br />
hopefully anybody<br />
in any state,<br />
whether it’s in<br />
a state of grace,<br />
whether it’s in a<br />
state of problems,<br />
discouragement,<br />
family troubles,<br />
sin, that they, too,<br />
would follow his<br />
example and turn<br />
to the Church<br />
and throw themselves at the feet of<br />
Christ.”<br />
Those at the Pauline Center for<br />
Media Studies in Culver City<br />
had a special moment to reflect<br />
upon. Sister Rose Pacatte posted a<br />
short story on Pauline.org about the<br />
day in 2004 when Bryant visited:<br />
“I wish I had been home that day. …<br />
He was looking for a special rosary for<br />
his wife, Vanessa. As the sister who was<br />
there tells the story, the other shoppers<br />
stopped and looked in awe as he<br />
moved quietly<br />
around the shop.”<br />
The sisters recall<br />
that the visit<br />
came soon after<br />
the dismissal of<br />
his rape accusation<br />
case in Colorado.<br />
He and his<br />
accuser would<br />
later settle a civil<br />
case out of court<br />
that included a<br />
public apology<br />
from Bryant.<br />
“Bryant eventually<br />
purchased<br />
two very nice<br />
rosaries that day,”<br />
the sister wrote.<br />
“As he turned<br />
to leave, a small<br />
grandmotherly-looking<br />
lady<br />
CATHOLIC NEWS SERVICE/STEPHEN R. SYLVANIE, USA TODAY SPORTS VIA REUTERS<br />
walked up to him and tilted her head<br />
up, way up.<br />
“ ‘Mr. Bryant?’<br />
“ ‘Yes, ma’am?’ he replied as he<br />
looked down to meet her gaze.<br />
“ ‘I just want you to know,’ she said<br />
solemnly, ‘I pray for you.’<br />
“He paused a moment and said,<br />
‘Thank you, ma’am.’ ”<br />
Sister Nancy Usselmann, a Daughter<br />
of St. Paul who is a director at the<br />
Pauline Center, said stories posted on<br />
social media during a time like this can<br />
be beneficial on many levels.<br />
“I think it is significant when a<br />
celebrity such as Kobe connects deeply<br />
to their Catholicism and what an<br />
influence for good that can have on a<br />
culture that often emphasizes the negative<br />
and sensational about celebrities’<br />
lives,” she said.<br />
“This story and all the social media<br />
stories that are coming forward show<br />
a man humble enough to know that<br />
having all the fame and fortune of this<br />
life is never enough when it comes<br />
to humanity’s deepest yearnings and<br />
desires,” she added. “We long for more.<br />
That’s how we are made. We ultimately<br />
and unconditionally long for God,<br />
whether we pay attention to that inner<br />
hunger or not.<br />
“Kobe’s expressed Catholicism makes<br />
that clear in a world that tries to push<br />
down that hunger, social media can be<br />
Archbishop José H. Gomez was invited to a Lakers team practice soon<br />
after his arrival to Los Angeles in 2011.<br />
TODD TAMBERG/THE TIDINGS FILE PHOTO<br />
C<br />
C<br />
12 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
that outlet that sends this message out<br />
quickly.”<br />
Sister Usselmann believes that such<br />
a loss can help people face the fear of<br />
death more honestly.<br />
“It is hard to grasp the ‘why’ in such<br />
a tragic death of a celebrity, but we believe<br />
that in this, too, God has a plan,”<br />
Sister Usselmann told <strong>Angelus</strong> <strong>News</strong>.<br />
“The fact that he was at church not<br />
long before that flight is a great consolation<br />
that even in our mistakes of our<br />
past, God reaches out to us, longing to<br />
have us to himself and will take every<br />
opportunity for us to draw close to him.<br />
We just need to listen. Thankfully,<br />
Kobe listened.”<br />
Social media posts also flashed back<br />
to interviews Bryant did over his<br />
20-year playing career.<br />
One was a clip of him in 2006 being<br />
interviewed by ESPN host Stephen A.<br />
Smith, who asked him what he had<br />
learned from the sexual assault accusation<br />
episode.<br />
“God is great,” Bryant said.<br />
“Is it that simple?” Smith pressed him. Kobe Bryant grabs a rebound during an NBA Finals game against the Boston Celtics June 17, 2010.<br />
CATHOLIC NEWS SERVICE/ROBERT HANASHIRO, USA TODAY SPORTS VIA REUTERS<br />
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A poster distributed by one fan had<br />
a photo of Kobe and Gianna Bryant<br />
with the Scripture verse from John<br />
11:25: “I am the resurrection and the<br />
Life. The one who believes in me,<br />
even if he dies, will Live.”<br />
Lee Zeidman, president of Staples<br />
Center, L.A. Live and Microsoft<br />
Theater, said Bryant’s wife, Vanessa,<br />
reached out and asked if the family<br />
could have the items. Zeidman said<br />
they would be catalogued and shipped<br />
to them after they were collected<br />
Sunday night, Feb. 2.<br />
One fan taking in the whole event<br />
said he couldn’t help but think of a<br />
passage from Matthew 25.<br />
“So, Kobe was the GOAT (Greatest<br />
of all Time), right?” he said. “There is<br />
that Bible verse about how some day<br />
we will all be separated, sheeps from<br />
goats. Sheeps go to heaven, right?<br />
… But if Kobe was the GOAT, hey,<br />
maybe they can make a special case<br />
for him.” <br />
Editor-in-Chief Pablo Kay also contributed<br />
to this story.<br />
TOM HOFFARTH<br />
E<br />
m<br />
R<br />
A poster left at the makeshift memorial in the<br />
L.A. Live plaza across from Staples Center<br />
includes the Bible verse from John 11:25.<br />
“God is great. Don’t get no simpler<br />
than that, bro,” he replied, pursing his<br />
lips.<br />
“Everybody knows that,” Smith<br />
responded, “but the way you know<br />
it now, did you know it before that<br />
incident took place?”<br />
Bryant cocked his back in something<br />
of an assured confidence.<br />
“You can know it all you want,” he<br />
said, “But until you got to pick up that<br />
cross that you can’t carry, and he picks<br />
it up for you and carries you and the<br />
cross, then you know.”<br />
Appropriately, crosses were among<br />
the most common items left at the<br />
makeshift memorial in the L.A. Live<br />
plaza across from Staples Center that<br />
seemed to expand by the day, with<br />
flowers, balloons, basketballs, stuffed<br />
animals, illustrations, and even personal<br />
messages scrawled on the plaza<br />
floor tiles.<br />
The Catholic-themed icons included<br />
large jar candles with images of<br />
Jesus, St. Joseph with Jesus, or the<br />
Virgin of Guadalupe. Rosaries were<br />
draped on Bryant family photos.<br />
One white-beaded rosary glistened as<br />
if it was lit up by the sunlight hitting<br />
it.<br />
Bishop Joseph V. Brennan played on Team Priests at last year’s inaugural vocations basketball<br />
game wearing number 44 in honor of Lakers legend Jerry West.<br />
A Catholic tribute from the<br />
‘Kobe generation’<br />
The second annual charity basketball game, hosted by the Office<br />
of Vocations of the Archdiocese of Los Angeles, featuring a team<br />
of priests against one made up of seminarians, takes place at the<br />
Chaminade Prep gym in Chatsworth on Friday, Feb. 7, at 7 p.m. Doors<br />
open at 6 p.m. with presale tickets available.<br />
The game takes place just five miles north of the helicopter crash site.<br />
This event has many goals to generate awareness for those who may be<br />
considering the priesthood or religious life. It will be streamed live at<br />
https://lacatholics.org/catholic-hoops/.<br />
This year it will take on added significance as many of the priests and<br />
seminarians grew up fans of Bryant and want to honor him by wearing<br />
his number. Organizers are planning to honor Bryant at the game.<br />
“The world sees Kobe for his greatness as an athlete, and those closest<br />
to him see him for his love as a husband, father, and friend,” said Father<br />
Mike Perucho, associate director of vocations. “We the Church see him<br />
as both, but most especially as a faithful son of God who has gone home<br />
to the Father. ‘Requiescat in pace.’ ” <br />
DIMA OTVERTCHENKO<br />
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Pope Francis meets with Region XI bishops from California, Hawaii, and Nevada during their "ad limina" visit to the Vatican Jan. 27.<br />
CATHOLIC NEWS SERVICE/VATICAN MEDIA<br />
AMONG<br />
BROTHERS<br />
Their weeklong 'ad<br />
limina' visit to Rome<br />
was a chance for<br />
California’s bishops to<br />
experience the ‘Francis<br />
effect’ up-close<br />
BY PABLO KAY / ANGELUS<br />
If the bishops of California, Nevada,<br />
and Hawaii were hoping<br />
their recent trip to Rome would<br />
save the best for last, they were in for<br />
a disappointment.<br />
The highlight of the “ad limina ad<br />
apostolorum” (“to the thresholds of<br />
the apostles”) trip to the Eternal City<br />
required of Catholic bishops every<br />
few years (officially five, but in the<br />
case of the U.S. bishops, it had been<br />
seven since the last one) is typically<br />
the audience with the successor of<br />
Peter himself.<br />
Since Pope Francis became pope<br />
nearly seven years ago, pilgrim bish-<br />
ops have described the encounter as<br />
less formal and more freewheeling<br />
than in the past, with prelates encouraged<br />
to ask questions and speak their<br />
minds.<br />
The meeting on Monday, Jan. 27,<br />
the first day of the tri-state Region XI<br />
bishops’ five-day visit, was no different.<br />
“He’s such a free man,” remarked<br />
incoming San Bernardino Coadjutor<br />
Bishop Alberto Rojas after the meeting.<br />
“He answers all the questions<br />
and he doesn’t give you just a little<br />
answer. He gives you an answer that<br />
quotes the Bible, quotes the Fathers<br />
of the Church, it has personal experiences<br />
that he has lived. That in itself<br />
is really worth the whole trip.”<br />
The 55-year-old Mexican native<br />
spoke from the peculiar place of<br />
having just made the same pilgrimage<br />
last month as an auxiliary bishop of<br />
the Archdiocese of Chicago, where<br />
he has served since 2011.<br />
On Dec. 2, Pope Francis named<br />
him the next coadjutor bishop of San<br />
Bernardino. But until he is officially<br />
installed Feb. 24, his duties are split<br />
16 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
Archbishop Salvatore J. Cordileone of San Francisco, left, incoming San Bernardino Coadjutor<br />
Bishop Alberto Rojas, and Bishop Joseph V. Brennan of Fresno concelebrate Mass at the Basilica<br />
of St. Paul Outside the Walls Jan. 31.<br />
between Chicago and preparing for<br />
his move to the Inland Empire.<br />
The papal audience can fall on any<br />
of the five days of the week, depending<br />
on the pope’s calendar. In the<br />
case of the Illinois bishops’ visit, it<br />
came on a Thursday. And while the<br />
December audience — held on the<br />
fourth day of the Illinois bishops’ visit,<br />
rather than the first — was about<br />
two hours, 20 minutes, Bishop Rojas<br />
noted that this one clocked in at just<br />
over three hours, a fact that impressed<br />
the bishops.<br />
“I was struck by how intensely he<br />
listened to us,” said Los Angeles<br />
Auxiliary Bishop Marc Trudeau. “In<br />
his responses, I think he was also<br />
thinking about questions that other<br />
[U.S. bishops] groups had made to<br />
him, so he gave us longer answers to<br />
our questions.”<br />
“He told us we need to be close<br />
to four things: God, our priests, the<br />
people, and each other [bishops],”<br />
reported LA Auxiliary Bishop Alex<br />
Aclan, among the newest bishops of<br />
the Region XI group.<br />
“I was even impressed in the very<br />
beginning by the fact that he said<br />
this is a conversation among brothers,”<br />
added Bishop David O’Connell<br />
during a group interview with four of<br />
LA’s active auxiliaries at the Pontifical<br />
<strong>No</strong>rth American College in Rome,<br />
Archbishop José H. Gomez of Los Angeles, center, and bishops from Region XI pray at the Tomb of<br />
St. Peter after concelebrating Mass in the crypt of St. Peter's Basilica Jan. 27.<br />
CATHOLIC NEWS SERVICE/PAUL HARING<br />
where the bishops stayed. “I can’t imagine<br />
me and him, being here. You’re<br />
a brother of the pope!”<br />
Other bishops said the range of<br />
topics covered in the audience with<br />
Pope Francis included youth ministry,<br />
evangelization and proselytism,<br />
political engagement, the scandal of<br />
clerical sex abuse, the importance of<br />
sacramental life, and even troubling<br />
modern trends like suicide among<br />
young people.<br />
Archbishop José H. Gomez said<br />
migration was also an issue that was<br />
discussed, with the pope telling them<br />
“how it’s important for all of us in<br />
the church to be open and welcome<br />
immigrants.”<br />
The pope, he said, “gave us some<br />
ideas on how to continue helping<br />
people to understand the reality of<br />
immigration,” but also spoke about<br />
how increasing polarization on the<br />
issue is found not only in the United<br />
States but in many parts of the world.<br />
“He insisted to us that it is important<br />
to see the need for dialogue between<br />
people and to understand that we<br />
all are children of God,” Archbishop<br />
Gomez told Catholic <strong>News</strong> Service.<br />
Throughout the long conversation,<br />
the bishops said, the 83-year-old pontiff’s<br />
energy never seemed to flag.<br />
“He never seemed to get tired,”<br />
recalled LA Auxiliary Bishop Robert<br />
Barron. “His translator got tired, we<br />
CATHOLIC NEWS SERVICE/STEFANO DAL POZZOLO<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 17
were kind of uncomfortable in the<br />
chairs after a while, but he seemed<br />
to be completely at ease the whole<br />
time.”<br />
The audience with Pope Francis<br />
that morning came right after<br />
Mass at the Tomb of St. Peter<br />
beneath the main altar of St. Peter’s<br />
Basilica, the first of the four customary<br />
“ad limina” Masses celebrated at<br />
each of Rome’s papal basilicas.<br />
In his homily, Archbishop Gomez<br />
told his brother bishops that the tomb<br />
is a reminder that “the apostles were<br />
ordinary men.”<br />
“As men, they had the privilege to<br />
know Jesus Christ and to be called<br />
personally by him, just in the same<br />
way we have been called to follow<br />
Jesus Christ, and we thank God for<br />
that grace today,” the archbishop<br />
said. “We come here to Peter, to be<br />
strengthened, to be supported, to<br />
renew our identity as apostles, as<br />
bishops and priests.”<br />
The literal purpose of the “ad<br />
limina” visits is to pray at the tombs<br />
of Sts. Peter and Paul, the pillars of<br />
the Church of Rome. The Region XI<br />
bishops agreed the Masses celebrated<br />
at St. Peter’s and the Basilica of St.<br />
Paul Outside the Walls were the most<br />
moving and memorable for them.<br />
“People keep talking about us here<br />
as the successors of the apostles,<br />
which is first of all pretty daunting,”<br />
Bishop O’Connell reflected. “But<br />
when you trace it back, Peter was so<br />
human in many ways. We can believe<br />
that the Scriptures are authentic<br />
because they don’t give an idealized<br />
picture of Peter. Filled with flaws, impetuous,<br />
his anger, his cowardice, and<br />
so you kind of get connected back to<br />
very human figures.”<br />
Auxiliary Bishop Tim Freyer of the<br />
Diocese of Orange called the visits “a<br />
great consolation.”<br />
“It’s still hard for me to imagine that<br />
God has chosen me,” Bishop Freyer<br />
said. “A couple of us bishops were<br />
talking that what gives us comfort<br />
and consolation is when you read the<br />
Gospels and realize that these men,<br />
when they were first called, weren’t<br />
saints either.<br />
“That they had their disagreements,<br />
and their struggles, and their challenges.<br />
And God in his mercy has<br />
chosen them so that his glory can be<br />
manifested.”<br />
After St. Peter’s on Monday, the<br />
bishops celebrated morning Masses<br />
at the Basilica of St. John Lateran<br />
on Tuesday, Jan. 28, the Basilica of<br />
St. Mary Major on Thursday, and<br />
finally at St. Paul Outside the Walls<br />
on Friday.<br />
Bishops from California, Hawaii, and Nevada gather for a group photo at the Basilica of St. John Lateran in Rome Jan. 28.<br />
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18 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
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ANTHONY JOHNSON<br />
Archbishop José H. Gomez shares a laugh after Mass at the Basilica of St. Mary Major with Father<br />
Bao Nguyen (left) and Father Jonathon Meyer (right), two priests of the Archdiocese of Los Angeles<br />
currently studying in Rome.<br />
“For some reason, it grabbed me, to<br />
kneel there by the Tomb of St. Paul,”<br />
said Bishop Barron. “The meetings<br />
were fine, but I found that very powerful<br />
and very rich, spiritually.”<br />
Less exciting, Bishop Barron and<br />
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intended to keep diocesan bishops<br />
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Like the audience with the Holy<br />
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“You talk to the old-timers, the ones<br />
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like they were just being lectured to at<br />
these meetings,” said Bishop Barron.<br />
“And we never felt that way.”<br />
Bishop Barron described all of the<br />
meetings as “very positive” and recalled<br />
that the curial officials seemed<br />
interested in hearing from the West<br />
Coast bishops.<br />
As a bishop for less than a year,<br />
Bishop Aclan said he was struck by<br />
the challenge the Holy See must face<br />
in trying to keep track of everything<br />
happening in the universal Church.<br />
“We have enough trouble in LA, and<br />
that’s a small, small part of the United<br />
States!”<br />
Bishops Trudeau and Barron said<br />
they were perhaps most “energized”<br />
by their meeting with officials at the<br />
Pontifical Council for Promoting<br />
New Evangelization.<br />
“I found there was a real respect on<br />
their part for what we’re doing,” said<br />
Bishop Trudeau. “And a willingness<br />
and promise that they want to work<br />
with us for the betterment of the<br />
Church, for the advancement of the<br />
Gospel.”<br />
As they prepared to head back to<br />
Southern California, the bishops said<br />
they were also grateful for the time<br />
spent together not only in meetings,<br />
but at Mass, in the bus, and in the<br />
dining room.<br />
“It just cemented the bonds that<br />
we are supposed to have,” explained<br />
Bishop Aclan, who said that bishops<br />
he met for the first time on the trip<br />
made him feel like he’d known them<br />
for years.<br />
“I think when you travel with somebody,<br />
you notice the fraternity when<br />
you’re on a pilgrimage,” said Bishop<br />
Trudeau. “This really was a pilgrimage.”<br />
<br />
Pablo Kay is the editor-in-chief of<br />
<strong>Angelus</strong>. Additional reporting courtesy<br />
of Catholic <strong>News</strong> Service.<br />
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The call<br />
of ‘Good<br />
Father Gus’<br />
Play about first<br />
African American<br />
priest Augustus Tolton<br />
comes to LA<br />
BY TOM HOFFARTH / ANGELUS<br />
James Coleman as Father Augustus Tolton in “Tolton: From Slave to Priest.”<br />
SAINT LUKE PRODUCTIONS<br />
Leonardo Defilippis, the president<br />
and founder of Saint<br />
Luke Productions in the state<br />
of Washington, remembers when<br />
he had a chance a few years ago to<br />
approach Archbishop José H. Gomez<br />
to discuss a play he had recently<br />
completed and had been touring.<br />
“Tolton: From Slave to Priest”<br />
chronicles the life and times of<br />
Father Augustus Tolton, born into<br />
slavery in 1854 before becoming the<br />
first African American Roman Catholic<br />
priest. Since Defilippis wrote and<br />
directed it, it has been presented<br />
more than 100 times since it debuted<br />
in 2017.<br />
“When I told him about this, he<br />
looked at me and said, ‘I love Father<br />
Tolton,’ ” Defilippis said of Gomez.<br />
“That really touched me. I’ve been<br />
wanting to bring this to Los Angeles<br />
ever since. Finally, that door is<br />
opened. It’s very exciting.”<br />
During the heart of Black History<br />
Month, and less than a year after<br />
Father Tolton was venerated by a<br />
Pope Francis decree to move forward<br />
in the process of sainthood, this<br />
one-man, multimedia presentation<br />
channeled through actor James Coleman<br />
has at least four public shows set<br />
this month.<br />
Performances have been scheduled<br />
at St. Martin of Tours Church in<br />
Brentwood (Feb. 10), St. Andrews<br />
Church in Pasadena (Feb. 12), American<br />
Martyrs Church in Manhattan<br />
Beach (Feb. 13) and St. Monica<br />
Church in Santa Monica (Feb. 15),<br />
plus a private show at St. John’s<br />
Seminary in Camarillo was added for<br />
Feb. 18. More public shows may be<br />
forthcoming.<br />
Anderson Shaw, director of the African<br />
American Catholic Center for<br />
Evangelization (AACCE), became<br />
an important driver in helping Defilippis’<br />
efforts to put together an LA<br />
run of shows with parishes and facilities<br />
that had the space and financial<br />
resources to make it happen.<br />
Shaw, a recipient of the Archdiocese<br />
of Los Angeles’ Cardinal Award from<br />
Archbishop Gomez in 2018, said<br />
he first caught a flavor for the play<br />
during a presentation at the National<br />
Black Catholic Congress about<br />
a year ago. He had been asked by<br />
Archbishop Gomez to participate on<br />
a team developing a pastoral plan for<br />
the African American community in<br />
the United States.<br />
“I knew the archbishop admired<br />
him and was taken by the adversity<br />
he overcame,” said Shaw, whose<br />
AACCE group is also sponsoring<br />
the 15th annual Black History Mass<br />
at the Cathedral of Our Lady of the<br />
Angels Feb. 15 at 5 p.m.<br />
“For me, Black History Month is<br />
always a time that emphasizes encouragement.<br />
We need to put things<br />
out there for folks that are positive in<br />
a time when so many negative things<br />
may be flying around. That’s where<br />
I come from. This isn’t about black,<br />
brown, yellow, green, or whatever.<br />
It’s about how we show the face of<br />
Jesus in those we encounter. There<br />
are so many ways to show them God<br />
is here for you as well.”<br />
In August 2006, a rather unassuming<br />
255-page book written by Sister<br />
20 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
Caroline Hemsath for Ignatius Press<br />
titled “From Slave to Priest: A Biography<br />
of the Reverend Augustine Tolton<br />
(1854-1897): First Black American<br />
Priest of the United States,” was<br />
for many the first real knowledge of<br />
what Tolton endured.<br />
St. Katharine Drexel, the second<br />
American-born saint canonized by<br />
the Catholic Church, was one of<br />
those interviewed by Hemsath before<br />
her 1955 death to talk about her<br />
interactions with Father Tolton.<br />
The book begins with the telling of<br />
the story of someone born in Brush<br />
Creek, Missouri, with a baptismal<br />
record that simply reads: “A colored<br />
child born April 1, 1854, son of Peter<br />
Tolton and Martha Chisley, property<br />
of Stephen Elliott.”<br />
After his father went to fight for the<br />
Union Army and was presumed dead<br />
in the Civil War, his mother took her<br />
three children and crossed the Mississippi<br />
River about 100 miles north<br />
of St. Louis, on a boat with just one<br />
oar, dodging Confederate bullets.<br />
They escaped to Quincy, Illinois, a<br />
free state.<br />
Baptized Catholic, which was the<br />
Faith of his family’s owners, and also<br />
raised in the Faith, Tolton would be<br />
convinced that God was calling him<br />
to be a priest. But already cast out of<br />
a Catholic school because of racial<br />
prejudice, and unable to find a U.S.<br />
seminary that would admit him, he<br />
went to Rome, where in Italy, a man<br />
of his color was far more accepted.<br />
Ordained at age 31 on April 24,<br />
1886, at the Basilica of St. John<br />
Lateran, his intentions of going to<br />
Africa as a missionary were changed;<br />
he would return to Illinois to become<br />
a parish priest.<br />
Hemsath’s book tells about a<br />
conversation Father Tolton had with<br />
another cleric shortly before departing,<br />
in which he wondered whether<br />
America deserved being called by<br />
many the world’s most enlightened<br />
nation.<br />
“If America has not yet seen a black<br />
priest,” Tolton said, “it must see one<br />
now.”<br />
The news of his charismatic<br />
sermons raised jealousy with other<br />
Catholic priests as well as Protestant<br />
black ministers who thought he was<br />
stealing congregants.<br />
Transferred to the other side of<br />
the state in Chicago, Father Tolton,<br />
known as “Good Father Gus,” established<br />
a parish that met in the basement<br />
of the Old St. Mary’s Church,<br />
while he built St. Monica Church,<br />
named for the African mother of St.<br />
Augustine.<br />
If one cares to make the analogy<br />
that Father Tolton was something of<br />
a Jackie Robinson of his profession,<br />
it may be fitting to note that Father<br />
Tolton became a priest almost exactly<br />
50 years before Robinson broke the<br />
Major League Baseball color barrier<br />
in 1947.<br />
At age 43, Father Tolton died on<br />
July 9, 1897, after years of exhaustive<br />
travel across the country to evangelize.<br />
He is buried in Quincy, Illinois,<br />
and Catholic leaders in the area are<br />
trying to establish a shrine to Father<br />
Tolton at the now-closed Quincy<br />
church.<br />
The Diocese of<br />
Springfield, Illinois,<br />
where Father Tolton<br />
ministered to the<br />
poor at the time of<br />
his death, had been<br />
trying to work on<br />
his canonization<br />
since 2003.<br />
It wasn’t until<br />
2010 when Chicago-based<br />
Cardinal<br />
Francis E. George<br />
began a four-year<br />
process to nominate<br />
Father Tolton for<br />
sainthood. After<br />
Cardinal George’s<br />
passing, African<br />
American Bishop<br />
Joseph N. Perry,<br />
also of Chicago, was<br />
named postulator<br />
for Father Tolton’s<br />
case of canonization.<br />
“The broader<br />
African American<br />
community relishes<br />
the stories of people<br />
who got through<br />
enormous odds and<br />
did it in a Christian<br />
way,” Bishop Perry<br />
SAINT LUKE PRODUCTIONS<br />
Father Augustus Tolton<br />
said in 2014.<br />
Then again, it was not until June<br />
2019, when Pope Francis designated<br />
Father Tolton as venerable for his<br />
“heroic virtue,” putting him two steps<br />
away from possible canonization.<br />
The education that an intimate<br />
play such as “Tolton: From Slave to<br />
Priest” can help in bringing more<br />
awareness of the canonization process<br />
isn’t lost on Defilippis.<br />
“In exposing this story for the first<br />
time to so many people, it’s profound<br />
to think we can help the movement,”<br />
said Defilippis, who worked both<br />
with Cardinal George and Bishop<br />
Perry in extracting historic research<br />
about Father Tolton’s life.<br />
Defilippis, whose current touring<br />
dramas for Saint Luke Productions<br />
have focused on St. John Vianney,<br />
St. Faustina, St. Maximilian, and<br />
St. Augustine, said years ago he had<br />
been given a copy of the Hemsath<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 21
185<br />
SAINT LUKE PRODUCTIONS<br />
James Coleman as Father Augustus Tolton in “Tolton: From Slave to Priest.”<br />
SEEK TRUTH. SERVE SERVE OTHERS. OTHERS.<br />
www.fsha.org<br />
440 St. St. Katherine Drive Drive<br />
La Cañada Flintridge, CA 91011CA 91011<br />
• •<br />
626-685-8500<br />
book from a parish priest in the<br />
Diocese of Springfield, and it has<br />
been on a shelf in his office. When<br />
contemplating his next project,<br />
Defilippis said he noticed the gaze of<br />
Father Tolton’s eyes off the cover of<br />
Hemsath’s book.<br />
“I said to myself, ‘I think I’m being<br />
called to do him,’ ” said Defilippis.<br />
“I didn’t know anything about him<br />
either at that time. The look in his<br />
eyes gave me a whole new energy to<br />
expose someone who, to many, is still<br />
totally unknown.”<br />
Coleman, a 58-year-old Florida-based<br />
actor known for his commercial<br />
work as well as a recurring<br />
role of Roger Parker on the Nickel-<br />
Flintridge Sacred Heart Heart Academy, Academy, odeon show “My Brother and Me,”<br />
grew up Baptist in an all-black section<br />
of Dallas, the son of a minister,<br />
a Catholic, Dominican, Dominican,<br />
who knew little to nothing about the<br />
independent, college-preparatory,<br />
Catholic religion growing up.<br />
He simply calls playing Father Tol-<br />
day and and boarding school, school, ton life-changing.<br />
“Having been in this business some<br />
educates young young women women 30 years, I’ve never been moved or<br />
touched in the way I have with this<br />
for for a life a of life of performance,” said Coleman, who<br />
started performing this role in Janu-<br />
faith, integrity and truth. and truth.<br />
ary 2018.<br />
“I pray to Father Tolton and ask<br />
him to intervene, to come and speak<br />
through me. The first time, I had no<br />
expectations of it actually happening.<br />
But it has. He speaks through me and<br />
I’m overwhelmed by the emotions.<br />
“It has nothing so much to do with<br />
the words of the play, it has to do<br />
with him telling his story and painting<br />
a picture and bringing people in<br />
22 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong><br />
to see his life. I feel I’m just a vessel<br />
for that. I truly feel his presence. I’m<br />
no longer there.”<br />
Coleman said Father Tolton has<br />
taught him that “we are truly all one<br />
and we have to celebrate our divine<br />
likeness because we are all one in<br />
Christ. As a black man in America,<br />
this story still resonates with me. We<br />
think about the progression over the<br />
years, but in reality, they may have<br />
integrated schools in the 1860s, but<br />
it still took the Brown v. Board of Education<br />
law in 1954 to become a law.<br />
And it feels today we’re living almost<br />
in the same times. This separation of<br />
the country today, I feel it.<br />
“Doing this as a play, I feel people<br />
are engaged immediately and the<br />
story touches their heart so much<br />
more than a movie or television<br />
show. Once you see this, and live<br />
his life and walk that path with him,<br />
hear the hate and discord thrown at<br />
him and yet see him maintain a spirit<br />
of peace and harmony, it’s just being<br />
there, you are part of it.<br />
“I have seen so many tears. At<br />
seminaries, some students say they<br />
may have been at the verge of giving<br />
up but saw the show and know this is<br />
a path they must take. When I think<br />
about it, I think of him taking a path<br />
when there was no path and he created<br />
a path and his legacy continues to<br />
create a path for so many.<br />
“I feel blessed and humbled to be a<br />
part of this play.” <br />
Tom Hoffarth is an award-winning<br />
journalist based in Los Angeles.<br />
I<br />
Matt<br />
Ob<br />
10<br />
He<br />
Stra<br />
Ob<br />
LAX
1854<br />
April 1, 1854<br />
Born to Martha and<br />
Peter Tolton, in Brush<br />
Creek, Missouri<br />
1861-<br />
1865<br />
About 1862<br />
Escape to freedom<br />
in Quincy, Illinois<br />
1878 Enrolled in St.<br />
Francis College, now<br />
Quincy University<br />
April 24, 1886<br />
Ordination at St. John<br />
Lateran Basilica, Rome<br />
April 25, 1886 First<br />
Mass at St. Peter’s<br />
Basilica, Rome<br />
July 18, 1886 First<br />
Mass in Quincy, Illinois<br />
at St. Boniface Church<br />
Jan. 14, 1894<br />
Dedication of<br />
St. Monica Church<br />
in Chicago<br />
Feb. 24, 2011<br />
Cause for sainthood<br />
opened under Cardinal<br />
Francis George of the<br />
Archdiocese of Chicago<br />
1862 1870 1878 1880 1886 1889 1894 1897 2011 2012<br />
1861-1865<br />
Civil War<br />
1870 (age 16)<br />
Confirmation and First<br />
Communion at St. Peter<br />
Church, Quincy, Illinois<br />
Feb. 15, 1880<br />
Departure for<br />
seminary in Rome<br />
Dec. 19, 1889<br />
July 9, 1897<br />
Began ministry Died at Mercy Hospital<br />
in Chicago in Chicago from heat<br />
stroke, age 43; interred<br />
July 13, 1897, Quincy,<br />
Springfield Diocese<br />
cemetery, per his request<br />
Feb. 13, 2012<br />
Declared Servant<br />
of God<br />
Canonization prayer for Father Tolton<br />
O<br />
God, we give you thanks for<br />
your servant and priest, Father<br />
Augustus Tolton, who labored<br />
among us in times of contradiction, times<br />
that were both beautiful and paradoxical.<br />
His ministry helped lay the foundation<br />
for a truly Catholic gathering in faith in<br />
our time. We stand in the shadow of his<br />
ministry. May his life continue to inspire<br />
us and imbue us with that confidence<br />
and hope that will forge a new<br />
evangelization for the Church we love.<br />
Father in heaven, Father Tolton’s suffering<br />
service sheds light upon our sorrows;<br />
we see them through the prism of your<br />
Son’s passion and death. If it be your will,<br />
O God, glorify your servant, Father Tolton,<br />
by granting the favor I now request<br />
through his intercession (mention your request),<br />
so that all may know the goodness<br />
of this priest whose memory looms large<br />
in the Church he loved.<br />
Complete what you have begun in us<br />
that we might work for the fulfillment of<br />
your kingdom. <strong>No</strong>t to us the glory, but<br />
glory to you, O God, through Jesus Christ<br />
your Son and our Lord; Father, Son, and<br />
Holy Spirit, you are our God, living and<br />
reigning forever and ever. Amen.<br />
© 2010 Bishop Joseph N. Perry <br />
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Schools of the so<br />
National Catholic Schools<br />
Week was celebrated Jan. 26<br />
to Feb. 1 in classrooms and<br />
on campuses around the country.<br />
In the Archdiocese of Los Angeles,<br />
more than 73,000 students, from<br />
transitional kindergarten (TK) to<br />
12th grade, in 266 schools across the<br />
tri-county archdiocese (Los Angeles,<br />
Ventura, and Santa Barbara counties)<br />
marked the annual event with special<br />
Masses as well as open houses highlighting<br />
unique programs, offerings,<br />
and special events. <br />
Students at St. Catherine of Siena School in Reseda show off the blankets<br />
they made for the homeless.<br />
Every year, St. Bernard School principal Aaron<br />
De Loera kicks off open house with a daring<br />
challenge.<br />
Students at St. Turibius School, a STEM Network school in Downtown Los Angeles, hosted a schoolwide service<br />
project, making hundreds of sack lunches to distribute to the homeless and needy in their communities.<br />
24 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
e soul<br />
At Holy Spirit STEM<br />
Academy, first- and<br />
second-grade students<br />
learned about the Laws<br />
of Motions and Simple<br />
Machines by creating<br />
their own roller coasters.<br />
They showed off<br />
their creations at the<br />
school’s open house<br />
on Sat., Feb. 1.<br />
On Community Day, a St. Joseph the Worker School parent and a California Highway Patrol officer stopped by the school to<br />
talk about safety with TK-8 students and faculty.<br />
olwide sermmunities.<br />
St. Joseph the Worker School student Knights of the Altar with the school’s pastor, Father Alberto “Beto” Villanueva.<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 25
Pope Francis attends the final session of the Synod of Bishops for the Pan-Amazon region at the Vatican Oct. 26, 2019.<br />
CATHOLIC NEWS SERVICE/PAUL HARING<br />
All eyes on Rome<br />
A look at the three Vatican documents expected<br />
to shake up the global Church this year<br />
BY INÉS SAN MARTÍN / ANGELUS<br />
ROME — While there haven’t<br />
been many slow periods for<br />
Catholic news junkies since the<br />
beginning of Pope Francis’ pontificate<br />
in 2013, the release of three major<br />
documents expected in the first half of<br />
<strong>2020</strong> suggests that this year, the Vatican<br />
news cycle is getting ready to kick into<br />
an even higher gear.<br />
While very different in nature, the<br />
documents all reflect Pope Francis’<br />
desire to reform the Church in three<br />
key areas: the Church’s missionary outreach,<br />
its response to the clerical abuse<br />
crisis, and the reform of its central<br />
bureaucracy in the Vatican, the Roman<br />
Curia.<br />
The title is still to be determined,<br />
but first up should be Pope Francis’<br />
post-synodal apostolic exhortation<br />
on the Amazon region. It will be the<br />
pope’s own written conclusion to a process<br />
centered on the three-week meeting<br />
of bishops in Rome last October.<br />
As had been the case during the<br />
2014/2015 Synods of Bishops on the<br />
Family, much of the discussion, both<br />
inside and outside the synod hall,<br />
turned around “hot-button issues.”<br />
Then, it was access to the sacraments<br />
by divorced and civilly remarried<br />
Catholics. Last fall, it was the question<br />
of ordaining “married men of proven<br />
virtue” into the priesthood and the possibility<br />
of ordaining female deacons.<br />
Though the publication date for the<br />
document remains unknown — possibly<br />
as soon as this month — sources<br />
say it has already been signed by Pope<br />
Francis, who had originally expressed<br />
hopes of being able to finish it before<br />
the end of 2019.<br />
Trying to guess who “won” each<br />
debate is a fool’s errand at this point,<br />
not to mention a direct challenge to<br />
the pope. In his final, and off-the-cuff,<br />
remarks during the Oct. 6-27 Synod of<br />
Bishops for the Pan-Amazon region,<br />
Pope Francis called on Catholics not to<br />
be bogged down by “intraecclesiastical”<br />
debates.<br />
26 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
CATHOLIC NEWS SERVICE/PAUL HARING<br />
There are some “elite” Catholics,<br />
he said, who will focus on the “little<br />
things,” failing to see the forest for the<br />
trees, focusing on “disciplinary things”<br />
that though important, are not at the<br />
core of the synod.<br />
Instead, he urged Catholics to focus<br />
on the four diagnoses the synod made:<br />
cultural, social, pastoral and ecological.<br />
Pope Francis was also openly critical<br />
of the synod’s final document, which is<br />
a series of suggestions made by participants<br />
to the pope, saying that it “falls<br />
short” when it comes to the role of<br />
women in the transmission of the faith.<br />
“We haven’t yet comprehended what<br />
women mean for the Church and<br />
we stay on the functional side,” he<br />
said, in terms of their merits to be on<br />
commissions and other positions in the<br />
Church.<br />
“The role of women in the Church<br />
goes much further than functionality,”<br />
he said.<br />
The second highly anticipated document<br />
is the “McCarrick report,” a dossier<br />
expected to draw on documentation<br />
from the Holy See of former American<br />
Cardinal Theodore McCarrick’s rise<br />
through the ranks of the Catholic hierarchy<br />
and its internal response to abuse<br />
accusations dating back multiple decades.<br />
The report is not being prepared<br />
by Pope Francis, but at his request by<br />
several Vatican offices.<br />
Considered a key player both in the<br />
U.S. and global Church, the disgraced<br />
man was removed from the priesthood<br />
last year after being found guilty of,<br />
among other crimes, sexually abusing<br />
minors.<br />
During their recent “ad limina” pilgrimages<br />
to Rome (from the Latin “ad<br />
limina apostolorum,” which means “to<br />
the threshold of the apostles”), several<br />
U.S. bishops who met with the pope<br />
and other Vatican officials brought<br />
up the report, and acknowledged the<br />
importance of publishing it and doing<br />
so in full.<br />
Presenting a “summary” of the<br />
findings would most likely backfire on<br />
the Holy See, as too many people were<br />
involved in collecting evidence, and a<br />
leak would occur sooner or later.<br />
Expected to be a bombshell since several<br />
heavy hitters, including Cardinal<br />
Angelo Sodano, the secretary of state<br />
under St. Pope John Paul II, and the<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 27<br />
late pope’s personal secretary, Polish<br />
Cardinal Stanislaw Dziwisz, who have<br />
long been accused of covering up for<br />
McCarrick, the report will either be a<br />
turning point in how the Church deals<br />
with the abuse crisis or a black mark on<br />
this pontificate.<br />
The result will depend on the extent<br />
of the information released and what is<br />
done with those found guilty of protecting<br />
McCarrick as he went up the ranks.<br />
Expected to be the last of these<br />
documents to be released, but not the<br />
least important, is the Vatican’s new<br />
constitution, which was written by the<br />
council of cardinals that has advised<br />
the pope since the beginning of the<br />
pontificate, including Boston Archbishop<br />
Cardinal Sean O’Malley.<br />
Titled “Praedicate Evangelium,”<br />
meaning “Preach the Gospel,” the draft<br />
of the constitution, which replaces the<br />
one approved by Pope John Paul in<br />
1988, was finalized last year, and sent<br />
to all the national bishops’ conferences<br />
for feedback.<br />
The consultation took longer than<br />
expected, and thousands of suggestions<br />
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were made leading to the delay in its<br />
publication.<br />
The council of cardinals is meeting<br />
later in <strong>February</strong>, and they are expected<br />
to give a final green light to the document<br />
then.<br />
In scattered interviews throughout<br />
2019, some of the members of the C6<br />
(Council of Cardinals) have hinted at<br />
its content, with two elements being<br />
particularly newsworthy: the creation of<br />
a “mega dicastery” for evangelization,<br />
which would take a place of primacy<br />
even over the historic Congregation for<br />
the Doctrine of the Faith; and a Roman<br />
Curia that is more at the service of the<br />
local churches.<br />
The impact of these three documents<br />
remains to be seen, but the buzz they<br />
are generating even with “to be determined”<br />
titles is not without merit: All<br />
three could leave a permanent imprint<br />
on the reform that began when the<br />
College of Cardinals elected an Argentine<br />
as pope. <br />
Inés San Martín is Rome Bureau chief<br />
for Crux.<br />
Hablamos Espanol.<br />
Please call for a free consultation<br />
in our office or your home.
AD REM<br />
BY ROBERT BRENNAN<br />
A new year for baseball<br />
Logo of the Los<br />
Angeles Dodgers<br />
on the wall of the<br />
Dodger Stadium.<br />
SHUTTERSTOCK<br />
The late and equally parts funny<br />
and offensive comedian George<br />
Carlin had a great routine<br />
about the difference between baseball<br />
and football. I can do it no justice<br />
trying to recreate his pitch, timing,<br />
and verbal brilliance by trying to recall<br />
it in its totality. But it is worth looking<br />
up. It is comic brilliance and a joy to<br />
watch him draw a line of demarcation<br />
between the two sports.<br />
To Carlin, in a very stern, authoritative<br />
voice, “Football was played on<br />
a rigidly laid out gridiron where the<br />
objective was to penetrate your opponent’s<br />
territory and score with offensive<br />
might.” Then he would counter<br />
in his hippy, peace-love-and-understanding<br />
voice that “baseball was<br />
played in a park and the objective was<br />
to go home.”<br />
He further mused how football<br />
was mercilessly timed at 15-minute<br />
integrals and included phrases like<br />
“sudden death,” but baseball had no<br />
time limit. “We don’t know when it’s<br />
going to end!” Carlin would exclaim<br />
with glee. I think I’ve been to a few of<br />
those Dodgers games when it felt like<br />
it was never going to end.<br />
Carlin was more right than he knew<br />
that baseball reflects more about real<br />
life than other sports. That point rings<br />
uncomfortably true with the exposé of<br />
the Houston Astros and their cheating<br />
their way to a World Series championship.<br />
Point of order: I do not think for a<br />
moment the Dodgers deserve the title.<br />
They didn’t win. But if I were the king<br />
of the commissioners, I would certainly<br />
advocate the vacating of the Astros’<br />
championship status, but I might be<br />
biased.<br />
Baseball does not have a monopoly<br />
on cheating (see: New England<br />
Patriots), but cheating in baseball has<br />
a much longer and ingrained history.<br />
Cheating is part of baseball lore,<br />
unlike any other sport.<br />
The 1951 Giants (not that I’m bitter<br />
over something that took place well<br />
before I was born) apparently cheated<br />
the Dodgers (I see a pattern here)<br />
when they placed a spy, in the literal<br />
sense, in the outfield armed with a<br />
telescope and a rotary phone.<br />
Sounds quaint by today’s standards,<br />
but it was state-of-the-art technology<br />
the Giants employed to steal the<br />
Dodgers’ pitching signs and relay<br />
them to their dugout.<br />
In 1961, Detroit Tigers player <strong>No</strong>rm<br />
Cash batted 361 with 41 home runs<br />
and drove in 132 runs. And he did it<br />
with a corked bat. How do we know<br />
this? <strong>No</strong>rm Cash admitted it. “I owe<br />
my success to expansion pitching, a<br />
short right-field fence, and my hollow<br />
bat.”<br />
Cash was worried he would be<br />
found out and stopped using his hollowed-out<br />
bat the following year. His<br />
batting average dropped 118 points.<br />
Many Houston Astros had similar<br />
28 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
fluctuations in their batting averages<br />
during their 2017 post-season baseball<br />
games.<br />
Two examples are particularly noteworthy.<br />
In nine post-season games in<br />
2017, Astro Jose Altuve hit 143 on the<br />
road and a whopping 472 at home.<br />
His teammate Alex Bregman, in the<br />
same set of games, took a road batting<br />
average of 211 and bumped it up<br />
almost 120 points at home. Remember,<br />
I am not bitter, but the cheating<br />
evidence against this team is pretty<br />
much open and shut.<br />
Cheating is about cutting corners,<br />
and we all want to cut corners sometimes.<br />
God encountered this human<br />
penchant with a certain couple in the<br />
Garden of Eden. There is a reason<br />
God felt compelled to have specific<br />
proscriptions against such things<br />
carved in stone.<br />
<strong>No</strong>t sure if what the Astros did was<br />
a mortal sin or not. That’s up to<br />
either the Catechism of the Catholic<br />
Church or the Baseball Almanac<br />
of 2017 to determine. But if Carlin<br />
hadn’t jettisoned his Catholic faith<br />
with such gusto (God bless him), he<br />
might have seen another corollary<br />
with baseball.<br />
It always begins in the spring, hovering<br />
nonregimentally around the<br />
Easter season. And what is that other<br />
than the ultimate “next year” finally<br />
coming to pass for us all. Every new<br />
baseball season is another rebirth and<br />
our teams are given talents and abilities.<br />
How they use them to get to the<br />
final objective is up to them.<br />
And how they react to challenges,<br />
like slumps, injuries, and the occasional<br />
snakes in the grass, determines<br />
their ultimate outcomes, kind of like<br />
life.<br />
So, as we look at the calendar and<br />
see that pitchers and catchers will be<br />
showing up in Arizona for the Cactus<br />
League in just a few weeks, we can<br />
hope the Dodgers make it to baseball’s<br />
promised land, while at the same time<br />
check our calendars and see that the<br />
Easter season approaches as well and<br />
“next year” is already here. <br />
Robert Brennan is director of communications<br />
at The Salvation Army<br />
California South Division in Van<br />
Nuys, California.<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 29<br />
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<strong>Angelus</strong> AD Jan <strong>2020</strong>.indd 1<br />
1/31/<strong>2020</strong> 4:38:44 PM
The burden of faith<br />
Historical drama about<br />
former KKK member<br />
shows the power of<br />
love over hate<br />
BY SOPHIA MARTINSON / ANGELUS<br />
A scene from the film "Burden."<br />
IMDB<br />
It’s a scar on our nation’s history,<br />
a painful memory that makes<br />
audiences everywhere wince: the<br />
Ku Klux Klan. Even more painful is<br />
the thought that this memory is not<br />
just a relic of the distant past.<br />
We might remember it as a spooky<br />
story from the post-Civil War era or<br />
as an unsettling yet faded photograph<br />
from the Civil Rights era. But as<br />
recent as the late 1990s, the KKK<br />
was alive and active in a small South<br />
Carolina town.<br />
This is the story that Andrew Heckler’s<br />
“Burden” splashes on screen.<br />
In a gripping drama based on a true<br />
story, “Burden” compels audiences to<br />
grapple with a notoriously unsettling<br />
piece of history and consider the web<br />
of human flaws that make up racial<br />
discrimination.<br />
The film won the Sundance Film<br />
Festival’s Audience Award for best<br />
U.S. dramatic film in 2018, and it’s<br />
no surprise: It sends a powerful message<br />
that can resonate with audiences<br />
on both a societal and personal level.<br />
The story focuses on Michael Bur-<br />
den (Garrett Hedlund), a committed<br />
Klansman who falls in love with a<br />
woman who stirs in him a change of<br />
heart.<br />
The opening scene presents Burden<br />
and friends smashing walls and clearing<br />
space in an abandoned movie<br />
theater, which they then convert into<br />
a museum celebrating the KKK. In<br />
response, the local African American<br />
minister, the Rev. Kennedy (Forest<br />
Whitaker), calls his congregation<br />
to prayer and peaceful protest. But<br />
tensions rise as the groups — and<br />
particularly as Burden and the reverend<br />
— interact.<br />
Through its variety of intriguing<br />
and multilayered characters, “Burden”<br />
deftly avoids descending into<br />
a politically charged statement or a<br />
simplistic “us versus them” narrative.<br />
Instead, it exposes the ugliness of<br />
blind hatred while also revealing the<br />
complexities and struggles of people<br />
on all sides of the issue.<br />
One key strategy Heckler employs<br />
is to highlight various characters’ relationship<br />
with faith, which encompasses<br />
their search for belonging and<br />
purpose. In each of their experiences,<br />
the message is clear: True faith, the<br />
kind that brings peace and fulfillment,<br />
is anything but easy.<br />
Early on, the film presents the<br />
warped faith that the KKK members<br />
hold on to. Through a slew of intense<br />
and disturbing scenes, Heckler<br />
thrusts the viewer into the world and<br />
mindset of white supremacy. The<br />
Klan members gather around a cross<br />
and invoke God as they set it on fire,<br />
proclaiming themselves to be a chosen<br />
race called to protect the purity<br />
of their people and nation.<br />
Heckler is careful to intertwine<br />
moments of the group’s camaraderie.<br />
For instance, Klan leader Tom<br />
Griffin (Tom Wilkinson) often speaks<br />
of Burden as his son, alongside the<br />
bitterness, indecency, and violence<br />
they inflict on black people.<br />
This combination emphasizes that<br />
the KKK members’ sense of faith<br />
and companionship is rooted in<br />
fear, insecurity, and ignorance. The<br />
nuanced portrayal also helps hint at<br />
30 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
how Burden’s fierce loyalty to the<br />
Klan might have crystallized, and<br />
how leaving it required an upheaval<br />
in the course of his life.<br />
Meanwhile, the Rev. Kennedy<br />
preaches a gospel of love from his<br />
pulpit. But notably, he and his family<br />
soon find that loving one’s enemies<br />
becomes much more difficult when<br />
it becomes personal.<br />
When the reverend finds Burden,<br />
his girlfriend Judy, and her son<br />
Franklin homeless and desperate, he<br />
must decide whether to believe their<br />
story that Burden has left the Klan<br />
and now faces ruin as a result. And<br />
when the Rev. Kennedy decides to<br />
bring them home, his family must<br />
face the challenge of welcoming as<br />
a guest a man who has beaten and<br />
mocked their friends.<br />
The natural hesitation, fear, and<br />
even anger the reverend and his<br />
family members release at various<br />
moments in the film shape them<br />
into profound characters with real<br />
human struggles, which is far more<br />
compelling than a cast of simple,<br />
easily saintlike churchgoers would<br />
be. Those emotions also make their<br />
decision to act with charity all the<br />
more powerful.<br />
While Burden is the main focus<br />
of the film, he is not the only one<br />
who experiences conversion. Both<br />
he and the reverend, as well as their<br />
families, rediscover and deepen their<br />
faith throughout the film. In every<br />
circumstance, the primary vehicle<br />
Tom Wilkinson and Forest Whitaker in "Burden."<br />
for this kind of transformation is a<br />
loving human relationship.<br />
Neither the characters nor their<br />
circumstances are perfect, as their<br />
mistakes and problems readily show.<br />
Burden has a quick temper. Judy is a<br />
single mother, and her son’s father is<br />
never spoken of. The Rev. Kennedy<br />
wrestles with doubt and fear, while<br />
some in his congregation want to<br />
respond to the KKK with violence.<br />
These struggles make the characters’<br />
faith journeys raw and realistic;<br />
they make the extreme circumstances<br />
of their lives ones that can speak to<br />
viewers’ daily, ordinary struggles.<br />
What’s more, the characters’ many<br />
stumbles along the way also make the<br />
persistence of loving relationships<br />
stand out as a signal of hope. They<br />
reaffirm the message that although<br />
faith is difficult, it leaves no one<br />
beyond redemption.<br />
“Burden” is a powerful story of how<br />
faith can change hearts, but only<br />
alongside an unwavering spirit of<br />
prayer, compassion, and hope in the<br />
goodness of people.<br />
It challenges viewers to love their<br />
enemies not just in an abstract way<br />
but concretely, every day, with their<br />
next-door neighbor. This makes the<br />
movie hard to watch, but important<br />
to see.<br />
“Burden” is scheduled for widespread<br />
release Feb. 28. <br />
Sophia Martinson is a writer living<br />
in New York City.<br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 31<br />
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THE CRUX<br />
BY HEATHER KING<br />
Seeking shadows<br />
Pasadena’s Japanese<br />
Garden is an<br />
invitation to rest<br />
Located at 270 Arlington Dr. in<br />
Pasadena and comprising two<br />
acres, the Storrier Stearns Japanese<br />
Garden is a hidden LA treasure.<br />
The pond-style stroll garden was<br />
created in the 1930s by Japanese immigrant<br />
Kinzuchi Fujii for his patrons<br />
Charles and Ellamae Storrier Stearns.<br />
After their deaths, most of the property<br />
was sold off, Caltrans seized part of<br />
it by eminent domain in the 1970s,<br />
and by 1985, when Jim Haddad and<br />
his wife, Connie, inherited it, the<br />
remainder was in severe decline.<br />
Their concerted efforts, along with<br />
the heroic contribution of Takeo Uesigi,<br />
one of the country’s leading experts<br />
on Japanese garden design, led to the<br />
garden’s restoration.<br />
In 2005, the Storrier Stearns was<br />
listed on the National Register of Historic<br />
Places. It claims the distinction<br />
of being the only intact example of a<br />
major Japanese-style garden created<br />
before World War II for a residence in<br />
Southern California.<br />
This is not the place if you’re looking<br />
for vivid and splashy. The garden,<br />
like most things Japanese, is subtle:<br />
a single pink azalea bloom against a<br />
background of moss tones; the flash of<br />
an orange koi fish gliding through the<br />
soft green-gray pond water. Patience,<br />
quiet observation, and attention to<br />
A view of the Storrier Stearns Japanese Garden in Pasadena.<br />
detail yield results.<br />
In fact, before going, you might want<br />
to read “In Praise of Shadows,” the<br />
1933 classic essay on Japanese aesthetics<br />
by Japanese author and novelist<br />
Jun’ichirō Tanizaki:<br />
“[W]e Orientals tend to seek our<br />
satisfactions in whatever surroundings<br />
we happen to find ourselves … and<br />
so darkness causes us no discontent,<br />
we resign ourselves to it as inevitable.<br />
… But the progressive Westerner is<br />
determined always to better his lot.<br />
From candle to oil lamp, oil lamp to<br />
gaslight, gaslight to electric light —<br />
his quest for a brighter light never<br />
ceases, he spares no pains to eradicate<br />
even the minutest shadow.”<br />
You’ll find a small display of lacquered<br />
parasols, as well as Japanese<br />
snacks, stickers, and postcards on<br />
the front patio. Inside, the gallery is<br />
currently running the exhibit “Nature<br />
in the Art of Japan.”<br />
This, too, is a respite from the bigger,<br />
louder museums we may be used to:<br />
LACMA, MOCA, The Broad. Here,<br />
the eye is invited to calm down and<br />
© STORRIER STEARNS JAPANESE GARDEN<br />
32 • ANGELUS • <strong>February</strong> 7, <strong>2020</strong>
spend a little time with 12 to 15 pieces<br />
(many of which are for sale): a fan of<br />
ivory silk embroidered with a purple<br />
iris; a print entitled “Moon of the<br />
Southern Sea” by celebrated artist of<br />
the Meiji period (1868-1912) Tsukioka<br />
Yoshitoshi.<br />
All of which was a beautiful entree<br />
to the garden itself. Make sure to read<br />
the brochure, as it describes many<br />
features that, clunking around trying<br />
to take it all in one big, greedy Westernized<br />
gulp, you might miss.<br />
The Hiroshima Camellia, for example,<br />
is descended from one of the 170<br />
trees that survived the U.S. bombing<br />
in 1945. The Zig Zag Bridge, the purpose<br />
of which is to slow the gait of the<br />
walker, was constructed of granite imported<br />
from Japan in the late 1930s.<br />
The Waiting Bench is a traditional<br />
Japanese attribute that invites guests to<br />
rest for a bit and enjoy the surroundings<br />
before being welcomed into the<br />
teahouse for a ceremonial serving of<br />
tea.<br />
Kinzuchi Fujii, master landscaper-designer, spent a year designing,<br />
planning, and preparing before construction began on the Storrier<br />
Stearns Japanese Garden.<br />
An interior view of the authentic Niko-An (Abode at Two Ponds) Teahouse, the highlight of the<br />
garden.<br />
If you’re not up for removing your<br />
shoes, you can easily peek into the<br />
Niko-An (Abode at Two Ponds)<br />
Teahouse from the surrounding stone<br />
steps: plain tatami mats, soothing<br />
shades of celadon green, wheat, iron<br />
gray.<br />
Again, Tanazaki’s<br />
essay comes<br />
to mind:<br />
“We [Japanese]<br />
find it hard to be<br />
really at home<br />
with things that<br />
shine and glitter.<br />
The Westerner<br />
uses silver and<br />
steel and nickel<br />
hardware, and<br />
polishes it to a<br />
high brilliance,<br />
but we object<br />
to the practice.<br />
While we do<br />
sometimes<br />
indeed use silver<br />
for teakettles,<br />
© STORRIER STEARNS JAPANESE GARDEN<br />
decanters or sake<br />
cups, we prefer<br />
not to polish it.<br />
On the contrary<br />
we begin to enjoy<br />
it only when<br />
the lustre has<br />
worn off, when it<br />
has begun to take<br />
on a dark, smoky<br />
patina.”<br />
Heather King is a blogger, speaker, and the author of several books.<br />
You’ll find restrooms tucked into<br />
the back part of the garden, as well<br />
as a small gift shop with an enticing<br />
window display of kimono, shawls,<br />
chopsticks, glazed trays, notepaper,<br />
and teas. “Opened on Request” reads<br />
the sign, which turns out to mean<br />
Sundays. So visit then if you want to<br />
peruse this delightful, one-of-a-kind<br />
collection.<br />
You can also picnic, set up your<br />
easel, or plan your meeting and<br />
retreat here for up to 32 people.<br />
Members have access to every-othermonth<br />
breakfasts and four-personmax<br />
workshops that include Onigiri<br />
(Rice Ball) Making, Compost 101,<br />
and Hinamatsuri or Girls Festival, in<br />
which Jeanne Heilman, the garden’s<br />
“creative docent,” will teach how to<br />
make beautiful dolls “to celebrate our<br />
daughters’ happiness, good health,<br />
and growth.”<br />
But back to the garden itself, which<br />
is a lovely spot to spend a couple of<br />
secluded, quiet hours. The very feel<br />
and sense of the place invites contemplation.<br />
The Storrier Stearns was landscape<br />
architect Fujii’s single great commission.<br />
He worked on the garden<br />
through 1942, when he was sent to<br />
a Japanese internment camp. That’s<br />
a shadow not easily dispelled by the<br />
brightest of lights.<br />
In the shade of the sycamores say<br />
a prayer for him, and all like him,<br />
before you leave. <br />
<strong>February</strong> 7, <strong>2020</strong> • ANGELUS • 33<br />
© STORRIER STEARNS JAPANESE GARDEN
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Go to any dentist you want – but save more<br />
with one in our network<br />
<strong>No</strong> deductible, no annual maximum<br />
Call now to get this FREE<br />
Information Kit!<br />
1-877-460-1567<br />
dental50plus.com/angelus<br />
Here’s the information<br />
you requested on Dental insurance<br />
FIRST-CLASS MAIL<br />
Product not available in all states. Includes the Participating Providers and Preventive<br />
Benefits Rider. Acceptance guaranteed for one insurance policy/certificate of this type.<br />
Contact us for complete details about this insurance solicitation. This specific offer is not<br />
available in CO, NY; call 1-888-799-4433 or respond for similar offer. Certificate C250A<br />
(ID: C250E; PA: C250Q); Insurance Policy P150 (GA: P150GA; NY: P150NY; OK: P150OK;<br />
TN: P150TN). Rider kinds B438/B439.<br />
6154-0120