07.04.2020 Views

PUSHMAG: The Active Issue

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

treated like a passing fad, it is easy to lose the spirit and the

origins of the movement, but Brujas are fighting to keep the

youth-driven elements of street culture alive and thriving. “The

point is that all of the young people who are the models and the

innovators and the trendsetters are the ones who are creating

the value for others to come in and extract. So my point is you

might as well capture the value at its origin point,” says Gil when

discussing the appropriation of street culture as a trend. This

conversation exposes what is perhaps one of Gil’s most amazing

qualities: they are acutely aware of the power and influence of

themself and their peers. Years of belittling and underestimation

from adults, government systems and other ageist peers have

only fueled their fire. The streetwear brand, debuting this

October, is appropriately named the 1971 Collection after the

1971 Attica prison riot. The clothing bares drawings of prisons

and the motto of the collection, “Prisons are obsolete, give

em hell, negotiations from the door of a cell.” Portions of the

proceeds from the streetwear collection are being donated to a

fund for queer and trans prisoners of color.

Brujas are all too familiar with a heavy police

presence in their lives, and have bared witness to racist

policies, as well as the unnecessary searches and arrests of their

family members and peers. While they are obviously affected

by the political fuckery that is our federal government, their

focus always remains local and community-based, “We try

really really hard to do as much service to our community

as we possibly can. We are constantly engaging with our

direct community to create programming and resources

for people,” shares Gil. Addressing the issues within their

community means dealing with mass incarceration and the

policing of youth. This reflects the true heart of what Brujas

are doing: focusing on their immediate community, assessing

its problems and creating a safe space to work together to

solve them. They are self-sufficient, self-aware and always

solution-based, yet they remain consistently reduced and

underestimated by the systems surrounding them.

Beyond the community-based work Brujas do and the

money they raise to donate to their dedicated causes, what they are

doing is starting a larger conversation about the lack of resources

and respect for youth and youth contributions. “We are trying to

start a new world order one hoodie at a time,” Gil expresses. Youth

culture in America is thriving, educated and bursting with the

motivation needed to create real solutions to tired problems. And

yet we push and pull young people until they fit into the poorly

constructed boxes and systems we are reluctant to admit are not

working to begin with. In essence, what Brujas are asking is that if

they must be purposeful and introspective about their intentions

in order to be taken seriously, why can’t the systems that are

failing them do the same? In the meantime, perhaps their biggest

resistance as an organization is creating a truly inclusive and safe

space for those deemed “other” by hetero-normative culture. “I

think just to be honest…sometimes we’re just making sure each

other are eating and sleeping enough,” says Ripley Le Fey, coowner

of Mask Mag and Brujas collaborator. In a time when the

nuclear family is being reworked and reconsidered,

Brujas have created their own ride or die

community that continues to

provide the resources

and support

they have long

since stopped

expecting

from the

world. p

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!