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Crosslight - Edition April 2020

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Michael Lelliott

can prove particularly challenging is

the traditional proudly ultra-macho

chauvinistic ethos that gives women

little, or even no, status, reducing them

to sexual playthings or property.

Peter says that the attitudes of bikers

towards women can be more nuanced

than they appear.

“The role my wife, Ruth, has played

has been really important in the journey

of Squad for me,” he says.

“We do weddings and funerals

together in Squad. We work together as

a team. If Ruth doesn’t go to a club with

me I always get asked where she is.”

God’s Squad does not allow female

members, they are called companions,

although women used to be able to wear

full colours.

Peter was apologetic about this and

says one reason that decision was made

was to be consistent internationally, with

God’s Squad now operating in a number

of countries.

It might be surprising that Peter says

his most shocking experiences and

stories do not come from being a part

of God’s Squad but from his work as

a chaplain for the Melbourne Welsh

Church, which entails visits to the

Malmsbury Youth Detention Centre, and

from his school chaplaincy work.

“Some of the back stories of the boys

in youth detention bothers me, some of

the stuff around domestic violence and

being involved in street gangs often run

by adults,” he says.

Some of the clubs,

when they have their

club meetings they call

that church. Their church

family might be the only

family they have.

Peter Whitefield

Not surprisingly, Peter has often been

told that he doesn’t look like a chaplain,

and indeed once had trouble convincing

the police in New Zealand, where he was

on his way to attend an outlaw bike club

celebration.

“The police had the street shut off and

I got pulled over and questioned for an

hour and a half,” he says.

“They asked about bikie gangs in NZ

and where are you going and what are

you doing.

“When they asked what I did for

a living, I said ‘I’m actually a school

chaplain’ and they didn’t know where to

go with that.

“They went ‘a chaplain like we have

chaplains’ and I go ‘yeah I work in

schools’. If you want to know about God’s

Squad do a Google search, we’ve got

nothing to hide. They let me go. The local

police later apologised.”

Peter says that despite being sheep,

or you might say Christian lambs, in

wolves’ clothing, God’s Squad’s outlaw

look generally doesn’t put people off,

although some of his migrant Asian

neighbours in Maribyrnong “can be a bit

frightened until they know who you are”.

“We are always welcome because we

are respectful, we are polite to people,”

he says.

This is evident before the photoshoot

as Peter pilots his big bike up the

laneway in a polite, even cheerfully

deferential, manner between the curious

onlookers, making him seem more like a

motorised Santa Claus than a terrifying

marauder.

Even the skulls tattooed on Peter’s

arm aren’t a celebration of death and

darkness, in fact they are the opposite.

They are part of a motif inspired by

a verse from Canadian Christian singer

Bruce Cockburn, which is paraphrased

on the front of Peter’s arm: “Nothing

comes without some kind of fight, you

have to kick the darkness to make it

bleed light.”

7

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